Vimana 21 - No 20 - special 4eme Colloque de Francheville - 3eme trim 1985

Magazine Overview

Vimana 21 is the quarterly magazine published by the Association Dijonnaise de Recherches Ufologiques et Parapsychologiques (A.D.R.U.P.). This issue, identified as N.R. 4 and Volume 21, is dated June 1982 and priced at 10 F. The cover features a striking graphic of a stylized alien figure, a UFO, and beams of light, with the headline "LE MAGAZINE DE LA COTE D OR INSOLITE" (The Magazine of the Unusual Côte d'Or).

Editorial and Association Information

The editorial section introduces Vimana 21 as a bulletin of information from A.D.R.U.P., a non-profit association established under the law of July 1, 1901, and a member of the F.F.U. (Fédération Française d'Ufologie). The responsible members are listed: Martine Geoffroy (President), Jean-Claude Calmettes (Vice-President), Patrice Vachon (Treasurer and Enquête), Jocelyne Vachon (Secretary), and Patrick Geoffroy (Para/contactés).

The editorial emphasizes that Vimana 21 is the work of the association's members, forming its editorial committee, and values the collaboration of researchers and readers. Reproduction of articles is permitted with clear source attribution. Subscription details are provided: active member cotisation is 130 F, supporting member cotisation is 130 F and more, and a subscription is 60 F. Correspondence should be sent to the secretariat at A.D.R.U.P., 6, rue des Gémeaux, 21220 GEVREY CHAMBERTIN, with a contact telephone number (80)34.37.67.

A disclaimer states that reproductions of articles require authorization from the journal's bureau and that the documents inserted are under the responsibility of their authors, not necessarily endorsed by ADRUP.

Témoins de l'Insolite (Witnesses of the Unusual)

A page titled "TÉMOINS DE L'INSOLITE" features illustrations of an alien, a UFO, and smaller figures, along with a call to "TELEPHONEZ AU 34.37.67" (Telephone 34.37.67). It states that "l'a.d.r.u.p. retiendra votre observation" (a.d.r.u.p. will record your observation), followed by the full name and address of the association.

Local Interest: Francheville

Several pages are dedicated to the village of Francheville in the Côte d'Or region. One article, "FRANCHEVILLE, un joli village de côte d'or..." (Francheville, a pretty village of Côte d'Or...), highlights its subterranean network, including the "gouffre du Soucy" and "combe aux Prêtres" with 13.5 km of galleries, ideal for speleologists. It also mentions an old washhouse converted into a stopover gîte and a picnic area, a fountain, and a yellow trail passing through the hamlet of Prairay with its restored washhouse, described as an example of old architecture.

Another article, "Francheville : Le presbytère devient un centre d'accueil" (Francheville: The presbytery becomes a reception center), details how an old presbytery has been renovated and is managed by local residents through an association. Initially conceived to house "classes vertes" (nature classes), the project evolved into a reception center for hikers, children, and groups seeking a place to stay or hold seminars. The center offers dormitories, workrooms, a dining hall, and employs two full-time staff members and one part-time "TUC" worker. The article notes the challenges of managing such a center, including client prospecting and social charges, but emphasizes its unique, unclassifiable nature as neither a hotel, hostel, nor youth hostel, encouraging such initiatives.

Quatrième Colloque de l'Insolite (Fourth Colloquium of the Unusual)

This section details the fourth colloquium of the unusual, which has been held annually for four years. The first meeting in 1982 brought together three associations: GEPO of Paris, Les Amateurs d'Insolite of Macon, and A.D.R.U.P. of Dijon, to discuss "l'insolite" in general. The initiative arose from a decline in the activity of the C.E.C.R.U. (Comité Européen de Coordination de la Recherche Ufologique) and the exclusion of taboo subjects like parapsychology. The colloquium in Francheville hosted participants who presented topics orally, often with slides or slideshows. The principle for adhering to the group is to be down-to-earth and conduct serious work, with each group contributing subjects. The focus is on open critique for improvement, not on preconceived ideas or personal quarrels.

The colloquium in Francheville, a village of 200 inhabitants, took place in the former presbytery, which now houses dormitories, a dining hall, and meeting rooms. The article reflects on the success of the colloquium, noting that while some critiques were made regarding the length of presentations (suggesting a 45-minute limit for future events to allow more time for questions and debate), the subjects were highly interesting. The organizers expressed gratitude to the speakers for submitting their summaries promptly, enabling the rapid production of this "VIMANA SPECIAL COLLOQUES" issue. The editorial concludes with thanks and anticipation for the next year's event.

Le Bien Public Article

A reprint from "LE BIEN PUBLIC GRAND QUOTIDIEN DE BOURGOGNE" dated June 7, 1982, titled "A Francheville: Vous avez dit «bizarre>> ?" (In Francheville: Did you say "bizarre"?), reports on the ADRUP's weekend meeting. It mentions that while the photo accompanying the article shows a person looking at a sign for Francheville, the attendees did not see mysterious flying objects but discussed them extensively. The article notes that about sixty associations in France deal with UFOs or parapsychology, with varying degrees of seriousness. ADRUP aims to be considered credible and works to prove that ufologists are not "doux dingues" (crazy folks). The discussion at Francheville also included mysterious archaeology and the use of para-normal hypnosis in ufology. The article points out that while UFO sightings might be less discussed publicly, the phenomenon remains present, with a consistent number of observations each year. It suggests that fear of public opinion and lack of information hinder witnesses from reporting their observations. The article highlights the growing importance of hypnosis in ufological research, enabling witnesses to recall forgotten details and enhancing sensitivity and memory.

