Ufology Notebook Vol 3 No 5

Magazine Overview

Title: UFOLOGY NOTEBOOK
Issue: 3/5
Volume: 3
Date: November 10, 1976
Editor: Allen H. Greenfield

This issue of UFOLOGY NOTEBOOK delves into complex theoretical aspects of the UFO phenomenon, exploring its connection to human consciousness, archetypes, and the nature of reality itself. It features a blend of editorial commentary, reader letters, and in-depth articles that challenge conventional scientific approaches to the subject.

"It is my belief that the researcher..."

The issue opens with a profound quote from Robert Masters, emphasizing the need for UFO researchers to explore traditional domains like religion, mysticism, art, mythology, magic, and the occult. Masters suggests that these areas, when approached without credulity or dogmatism, can offer more fruitful pathways to understanding than a purely scientific approach.

"Throwing in with the Irrational"

This section presents a short, allegorical poem about camels, with a humorous twist on the idea of a "blue one" teaching flight, hinting at the irrational or unconventional aspects of the phenomena being discussed.

Dedication

The issue is dedicated to Brad Steiger, author of "Gods of Aquarius," and Gray Barker, author of "Gray Barker's Time Warp."

Lettres and Comments

Editor Allen H. Greenfield addresses changes in the publication's format, noting a shift towards printing more complete letters without extensive editing, a change made in response to past criticism. He acknowledges the potential for distortion in extracting quotes but believes the new policy will improve communication and lighten his workload.

Greenfield mentions Gilbert J. Ziemba, former editor of the "National UFO Newsletter," who filed a lawsuit against Illinois state officials for allegedly causing the cancellation of his publication. Greenfield praises the "National UFO Newsletter" for its significant contribution to ufology.

He thanks Elliott Speckter for providing clippings and newsletter material. Greenfield also notes the twentieth anniversary of NICAP (National Investigations Committee on Aerial Phenomena), recalling his membership from 1960-1966 and his later opposition to the organization due to its perceived failure to evolve with the times.

Steven Elliott of "Unknown Worlds" is recommended. Greenfield offers a personal note to Steve, suggesting that changing rules often leads to co-option rather than true freedom.

Thanks are extended to Larry H. Stephens for his contributions and to Hoppy Holcombe. Greenfield humorously questions why "Moseley's newsletter" never prints positive comments about him, referencing a note from Curt Sutherly about an omitted attempt to defend Greenfield's honor.

Greenfield praises Curt Sutherly's growing reputation as a writer, noting his article on mysterious disappearances in "Oui" magazine. He also thanks readers for season's greetings and mentions Gene Steinberg's upcoming marriage to Barbara Kaplan.

Janice Croy is thanked for making Greenfield's book required reading for her study group. Ray Stanford of "Project Starlight International" is mentioned for his circular regarding the "JOURNAL OF INSTRUMENTED UFO RESEARCH," noting that lab work had delayed its publication.

"On the Nature of Archetypes and Psychic Projections as They Relate to the Enigma of UFOs"

This lengthy article by Allen H. Greenfield posits that the UFO phenomenon is an attempt by the unconscious human psyche to project a collective archetypal symbol into the external environment. Greenfield argues that this "psychodrama" is a matter of grave socio-psychological concern, estimating tens of millions of UFO sightings worldwide since 1947. He suggests that if these sightings had taken the form of religious visions, they would have attracted far greater attention.

The article explores three potential mechanisms for this projection: 1) actual visits by non-terrestrial entities coincidentally fulfilling human psychic needs, 2) misperception of conventional phenomena as spacecraft, and 3) a "dream-rumour" spilling over into conscious reality and becoming physically manifest.

Greenfield references the experiment detailed in "Conjuring Up Philip" by Iris M. Owen and Margaret Sparrow, where ordinary people produced psychokinetic effects by attempting to communicate with a fictional construct named "Philip." This experiment supports the idea that physical effects can arise from collective belief and psychic projection, questioning how much of our material reality might be a product of consensus belief.

The article also discusses the work of Robert Masters and associates in accessing altered reality states, particularly their experimental work involving the manifestation of the ancient Egyptian goddess Sekhmet. Greenfield links UFO symbolism to the collective repression of the feminine aspect of "divinity" in modern society.

