Tonnel - No 02 - 1992

Magazine Overview

This issue of "ТОННЕЛЬ" (TUNNEL), issue No. 2 from 1992, is dedicated to the proceedings of the 2nd All-Union Ufological Conference held in Moscow in October 1991. The magazine serves as a collection of reports and analyses from this conference, aimed at researchers of the UFO phenomenon. The publication is attributed to "УФОцентр" and edited by V.G. Azhazha (Candidate of Technical Sciences) and O.I. Leontieva. The issue delves into the contemporary state of ufology in Russia, identifying key development areas and outlining priority tasks.

Key Articles and Themes

"Preface"

The preface highlights the significance of the 2nd All-Union Ufological Conference, which gathered representatives from 160 organizations and 120 cities across the country, united under the All-Union Ufological Association (VUA). The conference underscored the intense ufological situation, increased UFO activity, and the necessity for greater collaboration among public ufologists, scientific organizations, and state structures. It called for the integration of ufology into state scientific programs, requiring financial and technical support, and the training of qualified personnel. This issue of "Тоннель" aims to broaden the scientific horizons of UFO researchers by covering the most important presentations from the conference.

The issue opens with the Resolution of the 2nd All-Union Ufological Conference, adopted on October 20, 1991. Following this is an article by V.G. Azhazha, analyzing the current state of ufology, its development trends, erroneous currents, and contemporary tasks. Another article, by A.T. Onichek and others, focuses on 'contact' as a central problem in ufology, viewing the UFO phenomenon as a mirror reflecting humanity's actions. The authors propose that understanding the 'unknowns' of this phenomenon, particularly 'contact,' is crucial. They offer a classification and analysis of contact information through the lens of transpersonal psychology, concluding that current events suggest a shift in the coordination of multidimensional spaces, with UFOs and contacts being consequences of these processes. The article suggests that humanity is in a state of anomalous contact.

V.S. Gorshkov, a Moscow researcher, addresses methodological issues in ufology, emphasizing that success depends on the adequacy of research methods and objects. He posits that ufology views the world as inherently influenced by unknown intelligent forces and that fundamental questions of existence cannot be solved by absolute adherence to established laws. Gorshkov argues for granting ufology official status as a priority area of fundamental scientific research. "Ufocenter" presents this second issue of "Tunnel" hoping for continued interest and inviting new ideas and theories.

Resolution of the 2nd All-Union Ufological Conference

The resolution, adopted on October 20, 1991, in Moscow, acknowledges the 160 scientific and public organizations and independent UFO researchers present. It recommends:

1. Ufological research is crucial for understanding the UFO phenomenon, humanity's place in the universe, and its interaction with other forms of intelligence, directly impacting our survival and future. Ufology is deemed a vital scientific field.
2. The development of ufology as a scientific and practical discipline is progressing, evidenced by the growth of local collectives, the establishment of VUA and "Soyuzufo-center," and the intensification of research.
3. The current ufological situation, marked by increased UFO activity and simulated contacts, necessitates unified efforts from ufologists, scientists, and government bodies to develop theories, recommendations, and rehabilitation programs for contactees. Ufology requires integration into state programs, funding, and training.
4. The global significance of ufology calls for expanded international scientific cooperation.
5. Within the country, enhanced public education on ufology is needed, combating "ufo-mania" with scientifically grounded approaches. Ufology must be both scientific and proactive.

"Ufology: Realities of Today (Some Theoretical Assessments)"

This section defines ufology as a complex scientific field addressing "unidentified flying objects." It notes the challenges in establishing ufology within the scientific community, including the lack of a stable paradigm, reproducible experiments, and the variability of the subject.

The article proposes four key concepts for advancing ufology:

1. Materiality of the World: Beyond physical objects, matter includes energy, information, consciousness, and time. Consciousness may persist and transfer between celestial bodies, suggesting its co-existence with matter from the beginning.
2. Multidimensionality: The universe is potentially infinite and multidimensional, with humans perceiving only a limited part. This concept allows for the existence of super-material intelligent entities.
3. Nature of Time: Time is a physical factor that actively participates in natural processes, enabling instantaneous interaction across the universe. Information can be transmitted and received instantaneously using time's properties.
4. Extracellular Information Structures: Beyond biological structures, humans possess an information-regulatory structure (IRS) that stores information, performs regulatory functions, interacts with the environment, and exchanges information with other biological structures. The IRS can persist after biological death, retaining consciousness.