Themes and Editorial Stance

The magazine covers a broad spectrum of "insolite" phenomena, extending beyond traditional UFO sightings to include parapsychology, mysterious archaeology, and local folklore. The A.D.R.U.P. positions itself as a serious research organization, dedicated to investigating and verifying reports, and promoting a rational yet open-minded approach to the unexplained. The editorial stance is one of encouraging investigation, open discussion, and the sharing of knowledge within a community of like-minded individuals, while maintaining a critical and evidence-based methodology. The magazine also serves to promote local interest stories, such as the community initiatives in Francheville, linking the unusual with the regional context.

This document comprises several articles and lists of topics from "Les Amateurs d'Insolite," a publication focused on esoteric and unusual subjects. The content spans several colloquiums held between 1982 and 1985, detailing themes, speakers, and specific research areas.

Colloquium Summaries (1982-1985)

June 5-6, 1982 Colloquium:

This colloquium featured several presentations related to parapsychology and ufology:

• Ronald Juille (GEPO): Discussed the dossier of stigmatized individuals and the properties of the GEPAN filter.
• Paul Melleret (Am.Ins): Presented findings on recorded hypnotic experiences and the study of Templar and Cathar vestiges.
• Patrice Vachon (ADRUP): Focused on UFO traces observed in 1954.
• Patrick Geoffroy (ADRUP): Explored the study of contactees through characterology.

May 28-29, 1983 Colloquium:

This event covered a range of mystical and historical topics:

• Thierry Rocher (GEPO): Presented on sects as a thesis subject.
• Patrick Berlier (Cemocpi): Explored the mysteries of Mont Pilat.
• Patrick Geoffroy (ADRUP): Addressed misleading advertising in the paranormal field.
• Patrice Vachon (ADRUP): Investigated the mystery of the tapestries of Beaune.
• Patrick Berlier (Cemocpi): Discussed Carnac and its alignments.
• Patrick Geoffroy (ADRUP): Proposed a research project on poltergeists.

June 23-24, 1984 Colloquium:

This colloquium delved into spiritualism and local mysteries:

• Michel Coste (CIGU): Offered reflections on spiritualism.
• Patrick Berlier: Presented the second part on Mont Pilat.
• A.D.R.U.P.: Focused on Mâlain, a village of sorcerers.
• A.D.R.U.P.: Mentioned a film by Alfred Krantz about J.P. Girard.
• CEMOCPI: Discussed the Kirlian effect.

June 22-23, 1985 Colloquium:

This event covered consciousness, coincidences, and esoteric practices:

• Jean-Pierre Troadec: Explored the mysteries of Lyon.
• Anne Veve: Discussed non-ordinary states of consciousness.
• Michel Coste: Addressed coincidences.
• Paul Melleret and Amateurs d'Insolite: Presented on sacred springs, Templar traces, and the glaciers (glacières).
• Gil Tardy (Invité): Spoke about psychics and healers in the Philippines.
• A.D.R.U.P.: Presented a slideshow on "Meuzin l'enchanteur."

"Sur Les Pas Des Templiers" Article

The "archéologie" group of "Les Amateurs d'Insolite" focuses on Military and Hospitaller Orders, particularly the Knights Templar. They maintain a national file and archive of Templar possessions. The article highlights two sites in Charente:

1. Cimetière de Ligné-les-Bois: Features over sixty tombstones from the 12th to 14th centuries, some bearing crosses or swords, suggesting Templar burials, though no Templar commandery is known in Ligné.
2. Chapelle de Cressac en Angoumois: Originally built by the Templars and later a possession of the Order of Malta, this chapel was damaged during the Revolution. It was once covered in frescoes depicting military scenes of the Crusades, and a portion has been restored.

The article also describes a stone outside the Cressac chapel where pilgrims would rub their hands for absolution.

"Les Sources Sacrées" Article

This section defines sacred springs, fountains, and wells as objects of devotion and pilgrimage since the Middle Ages. The research is based on an inventory compiled by M. L. Lex, supported by local teachers and priests, and initiated by the Minister of Public Instruction in 1897. The article notes that many of these sites, often Christianized under a saint's name, have been abandoned or closed as the cult of water declined.

However, many springs are still visited, with offerings of coins or branch crosses. The reasons for these pilgrimages, which could also be done by proxy, included seeking cures for various ailments (from vision problems to cancer), requesting rain during droughts, or seeking sun during rainy periods. Practices included consulting the water for life or death omens for newborns, young women seeking marriage, and pregnant women for safe delivery. People would drink the water, bathe in it, or use it for symbolic purposes. Offerings were common, with the poor allowed to collect them.

The article concludes that while many sources have been captured by water services, diverted, or filled in, over 25% of existing sources are still objects of devotion, despite difficult access and private ownership.

"Les Glacières" Article

This article addresses the topic of "glacières" (ice houses), presented in response to a question at a 1984 colloquium. The "archéologie" group has taken on the task of researching and documenting these abandoned structures, which historically complemented castles by providing a year-round source of cold. The article laments the neglect and transformation of these buildings into dumps, cesspools, or their demolition.