He further references Masters' description of Sekhmet and the Masters experiment in John White's "Psychic Exploration." Greenfield notes that the experiment focused on the "intentional activation of, or awakening to, something that has its reality in present time." He quotes Michele Carrier, a research subject, describing Sekhmet's world as existing "somewhere between this world and the archetypal world," a combination of the ideal and the real.

Greenfield connects this to Peter Kor's concept of substratic reality and questions whether subjective and objective realities are truly distinct. He points out that spiritual disciplines aim to alter consciousness, enabling perception beyond ordinary reality. He also notes a curious correlation between UFO experiences and hallucinatory experiences.

Greenfield concludes by stating that his own participation in ceremonial magickal operations has produced effects similar to Masters' Sekhmet experiment, often involving ancient Egyptian motifs. He suggests that the latent qualities of the human psyche may hold the key to resolving mysteries like UFOs.

"To Our Lettre Writers of This Issue"

This section features responses from readers:

• Denis Corey: Comments on sightings by Jimmy Carter and John Gilligan, indicating the growing public consciousness of the UFO mythos. He acknowledges John Keel's influence.
• Peter Sutherland: Greenfield clarifies his statement about not knowing about "spiritual reality," explaining he is well-versed in the metaphysical but seeks a definitive handle on "otherwhere." He uses quotes from orthodox scientists to show how advanced science merges with the metaphysical.
• Lou Wiedemann: Writes a letter to "Roxie" (presumably the recipient of the letter, not the editor) explaining his hypothesis about UFOs being projections of the collective unconscious. He believes that our entire reality is a construct of the collective unconscious, and that public dissemination of this truth would cause reality to collapse. He cites works by John A. Keel, Jane Roberts, Allen Greenfield, Carlos Castaneda, Joseph Chilton Pearce, Charles Fort, and Curtis Sutherly as influences. He notes that "The Three Laws of Reality" fit his hypothesis. Wiedemann expresses fear that if the system falls apart, individual minds might be absorbed into a nightmarish existence. He asks for thoughts and requests Xerox copies of his letter be sent to Allen Greenfield.
• John F. Schuessler: Writes to Allen Greenfield regarding his "Pascagoula, Short and Sweet" article in UFOLOGY NOTEBOOK 3/4. Schuessler praises Greenfield's perspective on the Hickson/Parker incident, criticizing the "bandwagon" and "character assassination" phases that followed the case. He condemns "skeptics" for name-calling and gaining fame without providing technical explanations, stating that they should "leave the name calling to the lower forms of life."
• Richard Heiden: Comments on Greenfield's Pascagoula article. He discusses Virgil Tallent's statement about the incident and includes copies of Tallent's reply to his inquiry about the time of the sighting. Heiden also mentions other sightings in the Pascagoula area and television interference. He references an Argentine UFO book that quotes a UPI article from "La Razón" (Nov. 1, 1973), noting that a firm specializing in psychological stress evaluations found the accounts of Charles Hickson and Calvin Parker to be non-deceptive. Heiden asks if the UPI article was published in a U.S. paper and requests Greenfield's "Owlexandrian Initiate."
• Denis: Encloses a cartoon from the Cleveland Plain Dealer about bankers and UFOs. He mentions John Gilligan, former governor of Ohio, and his wife seeing a strange light in Michigan. Denis expresses his belief that John Keel's theories are compatible with Greenfield's, noting Keel's ability to be both frightening and entertaining. He laments the cancellation of a planned get-together and requests positive energy for the holiday season.

"The Truth About UFOs"

This section, presented as a letter from Lou Wiedemann (dated November 10, 1976), elaborates on his hypothesis that UFOs are not physical "things" but projections of the human mind and the collective unconscious. He argues that the government has suppressed this information because evidence suggests our entire reality is composed of these projections. The release of such information, he warns, could be hazardous, potentially causing the collapse of our perceived reality and the universe.

