Tonnel - No 03 - 1992

Magazine Overview

Title: ТОННЕЛЬ (TUNNEL)
Issue: No. 3 (1992)
Publisher: УФОцентр (UFOCenter)
Country: Russia
Language: Russian
Date: 1992

This issue of "Tunnel" is a collection of scientific papers from the 2nd All-Union Ufological Conference, which took place in Moscow in October 1991. It is part of the "Ufologist's Library" series and contains 51 pages with illustrations. The collection focuses on the most relevant issues in ufology, particularly from philosophical and worldview perspectives. It aims to provide a multifaceted view of ufology as a science and explores the possibility of human connection with other forms of consciousness. The papers also offer criteria for assessing the reality of contact situations, present an averaged profile of a contactee's personality derived from test methods, and discuss questions of ufological ethics. The collection is intended for researchers of the UFO phenomenon.

• Editorial Board:
• Editor-in-Chief: V.G. Azhazha (Ph.D.)
• Scientific Editor: O.I. Leontieva
• Compilers: A.T. Belokon, B.A. Kostromin

Foreword

The foreword highlights that this third issue of "Tunnel" is based on materials from the 2nd All-Union Ufological Conference in Moscow, October 1991. The central theme of the conference was the establishment of ufology as a constituent part of a new scientific paradigm.

Key Contributions and Themes:

• K.I. Shilin's Theses: Shilin, a member of the Higher Ecological Council of the RSFSR, argues for a fundamentally new approach to ufology. He suggests that instead of ufology conforming to existing sciences, contemporary science, culture, and ecology should fundamentally change, drawing upon the unusual knowledge possessed by ufologists. He posits that understanding the UFO phenomenon leads beyond purely rational philosophical approaches to 'ecosophy,' a synthesis of Eastern wisdom, Russian eco-philosophy, and Western philosophy. This path, he believes, will accelerate the unraveling of UFO mysteries.

• M.S. Eltsin's Report: Eltsin, President of the Central Asian and Kazakh Colleges of Ufological Sciences, discusses the connection with other spheres of consciousness and the principles of achieving it. He suggests that only a consciousness free from earthly ties can transition to higher spheres, as it will be attuned to higher frequencies. He emphasizes finding paths to self-liberation and achieving happiness by shedding low psycho-energetic frequencies to attune to the higher frequency of the Unified Mind.

• N.I. Kruglyak's Presentation: Kruglyak, Chairman of the Tiraspol Association for the Study of Anomalous Phenomena, examines the connection between the UFO problem and the spirituality of modern scientific thought. He views the UFO phenomenon as a manifestation of higher consciousness and a problem of scientific thought's spirituality. He argues that the UFO phenomenon defies current scientific concepts and theories. Kruglyak sees spirituality in science as the key to creating conditions for transforming human consciousness, which is necessary to unravel the UFO phenomenon.

• V.A. Frolov's Report Theses: Frolov, Deputy Head of Laboratories of Global Problems at the Academy of New Thinking in Moscow, addresses the UFO phenomenon as signs, symbols, and forms of manifestation of a new informational environment – the noosphere. He quotes academician V.I. Vernadsky: "In thunder and storm, horror and suffering, the beautiful future of humanity – the noosphere – will be born."

• L.Ya. Veingeroa and D.D. Guriev's Communication: This contribution focuses on criteria for the reality of contact and the reliability of information obtained. The primary criterion is the contact's impact on the contactee's thinking and consciousness. Authors suggest that a combination of psychological health (assessed by specific tests) and a clear change in the person's attitude towards themselves and the world indicates the reality of a 'close' or open telepathic contact.

• R.V. Rozhanets' Report: Rozhanets, a Doctor of Medical Sciences, discusses the protection of contactees' mental health and their medico-psychological rehabilitation. Based on clinical and expert psychological research of contactees who sought help from "Soyuzufo-center," he presents an averaged personality profile and discusses the methodologies used and issues of ufological ethics.

