UFO Review - Issue 05

Magazine Overview

Title: UFO REVIEW
Issue Date: October 2004
Issue Number: 5
Cover Headline: Shock sensation etc.!!

This issue of UFO REVIEW, dated October 2004, presents a diverse range of articles, with a significant focus on a lengthy interview with Sir Ian Rankin regarding his book "DOOMSDAY JUST AHEAD." The magazine also touches upon various UFO-related topics, including historical cases, cryptids, and the intersection of UFOs with religion.

Welcome

The editor's welcome message thanks reader William Wise for generously providing the "UFO Review.com" URL. The editor notes a significant increase in readership for the previous issue and reflects on recent sad news, including the passing of abduction therapist Dr. John Mack and UK publication editor Graham Birdsall. The editor also mentions the near-miss with asteroid Toutatis and the upcoming transition from a PDF Zine to HTML format. A call is made for volunteers to assist with book reviews, and the editor expresses enthusiasm for the upcoming Probe conference.

Doomed: An Interview with Sir Ian Rankin

The main feature of this issue is an extensive interview with Sir Ian Rankin, author of "DOOMSDAY JUST AHEAD." The interview, conducted by SM (presumably the editor), delves into Rankin's unconventional theories about the Earth's geological behavior and potential cataclysms.

Background and Early Life

Sir Ian Rankin's background is explored, highlighting his mother's role as Woman of the Bedchamber to the Queen Mother and his father's ornithological pursuits and significant family fortune. Rankin himself pursued journalism and advertising after studying PPE at Oxford, and later founded an oil company with exploration interests worldwide. He states he does not have a science background but developed his ideas through observing geological formations, particularly on the Turkish coastline, where he noted abrupt shifts in strata.

Earth's Axis and Cataclysmic Shifts

Rankin's central thesis is that the Earth's axis can shift dramatically, not just a magnetic field flip. He argues that the Earth can turn over by more than 180 degrees. Such an event, he posits, would cause extreme geological upheaval, including massive volcanic eruptions as magma rushes to the crust. He suggests this phenomenon is responsible for the disappearance of inhabitants at the end of geological epochs, rather than comets.

Challenging Conventional Science

Rankin criticizes conventional geology and physics for not adequately considering the Earth's potential for axis shifts. He argues that the Earth is not as stable as a gyroscope and can be easily reoriented. He also links increased solar wind, due to a weakened magnetic field, to global warming, suggesting it's less about human activity and more about increased radiation.

The Doomsday Scenario

Rankin describes potential scenarios for an axis shift. A 90-degree flip would be extremely violent, potentially eliminating 80-90% of the population. A 180-degree flip would be less severe but still catastrophic, causing significant environmental changes. He believes these events could happen relatively quickly, within two or three days. He also draws parallels with Venus, suggesting that a similar slowdown in rotation could lead to extreme temperature differences and massive fires.

Questioning Darwinism and Gravity

Rankin also expresses skepticism about Darwinism, particularly the idea of gradual change, suggesting Earth's history has involved more violent shifts. He questions Newton's theory of gravity, proposing that the Sun is not the primary force pulling planets but rather a magnetic center, possibly a black hole, at the solar system's core. He argues that Newton's model fails to account for the force propelling planets.

Scientific Reception

Rankin notes that his book, written for the layman, has faced resistance from conventional science, with some editors unwilling to review it until it's accepted by a learned society. He suggests that scientists who deviate from established theories face professional repercussions.

Other Articles

Shag Harbour

This section revisits the Shag Harbour UFO case, with Don Ledger submitting his "Ozark paper" for consideration. The article acknowledges Andy Roberts' previous interview and suggests a continued examination of the case.

Cornish Cryptids

Contributor Kithra explores myths and strange creatures found in the southwest of England.

Fortean Corner

This regular column focuses on unusual phenomena, with this month's topic being "The Wild Man of Biggleswade."

Silver in those Circles

Steve Gerrard, SUFOG chairman, reports on the Southampton UFO Groups' "Avebury 2004 investigation."

More challenges For The Volunteer Ufologist

Sheryl Gottshall returns with a follow-up to her previous article on challenges faced by ufologists.

Spiritual Dawn – Apocalyptic Darkness

An interview with Professor Chris Partridge discusses UFO religions, their significance, major players, and how to establish one.

Recurring Themes and Editorial Stance

The magazine consistently explores fringe science, unexplained phenomena, and alternative theories, particularly concerning UFOs and potential global cataclysms. The editorial stance appears to be open to unconventional ideas and critical of mainstream scientific consensus, as evidenced by the extensive coverage of Sir Ian Rankin's radical theories. There's a clear interest in historical UFO cases, unexplained creatures, and the philosophical or religious implications of UFO phenomena. The magazine also acknowledges practical issues, such as the unreliability of URLs in their PDF format, indicating an effort to engage with readers despite technical challenges.

This issue of UFO Canada, Volume 11, Issue 11, dated October 1967, focuses heavily on the Shag Harbour UFO incident. The cover prominently features a newspaper clipping from The Chronicle-Herald announcing the potential for "something concrete" in the Shag Harbour UFO case, alongside a smaller headline about a U.S. fuel dump being blasted by planes.