Wiedemann outlines an "abbreviated background history of the phenomenon," suggesting that the original "mind" divided itself into countless lesser minds to overcome loneliness. This process, he claims, created an illusory reality perceived by these minds, which are linked at the unconscious level. He states that nothing physical truly exists, but thought projections can become material with varying degrees of permanence.

He explains that other realities have also been created and coexist with ours, existing within the minds rather than in spacetime. Errors and "insanities" have crept into this scheme, leading to "thought projections" from one reality appearing in another. Some apparent objects and occurrences are products of isolated minds or small groups, not the collective unconscious.

Wiedemann reiterates the hazard: if enough people believe this truth, the system will collapse, and our reality will cease to exist. He mentions a group of scientists who have discovered "absolute proofs" and have approached governments to prevent public dissemination.

"The foregoing has been my attempt..."

This section continues Lou Wiedemann's letter, further detailing his hypothesis, which he developed from his own experiences and studies of various authors including John A. Keel, Jane Roberts, Allen Greenfield, Carlos Castaneda, Joseph Chilton Pearce, Charles Fort, and Curtis Sutherly. He notes that "The Three Laws of Reality" fit his hypothesis. He expresses the frightening implications of his theory, suggesting that the creation of our artificial reality might have been a desperate attempt by the original mind to avoid insanity, and its collapse could lead to a nightmarish existence.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the nature of consciousness, the power of belief, and the potential for the human psyche to shape reality. The editorial stance, as expressed by Allen H. Greenfield and supported by the content, leans towards a more esoteric and psychological interpretation of the UFO phenomenon, moving beyond purely physical or technological explanations. There is a strong emphasis on exploring unconventional avenues of thought, including mysticism and the occult, as valid research methods. The issue also highlights the importance of reader engagement through letters and comments, fostering a dialogue on these complex topics. The potential dangers of suppressed knowledge and the profound implications of collective belief are also central concerns.

Title: Saucers, Space & Science
Issue: UN3/4
Date: December 15th, 1976
Publisher: Gene Duplantier
Country: Canada

This issue of "Saucers, Space & Science" is a compilation of correspondence and articles that delve into various aspects of the UFO phenomenon, often intersecting with philosophical, spiritual, and psychological themes. The publication appears to be a newsletter or magazine focused on ufology, with a strong emphasis on reader contributions and discussions.

Correspondence and Articles

Letter from Peter Sutherland (The Hermit)

Peter Sutherland, writing as "The Hermit," responds to Allen Greenfield's comments and raises questions about the Shaver Mystery and the Palmer Puzzle. He expresses interest in Ray Palmer's significance in ufology and questions Shaver's ideas. Sutherland argues that Greenfield did not deny "spiritual reality" but rather ignored it, suggesting it is a vital factor in the UFO mystery. He posits that modern science, with its focus on quantum mechanics and atomic physics, is similar to the "nutzyboltzy guys" in its pursuit of answers, but criticizes science for neglecting fundamental aspects of life like human relationships and spiritual realms. He believes science should be a tool to help people and understand life, not an end in itself, and that non-living materials cannot be evil, only human actions.

Sutherland also includes a poem titled "UFO and MATTER" by Ed Bodin, which suggests that Jesus rose to heaven in a UFO. He highly recommends Bodin's book "FIRST CENTURY HEALING IN YOUR OWN HOME CIRCLE." Sutherland confesses to being liberal on some issues, conservative on others, and "weirdo" on still others, and expresses a desire for a better economic system.

He humorously describes his own stance as a "ufonut" and offers a speculative explanation for UFOs, suggesting they are from underground cities on Mars, inhabited by beings seeking amusement and minerals, and always prepared for invasion. He dismisses other explanations as the work of "ufologists" or stray galactic travelers like "green plants" or "bug-eyed monsters." He also mentions Venus as a dangerous jungle, not a home for intelligent life.

Letter from Joseph Kerrick

Joseph Kerrick, writing from Philadelphia, PA, was informed of Allen Greenfield's work by a correspondent, Dave Reissig. Kerrick has had a marginal interest in UFOs for years, initially sparked by science fiction and later by groups interested in "other-worldly" pursuits. He recalls being kicked out of a left-wing political group for suggesting contacting UFOs to aid a revolution. He finds Greenfield's publication to be the first time UFO material has been correlated with serious thought about higher levels of consciousness and "Awakening."

