UFO Contactee - No 06 - July 1990

Magazine Overview

This issue of UFO Contactee, identified as the International Edition No. 6 from July 1990, published by GAP-JAPAN NEWSLETTER, focuses on UFO phenomena and cosmic philosophy. The cover prominently features the headline "A Young Japanese Man Visits Other Planets [Part 4]" by Hachiro Kubota.

Article: A Young Japanese Man Visits Other Planets [Part 4]

This section continues the narrative from issue No. 5, detailing an interview between the author, Hachiro Kubota (K), and Mr. Harukawa (H), who possesses extraordinary supernatural abilities.

Harukawa's Tremendous Supernatural Power

Mr. Harukawa is asked to examine several UFO photographs taken by GAP-Japan members. He claims to sense unique and strong vibrations from these objects, even when they were not initially noticed in the pictures. He identifies an object in one photo as an "Adamski-type flying saucer" and perceives "softly illuminated golden shafts of light" around it, which he calls 'vibration,' stating that only flying saucers emit this kind of vibration, similar to a human aura.

Harukawa also demonstrates his ability to discern personality and karma from letters. He analyzes a letter from a young lady who met a man she believed to be a "space brother." Harukawa clarifies that the man was not a space brother but a brilliant individual with special abilities, and he predicts that the lady, who is also brilliant, will have an amazing child in the future.

Kubota expresses surprise at Harukawa's accuracy, noting that Harukawa could perceive these details solely by feeling the vibration emitted from the letter. Kubota asserts that Harukawa is the most accurate and amazing performer of supernatural abilities he has encountered.

They Meet Us Unnoticed

The conversation shifts to the presence of "space people" on Earth, specifically in Japan. Harukawa estimates that there are many, with numbers increasing, possibly between 3,000 to 4,000. He believes fewer than 2,000 stay permanently, living scattered throughout Japan. Those who stay permanently have occupations, with some even graduating from Japanese universities. Harukawa mentions meeting a "space man" who graduated from Waseda University and notes that many go to various schools to learn about Earth.

He suggests that these space people attend schools to obtain certain qualifications for specific purposes and are adept at adapting to Earth customs. The article highlights that among Japan's population of over 100 million, a few thousand space people live, work, and attend school unnoticed. Due to their similar appearance to humans, it is impossible to identify them as extraterrestrials, except for special contactees.

School System and the Definition of Freedom on Venus

Harukawa discusses the school system on Venus, stating that anyone can attend freely. However, Venusian freedom differs from Earth's; it is defined as the state where no one disturbs or is disturbed by others. This leads to politeness and a self-regulated system where students know when to attend and teachers know when they will arrive. Teachers do not control students, and the concept of ruling others is absent. Venusian schools are described as serene and peaceful.

He contrasts this with Earth, where students can become impudent without teacher control. Venusians are noted for their advanced mentality and spirituality, with calm and gentle facial expressions, even among children. Harukawa confirms that Venusian babies do not cry, mentioning that his own parents said he did not cry at birth, which might have significance.

Venusian Music

Venusians enjoy singing, preferring smooth, dreamy music with slow tempos over quick ones. Harukawa compares it to classical music and found it deeply moving. He contrasts this with Earth music, particularly rock 'n' roll and mambo, which he feels affects the lower body first. He believes there's a fundamental difference in the frequency level between Venusian and Earth music.

Venusians primarily play harp-type string instruments and some wind instruments. While their instruments are simple, they produce fantastic sounds. Harukawa was amazed by a single-string instrument that could produce tones similar to a koto or shamisen, and other varied tones. He describes their music as dynamic, brilliant, and solemn.

He recounts a musical piece that expressed the vibratory changing process of a stone falling into a river and being carried to the sea. This music deeply moved him, leaving him feeling depressed by Earth music afterward. He describes a wind instrument that sounded like a Japanese flute, producing clear and vibratory tones.

Harukawa believes Venusians use a major scale, possibly with chromatic tones, and finds it difficult to explain their music precisely, suggesting it might resemble Egyptian or Middle Eastern music. He failed to compose a similar melody using a music synthesizer.

Venusians do have key instruments, but they are used for regulating mental vibrations on special occasions, not in large concerts. These instruments can sound like pianos or cembalos. In concerts, they primarily use string and wind instruments, with no percussion observed. A wind instrument played with a special technique could produce sounds like "pong pong," keeping the music's pace.

Venusian music generally expresses natural phenomena and scenery. Harukawa mentions a Japanese gong writer named "S" whose music is similar and expresses interest in learning instruments to compose like Venusians.