The Shag Harbour UFO Incident by Don Ledger

The main article details the events of October 4, 1967, in Shag Harbour, Nova Scotia. It begins with the account of 18-year-old fisherman Laurie Wickens, who, along with four passengers, witnessed strange lights descending at a 45-degree angle towards the water. Initially, they thought it might be an airplane. After reporting the sighting to the RCMP, Wickens and others observed a pale yellow light on the water, described as a dark object about 60 feet wide and 8-10 feet high, drifting out to sea.

Corporal Victor Werbicki of the Barrington Passage RCMP detachment responded to multiple calls about the incident, including one from Mary Banks who also saw lights and heard a bang. Constables Ron Pond and Ron O'Brien were dispatched to investigate. Meanwhile, two other young men, Dave Kendrick and Norm Smith, also reported seeing similar lights descending.

The search for the object involved local fishermen and the RCMP. Lawrence Smith, captain of the 'Rhonda D', and Bradford Shand, captain of the 'Joan Pricilla', along with other volunteers, took to the water. They encountered a large patch of peculiar, smelly, yellow, glittery foam, approximately 25 meters wide and over half a mile long, floating on the water. This substance, smelling of sulphur, was unlike anything the experienced fishermen had seen before and was avoided. Constable O'Brien examined the foam, noting it did not leave residue or smell like fuel, despite initial theories of a crashed aircraft.

The Coast Guard Cutter 101 also arrived to assist in the search. The article notes that the RCAF department investigating UFOs, represented by Squadron Leader Bain, considered the Shag Harbour incident highly significant due to the potential for concrete evidence.

ET Reality - A Scientist Speaks!

This section features the ramblings of Dave Ocame, who offers a skeptical perspective on UFO reality. He argues that ufology is not a science and that there is no evidence to support the existence of extraterrestrials flying spaceships. Ocame, a neurochemist working with epilepsy patients, states that skeptics seek proof through direct evidence and that he personally spends his free time and money developing equipment to search for such evidence, though he admits he cannot definitively say UFOs do or do not exist due to the lack of proof.

Comic Strips

The issue includes two comic strips. The first depicts a humorous scenario of an alien trying to register a "toadmobile" with the Department of Motor Vehicles, encountering bureaucratic hurdles. The second comic, titled "The Worst Part of Being Abducted by Aliens," humorously portrays aliens playing Scrabble with an abductee, achieving a "triple word score."

Recurring Themes and Editorial Stance

The recurring themes in this issue are the detailed investigation of a specific UFO/UAP incident (Shag Harbour) and the presentation of contrasting viewpoints – one emphasizing the anomalous nature of the event and the other advocating for scientific skepticism. The magazine appears to be dedicated to exploring UFO phenomena, providing in-depth case studies, and also acknowledging skeptical viewpoints within the field. The editorial stance leans towards presenting detailed accounts of sightings and investigations, while also allowing space for critical analysis.

This issue of UFO Review, dated April 1997, focuses on the Shag Harbour UFO incident and related phenomena. It includes detailed accounts of the search and investigation, witness testimonies, and discussions of potential cover-ups and related events.

The Shag Harbour Incident and Investigation

The issue begins by describing the challenging conditions in the Sound where a search was conducted. The Coast Guard vessel, skippered by Ronnie Newell, contacted the Rescue Coordination Center (RCC) in Halifax, which confirmed that an exhaustive search for a missing aircraft had been carried out, but no aircraft were missing. This led the fishermen to question what they were actually looking for, with the term UFO becoming prevalent.

RCAF Squadron Leader William Bain in Ottawa received a report stating no aircraft or vessels were missing and that the RCMP in Shag Harbour had found nothing. He noted 'UFO' on the report. The fishermen were eventually told to return by 4:00 AM the next morning after being on duty for at least 24 hours, but the search continued with fresh crews.

The Navy's Fleet Diving Unit was put on notice to go to Shelburne to investigate a downed UFO in Shag Harbour, augmented by RCMP divers. Four divers from the Fleet Diving Unit, stationed on the 'HMS Granby', set out for Shag Harbour and arrived on Friday morning, October 5th. By 1:00 PM, the divers were ready to search the bottom of the Sound, working off the CG 101 and local fishing boats. They searched until dusk with no results and continued the next morning, again with no findings.

Local fisherman Donald Nickerson recalled seeing men bringing up debris that looked like aluminum but noted the divers were tight-lipped. He also wondered about the presence of submarines off the coast. The next day, the Chronicle Herald ran a front-page headline: "COULD BE SOMETHING CONCRETE IN SHAG HARBOUR UFO - RCAF". A spokesman for a special RCAF department for the investigation of UFOs stated that bright lights seen entering the ocean off Shag Harbour might be one of the rare cases where "something concrete" could be found. Squadron Leader Bain confirmed his department's interest.

Staff Writer Ray MacLeod reported that hundreds of UFO reports are received weekly. The search continued, with divers ready to wrap it up by mid-afternoon on Saturday. One diver, Rick Wood, remarked they found "just kelp and lobsters" and no flying saucer. Despite wanting to quit, the divers were instructed by RCC to continue for a few more days, until Monday, October 8th. Maritime Command eventually called off the search, reporting "Not a trace...not a clue...not a bit of anything."

Three possibilities were offered for why the object was not found: swept out to sea by tides, made it to deeper waters under its own power then sank, or submerged under intelligent control and continued to another destination. The article questions why the offshore area wasn't searched with sonar, and notes Donald Nickerson's observation of submarines, raising the question of whether they were looking.