Glacières are described as masonry vats, typically cylindrical with hemispherical ceilings and floors, covered by an insulating earth mound. Access is usually via a north-facing subterranean corridor with a two-door airlock to prevent light entry. The earth mound is planted with trees for sun protection. In winter, ice blocks harvested from lakes and ponds were transported and packed inside, insulated by straw mats. The ice mass would fuse into a single block, with a drainage system to keep it dry. This ice was then used during the warm season, a practice that continued until about fifty years prior.

"Elements Bibliographiques Pour L'Etude Du Hasard Et Des Coincidences" (Michel Coste)

This section outlines a detailed plan for a study on chance and coincidences, including:

1. Introduction: Discussing the theme's choice, difficulties, and significance.
2. Etymology and Definitions: Examining the words "HASARD" and "COINCIDENCE."
3. Historical Summary: Tracing precursors and concepts up to the 19th century, including:
* Western Philosophy: Theories of correspondence, Hermeticism, Hippocrates' doctrine of sympathy, and Schopenhauer's "Prima Causa."
* Chinese Philosophy: The influence of Confucianism, Taoism, and the Yi King on the concept of synchronicity, referencing Lao Tzu and Richard Wilhelm's interpretation of Tao.

Recurring Themes and Editorial Stance

The recurring themes throughout these articles are the exploration of the unusual, the historical, and the esoteric. "Les Amateurs d'Insolite" appears to be dedicated to uncovering and preserving knowledge about forgotten or overlooked aspects of history, folklore, and human experience, ranging from ancient orders like the Templars to phenomena like UFOs and the spiritual significance of natural sites. The editorial stance is one of diligent research, documentation, and preservation of heritage, encouraging a respectful approach to these subjects.

This issue, titled "LES COINCIDENCES," delves into the complex relationship between coincidence, causality, and a-causality, with a particular focus on the concept of synchronicity. The publication appears to be a specialized journal or newsletter, likely from the late 20th century, given the references to XXth-century research and specific dates like 1919, 1931, and 1971.

Paul Kammerer and the Law of the Series

The issue begins by exploring the work of Paul Kammerer, presented as a precursor to the idea of a-causality concerning coincidences. Kammerer, an avid collector and analyst of coincidences, developed the "law of the series" (published in 1919). His work involved classifying and analyzing the parameters of coincidences, proposing that in the universe, causality and a-causality coexist as a "force that produces groups of linked events by affinity in space, and linked series analogously (seriality)." These temporal series are understood as cycles or manifestations propagating like waves, with their crests representing coincidences. The text notes that we tend to only remark on "significant" coincidences. Kammerer suggested that cycles could be produced by causal forces (nature) or a-causal, serial forces, referencing concepts like the "circle" of Goethe and the periodicity of Fliess. He proposed that "the return of a previous event brings a renewal." However, Jung critiqued Kammerer for not fully detaching from a causal view, though he adopted the a-causal concept for his own "synchronicity."

For Kammerer, "seriality" was defined as the simultaneous occurrence in space or recurrence in time of events that are meaningful but not causally linked.

Freud and Coincidences

Sigmund Freud's perspective on coincidences is presented through psychoanalytic explanations. These suggest that unconscious factors and arrangements are fundamental to coincidences. The rational view is that "everything is in the mind, the unconscious." Freud's interpretation highlights how the "haphazard and involuntary repetition" can make seemingly innocent events appear "strangely disturbing," imposing the idea of the "nefarious, the inevitable," where others might simply see "chance." The text notes that Freud, despite his causal framework, remained "uneasy" about coincidences, particularly concerning numbers. His view is characterized as "reductive," seeing coincidences as either "pure chance" or "chance prefabricated by the unconscious," without considering hypotheses of significant, a-causal coincidences.

Carl Gustav Jung and Synchronicity

Carl Gustav Jung's concept of "Synchronicity" is presented as the most original and influential study on coincidences. Jung viewed coincidences where a causal factor could be imagined as "pure chance." He argued that previous researchers had not recognized "significant coincidences" or the possibility of an a-causal approach. Jung believed that only analytical approaches could truly address the problem. He proposed that "Archetypes" (from 1919) manifesting in consciousness are translated by synchronistic events (C.S). Synchronicity is defined as the simultaneous occurrence of two or more events linked by meaning, not by cause. These events occur in "blocked situations," "emotional situations," or when "space and time are relativized." Jung suggested "the simultaneity of a psychic state and an external fact" and the "existence of meaning" as key aspects. He hypothesized an "acausal order," citing examples like the arrangement of integers, discontinuities in physics, and the appearance of Tao. Jung proposed two diagrams illustrating causality and synchronicity, with synchronicity connecting through "inconstant connection via contingency, analogy or 'meaning.'" This concept aligns with the "continuum of space-time" and is associated with physicist Pauli. Jung saw archetypes as the fundamental characteristic of synchronistic events, representing "collective unconscious content" and the "Unus mundus" (unified world). He equated the symbolism of the mandala to the metaphysical idea of the Unus mundus, and synchronicity to its "parapsychological equivalent."