• A. Palgov's Report: Palgov, a researcher from Penza, presents findings from an investigation of an anomalous zone near Svetloyar Lake, believed to be the location of the legendary city of Kitezh. The study of the Svetloyar anomalous zone in terms of energy may provide unique empirical data for explaining spatial transition mechanisms and the manifestation of entities from other worlds on Earth, contributing to the scientific paradigm.

Ecosophy of UFOs

This section, attributed to K.I. Shilin (Moscow), explores the concept of 'ecosophy' in relation to UFOs. It begins with a quote from V.G. Azhazha stating that a theory is still far off, and science cannot yet provide answers, though myths and legends have brought humanity closer. The author suggests that theory should also arise from art and lived experience, not just overly analyzed science. Ecosophy is presented as an ecological wisdom, a harmonious synthesis of Eastern wisdom, Russian eco-philosophy, and Western philosophy. It is described not as a philosophical theory based on a rational, consumerist approach, but rather as an art and harmonious communication with the world of life and creativity.

Ecosophy is proposed as a strategy and path towards rapprochement and communication with Higher Intelligent Forces (HIF). It acknowledges that while HIF may not be entirely unknown, they are beyond the grasp of our rational, analytical minds. The author suggests that humanity is like "infants" compared to advanced extraterrestrial civilizations, as noted by V.R. Azhazha. The concept of "living knowledge" is introduced, which is similar in structure to living systems and can be harmonized with personal and professional knowledge to achieve significant positive results, as demonstrated by V.K. Kozlachkov in Belarus.

This harmonization of knowledge can improve personality, professional skills, creativity, productivity, and interpersonal relationships. The integration of Eastern, Western, and Russian cultures forms the basis for this approach. It is believed that this can help humanity overcome its current ecological catastrophe and move towards co-creation with HIF. The consumerist attitude towards nature is seen as a secondary issue, with the primary focus being on harmonious interaction with nature and each other.

The issue of UFO contacts is framed as analogous to humanity's generally catastrophic relationship with nature. The proposed solution involves creating new theories based on an eco-harmonious synthesis of wisdom, philosophy, and ecosophy. For ufology, ecosophy is a theory-strategy for understanding and developing contacts with extraterrestrial civilizations (ETCs) that goes beyond isolated study of the UFO phenomenon. It offers a new perspective on human history, prospects, and limitations, and can help identify ways to prevent impending ecological disasters.

Ufology, in its depth, is seen as closely related to Eastern and Russian traditions but in conflict with the analytical Western civilization. However, the study of UFOs and contacts can provide a strong foundation for a new stage in Earth's culture, integrating Eastern and Russian traditions while preserving Western traditions as a partial aspect of a more complex whole. This harmonious synthesis is envisioned as the result of co-creation between living nature, Earthlings, and UFO-nauts. The consumerist approach to inanimate nature is relegated to the background, leading to a profound practical effect of treating living nature and each other with the same care as inanimate objects, which requires immense human and natural resources. These principles are not found in our current contacts with UFOs.

The Path to Ecosophy and UFO Understanding

The article suggests that a new strategy for human development should focus on fostering creative individuality capable of more productive contacts. Accelerated personal development is achieved by transforming objective knowledge into living, interpersonal communication and human creativity. "Living knowledge" is presented as the key to orienting individuals towards a higher level of development.

The core idea is that there is a commonality and logical identity between the structures of knowledge, personality, culture, technology, and economics. By harmonizing the structure of knowledge, particularly by transforming scientific and technical knowledge into "living knowledge," significant positive results can be achieved. This approach, exemplified by V.K. Kozlachkov's experiments in Belarus, involves harmonizing professional knowledge, which in turn harmonizes personality, enhancing professional skills, creativity, labor productivity, job satisfaction, and improving relationships with people and nature.

This eco-harmonious synthesis of cultures (Eastern, Western, and Russian) provides a basis for humanity and individual nations to emerge from a state of latent ecological catastrophe. This transformation of personality also leads to advancements in technology, economics, education, science, and culture. It aims to resolve contradictions between humans and nature, between humanities and technical knowledge, and between different cultures and worlds, leading to a harmoniously integrated world that develops as a living entity through conscious participation of the Human Creator.