Kerrick presents a four-stage historical pattern of archetypes becoming manifested in the material world, which he correlates with a theory in his own book. He finds similarities in ideas about dreams and waking life. He touches on UFOs briefly in his book. Kerrick accepts the validity of symbol-systems for higher truth but warns against adapting the UFO mythos for such purposes. He questions whether there might be an outside factor independent of human archetypes. He describes a personal vision of the "super-galactic Center" and suggests that manifestations can enter human perceptions from "Outside this sphere."

As a historical example, he recounts the Aztec high priests using the culture-myth of the white god, which corresponded with the arrival of Cortez and his technologically advanced race, whom the Aztecs perceived as their god. Kerrick suggests that Cortez saw a race to be conquered, ending the transmission of Aztec mysteries. He concludes that while the Ultimate perceived in full Awakening is all-inclusive, our individual paths are dependent on information taken in on lower levels. He believes it is important to understand which phenomena come from what levels. He speculates that if a fully-identified starship lands, the human archetype-pattern could be in danger of dissolution, leading to the human race fading from the perception of the alien species, becoming extinct like the Aztecs.

Kerrick states this is a speculative thought and not taken too seriously, but he was disturbed by Greenfield's presentation for leaving out the potential "reality" of UFOs as an outside phenomenon. He hopes his approach offers a fresh insight and asks to be put on the subscription list for "Ufology Notebook."

Letter from Rita Beasley

Rita Beasley, writing from Chicago, IL, thanks Allen Greenfield for sending a copy of his book, which helped her put "the Subjective Hypothesis" into perspective. She notes that after reading it, she tried to fit every UFO case she had heard of into a subjective pattern, finding it explained many inconsistencies.

Beasley agrees with Greenfield that without people believing in UFOs, there would be no UFO reports, and without phenomena causing belief, there would be no believers. She feels this fits. She compares UFOs and magick, suggesting that mystical phenomena have evolved to keep pace with modern technical lifestyles. She believes that what would have caused an earlier race to stand back in awe might not cause the average person to look twice today. She states that for magical/ufological phenomena to continue, they must adjust to a world of advanced thinkers, and this adjustment is now visible.

She notes the increasing interest in parapsychological studies and occult sciences over the last 10-15 years, including magic, psychic manifestations, and their study. She quotes a statement: "NO PERSON, EVENT, CIRCUMSTANCE OR REASON IS EXEMPT FROM PARTICIPATION IN THE MECHANISM THROUGH WHICH AN ARCHETYPE MANIFESTS."

Beasley thanks Greenfield again for the book and expresses interest in his "Notebook." She encloses a few articles from different papers that might be of interest.

Letter from Dennis Pilichis

Dennis Pilichis, writing from Page Research Library in Cleveland, Ohio, acknowledges receiving "UN3/4" and praises the newsletter's cover and layout. He thanks Greenfield for the material, which is appreciated as it is sent free of charge. He mentions that their "UFO store" uses the cover. He notes that "Apparition Report" and "Saucers And Saucerians" by Allen Greenfield are included in Gene Duplantier's new 1977 catalog.

Pilichis provides an update on the new UFO movie, "Close Encounter of the Third Kind," which is set for a Christmas 1977 release and is expected to generate major media coverage. He quotes David Begelman, president of Columbia's pic division, calling it "the most important film ever financed and distributed by Columbia." The movie has cost $14,000,000, exceeding its budget by $2,000,000.

He discusses the movie as a "great mandala of energy" for the masses and a potential turning point for ufology, suggesting the "functioning myth" of ufology is already at work. Pilichis shares verification from a detective, William Howison, who spoke about applying his detection methods to UFO research. Howison stated that witnesses, after testing, would be influenced by media and images, adapting their descriptions to match what they saw in pictures or drawings, leading to a mental shift where they would believe their UFO had a tail, for example. Pilichis relates this to a "functioning myth" and "actual living mythology in the making."