Modern Physics and Coincidence

The issue then examines modern physics' stance on chance and coincidences, noting experimental confirmations of the a-causal schema. It draws parallels between the models of thought developed in modern physics and Jung's ideas. The deterministic Newtonian model of the universe (causality) was challenged in the early 20th century by relativity (Einstein) and quantum physics (Bohm). Heisenberg's "uncertainty principle" (1931) and Niels Bohr's "complementarity" concept are mentioned. Physicist Capra is quoted stating that "quantum theory reveals the unity of the universe," showing that the world cannot be broken down into its smallest units but appears as a "network of complex relations." A Chinese proverb, "when you cut a blade of grass, you shake the universe," is used to illustrate this interconnectedness. The text highlights that time and space are relative in physics, similar to the deep layers of the unconscious. A-causality and indeterminism are present in particle physics, mirroring the problems of synchronicity. The Pauli exclusion principle and Von Franz's view of numbers as the most primitive archetype are also mentioned, along with Schrödinger's principle of "order from disorder."

Arthur Koestler on Coincidence

Arthur Koestler's perspective on coincidence is presented, defining it as the "fortuitous encounter of two independent causal series that merge, as if by miracle, into a significant event." He likens coincidences to "puns of destiny" and attempts a classification, including "library type" and "Deus ex machina." Koestler viewed coincidences as "convergent or confluent events" and collected many examples in his book "Challenge of Chance." He also discussed "improbable encounters" and cases of poltergeists linked to strong emotional tension. Koestler found a true classification of coincidences to be impossible, though probability calculations remain a means to distinguish significant chance from mere probability. His theory is described as "more audacious" in its supposition that an "integration tendency" operates through causal and a-causal pathways, analogous to wave-particle complementarity in physics. This theory would encompass acausal agents at the subatomic level, as well as parapsychological phenomena and "confluent events." Koestler suggested that extrasensory perception and synchronicity often overlap, and that events considered "paranormal" might be interpreted as either ESP or synchronicity. He proposed that telepathy, premonition, precognition, psychokinesis, and synchronicity might be different manifestations of a single universal principle: the tendency towards integration, operating through causal and acausal agents. He acknowledged that the processes are not fully understood but suggested that paranormal phenomena could be integrated into a unified schema.

Parapsychology and Coincidences

Koestler, following Jung, draws parallels between parapsychology and coincidences. J.B. Rhine's experiments and the work of H. Bender and A. Vaughan are mentioned in relation to Jung's experiences. Other researchers like Ira Progoff, John BEloff, and E.H. Walker are also listed.

Examples and Conclusions

The issue includes sections for "Examples of coincidences" (personal, public, and from the author's sources) and "Conclusions." The conclusions highlight the subject as a "fascinating domain, rich in material for study," spanning philosophy, psychology, psychoanalysis, physics, statistics, and spirituality. It poses the question of where this research might lead and what path to take.

Bibliography

A bibliography is provided, including dictionaries of the French language, a dictionary of world citations, a mémoire by Marc Hagenbourger on Jung's synchronicity, Arthur Koestler's "JANUS - esquisse d'un système," and Alan Vaughan's "Incrédible coincidence."

Debate and Contact with Superior Entities

The issue concludes with a section for "Free debate around the theme" and a tentative summary of a presentation by Anne Vève on "CONTACT WITH SUPERIOR ENTITIES" through lucid dreams and trances. This section discusses "altered states of consciousness" (ENOC), proposing a model to clarify the problem. It defines abbreviations like EOC (Ordinary State of Consciousness), RO (Ordinary Dream), RL (Lucid Dream), eT (Ergotropic), and tT (Trophotropic). The discussion touches on how culture shapes the perception of consciousness states and the challenges of scientific study, noting that many cultures reject ENOCs as pathological, while recognizing others like psychedelics or certain religious/intellectual practices.

Recurring Themes and Editorial Stance

The recurring themes are coincidence, a-causality, and synchronicity, explored through psychological, philosophical, and physical lenses. The editorial stance appears to be one of open inquiry into these phenomena, acknowledging their complexity and the limitations of current scientific understanding, while also highlighting the potential for a unified view that bridges the causal and acausal realms, the conscious and unconscious, and the physical and psychological. The issue advocates for a broader perspective that integrates seemingly disparate fields of study to understand these profound aspects of human experience and the universe.

This issue, titled "LES ETATS NON ORDINAIRES DE CONSCIENCE" (Non-Ordinary States of Consciousness), published by Ed AFHA in 1987, delves into the complex nature of human encounters with supernatural or non-ordinary entities. The cover art by Anne VEVE visually represents altered states of consciousness.

Types of Contact with Entities

The magazine outlines three primary categories of contact with entities, which are often attributed to supernatural powers and are central to the experience of these encounters:

1. Possession: This is characterized by the individual's personality fading and being replaced by that of the entity. It is often achieved through hypnotic states induced by rituals involving rhythms, dances, or chanted formulas. Historical examples cited include African rites, Haitian Voodoo, Brazilian Macumba, Italian Tarantism, and 17th-century urban witchcraft.
2. Shamanism and Ceremonial Magic: In this type, the individual attempts to impose their will upon spirits, aiming to make them allies or servants. However, there's a risk of being overwhelmed by events.
3. Dialogue: This involves a reciprocal interaction where both the human and the entity maintain their distinct identities, goals, and freedom. The example of Abraham bargaining with an Angel at the Oak of Mamre is given, as is the concept of loving fusion with a deity, as seen in the experiences of Teresa of Ávila or in Bakhti yoga.