This approach is also expected to improve contacts with both friendly and unfriendly UFOs. By becoming ecologically oriented personalities, individuals become less susceptible to negative influences from those UFO-nauts who might seek to exploit our energy. Ecosophically oriented individuals are more resilient to tensions and contradictions, including those with "hostile" UFOs, compared to modern, rationalistic, consumerist individuals prone to conflict.

The Japanese experience is cited as an example of how upbringing in deeply harmonious traditions can foster personalities capable of resolving complex problems, including technical progress, despite the prevailing rationalistic civilization.

The issue of UFO contacts is seen as creating a strong necessity for accelerating genuine, especially personality-ecological, progress, normalizing and harmonizing it by abandoning an excessive focus on the external, consumerist aspects of our interaction with nature. This leads to a redefinition of ufology: is it science or art? The current understanding of ufology as a science of UFOs presents difficulties because we lack clear definitions for UFOs and ufology itself. The author suggests that UFOs represent phenomena that transcend the capabilities of current science and philosophical thought, pushing ufology to seek new levels of understanding.

Paths of Ufologist Development

The article proposes that ufology should not emulate science but rather that contemporary culture should fundamentally change, drawing upon the unique knowledge associated with ufologists. This knowledge is closer to art than to natural science and leads beyond rationalistic scientific philosophy to ecosophy, which synthesizes Eastern wisdom, Russian eco-philosophy, and Western philosophy. The author believes that by following the path of ecosophy, the mysteries of UFOs can be unraveled more quickly.

Connection with Other Spheres of Consciousness: Principles of Implementation

This section, by M.S. Eltsin (Bishkek), discusses the connection with other spheres of consciousness, which are represented by UFOs. It argues that the search for laws of connection, after much effort, may prove unnecessary because all spheres and levels of consciousness in the universe are interconnected, and the desired connection occurs automatically.

However, this does not mean that seeking connection laws is pointless. When individuals finally discover these eternal laws, they will have acquired the necessary qualities through life's trials to utilize them. Otherwise, the laws will remain inaccessible, even if known theoretically.

It would be a mistake to believe that connection laws are solely based on physics and can be expressed by mathematical formulas like Ohm's law. Instead, connection laws are universal. While radio communication schematics are part of this universal law, all other forms of nature connected by the principle of connection can also communicate. The key element is not just the component but its characteristic quality. If a natural creation possesses a specific characteristic quality, it can participate in a spontaneous or organized scheme to establish connection.

This perspective defines a third aspect of understanding connection laws: the laws governing the connection between the human sphere and other spheres of consciousness are external to the known internal laws of biosphere connection. These external connections are not only dissimilar but sometimes directly opposite to internal ones. To connect with another sphere, one must abandon known human principles and become a completely free being. As long as a person is bound by characteristics that define their behavior and thinking within their environment, connection with the Other Sphere of Consciousness (OSC) is impossible. By freeing oneself from the purely human, one becomes filled with the Cosmic Qualities of the OSC.

This approach may disappoint physicists who expect connections based on known laws. However, to comprehend the unknown, one must completely abandon standard thinking. The human sphere of consciousness can connect with OSC by relying on discovered connection laws, not through "iron" radio equipment, but by transferring the characteristic qualities of radio elements to the level of human consciousness.

Human qualities can be viewed psychologically and bioenergetically. A skeptic, for example, whose psychological resistance to external concepts is high, might have bioenergetic qualities analogous to a "resistor" in an electronic circuit. Someone who accumulates and then transmits information might be like a "capacitor." Others might be like "inductors" or "semiconductors." The energy of different people can correspond to specific elements in a connection circuit. Because connection principles are universal, many collectives organize remarkable working connection schemes.