Part 3 - The Story

Investigator Chris Styles had been conducting an exhaustive search of records for about a year and a half before the author became involved. The author's role was initially to chronicle the material for a book, which involved interviewing Chris and then re-interviewing witnesses. The author also uncovered new witnesses and details.

Chris Styles had contacted or been contacted by several military personnel who had stories to tell, most of whom wished to remain anonymous. Their stories, being unconnected, made them convincing. The author managed to interview three out of five such witnesses. One witness was not located, and another, a diver, had completely clammed up.

Chris Styles was later at a Laundromat when a worker recognized his files on the Shag Harbour case. The worker recalled weird things happening outside of Shelburne, off Government Point, related to a UFO. This led Chris to discover a second incident involving diving operations on two UFOs in 80-90 feet of water off Government Point. Several warships were anchored there for a week, observing and photographing the objects before leaving to intercept a Russian submarine. The submerged UFOs then lifted off and vacated the area.

The Laundromat worker mentioned lighthouse keepers who might have seen something. Chris found three lighthouse keepers, but none were on duty at the time of the incident. The author, however, managed to track down a third man in 1997 who recalled fog for 32 days straight and the island being used for military exercises, but could not be certain of the date.

Chris Styles later met a retired Air Force friend who mentioned that "the real story was over off Shelburne." This friend, an aircraft identification expert, had spent a week on a ship off Government Point. He overheard divers talking about what they had seen, and they were reprimanded by an American naval officer for speaking out. Chris questioned why American naval officers were giving orders to RCN divers on a Canadian vessel.

Later, Chris was contacted by two other ex-military personnel who told him essentially the same story. One was an ex-RCAF crewman involved in electronic intelligence who backed out of appearing on a TV show, "Sightings", the night before. The reason for this was not revealed until 18 months later.

The author reiterates that without these men going on the record, the story remains just that – a story. It is fact to Chris and the author, but for the public, it remains an incomplete story.

Part 4 - Resolve?

Seven days after the Shag Harbour Incident, Lockland Cameron experienced TV problems. He went outside and observed a string of bright red lights climbing upward from the water, which then stopped and hung in the sky for about 7-8 minutes. He, along with his wife Lorraine, daughter Luella, brother Havelock, his wife Brenda, and their two children, all agreed the lights measured about 55 to 60 feet and were stationary at an altitude of 500-600 feet, about 3/4 mile offshore. Four of the red lights reappeared later, descending northwest toward Big Tusket Island, changing color from red to yellow to orange before disappearing.

Books Available

The issue lists two available books by Don Ledger: "Dark Object: The World's Only Government-documented UFO Crash" (ISBN: 0440236479) and "Maritime UFO files" (ISBN: 1551092697).

Well known Researcher claims, “I can't get Published"

Veteran UFO researcher Shoutalot Fluff claimed that no publisher or outlet would distribute his research paper on what he described as "the biggest UFO CE5 sighting ever to have taken place in the history of Mankind." Mr. Fluff, who has been an active researcher for over 30 years and has had six books published, stated that he has established a reputation for groundbreaking research but cannot get a publisher to review his latest manuscript. He suspects the CIA is involved and that the case would "break open the whole shooting match" and reveal how the government has been lying for 50 years. He believes his findings offer an alternative explanation that neither skeptics nor believers like. When offered an outlet by UFO Review, he stated that someone was supposed to publish it but was holding onto the manuscript for three years, requiring it to be presented in green ink with a yellow border.

Cornish Cryptids

This section discusses cryptid sightings in Cornwall, UK. A local Cornish friend describes Cornwall as a focal point for Spiritual Energy, with a spiritual heaviness in the atmosphere that can make people feel high or depressed. The Cornish people have an innate awareness of this energy.

The article details an experience of the author's adult daughter in Mawnan Smith in the late summer of 2003. At 2:00 AM, she and a friend became aware of a pulsating blue/white light above their heads while at the car park of an isolated local church. They were not aware of any missing time but went home and slept. The author found an article by Paul Devereux about a similar block of light materializing above the church in November 1996, which lessens the odds that her daughter's experience was a misperception.

The article connects this to the appearance of the Owlman in Mawnan Smith in the mid-1970s and sightings of Morgawr in Falmouth Bay. The author suggests a connection between UFOs and cryptids.

Mawnan Old Church

Photographs and descriptions of Mawnan Old Church are provided. The church is situated on cliffs near Falmouth Bay, dedicated to St. Mawnan and St. Stephen, and built in the 13th Century. It stands within an Iron Age Earthwork known as the Round, and there is an ancient Holy Well with a carved head over its entrance. Historical accounts suggest tin traders visited Mawnan in Celtic times, and Cornish legends mention Jesus visiting Cornwall as a ship's carpenter. The village name derives from the Old Church and the Smithy, and it is believed the church lies on a Ley Line.

The Owlman

In the Spring of 1976, unusual events occurred in the Falmouth and Mawnan Smith area of Cornwall, including fluctuating weather, flocks of birds, feral cats, dog attacks, dolphins attacking and rescuing swimmers, cows being 'teleported', an increase in UFO sightings, and reports of cryptids.

The first report of the Owlman came on Easter weekend, April 17th, 1976, when two girls, June and Vicky Melling, saw a large, feathered birdman hovering over the steeple of Old Mawnan Church. They were frightened, and their family cut their holiday short.