He admits that after hearing Venusian music, he is mostly uninterested in simple Earth music, though he occasionally finds cosmic vibrations from talented Earth musicians. He mentions a talented guitar player in "S" city, who learned from the late Manitas de Plata, whose music comes close to Venusian music.

Letters on Venus

Harukawa describes unique Venusian letters, including one with a horizontal line at the bottom, a vertical line upward from the center, and two spots on either side of the vertical line. He found this symbolic letter frequently in Venusian writings but doesn't know its exact meaning. He clarifies that George Adamski's "Venusian letters" are not letters but fragments of a diagram.

Venusians generally write by hand, though they also have printing machines. Handwriting allows them to imbue letters with thought vibrations more easily. He learned about a typical Venusian letter shaped like a cross with an extra horizontal line at the top, which he believes was the model for the Earth's Cross. This symbol represents man's attitude to life, with the left end of the horizontal lines signifying positiveness and the right end, negativeness.

There are twelve kinds of symbolic letters on Venus with philosophical meanings, and Harukawa has learned three. He notes that George Adamski was given a symbolized mark by a Venusian, which GAP-Japan now uses as its symbol, believing the letters inside the circle are typical Venusian letters.

Harukawa writes down several strange-looking letters resembling complex Arabic letters, which are similar to the GAP-Japan symbol. He explains that Venusians have ideograms and phonetic symbols, but their "vibratory letters" express the vibration between the letter and the symbol. Due to their advanced telepathic abilities, they no longer need letters for communication, and a single letter can hold many meanings.

He agrees with Adamski's interpretation that the symbol represents man and woman, positive and negative, and the principles of fatherhood and motherhood. Harukawa believes Adamski's symbol, with two letters in a circle, represents the universe and two principles within it.

How to Develop Telepathy

Harukawa explains that telepathic information from space people often comes as a picture, which is more accurate than voice, as Earthly words can interfere. He describes a square screen appearing in his forehead when he closes his eyes, where information is displayed. He developed this method due to his caution in receiving telepathy.

He advises that developing telepathy quickly is difficult and can lead to instability. Gradual development, taking about a year, is recommended. Initial practice involves looking at colored round sheets of paper (purple, red, yellow, etc.) on a wall for thirty minutes nightly. Eventually, one can see visualized vibrations and pictures on a white wall by imagining colors.

He also suggests practicing with others, such as playing games to communicate ideas non-verbally through facial expressions or gestures. Another practice involves gazing into each other's eyes for five to ten minutes without blinking.

Consistent practice for about a year can immensely improve telepathic ability. Using colors initially helps control the power, allowing one to switch it on and off. Rushing the process can lead to an inability to control the ability. Harukawa emphasizes setting one's own entrance to telepathy.

He also suggests observing the growth process of a plant, like a hyacinth, or a pet as a way to improve telepathic ability. He plans to publish a book on these methods.

Harukawa stresses the importance of approaching telepathy development with a happy, game-like feeling. Even fifteen minutes of daily practice is beneficial. Consistent practice is crucial; stopping after several months can cause the ability to decline. However, practicing for about two years ensures the improvement is permanent.

He concludes that strong will and conviction are necessary, which can be gained through persistent effort. The development of telepathy is presented as a more concrete idea than an abstract one, achievable through joy and conviction.

Black Holes Exist

Harukawa confirms the existence of black holes, stating that space people use their tremendous energy for efficient interstellar travel. He describes a black hole as a split in space with energy levels far beyond the density of space, trapping time and light. He also mentions the existence of "white holes" linked to black holes, for which space people have detailed maps.

He likens the space people's efforts to conquer black holes to the moon landing efforts, involving significant sacrifices. He believes Earth will eventually reach this level of knowledge but will take a long time to fully understand black holes and achieve the Grand Unified Theory. He points out an error in Newton's law of motion, suggesting that correcting such fundamental flaws is necessary for progress.

Regarding UFOs coming from four-dimensional space, Harukawa states that space people consider thinking about four dimensions premature for Earthlings. They advise focusing on resolving problems in the three-dimensional world first.

Harukawa also discussed Carl G. Jung, other psychologists, parapsychologists, and figures who radiated good thought waves in economic and political fields. He spoke about the Free Mason organization, explaining it was originally established by space people to spread love, but its mysterious ceremonies led to misunderstandings. He also knows about an opposing organization.