By intentionally assembling individuals with specific "nominal" qualities, a circuit analogous to a high-quality superheterodyne radio receiver can be created, capable of operating in the environment. While finding people with the right "nominal" qualities is not difficult, tuning the "circuit" is harder. Once the collective is "tuned," connection with OSC is guaranteed, provided all "details" are pure.

Human purity is achieved through elementary yoga practices: mental, astral, and physical body cleansing. The requirement for purity is due to safety concerns; individuals unprepared for potential UFO encounters may experience severe psychological distress, physical reactions, or even burns.

A bioenergetic circuit of this kind was assembled and yielded positive results in contact with OSC in the Pamir region in 1983. These results were partially published in brochures and articles. A similar principle was employed by a SAKKUFON expedition in the Central Tien Shan mountains, with published results.

While this method is the simplest, achieving higher levels of connection requires freeing oneself from internal bonds and real qualities that shape character and make one functionally dependent on internal conditions. This process involves moving beyond the human "frequency" of consciousness to a higher frequency of OSC, which requires more time and effort for some than others.

Conditions for Transition and Understanding UFOs

To facilitate this transition, individuals must understand that new science will not yield results if consciousness evaluates proposals based on its current level of understanding. Simple, unbiased attention is required. If a person finds themselves judging information with condemnation or agreement, the effect will be nullified. Consciousness must be detached from judgment to transcend known boundaries and grasp the unknown.

An educated mind may be hindered by acquired knowledge because science demands unambiguous laws. This rigid, one-sided approach, often ingrained from childhood, limits a person's perspective and traps them in a "cage" that deprives them of freedom. This lack of intellectual flexibility prevents the search for Truth.

To understand information from the Other Sphere of Consciousness, the human mind must undertake a significant effort to move away from scientific dogmas and rigid laws towards freedom of thought. The author criticizes "one-sided science" for confining individuals and hindering their growth.

If the initial situations are understood and accepted as fair, one can proceed to further liberate consciousness from conditionalities. This liberation from fixed frequencies requires methods that are unconventional and may appear absurd to a subject-oriented mind, demanding considerable effort to shed ingrained truths.

For example, interpreting qualities traditionally considered purely psychological, such as force of thought and emotional tension, as physical quantities is necessary. The author cites Uri Geller's ability to bend spoons as evidence of thought's power. Similarly, mass emotional tension, through the law of energy conservation, can transform into natural disasters. Therefore, psychological qualities of character are physical quantities that require reinterpretation to free humanity from catastrophes and suffering.

If science, politics, or religion cannot help humanity overcome suffering, then connecting with the Other Sphere of Consciousness becomes a viable option to learn how to achieve self-liberation from conflicts. This path to oneself is presented as a way to organize independent liberation, without relying on authorities, science, shamans, or magicians.

The Path to Self-Liberation and Connection

This path involves a re-evaluation of oneself, particularly one's psycho-energetic properties (estimated at up to 300). These properties constitute the low frequency of human consciousness, and individuals must work diligently to shed them and ascend to the higher frequency of the Other Sphere of Consciousness. The author suggests that this higher sphere has already passed through this stage and sent representatives, such as Christ, Buddha, and Ketakcoalt, to guide humanity.

The author hints at the identity of a cosmic messenger, describing knowledge as a "flash of light between two states of darkness." This knowledge, while essential for technology, cannot penetrate the unknown. The past, which is everything known, envelops the present unknown. The future is the past breaking through the unknown present. This interval is filled by the light of knowledge moving through the darkness of the present, revealing the "miracle of life" in the void of the present.

The inclination to seek knowledge is a habit that helps overcome the fear of emptiness, loneliness, and insignificance. The "light of knowledge" is a thin veil hiding the darkness that the mind cannot penetrate. The mind fears the unknown and seeks refuge in knowledge, theories, and imagination. However, this knowledge becomes an obstacle to understanding the unknown. To discard knowledge is to invite fear and reject the mind, the only tool for cognition. This makes one vulnerable to sorrow and joy. Letting go of knowledge is not easy; not knowing does not mean freedom from knowledge, nor does it mean a lack of self-awareness. Understanding "I" is freedom from knowledge.

