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UFO Contactee - No 01 - May 1985

Summary & Cover UFO Contactee (Japan, English language)

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Overview

This issue of UFO Contactee, identified as No. 1 from May 1985 and published by GAP-JAPAN as an International Edition, centers on the figure of George Adamski and his purported experiences with extraterrestrial visitors. The magazine explores Adamski's "Cosmic Man" persona and…

Magazine Overview

This issue of UFO Contactee, identified as No. 1 from May 1985 and published by GAP-JAPAN as an International Edition, centers on the figure of George Adamski and his purported experiences with extraterrestrial visitors. The magazine explores Adamski's "Cosmic Man" persona and his philosophical teachings, alongside contemporary UFO sightings and alleged government cover-ups.

George Adamski: The Cosmic Man

The lead article, by Hachiro Kubota, introduces George Adamski as a significant figure whose noble mind and philosophy have been overshadowed by the focus on space development. The author posits that governments, including the U.S. and Soviet Union, may be withholding discoveries about other planets due to fear of public panic. The article references William L. Brian's book "Moongate" and Don Wilson's "Our Mysterious Spaceship Moon," which suggest that American astronauts have encountered UFOs on the Moon. Specifically, it mentions the Apollo 15 transcription where crew members Scot and Irwin reported seeing "strange 'tracks'" on the Moon, described as an organized structure unlike anything man-made.

James Irwin is also mentioned for testifying on a Japanese television show about seeing a UFO during the Apollo 15 mission, with a crucial detail allegedly not translated. The article also notes mysterious incandescent lights observed by the Pioneer Venus space probe in May 1978, drawing a parallel to Adamski's descriptions of artificial cities in his book "Inside The Space Ships."

Despite criticism that Adamski photographed models of flying saucers, the article asserts that Adamski-type saucers have been witnessed and photographed globally. It highlights an incident on October 11, 1974, where 16-year-old Kazuhiko Fujimatsu of Onomichi, Japan, photographed a cigar-shaped object and an Adamski-type saucer.

Another sighting is reported from Asahikawa, Hokkaido, Japan, on May 9, 1982, by 17-year-old Yoriaki Tsuda, who photographed a black flying saucer. The magazine also recounts an incident in Takamatsu, Kagawa-ken, Japan, where a six-year-old girl named Nao Nishimoto claimed a flying saucer scout ship descended, and a boy from another planet waved to her.

The article strongly endorses George Adamski, calling him one of the greatest men in the world for his philosophy. It draws parallels between Adamski's teachings and ancient Oriental philosophies, noting that Adamski explains universal laws in simple terms. His book "Telepathy" is cited for the idea that vibration reception depends on feeling, not just the brain, supported by recent Japanese scientific discoveries about atoms changing configurations, which Adamski's theory of a "spark" or "soul" in atoms aligns with.

Adamski-Type Flying Saucer Comes Down In Takamatsu, Japan!

This detailed account describes the experience of Nao Nishimoto, a six-year-old girl in Takamatsu, Japan, on September 1, 1984. While playing with friends, she saw a large, luminous, orange object with a ring of colorful lights approach. The object, described as an Adamski-type scout ship, changed shape from a cross to a rectangle and then a circle. It hovered over a rice field, and a handsome boy with golden hair appeared at a window, smiling at Nao. The boy was described as having long hair, a round face, grey-green eyes, and wearing a grey, shiny, V-shaped tunic. Nao's mother, Yumiko, a supporter of George Adamski, was initially skeptical but came to believe her daughter after Nao recounted details she couldn't have known from Adamski's books.

UFOs And American Indians

Daniel Ross's article discusses the challenges of disseminating UFO information to the public, contrasting the past, when numerous newspapers reported on UFOs (citing Captain Edward Ruppelt's "The Report On Unidentified Objects" and the 1952 sightings over Washington D.C.), with the present, where information is filtered and often censored. Ross suggests a correlation between Earth's "frightening insanity" (weapons buildup, wars) and the appearance of extraterrestrial civilizations, implying that visitors may keep their distance until humanity changes its attitude.

The article then delves into the relationship between American Indian nations and space people. It highlights that legends and traditions, carefully guarded due to the "irreverent attitude" of white settlers, speak of "space people" and "flying boats." The Hopi, Paiute, and Navajo tribes are mentioned, with legends referring to "Havmusuvs" or "Little People" and "Star People." The reverence for Venus as the morning star among American Indians is noted, with a claim that they would not wage war during its shining. The article suggests that teachers of Earth's "Golden Age" came from Venus.