He believes Mr. Harukawa was chosen as a regular contactee due to his strong will, conviction, telepathic ability, and knowledge. While direct contact is difficult for most, the Cosmic Consciousness within everyone offers the possibility of learning from space people if one improves oneself.

The Best Way to Treat a Hopeless Case

This section recounts an instance where a doctor asked a patient's family if they should remove life support for an elderly patient with cerebral thrombosis. Mr. S, a GAP-Japan member, sought advice from Harukawa.

Harukawa, perceiving vibrations through the words, described the patient's condition: slow blood circulation and weakened cellular tissues. He advised the family to emit strong thought waves, saying "cells, revive!" and to have the patient listen to recordings of voices encouraging him to "try hard and get well." He suggested that a miracle might occur.

Harukawa then shared insights from space people regarding hopeless cases. They stated that even when recovery seems impossible, one should not have negative visions but only envision the person continuing to live, defining this as genuine love. They added that such situations test people's sincerity. Harukawa relayed the space people's view that disease is an illusion. On advanced planets, when people get sick, others gather to emit high-frequency thoughts to heal them. These advanced beings also foresee their deaths years in advance without fear, viewing death differently from humans.

Questions & Answers by George Adamski

This Q&A, originally published by George Adamski in 1957, addresses various topics related to UFOs and space people.

Q45. Without competition such as we have on Earth, would not all initiative be stifled?

Adamski argues that initiative flourishes with complete freedom. He believes everyone is born to fulfill a destiny and that under the current Earth system, the need to make a living often overshadows inner desires. If limitations were alleviated, people could pursue their aspirations naturally for the betterment of themselves and mankind.

He notes that intellectuality on neighboring planets is comparable to Earth's, with laborers, artists, scientists, and farmers all respected for their roles. They work only a few hours weekly, dedicating the rest to study, recreation, and travel, including extensive interplanetary travel. They participate in sports for enjoyment and skill perfection. Adamski suggests this lifestyle would foster natural talents rather than stifle them, and boredom stems from mental immaturity.

Q46. Does progress amongst the space people mean the same as it does when we use the word?

Adamski confirms that progress is a universal Law of the Infinite, applicable to all aspects of creation. Even when seeming to retrogress, humanity is progressing by learning from mistakes. He notes that visitors, despite centuries of space travel, are constantly improving their craft. He describes examining and riding one of their latest ships in May 1957, which had advanced instruments and a new innovation capable of picturing people's reactions to directed thoughts.

Experiments showed that only two individuals responded sufficiently to stop and wonder about the vague sense of alertness they felt. These experiments were illuminating.

Q47. Can you explain more clearly how you were able to walk on top of a ship hovering in space, as described in INSIDE THE SPACE SHIPS?

Adamski explains that the force field around these ships is comparable to an atmosphere surrounding a planet. The space people used basic laws governing their planet to construct their ships. He draws a parallel to Earth, which is protected by its atmosphere despite moving at high speeds. The force field creates a protective atmosphere around the ships, controllable in motion and hovering. The scout ship landed on the mother ship like a plane on an aircraft carrier's flight deck, and due to the force field, Adamski stepped into an atmosphere similar to Earth's.

He clarifies that the mother ship was vast, like a huge ocean liner, with a broad, flat surface, not a narrow catwalk as some might imagine.

Q48. Will you explain why the photos taken through the portholes of you and Orthon seem to be out of proportion?

Adamski explains that outer space is dark, and the photos were taken through portholes with a six-foot aperture, forming a tunnel. The only light was from the scout's beam, which had to traverse the tunnel. He marvels that any photos were obtained at all. He addresses a skeptic's claim that the light beam was a picture of the entire craft, which would imply enormous portholes. He admits that INSIDE THE SPACE SHIPS could have provided a fuller explanation and notes that the photos were taken at varying distances, resulting in different perspectives.

Q49. Are space visitations mentioned in our Bible?

Adamski states that clergymen have reported finding over 400 instances of space visitations in the Bible. He explains that ancient languages lacked words for space ships and occupants, so they used familiar terms like "fiery chariots" and "talking clouds." Winged men were depicted as angels, originally meaning "messenger." He uses the analogy of describing an airplane to someone who has never seen one to illustrate the ancients' dilemma.

He notes that visitations often occurred when Earthlings were in great difficulty, with individuals, not the masses, being contacted. These counsels, when followed, revived civilizations, but when ignored, led to their downfall. Today, space travelers are warning and helping, but the final decision rests with humanity.