Freedom from knowledge is possible only when one understands the process of accumulation and the motives behind it. The desire to accumulate stems from a need for security and certainty, often achieved through identification, condemnation, and justification, which are rooted in fear and destroy unity. When unity exists, accumulation is unnecessary. Accumulation is resistance, and knowledge reinforces it. Adherence to knowledge is a form of idolatry that does not resolve contradictions or sorrow. The veil of knowledge conceals rather than liberates us from increasing conflicts. The paths of the mind do not lead to Truth and happiness; knowing is to deny the unknown.

There are two paths to connection with other spheres of consciousness, and this is not mere theory but difficult practice that not everyone will undertake. Those who followed the first path and achieved connection in the Pamir region in 1983 became members of the Central Asian and Kazakh Ufological Sciences Colleges (SAKKUFON) and practice the second path. The key is to practice the "path to oneself" – the path to liberation. When an individual finally sheds the low psycho-energetic frequency of their consciousness, they will attain freedom and happiness. Happiness and love can only be found by being free and unconditioned by human constraints. Only then can consciousness attune to the higher frequency of the Unified Mind, as described by cosmonaut Edgar Dean Mitchell, who felt his individual consciousness connected to the universe.

Recurring Themes and Editorial Stance

This issue consistently emphasizes the transformative potential of ufology, not just as a field of study but as a catalyst for profound changes in human consciousness, culture, and scientific paradigms. The concept of 'ecosophy' is central, advocating for a holistic, harmonious approach that integrates diverse wisdom traditions and moves beyond purely rational, materialistic worldviews. The articles suggest that understanding UFOs requires a shift in human perception, moving towards greater self-awareness, ecological responsibility, and a willingness to connect with higher intelligences. The editorial stance appears to be one of advocating for a radical reorientation of human thought and culture, viewing ufology as a key discipline in this process of evolution and cosmic integration.

This issue of "Странная Наука" (Strange Science) from 1992 explores profound themes of consciousness, spirituality, and the nature of reality, with a particular focus on the anomalous zone of Lake Svetloyar. The magazine presents a blend of philosophical inquiry, scientific speculation, and anecdotal evidence, aiming to bridge the gap between traditional science and what it terms "higher consciousness."

Consciousness Transformation and the "Aquarian Age"

The issue opens with an article by N. K. Kruglyak, who posits that a transformation of consciousness is essential for humanity's transition into the "Aquarian Age." This transformation, described as a natural shift to higher frequencies, is necessary for survival. Kruglyak emphasizes that while this shift is natural, not everyone is capable of adapting to the required physical and conscious restructuring. He frames this process as a "feat" and a "struggle" for those who embrace it, advocating for liberation from old ways of life and thinking.

The UFO Problem and Scientific Spirituality

An extensive article by L.Ya. Veingerova and D.D. Guriev, titled "The UFO Problem - A Problem of Spirituality in Scientific Thought," argues that the UFO phenomenon is deeply intertwined with spirituality and consciousness. They contend that modern science, by focusing solely on materialism, has neglected the crucial aspect of spirituality. The authors suggest that the concept of "spirit" (дух) and "soul" (душа) are not merely abstract or religious notions but possess a material essence of a different order, with consciousness being a key quality. They propose that the limitations of human consciousness, particularly its materialistic bias, prevent a full understanding of phenomena like UFOs. The article critiques science's adherence to materialist paradigms, suggesting that a truly useful science must incorporate spiritual dimensions to address the fundamental issues facing humanity, such as the "degeneration of consciousness."

Time, Consciousness, and Reality

The authors further explore the concept of time, suggesting that our current scientific understanding is limited. They propose that time is not merely a physical parameter but also a quality of consciousness, possessing energetic, informational, and possibly conscious aspects. They argue that a deeper understanding of time is crucial for expanding human consciousness and capabilities. The article links spirituality directly to time, stating that spirituality connects us to time and its qualities, serving as a bridge to other spheres of consciousness and "other worlds."