The article discusses the implications of IRS, suggesting that death is a transition rather than an end, and that telepathy is a high-level contact of IRS, independent of distance. It also touches upon the concept of parallel worlds and the potential for rapid transitions between dimensions.

"Analysis of Practice"

This section critically examines various aspects of ufology:

• Ufomania: The author criticizes the sensationalism surrounding UFOs, which attracts amateurs and leads to unverified claims, damaging ufology's reputation among scientists and the public. Examples include the alleged UFO crash in 1983 near Mount Stolovaya and photographic evidence presented by Leningrad residents, which upon expert analysis by "Soyuzufo-center," revealed signs of amateurish construction and fabrication.
• Critique of UFO Concepts: The article questions the common concept of extraterrestrial civilizations sending probes to Earth, finding it too simplistic. It highlights the variability and polymorphism of UFO phenomena, making simplistic classifications difficult. The author also critiques the idea of alien landings and encounters, suggesting that many reported cases might be misinterpretations or fabrications.
• Faith vs. Science: The author contrasts faith with knowledge, arguing that blind faith leads to fanaticism. While acknowledging the role of faith, he emphasizes the need for scientific understanding. He expresses personal belief in "unknown intelligent forces" (a term from Tsiolkovsky) rather than a personified God, awaiting scientific proof.
• UFOs and Spiritism: The article discusses the intrusion of spiritism (telepathic communication with unknown entities) into ufology. It warns against blindly trusting information received through spiritism, as it can lead to dependence and even tragic outcomes. The author notes that spiritism often involves communication with spirits of deceased individuals, rather than extraterrestrials, and questions the scientific validity of such practices.
• Japanese Ufology: The author notes that Japan, despite its pragmatic society, has a high level of ufological culture, with numerous groups and even a ufological political party.
• Historical Context: The article briefly mentions early researchers like K.E. Tsiolkovsky, who linked intelligent forces with the extraterrestrial hypothesis.

"Essay on the Systemic Research of 'Contact' as the Main Problem of Ufology"

This section addresses the perceived crisis in ufology, citing arguments that accumulated facts have not led to a better understanding of contact phenomena and that current hypotheses are speculative and fail to answer who 'they' are and what they want on Earth. The authors argue that ufology needs to move beyond ideological constraints and embrace a more rigorous, scientific approach, potentially integrating methods from eniology and other sciences. They emphasize the need for funding and the development of organizational structures for ufological activities at the state level.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the scientific status and methodology of ufology, the nature of UFO phenomena, the analysis of contact experiences, and the critique of pseudoscience and sensationalism within the field. The editorial stance appears to advocate for a more rigorous, scientific approach to ufology, emphasizing the need for empirical evidence, theoretical development, and integration into mainstream scientific discourse. There is a clear distinction drawn between scientific inquiry and unverified claims, faith-based beliefs, and sensationalized reporting. The issue champions the idea that ufology, while facing challenges, is a legitimate area of research with profound implications for understanding humanity and the universe.

This issue of "UFO" magazine, dated October 1991, focuses on the methodological questions surrounding ufology and the phenomenon of Unidentified Flying Objects (UFOs) and contact with non-human intelligence. The cover headline highlights "SOME METHODOLOGICAL QUESTIONS OF UFOLOGY," and the issue delves into the profound implications of UFO phenomena for humanity's evolution and understanding of reality.

The UFO Problem as a Mirror

The magazine posits that the UFO problem serves as a mirror for humanity, compelling it to confront its actions and understand its place in the cosmos. It suggests that the urgency to understand UFOs reflects a universal consumerist desire for immediate gratification, but the underlying seriousness of the UFO phenomenon is emphasized as a critical evolutionary challenge for Earth.

Crisis and the Centrality of Contact

While acknowledging a potential crisis in ufology, the articles suggest that the central phenomenon is 'Contact,' which lacks a clear classification or methodology. This diversity of hypotheses is seen as natural. A systemic analysis of the UFO problem is proposed as a way to approach the complex phenomenon of Contact, defined as "one of the manifested forms of interaction with Intelligence."

Interaction with Intelligence and the Changing Human Psyche

The nature of this 'Intelligence' is a core question. Humanity is described as becoming an increasingly open system, undergoing changes in its psychic and collective unconscious, leading to a powerful connection with the Cosmos. This is seen as a process of restructuring the psychosphere and creating a new mechanism for anticipatory reflection, with mass contacts accompanying this transformation. The authors suggest that traditional ufology is insufficient to scientifically grasp the volume of information, necessitating a frontal study by orthodox science.