Three months later, on July 3rd, Sally Chapman and Barbara Perry were camping when they heard a hissing sound and saw an owl-like creature as big as a man, with pointed ears and glowing red eyes, standing near pine trees. It flew into the air, revealing pincers for feet. Both drew pictures of the creature, which were similar but different enough to suggest no collusion.

Recurring Themes and Editorial Stance

The recurring themes in this issue include the investigation of UFO sightings, particularly the Shag Harbour incident, with an emphasis on witness testimony and the challenges of uncovering the truth. The possibility of government cover-ups and the reluctance of mainstream publishers to address controversial topics are highlighted through the case of Shoutalot Fluff. The magazine also explores the intersection of UFO phenomena with cryptid sightings, particularly in Cornwall, suggesting a broader mystery at play. The editorial stance appears to be one of open inquiry into unexplained phenomena, presenting evidence and witness accounts while acknowledging the difficulties in obtaining definitive proof and official recognition.

This issue of Fortean Times, identified by the number '31' on page 31, delves into the mysterious phenomena of the Owlman of Mawnan and the Morgawr sea monster, both associated with Cornwall, UK. The content is primarily in English and focuses on witness accounts, historical reports, and potential explanations for these cryptid sightings.

The Owlman of Mawnan

The issue details numerous sightings of the Owlman, a creature first reported on July 4, 1976, by Jane Greenwood and her sister. They described it as being man-sized with silver-grey feathers, wide mouth, slanted red eyes, and huge black crab-like claws. The creature was seen in trees near Mawnan Church and reportedly made crackling sounds as it flew away. Subsequent sightings occurred in the area between June and August 1978, including one by a sixteen-year-old girl who described it as a 'monster, like a devil, flying up through the trees'. Three French girls in Redruth also reported seeing a 'very big like a big furry bird with a gaping mouth and round eyes,' a report made to Doc Shiels, a local character known for his involvement in Owlman reports.

In 1980, an enormous bird-like creature was seen flying over the Helford River and into trees near Grebe Beach. In 1989, two teenagers, Gavin and Sally, reported seeing the Owlman standing on a thick branch, about five feet tall, with grey and brown feathers, glowing eyes, and black feet with two large toes. They described it as jerking its head down and forwards, lifting its wings, and jumping backwards.

The article notes that apart from Gavin's sighting, the Owlman seems to be seen primarily by girls aged eight to sixteen. Doc Shiels is highlighted as a well-known figure in Cornwall, a former showman and surrealist painter whose work has been exhibited at the Tate Gallery. His book, "Monstrum!: A Wizard's Tale (1988)" is mentioned as covering strange events in Cornwall.

Jonathan Downes' book, "The Owlman and Others" (2001), is cited for refuting claims that Doc Shiels had hoaxed the sightings. Downes also suggests that the sightings might be related to Rudyard Kipling's idea of 'The People of the Hills' or earth spirits. Links are provided to online excerpts of Downes' work and articles discussing the Owlman.

The Cornish Guardian newspaper is quoted describing the creature as typically 5-7 feet tall with grey feathers, clawed feet, and glowing red eyes, often with two tufts of feathers on its head. It notes a similarity to the Mothman of America, with legends tracing back to ancient Middle Eastern religions.

Similar sightings outside Cornwall are mentioned, including a 1981 report near Luton and a March 2004 report from Wolverhampton of a 'Winged Wierdie'.

Morgawr: The Cornish Sea Serpent

The magazine then shifts focus to Morgawr, colloquially translated as Sea Serpent, a Loch Ness-type monster reported in the waters around Falmouth Bay. While the name's translation is uncertain, sightings have occurred between Rosemullion Head and Toll Point, an area known as "Morgawr's Mile."

Historical accounts include fishermen netting unidentified long-necked creatures in 1875 and 1925, though these could have been decomposing basking sharks. In September 1975, Mrs. Scott and Mr. Riley reported seeing a "hideous hump-backed creature, with 'stumpy horns' and bristles down the back of its long neck" off Pendennis Point, a sighting confirmed by mackerel fishermen.

In late 1975 or early 1976, something strange was spotted from Durgan Beach on the River Helford, with an unknown carcass washing ashore. A swimmer off Rosemullion Head claimed to have seen a creature with a long neck, estimated at thirty to forty feet. Another sighting in January 1976 involved two ladies from London seeing a twenty-five-foot creature resembling a prehistoric animal with a long neck.

In February 1976, a woman named "Mary F" published two photos of a creature swimming off Trefusis Point, described as fifteen to eighteen feet long, with a trunk-like neck and a small head, humps on its back, and dark skin. The photos were of poor quality due to sun glare and haze. The Falmouth Packet newspaper received many letters from readers claiming to have also seen Morgawr.

On Good Friday, April 1976, a fifteen-year-old boy took a photo of a similar monster, twenty-five feet long. In May 1976, two bankers reported seeing a pair of monsters in the Helford River. In July 1976, fisherman George Vinnecombe described a living object with leathery, scale-less skin and humps, eighteen to twenty feet long, with a head and neck rising three feet above the water and large, seal-like eyes.

More sightings occurred in August 1976: a sailor saw a forty-foot 'worm-like' creature northwest of the Scilly Isles, and a couple in a motorboat saw two large, mottled-grey humps. A man on Gyllyngvase Beach saw a hump-backed creature, like a large eel, fifty to sixty feet long.