The Nature of Contact and Reality Criteria

The magazine questions the reality of alleged UFO contact experiences, distinguishing between physical travel and mental/telepathic contact. Veingerova and Guriev suggest that a key criterion for determining the reality of such "journeys" is whether they lead to a transformation in an individual's thinking and consciousness. They critique the tendency to dismiss contact experiences as mere fantasy or psychological disorders, pointing out that genuine contact often results in profound changes in a person's worldview. The article also touches upon the potential for memory manipulation or "substitution" in contactees, where false details might be inserted into genuine memories, altering the perceived reality of the experience.

Psychological Aspects of Ufology

A section by R.V. Rozhanets addresses the psychological aspects of ufology. It highlights the work of medical psychologists and psychotherapists who study UFO contactees. The research categorizes individuals into healthy, accentuating, and "problematic" personalities, with a significant portion of contactees falling into the latter category, exhibiting conditions like schizophrenia and psychopathy. The study aims to understand the psychological status of contactees and provide them with medico-psychological rehabilitation, noting the challenges in this field due to the stigma associated with UFO research.

The Anomalous Zone of Lake Svetloyar

A substantial portion of the issue is dedicated to the Lake Svetloyar area in the Nizhny Novgorod region, described as an "anomalous zone" with "high energies." A. Palgov and V.I. Mazhuga present findings from an expedition that investigated the area, which is historically linked to the legend of the lost city of Kitezhgrad. The research suggests that the zone exhibits unusual energetic properties, potential connections to parallel dimensions, and a significant impact on human consciousness and well-being, including numerous cases of healing.

Factors contributing to Svetloyar's anomalous status include atypical geographical characteristics, unique water composition, unusual flora and fauna, and strong extrasensory influences. The area is described as having "high vibration energy flows" that promote spiritual development and can lead to various phenomena, including physical, chemical, and social manifestations. Legends and local accounts suggest encounters with beings from other realms or dimensions.

The Concept of a Higher Mind (SETI)

In the final article, V.I. Mazhuga explores the existence of a "Higher Mind" (ВЫСШИЙ РАЗУМ), proposing the concept of a global telepathic network or "SETI" (СЕТЬ). This network, analogous to a computer network or the internet, is seen as a collective consciousness that stores vast amounts of information and can facilitate communication across time and dimensions. The author suggests that our "I" or soul exists eternally within this network, allowing for a form of time travel or communication with those who have passed on. This concept is presented as an explanation for myths of eternal life and reincarnation. The article posits that this Higher Mind, or "Information Field," is the pinnacle of evolutionary development, and human consciousness is a part of it.

Recurring Themes and Editorial Stance

The issue consistently emphasizes the interconnectedness of consciousness, spirituality, and scientific inquiry. It advocates for a broader, more holistic approach to understanding reality, one that integrates spiritual and material dimensions. The magazine appears to hold a stance that traditional, materialistic science is insufficient to explain many phenomena, particularly those related to UFOs and anomalous zones. There is a strong undercurrent suggesting that humanity's current level of consciousness is a limiting factor in its development and understanding of the universe. The editorial stance leans towards exploring unconventional ideas and challenging established scientific paradigms, particularly in the realm of consciousness and the paranormal.

This issue of the magazine, though not explicitly titled beyond the author's name on the first page, focuses on the complex topic of 'third kind' contacts and the study of unidentified phenomena. The primary articles explore the informational aspects of these encounters and present research findings.

Information Aspect of Contacts. Perception Crisis Authored by A.Yu. Grigoriev from Moscow, this section addresses the informational aspects of 'third kind' contacts and so-called telepathic contacts. Grigoriev proposes criteria for assessing the quality of such contacts, defining a contact as a deliberate, two-way exchange of information between subjects. A key conclusion is that many alleged 'contacts with alien intelligence' do not meet these criteria, although contact itself may still occur. The author raises questions about the true nature of these contacts: are they with the contactee's subconscious, a spontaneous human partner, or an impersonal information field? The origin of the contact is also questioned, specifically 'by whose will?'

