UFO Contactee - No 08 - November 1992

Magazine Overview

This issue of "UFO contactee," the International Edition, published by GAP-JAPAN NEWSLETTER in November 1992, focuses on the controversial topic of "Jesus, His True Story and the Law of Reincarnation." The magazine presents alternative perspectives on Jesus' life, the authenticity of biblical accounts, and the concept of reincarnation, drawing from research, historical artifacts like the Holy Shroud, and accounts from UFO contactees.

Jesus' Real Existence is True

The article begins by asserting Jesus' real existence, while questioning the complete accuracy of the New Testament, which was written approximately 2,000 years ago. The author, Hachiro Kubota, notes that while the Gospels by Matthew, Mark, Luke, and John are similar, they are not identical, suggesting the possibility of an original source that was later adapted. He cites scholars who believe Matthew was not written by Matthew himself but by a Jewish adherent in Syria, potentially leading to exaggerated or created descriptions. Kubota references research by Shigeru Sakakibara and personal conversations during visits to Jerusalem to confirm Jesus' historical presence. The concept of Jesus being a reincarnated being from another planet is introduced, referencing George Adamski's book "Inside The Space Ships."

The Judas Iscariot Account

An alternative account of Judas Iscariot is presented, sourced from George Adamski, who allegedly received it from Mrs. Alice B. Pomeroy. This version claims Judas did not betray Jesus but attempted to help Him by offering a large sum of money to a subordinate of the High Priest Caiaphas to aid Jesus. However, the subordinate absconded with the money, and Judas, realizing the failure of his plan, sorrowfully hung himself.

Historical Context of Jesus' Life

The article discusses the historical context of Jesus' life, noting his Hebrew name was Jehoshua. It mentions his eventual recognition as "The King of the Jews" and his crucifixion by Roman soldiers. The author highlights the mystery surrounding Jesus' life before his public ministry. Research into historical remains in Jerusalem related to Jesus' time is suggested as a way to trace biblical events, such as his arrest at Gethsemane, imprisonment at Caiaphas' house, and trial before Pilate. The recently excavated stone steps where Jesus may have walked are mentioned as precious remains, though sadly some have been taken for construction.

History of the Mysterious Holy Shroud

The Holy Shroud of Turin is presented as a key piece of evidence for Jesus' existence. It is described as a sheet that wrapped Jesus' body after the Crucifixion, now housed in the Cappella Santa Sindone in Torino, Italy. The biblical account from Matthew (27:57-61) is cited, mentioning Joseph of Arimathea wrapping Jesus in a new linen sheet and placing him in a tomb. The article traces the Shroud's history, noting its first appearance around 30 AD when it was brought to King Abgar V of Edessa (modern-day Urfa, Turkey) with a "mysterious portrait." The Shroud was hidden for about 500 years after being concealed in a castle wall during persecution of early Christians. It was rediscovered in 525 AD during the reconstruction of Edessa after a flood. The image on the Shroud was initially thought to be a painting, but its negative-like quality made it difficult to discern features clearly.

The Shroud's Journey and Ownership

In 944 AD, the Shroud was moved from Edessa to Constantinople, where it remained until 1204. After a blank record of 146 years, it was owned by Geoffrey de Charny in France in 1350, when it was first called the "Holy Shroud." It later passed to de Charny's granddaughter, Margaret, who presented it to the Prince of Savoy. The Savoy family, a renowned royal house in Italy, owned it until 1946. In 1532, a fire damaged a small portion of the Shroud. In 1578, the Shroud was moved to Torino. It remained there under the administration of the Archbishop of Torino and is now owned by the Vatican.

Heated Arguments in the Scientific World

Scientific examination of the Shroud reveals it is 1.1 meters wide and 4.4 meters long, with a yellowish tone but still in good condition. When unrolled, it shows triangular patterns and a front and back figure of a man, attached at the heads, with hands crossed at the underbelly. In 1898, photographer Secondo Pia took the first photographs of the Shroud. When developing the negative of the front figure, he discovered a face of extreme solemnity. The negative image, when developed, appeared as a positive, showing a much clearer image of the face and body. This discovery created a sensation, leading scientists to study the sheet, with opinions divided.