Q50. In view of what you have been told by the Brothers, how do you explain the story of Adam and Eve?

Adamski explains that the first two chapters of Genesis relate the story of Cosmic Creation. Chapter one describes the divine conception and formation of all creation, including Man, in the "image and likeness" of God. Chapter two details how these "images" were brought into manifestation. He interprets this story as a universal allegory of Primal Creation, not confined to Earth or two individuals. He addresses the question of Cain and Abel's lineage and the dwellers of Nod, stating that the Adam and Eve story as a prototype of all humanity answers this mystery.

Q51. To confirm your statements, while at the same time exerting a powerful influence upon the future behavior of Earth's inhabitants, why do not the space people take over our radio and TV stations and broadcast a message to all the world?

Adamski explains that while language is not a barrier, their equipment operates on natural space power, whereas Earth's instruments use artificial power. Attempting to broadcast through Earth's instruments would burn them out due to the power difference, akin to using alternating current on a direct current device.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around extraterrestrial contact, the abilities of contactees like Mr. Harukawa, and the nature of advanced civilizations, particularly those from Venus. The magazine consistently promotes the idea that UFO phenomena are real and that humanity is being observed and potentially guided by benevolent extraterrestrial beings. The editorial stance appears to be one of openness to these concepts, encouraging readers to consider alternative explanations for phenomena and to develop their own spiritual and psychic abilities. The emphasis on telepathy, vibration, and cosmic consciousness suggests a spiritual or philosophical approach to UFO studies, moving beyond purely physical explanations. The inclusion of George Adamski's Q&A further reinforces the magazine's commitment to exploring these themes from a historical and foundational perspective within the UFO community.

This issue of "UFO contactee," published by GAP-Japan in July 1990, focuses on themes of extraterrestrial communication, past life memories, and the activities of organizations dedicated to promoting knowledge about UFOs and advanced civilizations.

Content Analysis

Interworld Communication and Past Life Memories

The issue begins with a discussion on the potential for interworld communication. It posits that a broadcast from another world could be heard simultaneously in every tongue, serving as the first announcement of successful communication. The text emphasizes that this is a statement of possibility, not a prophecy, intended to shake complacency. It also addresses the question of why some people feel a sense of strangeness or 'not belonging' on Earth. The explanation offered is that these individuals have retained a partial memory of past experiences, which, due to a lack of understanding of life's continuity, is often obscured by early childhood indoctrination. This retained memory can lead to a feeling of inexplicable restlessness and a search for something undefined. The article stresses that birth is not a happenstance and that individuals are born on planets where their growth can best be accomplished. It encourages those who retain memories to seek self-understanding and their role in the Divine Plan, rather than faulting their earthly existence.

GAP-Japan and George Adamski's Philosophy

A significant portion of the magazine is dedicated to GAP-Japan, a network launched by the late George Adamski in 1956. The program's aim is to inform the public about advanced civilizations on other planets and Adamski's cosmic philosophy. GAP-Japan was founded in 1961 by Hachiro Kubota, who had collaborated with Adamski. The organization has approximately 1,300 members across Japan and publishes an English newsletter and a quarterly Japanese bulletin, "UFO contactee." It has 17 branches in various Japanese cities, each holding monthly meetings for members to study Adamski's philosophy through books and tape recordings. The Tokyo headquarters also hosts a monthly meeting, and a general assembly is held annually. GAP-Japan also organizes overseas educational tours to study ancient ruins and sometimes holds UFO photo exhibitions featuring Adamski's images of scout and mother ships.

UFOs and Evidence from Space

The cover headline, "UFOS AND THE COMPLETE EVIDENCE FROM THE SPACE- The Truth About Venus, Mars, and the Moon," by Daniel Moss, suggests that great civilizations exist on planets within our solar system. The article claims that NASA has discovered significant facts about these celestial bodies, which have been kept secret. The book revealing this information is advertised, available from the 'Public Interest Space Sciences Center.' The magazine's basic concept is that powerful countries are covering up information about extraterrestrial events, and the truth about UFOs and other worlds will eventually be revealed.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the existence of extraterrestrial civilizations, the possibility of communication between Earth and other worlds, the nature of consciousness and memory (including past lives), and the importance of understanding one's place in a larger cosmic plan. The editorial stance appears to be one of advocating for the disclosure of information regarding UFOs and extraterrestrial contact, suggesting that governments are withholding crucial truths. There is a strong emphasis on the philosophical and spiritual aspects of these phenomena, particularly through the teachings of George Adamski.