He draws parallels between Santa Claus as a "functioning Myth" and the age-old tale of flying. Pilichis feels that his study of UFOs is akin to studying Greek Mythology and has encountered heavy visual art forms in comic books, specifically mentioning "Vic Torry And His Flying Saucer" (1950). He notes that the craft in the comic looks identical to an unpublished UFO photo case called the "Zip Craft." He describes the "Zip Craft" as a disc-shaped object with jet-like runners and rudders, which was rumored to buzz school children and resulted in four photos. He mentions that Earl Neff had the photos in the mid-1960s, but no identification was made. A rumor suggests a person saw an object land and an American military person emerge. The Goodyear Rubber Plant in Akron was involved, but higher-ups backed out.

Pilichis emphasizes that the "Zip Craft" case is disorganized and needs more research. He notes that the person who took the actual pictures is in hiding. He reiterates that the comic Vic Torry & His Flying Saucer was published about ten years before the "Zip Craft" incident, and the crafts are strikingly similar. He also mentions the Adamski water cooler case as another example of potential influence from visual media.

He is documenting various visual media forms, including electronic magazines from the 1920s-40s, and comparing them to modern UFO sightings. He suggests that the saucer shape might be an archetype influenced by Ray Harryhausen's 1956 movie "Earth vrs. The Flying Saucers." Pilichis concludes by asking if Allen Greenfield hears him, implying a shared understanding of these connections.

Letter from Gene Duplantier

Gene Duplantier, editor and publisher of "Saucers, Space & Science," writes from Willowdale, Ontario, Canada, requesting 5 or 10 more booklets of "Saucers & Saucerers." He offers to send payment once he knows the quantity that can be sent. He also includes an editor's note stating that the first edition of "Saucers and Saucerers" is sold out, and thanks those who helped with comments and assists, specifically mentioning Jim Rigberg, Gene Duplantier, and Dennis Pilichis for their distribution aid. A new, updated, and revised edition is under consideration.

Letter from Pat Yaforey

Pat Yaforey, writing from Akron, Ohio, recalls meeting Allen Greenfield at a mysticon meeting. She states she photographed two UFOs on November 11, 1975, and sent them to APRO for analysis, but received copies, not the originals, which she had marked. She has since photographed another nocturnal light on July 2, 1976, which she initially thought might be a National Guard helicopter. However, the airport and National Guard denied any traffic in the area at that time. She had limited film exposure and the object was gone when she reloaded her camera. She notes that she had not seen the moon during the sighting but could see it afterward, suggesting a thick mist around the UFO had blocked the moon. The sky was clear that night.

She informed the police to refer other witnesses to her, but apparently, no calls were received by them or the newspaper company. She mentions that it is November and there have been no reports for the fall, but recalls a flap in April with green fireballs and another in June with crescent and football-shaped UFOs. Yaforey is publishing a newsletter and aims to collect data from various areas of the state. She asks what Greenfield is up to and offers her newsletter on a monthly or bi-monthly basis for $1 or $2 per issue.

She adds a postscript stating she is doing research into artifact cases and would appreciate any information Greenfield comes across.

Recurring Themes and Editorial Stance

This issue strongly emphasizes the interplay between scientific explanations and spiritual or psychological interpretations of UFO phenomena. There's a recurring theme of questioning the limitations of purely scientific approaches and exploring how consciousness, archetypes, and even mythology might influence or explain sightings. The publication seems to foster a community of individuals who are critically examining UFO reports and seeking deeper meanings beyond conventional explanations. The editorial stance, as represented by the contributors, appears open-minded, encouraging diverse perspectives and the sharing of personal experiences and research.

Key Themes

• Ufology and UFO Sightings
• Spiritual Reality vs. Scientific Explanation
• Archetypes and Consciousness
• Mythology and Symbolism
• Media Influence on Perception
• Personal Accounts and Research

Tags

UFO, Ufology, Shaver Mystery, Palmer Puzzle, Spiritual Reality, Archetypes, Science, Mythology, Ray Palmer, Ray Harryhausen, Close Encounters of the Third Kind, Green Fireballs, Flying Saucers, Consciousness, Personal Accounts, Newsletter, Correspondence.