In these three types of contact, the entities are usually well-defined figures from mythology, such as divinities, demons, or intermediary beings like fairies and gnomes. Their behavior is often dictated by myth, as observed in Voodoo possession where specific accessories (clothing, umbrellas, makeup) are prescribed by ritual for each 'loa' (spirit).

The text also touches upon the role of 'motif creators' (those who create patterns or folklore), suggesting they are not operating in a vacuum but are influenced by existing cultural frameworks. It notes that in cultures with established theology (Christianity, Buddhism, Islam), such entities might be demonized or lead to schisms, citing Joseph Smith and the Mormons as an example.

Categorizing Entities: 'Indrama' and 'Mandala'

The article proposes a typology to connect mythological motifs with ENOC (Extra-Normal Consciousness Phenomena). Entities are classified into two main types based on their manifestation:

• 'Entités indrama': These entities manifest through a narrative scenario. Examples include vivid dreams or lucid dreams, such as the initiation rites of North American indigenous boys who construct a hut in the forest to receive dreams from a spirit that will give them their name and guide them.
• 'Entités in mandala': These appear as fixed, geometrically structured visions, where the form and spatial arrangement of elements carry meaning. Examples include the visionary experiences of Hildegarde Von Bingen, described as highly structured landscapes with an Angel acting as a guide. Other examples include Gnostic 'Himmelsreise' and texts like the Shepherd of Hermas, as well as much alchemical literature.

These categories are compared to psychological processes like those experienced during psychoanalysis or with LSD, particularly those involving the reliving of gestation and birth.

Sincerity and Interpretation

A significant question is raised regarding the sincerity of historical and ethnological testimonies: do they describe real ENOC experiences or obligatory simulations within a specific cultural context? The text highlights the difficulty in distinguishing between genuine experiences and fictional narratives, especially when dealing with ancient texts or modern UFO literature. This inextricable mix of lived experience and convention is noted as being particularly relevant to contemporary 'contactee' literature.

Contemporary Manifestations and Subcultures

In contemporary society, where ENOC lacks a defined social status, the entities encountered often reflect the subculture of the witness. This can lead to:

• Occultism: Encounters with Cosmic Masters, Lords of Karma, or surviving deities like Isis.
• Science-oriented beliefs: Belief in extraterrestrials and UFOs.
• Spiritualism: A focus on the cult of the dead.
• Psychoanalysis: A focus on archetypes.

The article suggests these are broad labels allowing for diverse interpretations. Currently, there's a trend towards the "Great Cosmic Mother" archetype, linked to prehistoric beliefs. This trend is seen not as pejorative but as a collective expression of psychic desires, needs, and values.

Religious and Mythological Syncretism

The issue discusses how entities often draw upon fragments of the past or other cultures, creating a "meta-history" that might include Atlantis, ET civilizers, or primordial matriarchies. These can be heavily mythical, such as Eastern civilizations reinterpreted through ufology or physics. The desire for entities to be distant is mentioned, referencing Jacques Vallée's hope that UFOs are not merely spacecraft.

Attempts at syncretism are explored, with two poles identified:

• Externalized Entities: When entities are perceived as external, leading to the creation of personal pantheons that can be contradictory, much like fluid mythologies of 'primitive' peoples, blending ETs with astrological Lords of Karma.
• Symbolic/Archetypal Entities: When entities are seen as symbolic or archetypal, there's a tendency to unify experiences of possession, mystical ecstasy, meditation, or concentration as manifestations of a single consciousness reality.

Lucid dreaming is presented as a more ambiguous case. When researchers encounter unchangeable content, they tend to grant it an independent reality, sometimes leading to a belief in entities that are both real and symbolic.

Lyon: Capital of Esotericism

The latter part of the magazine shifts focus to the city of Lyon, France, exploring its numerous esoteric and mysterious sites. This section, attributed to Jean-Pierre TROADEC and Lyciane, draws from 'Le Guide de la Bourgogne et des Lyonnais Mystérieux'.

Key locations and phenomena discussed include:

• Fourvière Hill: Dominated by the Archangel St. Michael trampling a dragon.
• Roman Theaters and Cybele's Temple: Ruins found above the Roman theaters.
• Jardin des plantes: Site of the amphitheater of the three Gauls and the taurobolic fountain.
• Celtic Decahedra: Ritualistic objects discovered in Lyon.
• Cathédrale St-Jean: Described as having alchemical architecture, with coded facade medallions containing astrological symbols. The medallion of the four hares is touched by sterile women seeking fertility.
• Chapelle des Bourbons: Features a mandala-rose window, an alchemical symbol. A sculpture of a dog and a hare symbolizes death chasing life.
• St-Jean Quarter: Home to the '500 Virgins' statues found throughout Lyon.
• Subterranean Passages: Lyon is said to be riddled with underground tunnels, some dating back to the Middle Ages.
• Tour Rose: Near this tower, ancient tunnels are mentioned.
• Palais de Justice: A well where a 'Blue Lady' holding a golden skull is said to appear.
• Rue du Boeuf: Features a statue symbolizing peaceful strength.
• Rue de la Juiverie: Historically a significant Jewish community site, rumored to have hidden a treasure guarded by lions.
• Nicolas Flammel: The famous alchemist is said to have stayed in Lyon searching for a treasure.
• Quai Pierre Scize: Features the statue of the 'Man of the Rock,' a generous donor whose image was built on Templar ruins. A Templar treasure is also rumored to have disappeared from this area.
• Miraculous Well: An apartment building on the same quay reportedly has a miraculous well in a cellar.
• Eglise St-Georges: Site of alleged black masses in the 1970s.
• Basilique de Fourvière: A major pilgrimage site housing a miraculous Black Virgin, which was the site of an apparition in 1840.
• Croix-Rousse: Anne-Marie Coste reported multiple apparitions of the Virgin in the late 19th century.
• Commanderie des Antonins: Currently a restaurant, it was historically a site of Christ's apparition and a former Templar headquarters.
• August 1953: An individual named M.C. reported seeing the Virgin on the outskirts of Lyon.
• Papus: The occultist visited Lyon and supported the thaumaturge Maître Philippe.