Doc Shiels claims to have photographed Morgawr in July 1976, but this is questioned due to his involvement with the Owlman. In July 1985, writer Sheila Bird described a mottled-grey creature about twenty feet long with a tail of the same length, holding its head up like a camel, possibly a descendant of plesiosaurs.

Other reports include a sighting at Devil's Point in Plymouth in October 1987, a creature similar to the Loch Ness Monster seen on Falmouth cliffs in January 1992, and a possible sighting in September 1995 by a lady on Golden Bank Beach.

In the summer of 2002, a diver reported a sighting off Black Head, Cornwall, after earlier sightings off The Manacles. In July 2002, Mr. Holmes, formerly of the Natural History Museum, claimed to have filmed a snake-like creature in 1999, with a St. Piran patrol-boatman and a Falmouth fisherman also reporting sightings.

A report from Whitehaven in September 2004 described a "mini Loch Ness" washed ashore, with a seal's body, whale-like tail, fins, claws, and sharp teeth. A booklet by "A. Mawnan-Peller" is mentioned, possibly an alias for Doc Shiels.

Theories and Explanations

The issue explores various theories for these sightings. For the Owlman, explanations range from misidentifications of owls to screen memories in abduction experiences, with links to articles by Bill Chalker and Jim Lindsay, and the Betty Andreasson case.

For Morgawr, theories include unknown long-necked seals, possibly a new species inhabiting Falmouth waters, or even a plesiosaur-type creature, despite scientists' claims that the waters are too cold for reptiles. The possibility of warm-bloodedness is raised. Another explanation suggests the sightings are of sunfish, including Panfish like the Bluegill and Bass. The article also references Gian J. Quasar's book "Into the Bermuda Triangle," which examines theories like antigravity, electromagnetic anomalies, and UFOs as potential causes for phenomena like the crackling sounds heard during Owlman experiences.

Recurring Themes and Editorial Stance

The recurring themes are cryptozoology, unexplained phenomena, and the investigation of eyewitness accounts. The magazine presents a neutral stance, detailing various sightings and theories without definitively concluding on the nature of the creatures. It encourages readers to explore further through provided links and references to books and articles, fostering a sense of ongoing mystery and research in the field of the paranormal and unexplained.

This issue of Fortean Times, identified as issue number 41, delves into a variety of unexplained phenomena, folklore, and intriguing local mysteries, primarily focusing on Cornwall and its surrounding areas. The content spans UFO sightings, cryptozoological accounts, historical legends, and even touches upon government-related environmental issues.

UFOs Over Cornwall

The magazine opens by addressing the prevalence of UFO sightings in Cornwall. It references an FSR Magazine report from October 18th, 1955, detailing a blue/white object with flames seen over North Devon and Cornwall, which made a sizzling sound and appeared to explode upon hitting the sea. Subsequent reports include a group of three UFOs seen over Falmouth Docks in 1975, a pair of flying saucers over Perranwell in March 1976, and UFOs reported over Falmouth Bay in August or September 1976, though these latter sightings proved difficult to track down. A more recent sighting occurred on June 30th, 1988, in Mounts Bay, Penzance, where a couple and their friend witnessed a small round object circling a jet before it faded and vanished. Another incident, reported by the Cornish Guardian on February 13th, 1997, describes a student's experience near Pensilva, Cornwall, where he had to stop his car due to seeing four different colored lights in a square formation, very low and seemingly without mass. A book by Jonathan Downes is cited for reports of unidentified fireballs over St. Mawes and Flusing, and a UFO sighting over a Redruth school involving teachers and children.

More Bizarre Explanations?

This section explores the rich tapestry of Cornish folklore, suggesting that some legends might offer alternative explanations for sightings. Cornwall is described as having a Celtic heart, with a history of belief in fairy-type beings such as Piskies, Knockers, and Spriggins, who are said to be shape-shifters. The issue references online resources for further information on these beings and Cornish folklore in general, including bibliographies by Jeremy Harte. It poses the question of whether these legends, and fairy beings, could be linked to sightings like the 'Owlman'.

RAF Portreath Base

A significant portion of the issue is dedicated to the decommissioned RAF Portreath base at Nancekuke, on Cornwall's northern coast. The base, initially a Fighter Section during WWII, later became a transport-training unit before being taken over by the Ministry of Supply as the Chemical Defence Establishment (CDE) Nancekuke. It produced VX nerve gas and closed in 1980. The article highlights concerns raised in 2000 by the local MP regarding people claiming to have been poisoned while working at the base during Sarin production. It mentions BBC reports and parliamentary questions on the issue, as well as the involvement of the 'Surfers Against Sewage' group in discussions about the site's clean-up, which was announced in August 2003 and began in the summer of 2004. A link is provided to an article titled "The Toxic Avenger" about a woman who fought for justice related to this issue.

Cryptozoological Sightings and Folklore Connections

The article speculates on potential links between the nerve agents produced at Nancekuke and local cryptozoological sightings, questioning if the 'Owlman' was a hoax and if 'Morgawr' (a sea serpent) truly exists. It concludes that while the answers may remain unknown, living in Cornwall is certainly interesting.

B.Z. Toons and Cartoons

Two cartoons are included. The first, a drawing of two figures under a dome-like structure, features a quote: "I've seen out to the limit of the observable universe, and believe me, It's no better out there than it is here." The second cartoon, by Brian Zaikowski, depicts two green aliens in a bedroom, with one reading a note that says, "Dear aliens, I am sick and tired of being subjected to your humiliating invasive procedures..."