The Man on the Holy Shroud

Scientific estimations suggest the man on the Shroud was about 1.76 meters tall, around 30 years old, weighing approximately 79 kilograms, with a mustache and beard. This physique is described as strong and tough, differing from typical depictions of Jesus. The article argues Jesus must have had a strong, muscular body to support his missionary activities. Scientific findings also indicate tears and bloodstains on the head, broken nose, torn eyelids, and numerous scars on the torso likely from whippings. Abrasions on the shoulders suggest he carried a heavy object, possibly the crossbar (around 40 kg), and abrasions on the knees indicate he may have fallen. A large open wound is noted on the right flank.

Radiocarbon Dating and Controversy

Coins were found inserted into the eyes, possibly a Jewish custom. There was no trace of washing, explaining the bloodstains. By October 1978, these findings were known, but radiocarbon dating had not yet been attempted. The article mentions Willard F. Riby's development of radiocarbon dating in 1946 and Don Davan's skepticism about its accuracy. In 1988, the Vatican permitted radiocarbon dating, and the results announced indicated the Shroud was made in the 14th century. Dr. Makoto Akiyama suggests the Vatican may have released false information to avoid trouble in the Catholic world.

Saw a Reflection of Jesus in a Mother Ship

Dr. Makoto Akiyama, a contactee in Japan, shares his insights. He understands from "space people" that Jesus was a short man with a strong, muscular body and a slender face, possessing great abilities and a mission to change the world's direction. Akiyama believes Jesus' journey to the East was to meet other contactees and develop his abilities. He suggests Jesus' crucifixion was related to the world's need for a great change and the collective karma that needed to be corrected. Jesus is said to have carried this distorted karma to prevent disasters and that his resurrection was aided by spacepeople.

The Resurrection and Spacemen

Dr. Akiyama posits that the angel mentioned in Matthew's account of the Resurrection was a spaceman who revived Jesus using a special technique. He states that spacepeople were heavily involved in the Resurrection, providing Jesus with unusual physical power, possibly the only time they used such direct physical power for an individual.

Adamski's Account of Jesus' State After Crucifixion

According to George Adamski, Jesus was not completely dead after crucifixion but in a state of suspended animation. The image on the Holy Shroud, though potentially enlarged by an "oozing effect," might show a man of considerable height, but Akiyama states that spacepeople described Jesus as short but muscular with a slender face.

Reflection of Living Jesus

Dr. Akiyama recounts being shown a reflection of a living Jesus on a rounded screen in a mothership. This blurred, time-lapse-like projection showed Jesus waving his hand, with long, knuckled fingers, and the face was similar to the one on the Holy Shroud. He believes this was a reflection captured by spacepeople while Jesus was alive.

Spacepeople's Records and Jesus' Rebirth

Spacepeople are said to preserve detailed records of individuals who have cooperated with them. However, information about Jesus' later rebirth and agreements with spacepeople remains undisclosed. The article touches upon the political implications of interpreting Jesus' teachings.

Adamski was John in His Past Life

The article references a conversation in "Inside the Space Ships" where a lady from another planet states that extraterrestrials have been on Earth "since time immemorial," and that after Jesus' crucifixion, they decided to continue their mission in a less perilous way than direct birth on Earth. She clearly states Jesus came through reincarnation. The author received information from a group in California and from Mrs. Alice Pomeroy, a close associate of Adamski, that the Venusian who met Adamski at Desert Center in 1952 was reincarnated Jesus. George Adamski also revealed to a few people that when Jesus was crucified at Golgotha, he (Adamski) had been present as John. The absence of John's name in the Gospels is noted, suggesting Adamski remembered this past life experience. Adamski is described as a man with strong supernatural power, telepathy, and the ability to see distant places and auras.