Bibliography and Recurring Themes

The issue concludes with a "BIBLIOGRAPHIE SOMMAIRE" (Summary Bibliography) listing numerous works on trance, dreams, possession, shamanism, altered states of consciousness, and ufology, by authors such as Georges Lapassade, R. Bastide, M. de Certeau, Mircea Eliade, Claude Levi-Strauss, A. Metraux, E.R. Dodds, Bertrand Meheust, R.N. Walsh, F.E. Vaughan, Frances E. Vaughan, Patricia Garfield, J. Vallée, and Hilary Evans. It also references religious texts like the Bible and Upanishads. Testimonies of lucid dreams are noted as being extracted from the review 'Oniros'.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the exploration of consciousness beyond its ordinary state, the nature of encounters with non-human intelligences (whether spiritual, mythological, or extraterrestrial), and the interpretation of these experiences within cultural, psychological, and historical frameworks. The editorial stance appears to be one of open inquiry, presenting various theories and phenomena without necessarily endorsing one over another, while critically examining the sources and interpretations of such experiences. The detailed exploration of Lyon's esoteric landscape suggests an interest in the intersection of history, myth, and the unexplained within specific geographical contexts.

This issue, titled "DIAPORAMA PRESENTE PAR L'ADRUP" with a featured section on "MEUZIN L'ENCHANTEUR", delves into a variety of historical, esoteric, and paranormal topics primarily centered around Lyon, France, and its surrounding regions. The content spans from historical anecdotes and local legends to discussions on parapsychology and UFO sightings.

Historical and Esoteric Lyon

The magazine begins by recounting historical and legendary aspects of Lyon. It mentions the tomb of a person claiming to be the reincarnation of Cagliostro in the cemetery of Loyasse, and notes that UFOs were observed at Place des Terreaux in 1621. The St-Pierre Palace is mentioned as having hosted sightings of a phantom and a nun in the 16th century. The founding of the sect "l'assemblée de dieu" by Mme Achard-Gaillard in 1933 is detailed, along with its alleged financial motives and her death as a millionaire in 1958.

Nostradamus is said to have visited Lyon to combat the plague and to have printed some of his "centuries" there. Lyon's status as the capital of Freemasonry is highlighted, with the founding of the "loge de la Bienfaisance" by Jean-Baptiste Willermoz in the 18th century and contacts with Cagliostro. The issue also mentions Eugène Vintras, "le Christ Rouge," and his "messes noires," and his successor, the Abbé Boullan. Allan Kardec, the father of spiritualism, is noted as being born in Lyon in 1804, with numerous spiritualist circles active in the city. The alchemical pursuits of André D., who claimed to transform lead into gold and demonstrated transmutation of steel into native copper, are also discussed, with alchemical symbols noted on buildings like the Church of St-Nizier.

UFO Sightings and Paranormal Events

The issue reports on UFOs and celestial abductions during the time of Charlemagne, citing Bishop Agobard of Lyon. It mentions "tempestaires" who arrived in aerial vessels and abducted Lyonnais people. More contemporary sightings include M. Noirot observing a "classic" flying saucer in Lyon-Bron in 1952, and Mme Convert and her maid witnessing a large disc, approximately 70 meters in diameter, over the heights of Lyon (Ste-Foy-les-Lyons) on June 14, 1952. A whimsical note mentions a novelty shop on the banks of the Saône called "La soucoupe volante" (The Flying Saucer).

Esoteric Practices and Groups in Lyon

The magazine notes the proliferation of various sects and groups in Lyon, including the Church of Scientology and the Baha'i group, as well as public manifestations by the Devotees of Krishna and Transcendental Meditation. It highlights "La Mante Verte," an initiation school for Kung-Fu animated by Maître Hoang Cuong Luong, and a school of magic that trains illusionists. The birth of Richard-Louis Chanfray in 1940 at the Hôtel Dieu is mentioned, who later claimed to be the reincarnation of the Count of St-Germain. The prevalence of magicians and psychics is noted, with weekly newspaper advertisements dedicated to them. Lyon is also identified as the headquarters of the World Federation of Parapsychology, founded by Shirley, a psychic known in Lyon. Denise Soulage, a magnetizer, claims telepathic contact with Christ. The practice of card reading for fortune-telling is taught in numerous esoteric schools in Lyon, with Christiane Malek identified as a tarologist.

The Sanctuary of Ars

The commune of Ars, located 25 km from Lyon, is recognized for its priest Jean-Marie Vianney. Ordained in 1815, he performed miracles, battled the devil, and experienced apparitions of Ste-Philomène. His body is preserved naturally and is displayed in a glass coffin in his former church. Ars serves as a pilgrimage center attracting thousands annually.