Legend of the Wild Man of Biggleswade

This section introduces an "occasional new series where we totally take the piss," focusing on the legend of a "Wild Man" said to live in Dingly Dell woods near Biggleswade, Bedfordshire. The article, investigated by a reporter named Dam Acne, recounts centuries-old rumors and local tales of strange sightings. The reporter ventures into the woods at night and claims to have encountered the 'Wild Man,' who identifies himself as Andrew Fosdyke and states he is employed by Biggleswade Council to boost tourism. The editor, however, dismisses the story as fabricated, possibly for an expense account increase, and announces that a new reporter, Miss B. Osom, will be taking over the column.

Silver in those Circles

This article, by Steven Gerrard, Chairman of SUFOG (Southampton UFO Groups), reports on the group's annual sky watch and circle hunting investigation at Avebury in August 2004. The author recounts his journey to Avebury, including traffic issues and a decision to prioritize Avebury over Exeter. Upon arrival at Alton Priors, he observed the 'Dolphin formation.' He was later joined by five other group members at the Barge PH in Alton Barnes, forming a group of seven for their investigation.

Recurring Themes and Editorial Stance

The issue consistently explores the intersection of the unexplained, folklore, and local mysteries. There's a clear interest in UFO sightings, cryptozoology, and historical legends, particularly within the context of Cornwall. The editorial stance, especially in the 'Wild Man' piece, suggests a willingness to engage with the unusual and the potentially outlandish, sometimes with a humorous or skeptical undertone, as indicated by the editor's dismissal of Dam Acne's report. The inclusion of URLs throughout the text encourages readers to explore these topics further online.

This issue of UFO Encounter, dated 2004, focuses on the challenges faced by volunteer ufologists and features investigations into crop circle formations. The cover story highlights "More Challenges For The Volunteer Ufologist" by Sheryl Gottschall.

Crop Circle Investigations

The issue details a visit to crop circle formations near Silbury Hill and West Kennet Longbarrow. The "Silbury Hill Mayan 2012 Calendar" formation, which appeared on August 1st, required a £1 entry fee. The author describes finding a 1999 British 5 pence piece buried upright in the center of the formation, speculating it could be a 'calling card' from 'Circle Makers' or extraterrestrials. The ground in the formation was noted to be compacted.

Another formation near West Kennet Longbarrow, described as a 'rising sun and moon design', was also observed. Later, the group investigated a formation near Avebury Trusloe, which from the air resembled early 1990s 'insectograms' and was approximately 200-250 feet in length with offset circle centers. A bird's feather was found in one of the circles.

A sky watch from a car park opposite Adams Grave provided views of multiple formations, including the 'Dolphin' formation and the 'Bee' formation, totaling six formations visible from that vantage point.

Challenges for the Volunteer Ufologist

Sheryl Gottschall's article outlines several challenges faced by those involved in UFO research. These include:

• Lack of funding, egotism, extreme idealism, and burn-out: These aspects can lead researchers to question their involvement.
• Need for appreciation: Spontaneous appreciation from peers is crucial, especially for younger researchers.
• Developing a 'thick skin': The UFO research arena often involves public criticism and private suggestions, requiring researchers to be resilient.
• Low self-esteem: The field is not suitable for those seeking constant external validation.
• Dealing with 'cover-up' elements and debunkers: Some individuals within the UFO community may intentionally sow doubt and division.
• Lack of skills and training: While professional training isn't mandatory, cultivating relevant skills enhances understanding and collaboration.
• 'Professional cringe': A tendency to underestimate contributions from a professional perspective, particularly towards scientists.
• Need for a holistic approach: Combining scientific models with a broad, eclectic knowledge base is essential for breakthroughs.
• The 'extremist' sub-culture: This involves fuzzy thinking, unsubstantiated information, and adherence to 'gurus', leading to division and a narrowed perspective.
• Opposite extreme skepticism: Stubborn refusal to consider anything new, akin to scientific skepticism but applied rigidly.
• 'High consumption rate' of information: A constant demand for new material, leading to 'infotainment'.

Infotainment and its Impact

The article discusses the trend of 'infotainment' in UFO research, where knowledge is presented through sensationalism. While intended to inform and entertain, it can lead to the public not taking the subject seriously, as exemplified by conference topics like 'Vampires From Outer Space'. The author questions whether this trend has accelerated the decline of interest in UFO subjects, particularly in Australia, and warns that a steady stream of tabloid news can create distorted perceptions and distrust.

Interview: UFO Based Religions

The issue features an interview with Professor Chris Partridge, a Religious Studies scholar, titled "Spiritual Dawn - Apocalyptic Darkness". Professor Partridge, who has a PhD and has written extensively on UFO Religions, discusses charismatic individuals from the 1950s and 60s who formed extraterrestrial-based religions. He notes the bond between ufologists and those seeking spiritual salvation through ETs, and how sociologists found these groups to be ideal study models. Professor Partridge identifies himself as a sceptic, believing intelligent life likely exists but has not visited Earth. The interview, conducted on September 10th, likely aims to gauge current views within Ufology.

Other Content

A comic strip by Mark Parisi, titled "Off the Mark", is included, humorously depicting a toilet as a temple due to its importance as a water source.