Astronaut Gordon Cooper's public statements about UFOs alerting humanity to their existence are mentioned, along with Maurice Chatelain's "Our Ancestors Came From Outer Space," which discusses UFO encounters by Gemini and Apollo astronauts and claims they were silenced due to "national security." The article speculates that Cooper may have been removed from the Apollo program for wanting to speak about his sightings.

Commentary On George Adamski

This section discusses the post-moon landing employment of NASA scientists, many of whom allegedly moved into military programs. It criticizes the defense budget and the development of "deadly space weapons." The commentary quotes George Adamski from his book "Flying Saucers Farewell" (1961), stating that those who resent space research funding for destructive purposes contribute to the planet's destruction.

James McCambell, a former NASA scientist, is cited for his book "UFOlogy," which reportedly contains leaks from scientific circles. McCambell's work is said to support Adamski's descriptions of extraterrestrial pilots, particularly a face-to-face encounter Adamski had in 1952 with a being described as human-like, weighing about 135 pounds, with a high forehead and grey-green eyes. McCambell concluded that Adamski was either accurately describing personal observations or was a prophet.

Recurring Themes and Editorial Stance

The magazine strongly advocates for the significance of George Adamski's teachings and experiences, presenting him as a wise figure whose philosophy offers profound insights into the universe. There is a clear theme of government secrecy and a cover-up of UFO phenomena, contrasting historical openness with current suppression. The issue also emphasizes the potential for extraterrestrial contact and the idea that advanced civilizations are observing humanity. The connection between UFOs, ancient wisdom (particularly Native American traditions), and a potential shift towards peace and understanding is a recurring motif. The editorial stance is one of belief in the reality of UFOs and the importance of Adamski's message, urging readers to consider these possibilities beyond mainstream narratives.

Title: UFO contactee
Issue: No.1
Date: May 1985
Publisher: GAP-Japan
Country: Japan
Language: English (original content likely Japanese, translated for international edition)

This issue of 'UFO contactee' presents information related to George Adamski's work and the organization GAP-Japan, founded to disseminate his philosophy on cosmic science and UFOs. The magazine highlights the efforts of Hachiro Kubota, the leader of GAP-Japan, in translating Adamski's works and promoting his ideas.

Content Summary

The first page discusses the skepticism surrounding UFOs and suggests an organized opposition by powerful interests aiming to prevent their official recognition. It posits that this opposition is linked to maintaining control over the world economy, which relies on crises, conflicts, and the arms race. The text implies that certain scientific figures, like McCambell, are aware that the public is not being given the full truth about UFOs.

The article then introduces GAP-Japan, founded in 1956 by George Adamski and led by Hachiro Kubota since 1961. Kubota, a Japanese co-worker of Adamski, began corresponding with him in 1953 after reading his book "Flying Saucers Have Landed." GAP-Japan has approximately one thousand members across Japan and publishes a quarterly bulletin, "UFO contactee," which has been running for 24 years with a circulation of 2,500 copies. The organization has 18 branches throughout Japan and holds monthly meetings for members to study Adamski's philosophy and practice telepathy. An annual general assembly is also held in Tokyo.

The second page details the Japanese edition of George Adamski's complete works, translated by Hachiro Kubota. These seven books cover topics such as visitors from space, the truth about UFOs, cosmic philosophy, telepathy, and the science of life. The issue also mentions that some GAP-Japan members claim to witness UFOs through telepathy and have even met "Space People" living in Japan.

Furthermore, GAP-Japan organizes annual educational group tours to ancient sites in Egypt, Mexico, and South America. During these tours, members have reported UFO sightings, including a notable incident near Mt. Eiger in Switzerland where a large, dazzling UFO was observed. The magazine promises future articles on producing miracles through the "Science of Life" and further UFO sightings in Japan.

The issue includes the contact information for the International Edition of "UFO contactee," published by GAP-Japan, with Hachiro Kubota as the editor and publisher. The price for a single issue and postage costs are listed.

Recurring Themes and Editorial Stance

The magazine strongly advocates for the reality of UFOs and the existence of "Space People." It presents George Adamski's philosophy as a central tenet and promotes the study of his works, including concepts like telepathy and the "Science of Life." There is a clear stance that official or scientific recognition of UFOs is being suppressed by powerful interests. The editorial stance is one of promoting belief in UFOs, extraterrestrial contact, and the potential for spiritual and personal development through Adamski's teachings. The publication also seems to encourage the idea that individuals can directly experience or communicate with these entities.