Gil Tardy: Radiesthesia, Magnetism, and Parapsychology

A significant portion of the magazine is dedicated to an intervention by Gil Tardy, a radiesthesist, magnetizer, and parapsychologist. He addresses the taboo subject of remuneration for parapsychologists, stating that it is necessary for survival and that declaring one's practice leads to taxes and higher hourly rates. Tardy also discusses the problem of charlatanism in the field, acknowledging its difficulty to combat. He defines magnetism as the transfer of vital energies to heal and restore balance, though he questions whether it heals directly or by boosting the body's defenses. He cites observable effects of magnetism, such as the preservative effect on food and its purported ability to heal people and cure various ailments, from skin diseases to arthroses. Tardy emphasizes that an honest magnetizer does not make specific promises for incurable diseases like cancer.

Regarding his personal gift, Tardy believes it comes from his family, with his grandmother having treated wounds and burns. He recounts being told by a reputable clairvoyant in Dijon at age 18 that he had this gift, and mentions facing legal issues in Tonnerre around that time because magnetizers were not accepted. He asserts that magnetism cannot be learned; one either has the gift or does not. He estimates that at least an improvement can be expected in 85% of cases treated by magnetizers.

Tardy also shares his thoughts on clairvoyance, viewing it as a useful tool for self-assessment and improvement, acknowledging a percentage of errors. He discusses cases of bewitchment and haunted houses, stressing his scientific training in investigating such phenomena before concluding they are supernatural. He warns against parapsychologists who falsely claim clients are bewitched to extort large sums of money.

International Healing Practices

The issue includes an update on healers in the Philippines, a country described as having "bare-handed surgeons." Gil Tardy visited this country and experienced a healing session himself. He clarifies that Tony Agpaoa, a controversial manual surgeon who allegedly did not use sterile equipment, had passed away over 18 months prior, questioning some sensationalist journalistic reports. Diapositives were shown depicting Tardy undergoing a "douloureuse intervention" (painful intervention) by a Filipino healer, involving procedures on his head and stomach, with visible blood clots and bleeding. This was presented as an important and rare testimony, given the cost and risks associated with such travel.

Meuzin, The Enchantress

The section "MEUZIN L'ENCHANTEUR" focuses on the town of Nuits-Saint-George in Burgundy. It highlights the region's prestigious wines and its "unusual side," rich in legends of devils, fairies, and sorcerers, as well as historical events. Nuits, formerly Nuys or Nutium, is described as a small town at the foot of the Côte d'Or hills, by the Meuzin river. The town was once fortified in the 14th century. Archaeological discoveries at the site of Les Bolards, an ancient Roman camp, are detailed. These ruins, spread over twelve hectares, are considered a state site. Legends speak of pilgrims seeking healing at Les Bolards. The remains of a temple dedicated to Mithra, a god typically depicted sacrificing a sacred bull, were unearthed. The blood from this sacrifice is described as a principle of redemption and fertility.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the esoteric, the paranormal, and local history and legends, with a particular focus on the city of Lyon and its surroundings. The magazine presents a platform for exploring spiritualism, magnetism, parapsychology, UFO phenomena, and historical mysteries. The editorial stance appears to be one of open inquiry into these subjects, while also maintaining a critical perspective, particularly regarding charlatanism in parapsychology, as exemplified by Gil Tardy's contributions. There is an emphasis on personal experience, historical accounts, and the investigation of unusual phenomena. The inclusion of Gil Tardy's detailed insights and experiences suggests a leaning towards practical aspects and ethical considerations within the field of parapsychology.

This issue, titled "MEUZIN L'ENCHANTEUR SON HISTOIRE SES LEGENDES," is a French-language publication that explores the local history, legends, and folklore of the Côte d'Or region in France. The cover features an artistic rendering of a fairy-like figure, a church, and buildings, with the title and author's signature "Par ADRUP."

Historical and Archaeological Discoveries

The magazine details several significant historical and archaeological findings. In 1973, roadworks uncovered a necropolis from the 1st to 4th century and a Merovingian cemetery, notable for its dominant rite of 92 incinerations alongside 19 inhumations, and the possibility of a unique children's cemetery.

Historical Events and Battles

The issue recounts the fierce Battle of December 18th, 1870, during the Franco-Prussian War, where 14,000 Prussians and 12,000 French soldiers fought in extreme cold, resulting in approximately 20,000 casualties. The region was nicknamed "Côte de Fer" (Iron Coast) by the Prussians. A balloon named "Le Davy," which had departed from besieged Paris, accidentally landed near Fussey during this battle, with the town keeping its flame as a souvenir.

Local Legends and Folklore

A significant portion of the magazine is dedicated to local legends and folklore:

The Stone-Throwing Incident in Nuits

In 1836, during Pentecost festivities, the Rue des Fromages in Nuits was subjected to a mysterious rain of stones for five days. This event was attributed by some to the awakening of old traditions about fairies, enchanters, and sorcerers, with an author from the locality being accused of orchestrating it to prove their existence. The mystery remained unsolved, with possibilities ranging from a prank to poltergeist activity.