The Magnificent Portrait of Jesus

After a reunion at Desert Center, George Adamski painted an oil portrait of Jesus based on his past life memories. In 1975, Alice Wells showed the author this portrait, which was in Maria's house in Mexico City. The author later photographed the life-size painting, describing it as "magnificent," though the lower part of the body was less carefully painted than the face. The portrait was later burned with Maria Cristina de Rueda's body, as per her will. The author feels honored to have seen the portrait firsthand.

The Law of Reincarnation

George Adamski affirmed the existence of reincarnation, a phenomenon studied by many. The article states that the "spiritual world" as commonly conceived does not exist, a point also made by Dr. Makoto Akiyama based on spacepeople's information. The essential self of a person moves into a newborn baby's body about three seconds after bodily death, not at conception. Humans experience innumerable lives, often as different genders, races, and nationalities, learning lessons before progressing to more improved planets. This process is likened to graduating from school; failure to learn requires repeating the same level. Spiritual progression involves traveling through the universe via reincarnation.

Karma and the Venusian

The concept of karma is introduced, which is presented as the reason for believing in seemingly unbelievable truths. The story of the Venusian whom Adamski met at Desert Center, identified as Jesus, is mentioned. Adamski reportedly revealed this to a select few to avoid ridicule. The article suggests that things appearing false might be true, and vice versa, and that belief in such unconventional facts, including reincarnation, depends on an individual's "something" beyond intelligence, referred to as karma, which is a result of accumulated past-life experiences.

Questions & Answers by George Adamski (1957)

This section features a Q&A from George Adamski's 1957 publication, addressing UFO issues.

Q60. Masters and Universal Control

Adamski clarifies his use of the term "Master" in "Inside the Space Ships." He states that while some philosophies teach of beings controlling Earth's destinies, he disagrees with this interpretation. He defines "Master" according to Webster as someone eminently skilled, not necessarily in a spiritual sense. The wise beings he met on spaceships possessed advanced knowledge of universal laws, their bodies, thought, and minds, and had a deep understanding of their purpose and the unity of the cosmos. They exhibited humbleness and compassion, seeing the cause behind all acts and predicting future results. They explained Earth's history of destruction versus other worlds' history of construction, without judgment. Adamski emphasizes they are normal, physical beings, not mysterious entities. He reiterates that they do not claim mastery but have higher understanding, and that all beings will eventually grow to their level through the Laws of the Infinite. He explains that the transition from one body to another is viewed as moving into a new home, and that the Life Force of the Divine Creator expresses through material form. He criticizes the human concept of mastery as growing beyond the need for a human form, attributing this to misinterpretation of life's laws and a failure to recognize potential.

Q61. Mr. Straith and the Cultural Exchange Committee

This question addresses a denial of the existence of a Mr. Straith and the Cultural Exchange Committee within the State Department. Adamski explains that before releasing Mr. Straith's letter, he conducted an investigation and was assured Mr. Straith was a State Department employee whose name did not appear on public lists. However, this statement was later retracted due to pressure. The denial of the Cultural Exchange Committee is puzzling, as its services are internationally known for facilitating visa applications and international visits. Adamski suggests the committee facilitates cultural exchange and understanding between nations. He notes that Mr. Straith identified himself with this committee. Adamski expresses disbelief that the Seal of State on Mr. Straith's letterhead was printed, as he received word that it was impressed on blank paper, a method he believes is not used for official documents. He highlights the importance of the impressed Seal of State for official authority and warns against its misuse.

Q62. Government Hesitancy on Space Visitations

Adamski attributes government hesitancy to inform the public about space visitations to a sincere solicitude for the people's well-being, fearing panic if they were officially told of being watched by unknown beings from outer space. He points to published Air Force reports that have admitted the reality of space craft (UFOs) but were forced to retract these admissions due to public panic. He concludes that the public's reaction is responsible for these vacillating reports, urging steady citizens to make their wishes known to authorities to ensure the safe release of facts.