The issue also contains contact information for UFOMEK (UFO Sightings recorded information Line) and the Southampton UFO Group.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the practical and psychological challenges faced by individuals dedicated to UFO research, the ongoing investigation of crop circle phenomena, and the academic study of UFO-related belief systems. The editorial stance appears to be one of critical inquiry, advocating for a balanced and serious approach to Ufology while acknowledging the difficulties and pitfalls within the community. There is a clear concern about the impact of sensationalism and a call for researchers to maintain rigor and objectivity.

This document is an excerpt from a magazine discussing "UFO Religions," featuring an interview between SM (interviewer) and CP (expert on religion). The discussion spans pages 61-70 and explores the appeal, characteristics, and societal implications of religions centered around UFOs and extraterrestrial beliefs.

The Appeal of UFO Religions

CP explains that UFO religions are fascinating for several reasons. They represent new religious developments in Western society, emerging as institutional religions decline. Some are atheistic and 'physicalist' with an interest in science (like the Raelians, who are involved in cloning), while others are part of an esoteric and theosophical tradition. They appeal to people seeking spirituality in a seemingly 'secular' society, offering a sense of belief and community.

The Raelians and Leadership

The Raelians are presented as an example. Founded in 1976 by Claude Vorilhon (Rael), a former sports journalist, the religion claims an encounter with extraterrestrials in 1973 that led to an interpretation of the Bible similar to von Daniken's. CP notes a potential link between von Daniken's popularity and Rael's emergence. The Raelians have around 55,000 members worldwide, with a significant emphasis on sexuality and sensory experience in their early years. CP acknowledges that the presence of a human figurehead can create unease and might be perceived as a 'monstrous ego trip,' but he tries to remain objective as a scholar.

Reasons for Joining UFO Religions

CP suggests that people join these groups because established churches have failed to keep up culturally or have not provided what people are looking for. Churches are often perceived as dogmatic, patriarchal, and hierarchical, which is antithetical to the modern mindset. People are seeking something else, often a spirituality focused on the self and personal spiritual potential. This contemporary spirituality is eclectic and individualistic, contrasting with traditional 'preachy' and authoritarian church religion. UFO communities offer a home where individuals can explore spirituality through popular contemporary myths, with messiahs and saviours being transformed into physical beings from other planets.

'Seeker Spirituality' and Individualism

The spiritual emphasis that emerged largely since the late-1960s is described as 'self-focussed spirituality,' emphasizing individual responsibility. Contemporary Westerners prefer to pick and mix from various sources rather than adhere to a single tradition or authority. Many groups encourage seekers to find their own path, although some groups eventually operate similarly to traditional religions by asserting their way as the only way.

The 'Space Brothers' Concept

UFOs are a key element in contemporary culture, attracting spiritual seekers who feel let down by traditional saviours. The idea of 'space brothers' is central to UFO religions, offering salvation from a perceived 'mess' on Earth. CP states that this concept is a significant factor for many within UFO religion.

Dealing with Failed Prophecies

When UFO religions experience failed prophecies (e.g., predicted landings not occurring), they often resort to denial or provide explanations. For instance, the Unariuns explained the non-arrival of spacecraft by stating that humanity had not evolved spiritually enough. This is seen as a way of relieving 'cognitive dissonance,' the trauma caused by the gap between expectation and reality. Believers may either abandon their faith or reinterpret the prophecy to fit their current experience.

Spiritual Satisfaction and Commitment

While some groups have high membership turnover, others, like the Raelians and Unariuns, seem to provide significant satisfaction. The Heaven's Gate group, though small, exhibited extreme commitment, culminating in mass suicide in 1997, believing they were transitioning to a 'Next Level' with extraterrestrials. CP notes that these individuals were intelligent and committed, and their actions were presented as a voluntary choice, not coercion, driven by a desire for a utopian existence and a rejection of the 'world of the walking dead.'

The 'Misfit' Archetype and Social Integration

CP discusses the idea that many figureheads of these religions might be considered 'misfits' who never quite slotted into society. However, he also points out that many members are regular people seeking more from life, who may get involved in spiritual seeking and join various groups, including Buddhist or New Age movements. For some, like those in small, close-knit groups such as Heaven's Gate, they find a sense of belonging, security, and friendship that they may not find elsewhere. This does not necessarily imply a lack of intelligence; Aum Shinrikyo, for example, attracted highly intelligent physics graduates.

Menacing and Threatening Groups

CP identifies apocalyptic groups like Heaven's Gate, Peoples Temple, Aum Shinrikyo, and Ordre du Temple Solaire as potentially menacing. He notes that groups focusing heavily on the corruption of the world and an imminent apocalyptic end, with promises of rescue by flying saucers, warrant attention. Chen Tao in the United States is mentioned as forecasting an imminent apocalypse but not currently appearing volatile.

The Waco Incident and Government Intervention

The discussion touches upon the Waco incident, where government intervention led to tragedy. CP argues that a lack of understanding of the Waco group's worldview contributed to the disaster. He suggests that governments should engage in dialogue with experts on new religions rather than resorting to law enforcement actions, which can escalate situations. The Waco group, expecting Armageddon, became volatile when law enforcement agencies acted, which they interpreted as the beginning of the end.