A significant point made is that the information obtained through these contacts is often not substantial, as it typically does not exceed humanity's existing knowledge or potential capabilities. Grigoriev suggests potential reasons for these limitations, positing that human methods of information perception might hinder full contact, especially with entities whose worldview is fundamentally different from our own.

The article also outlines some proposed ways to overcome these challenges.

Results of Studying Unidentified Objects and Phenomena in a Contact State, Controlled by the Researcher This section, authored by G.A. Arkhipov, V.E. Buloychik, V.I. Klochkov, Yu.I. Shorokhov, and N.F. Shulga from Tver, details their decade-long research into UFOs, clairvoyance, and telepathy. Their successful results are attributed to special bioenergetic training for participants, visits to anomalous regions, and the use of registration methods, particularly specially developed photography processes.

The accumulated experience indicates the existence of a highly intelligent information field. The researchers observed that phenomena occurred in a controlled manner, dependent on specific psychophysical conditions. To increase the regularity of observations, they began using this information field through psychological orientation for experiments and employing a biologically active pendulum (BAP) for dialogue. Under specific conditions—selecting the right location, time, and research team—they were able to utilize clairvoyance and clairaudience for planning experiments and interpreting results.

They have also had positive experiences using information from this field to solve applied scientific problems, both related and unrelated to the phenomena.

Some Typical Results: 1. A photograph was obtained during a UFO contact in the Pamir region, where the photographer subjectively experienced time slowing down by three to four orders of magnitude. 2. Events were predicted, ranging from a few minutes to several months in advance. 3. Locations and times of UFO appearances were predicted using BAP, with a success rate of 70-80%. 4. Numerous photographs of objects of various shapes were captured by focusing attention in space. 5. A model of a living cell was photographed at the moment of focused attention in a room previously destroyed by an anomalous object.

This section also includes a contribution from M.A. Chernova from Tver.

On the Question of Studying Textual Telepathic Communications This article discusses the reality of telepathic contact phenomena and the need for objective study of their characteristics and connection to human psychology and thought. It emphasizes the importance of collecting such communications to properly study the phenomenon.

Observations suggest that information received by contactees is decoded into auditory, visual, tactile, or other signals, or as a sequence of specific images. The choice of signal form is believed to be an automatic process at the subconscious level, linked to an individual's unique thought processes, knowledge, education, and worldview. Many messages, such as abstract visual symbols, are difficult to interpret unambiguously.

The article categorizes the sources of information into three groups:

1. First Group: Results of a person's mental work, often arising from a 'creative insight' after conscious effort. This information pertains to deeply felt issues the person has long worked on.
2. Second Group: New knowledge for the recipient, but not new in a universal sense; it has been previously known and understood by others. In this case, the person acts as a receiver-decoder of information flows from outside. This method achieves minimal distortion when the contactee remains detached from the information.
3. Third Group: This extensive group comprises communications from specific 'Persons' and includes historical accounts, philosophical statements, predictions, lessons, advice, and assignments intended for individuals or groups for their education and development. Communications from different 'Persons' are distinguishable by their style, vocabulary, themes, and internal rhythm.

The article concludes by stating the growing need to differentiate between information received from:

• The general Information Bank of Earth.
• The result of reflection on answers from one's own spontaneously occurring thought process.
• The result of actual contacts.

Recurring Themes and Editorial Stance The issue consistently explores the nature of consciousness, information transfer, and anomalous phenomena. The articles suggest a belief in the existence of phenomena beyond conventional scientific understanding, such as telepathic communication and UFOs. There is a clear emphasis on the challenges of perception and interpretation, both for individuals experiencing contact and for researchers trying to study these events. The research presented aims to bring a more systematic and objective approach to these often-elusive subjects, utilizing methods like controlled experiments, photography, and specialized training. The editorial stance appears to be one of open inquiry into paranormal and unexplained phenomena, seeking to understand their underlying mechanisms and implications.