Q63. Defense Against Critics

Adamski states that any public figure must be prepared for criticism. He believes truth needs no defense and will eventually prove itself. He considers his time too valuable to waste on controversies, preferring to focus on constructive efforts for the betterment of life. He has answered volumes of mail and completed other works by not engaging with critics.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the re-examination of religious figures and events through a UFO and extraterrestrial lens, the concept of reincarnation as a mechanism for spiritual evolution and extraterrestrial interaction, and the questioning of official narratives regarding both historical events and contemporary phenomena like UFO sightings. The editorial stance appears to be one of open inquiry into alternative explanations, often drawing from the teachings and experiences of UFO contactees like George Adamski and Makoto Akiyama, while also engaging with scientific findings, such as those related to the Holy Shroud. There is a clear skepticism towards conventional religious dogma and a belief in the existence of advanced extraterrestrial intelligences influencing human history and development.

This document is a two-page spread from a magazine, likely an international edition of "UFO contactee" from November 1992, published by GAP-Japan. It details the GAP-Japan 1992 General Assembly and provides background on the organization.

GAP-Japan 1992 General Assembly

The annual general assembly of GAP-Japan was held on October 10, 1992, at the Kikai Shinko Hall in Tokyo, under the appellation "The 40th Anniversary of George Adamski's Contact at Desert Center". The event commemorated Adamski's contact with an extraterrestrial from Venus on November 20, 1952, at "Desert Center", California. Approximately 210 people attended, most of whom were members of the Japanese GAP supporting Adamski's claims.

Hachiro Kubota, representative of GAP-Japan, delivered a lecture titled "How To Have Cosmic Faith And Courage", focusing on Adamski's cosmic philosophy. Following the lecture, attendees participated in a guided cosmic meditation to unify their minds and Cosmic Consciousness. A telepathy contest and an ESP card session were then conducted, where participants received thought waves of ESP symbols transmitted by senders, and their impressions were recorded. The top three winners received awards. The assembly concluded with a Question and Answer session and ended at 5:00 p.m.

In the evening, a grand dinner party was held at the Ginza Kaikan, attended by about 120 people. The dinner was considered a great success. Notably, before the dinner commenced, two members from Osaka reported witnessing a UFO flying over the Ginza.

GAP-Japan Organization

GAP-Japan was founded in 1961 by Hachiro Kubota, who had been an international co-worker of George Adamski since 1954. It is described as the largest UFO-Cosmic Philosophy research group in Asia, with its head office in Tokyo and 17 branches across Japan. The organization publishes the Japanese edition of "UFO contactee" four times a year and an English edition once a year. Monthly meetings are held at the head office and branches to study UFO affairs and cosmic philosophy, with research based on tape recordings and videos from the head office.

GAP-Japan members are described as earnest followers of Adamski's claims, with their cosmic philosophy primarily based on his books, "Science of Life" and "Telepathy - The Cosmic or Universal Language". Hachiro Kubota has translated Adamski's books and speeches into Japanese, publishing them as the "New Adamski Complete Works" in 10 volumes.

Some members of GAP-Japan have reportedly developed psychic abilities such as telepathy and clairvoyance, and some claim to have contacted "space people from other planets". Kubota predicts that by 2010, major powers will recognize the existence of other civilizations in our solar system, and Adamski's research on extraterrestrial life will gain global popularity, ensuring his immortal legacy.

Publication Details

The "International Edition" of "UFO contactee", No. 8, published in November 1992, is available from GAP-Japan. The editor and publisher is Hachiro Kubota, with contact details provided for the Tokyo head office. The publication allows for its contents to be used without distortion, based on the principle of Cosmic Brotherhood. The single issue price is ¥500 (U.S.$4.00), with additional charges for postage and airmail postage.

Recurring Themes and Editorial Stance

The magazine strongly advocates for George Adamski's claims regarding extraterrestrial contact and cosmic philosophy. The editorial stance is supportive of Adamski's work, promoting his ideas as foundational and his legacy as immortal. The content emphasizes the potential for human psychic development and the existence of advanced civilizations within our solar system, aligning with a belief in UFOs and cosmic consciousness. The organization's principle of "Cosmic Brotherhood" suggests an inclusive and peaceful approach to these topics.