Advice for Starting a UFO Religion

For someone wanting to start a UFO religion, CP advises understanding the contemporary cultural context and popular UFO issues, resonating with current concerns, and presenting a revelation from 'space brothers' while maintaining an authoritative stance and respecting spiritual individuality.

Sympathy and Worldview

CP expresses sympathy for the families and friends of those involved in cults, rather than solely for the members who find happiness within them. He believes it would be better if people could find spiritual satisfaction within less extreme, innocuous mainstream religions. Regarding his own worldview, CP does not share apocalyptic concerns, having never been convinced by the arguments for a major disaster.

Recurring Themes and Editorial Stance

The recurring themes include the decline of traditional religions, the rise of new spiritualities, the psychological drivers behind belief in UFO religions, the role of leadership, and the societal impact of these movements. The editorial stance appears to be one of objective analysis and scholarly inquiry into the phenomenon of UFO religions, acknowledging their appeal while also critically examining their claims and potential negative consequences. The interview emphasizes the importance of understanding the cultural and psychological contexts that give rise to these belief systems.

This issue of UFO Magazine, identified as issue number 75 and dated November, features a significant interview that delves into the complex relationship between UFO phenomena, religion, and spirituality. The magazine appears to be a platform for exploring esoteric and paranormal topics.

Interview with CP The core of this issue is an extended interview between SM and CP, who discusses various aspects of belief systems, spirituality, and their connection to UFOs.

Environmental Concerns and Apocalyptic Views CP begins by addressing concerns about environmental change and apocalyptic prophecies. While acknowledging humanity's contribution to environmental issues, CP expresses a more sanguine view, believing that the planet is resilient and will correct itself. CP does not foresee any apocalyptic events, suggesting that humanity will continue to face disasters and climate change, but not on an apocalyptic scale.

UFOs, Extraterrestrial Life, and Intergalactic Travel SM raises the topic of UFOs and extraterrestrial intelligence (ETs), noting that it seems incidental to CP's broader interests. CP states that while the vastness of space makes it likely that other planets support life, the probability of that life evolving to a high level, traveling across immense distances, and reaching Earth is considered too small to be seriously considered. CP admits to being open-minded and interested in the subject but remains unconvinced, having never personally encountered a UFO.

Theosophy and Spiritual Movements The conversation then shifts to Helena Blavatsky and the Theosophical Society. CP identifies Blavatsky as an important figure in the development of contemporary esoteric and New Age movements. Blavatsky's focus on Venus and 'The Lords Of The Flame' influenced movements like the I AM Movement, headed by Guy and Edna Ballard, which popularized spiritual ideas about Venusian civilizations. This stream of thought also led to figures like George Adamski and organizations such as the Aetherius Society and Unarius. Emmanuel Swedenborg is also mentioned as an earlier figure who discussed visiting other worlds through spiritual travel, predating Blavatsky.

The Theosophical Society is described as a significant Western esoteric group and a precursor to the New Age movement. It played a crucial role in promoting Hinduism and Buddhism in the West. Although its numerical significance has decreased, it remains active and present at events like the Mind Body Spirit festivals. The movement was also important in India, helping to restore pride in Hinduism after the Raj.

The Future of Spirituality and Religion CP predicts that the West will become increasingly 're-enchanted' over the next 20-30 years, with a growth in Paganism, alternative spiritual groups, and those focusing on self-development, while institutional religion declines. Non-Christian religions are expected to become established in the West, mirroring Christianity's growth in non-Western regions like Africa, Latin America, and China. CP notes that many spiritual seekers from the 1970s became Buddhists, and this trend is likely to continue. The focus for Westerners seems to be on experience-centered spirituality, emphasizing meditation and experiencing the divine, rather than dogma.

Christianity in the West and Globally While institutional Christianity is declining in the West, it is booming in Africa, Latin America, and China. The forms of Christianity growing in these regions, such as Pentecostal and Charismatic movements, emphasize experience, miracles, and prophecy, aligning with the needs of people in contexts shaped by traditional religions. CP contrasts this with the situation in the UK and the US, noting that in America, it is almost a requirement for Presidents to be Christian, with President Bush being a practicing Evangelical Christian. This type of conservative, right-wing Christianity is politically significant in America.

CP acknowledges that while many conservative Christians are compassionate, some main spokespeople for fundamentalism can appear hard-edged and lacking compassion. They strive to emulate Christ's compassion but also emphasize holiness, sometimes leading to extreme language and actions, particularly concerning issues like homosexuality and abortion. This often results in them appearing to hate both the sin and the sinner.

UFOs and the Occult Community CP observes that there is a significant overlap between the UFO community and the broader occult community. UFO religionists often see themselves as closely related to ufologists, leading to a merging of communities where religious beliefs find their way into ufology. This perspective is noted as potentially controversial among some ufologists.

Editorial Closing The issue concludes with a brief thank you from Stuart Miller, the editor, to Chris, and an invitation for readers to continue sending in correspondence, ideas, and articles. The next issue is anticipated in November.

Recurring Themes and Editorial Stance The magazine consistently explores themes related to UFOs, paranormal phenomena, alternative spiritualities, and the intersection of these with established and emerging religious beliefs. The editorial stance appears to be one of open inquiry, presenting diverse viewpoints and facilitating discussions on topics that challenge conventional understanding. The interview highlights a nuanced perspective on spirituality, religion, and the possibility of extraterrestrial contact, emphasizing the subjective nature of belief and the evolving landscape of human spirituality.