The Legend of Nuits Wine

The Rue des Fromages is now known as Rue Fagon, named after Louis XIV's physician. The legend states that Louis XIV, gravely ill, was prescribed Nuits wine, which cured him. This led to the wine's popularity among the court. A more folkloric tale explains the effects of wine through a pact with Satan. According to this story, Satan, after Noah planted the first vine, mixed the blood of four animals—a lamb, a monkey, a lion, and a pig—into the soil. Drinking wine is said to induce qualities of these animals: gentleness from the lamb, playfulness from the monkey, pride from the lion, and debauchery from the pig.

Enchanters, Fairies, and the Devil

The magazine explores the valley of Meuzin, which is said to be rich in legends. It mentions a stone believed to be the base of an ancient "pierre qui vire" (spinning stone) and speculates if Satan used it as a "Stairway to the Devil" to attend sabbats. The Serrée valley is described as a dwelling place for fairies and enchanters, and the site of Notre Dame de la Serrée, founded due to a miraculous root.

The Vouivre and the Fountain of Wolves

Visitors are warned about the "Fountain of Wolves" and the "Vouivre" (a mythical serpent), advising against taking the diamond from its head.

The Leap of the Maiden (Saut de la Pucelle)

This site is associated with a legend of a young maiden who, pursued by two knights, chose to leap from a cliff rather than face dishonor. She is said to have landed gently on a bed of flowers and grass, possibly becoming one of the "fées ruitonnes" whose palace is at Trous-Légers.

Château Renaud and the Sabbat

At Trous-Légers, the enchanter Renaud, the Devil, giants, and magicians allegedly gathered for sabbats. Lucifer was said to prepare feasts in a large cauldron. Château Renaud itself is described as a rock formation resembling a truncated pyramid, located on a mountain overlooking the Nuits plain.

The Merchant and the Enchanted Boot

A legend tells of a rich merchant condemned to fill Renaud's boot with gold and silver. When the boot could not be filled, the merchant was imprisoned in the cave of Trous-Légers by fairies.

The Mountain of Myon and the Sabbath

The mountain of Myon is presented as the site of the sabbat, illuminated by will-o'-the-wisps that were known to move property boundary stones.

Meuilley and the Church Bell Tower

In Meuilley, the bell tower of the Church of St-Léger is said to have been built by fairies as reparation for an offense to God.

Arcenant and the Duc's Hole

Arcenant is rumored to hold a treasure in the "Trou du Duc" (Duke's Hole) within a cliff.

Lieu-Dieu des Champs

This place, an abbey for women, is said to be haunted by the moans of victims of past crimes.

Bouilland and the Abbey of Ste Marguerite

The ruins of the Abbey of Ste Marguerite in Bouilland are described as grandiose and enchanting. Legend has it that St. Marguerite, implored by locals to banish a destructive dragon, confronted the beast and led it to the hamlet of Les Buttes, where it was killed.

Messanges and the Menhir

The stone known as "la grande borne" in Messanges is questioned as to whether it is a menhir.

Urcy and Lamartine

Urcy is known for the legend of the last Burgundian bear killed there and for being the place where Lamartine inherited the Château de Montculot, where he encountered the muses. However, due to debts, he sold it, lamenting the loss of memories and nature.

Collonge les Bevy and Gassendi

Collonge les Bevy boasts a castle built in 1658, which holds the memory of Gassendi, a friend of Napoleon and later a general.

Château d'Entre deux Monts

This little-known castle in the Côte d'Or region, once a rural farm, is described as being in a solitary, wild natural setting. It is said to be haunted by the "black hunter" and his ebony-colored dogs.

Vergy and its Legends

Vergy is highlighted as a place of mystery. The ruins of its once-powerful fortress, described as being in the shape of an overturned boat with 14 towers, are still visible. Legends speak of fairies building the St-Denis tower and a treasure hidden in a well, possibly an silver coffin or a golden bust of Henri IV. The site is also associated with mysterious lights appearing over the ruins since Christmas night, 1212, when the Devil allegedly interfered with the midnight mass.

Monastery of St-Vivant

Below the castle of Vergy lie the ruins of the monastery of St-Vivant, founded in 890. It features ancient architecture, remnants of cellars, and a subterranean passage supplying water to a fishpond.

Musical Commentary

The issue notes musical commentary for a series of slides, featuring works by Tchaikovsky ("Solemn Overture 1812"), Ravel ("Daphnis et Chloé"), and Wagner ("Tannhäuser - Pilgrims' Chorus").

Bibliography

A bibliography lists several works related to the customs, traditions, castles, and monasteries of the region, including contributions from Monsieur Colombet, Monsieur Cras, Monsieur Marilier, Monsieur Chaume, Monsieur Theuriet, Françoise Vignier, and F. Marion. Information on the archaeological site Les Bolards was provided by Doctor Planson.

Advertising

The latter part of the magazine contains advertisements for Crédit Mutuel, offering loans for home improvements, car purchases, and audio-visual equipment, detailing interest rates and repayment terms.

Recurring Themes and Editorial Stance

The recurring themes in this issue are local history, folklore, legends, and archaeological discoveries within the Côte d'Or region of France. The editorial stance appears to be one of chronicling and preserving the rich cultural heritage and mystical narratives of the area, presenting them in an engaging and informative manner. The publication seems to aim at educating and entertaining readers with tales of the past, supernatural occurrences, and the unique character of the region's landscape and historical sites.