Classes of Contact Information

The available contact information is broadly categorized into several classes:

1. First Class: Highly systematic, regularly received information of a worldview and ethical-moral nature. This information aims to connect humanity's esoteric heritage and mythological past with its future, preserving the integrity of humanity as a 'super-subject.' This type of information, often from groups in Moscow, Berlin, Kharkiv, and Vladivostok, is characterized by a strong spiritual and positive component.
2. Second Class: Information that carries fragments of knowledge about the Cosmos, presented from unexpected angles. This includes apocalyptic and technogenic information, as well as insights into human bioenergetics and the subtle structure of energy fields. This class of information is noted for its broader conceptual and semantic scope compared to earlier contactee revelations.
3. Third Class: The most massive category, involving interaction with one's "inner spaces." This phenomenon requires analysis from specific scientific disciplines, particularly transpersonal psychology.

Transpersonal Psychology and Multidimensional Realities

Transpersonal psychology's concept of collective informational fields suggests that humans align with certain archetypes, influencing their inner experiences. Humans, as systems not confined to their bodies, can interact with other planes of physical reality. The human psyche and spiritual world are vast, with consciousness being only a small part of the personality. Transpersonal psychology explores these deep layers of consciousness and the worlds encountered in altered states.

The Three Worlds Model

Drawing on ancient traditions, the authors propose a model of three types of worlds: Upper Worlds, the Middle (our) World, and Lower Worlds. These worlds are seen as having qualitative differences in their space-time continuums and energy-information exchange processes. The complexity lies in the immense diversity of their manifestations in our reality.

Human Perception and Cosmic Connection

Human perception is described as super-physical, with the human mind capable of perceiving and processing information from the Cosmos. The concept of reflexivity—the ability to resonate with and penetrate physical environments—is key to accessing these interconnected spaces. The human organism, with its bio- and psychospheric resonance, is suggested to possess capabilities that can encompass all parameters of the Universe.

The Role of Consciousness and Spiritual Vector

Analysis of contact material suggests that interaction with the Upper and Lower Worlds depends on the presence of a spiritual vector or component within an individual's personality. The extent to which we are "human" determines our present reality. The model of interaction involves the Upper Worlds, the Human as a dissipative system, and the Lower Worlds.

The Nature of Contact and Higher Intelligence

Attempts to represent objects from these worlds in understandable forms often lead to distorted results. The issue references models from modern physics, particularly those dealing with multidimensional spaces. The concept of 'Maries' (parallel worlds) is introduced, existing as layered packets of space with their own attributes. These worlds are ontologically and historically linked to our reality and are often referred to as "subtle" or "thin" worlds, differing in their "phase state of matter," density, time scales, and topological invariance.

Transition Between Spaces and the Human Psyche

The model facilitates understanding the mechanism of transition between spaces, which is believed to occur through the initiation of a resonant channel via the internal potential of a person's psychosphere. Mystical traditions offer numerous methods for such transitions.

The Human as a Measure of All Things

Human capabilities are vast, with the potential for a 'triillion-meter antenna' or oscillator. The DNA of a cell acts as a receiver, allowing humans to perceive their surroundings. The collective capabilities of the human organism can potentially cover all parameters of the Universe. The ability to resonate with and penetrate physical environments makes accessing interconnected spaces possible.

The Electron and Infinite Potential

The concept of the inexhaustibility of the electron is revisited, with one contactee describing its structure as a complex, multi-layered system of membranes, spirals, and pores, akin to an infinite well of light. This suggests a potential entry into a metaphysical space where the electron's inexhaustibility mirrors that of an entire world.

The Dichotomy of Upper and Lower Worlds

The issue adopts a simplified model of Upper and Lower Worlds, reflecting the human psyche's division of reality into 'good' and 'evil.' The Upper Worlds are associated with cosmic forces striving for humanity's integrity and evolutionary movement, including extraterrestrial civilizations and divine realms. The Lower Worlds, conversely, are linked to forces that are detrimental to humanity's evolution.

The Crisis of Technological Civilization

Humanity is described as a BIOTROPIC form, unable to exist outside of life, yet its way of life has become TECHNOLOGICAL. This technological advancement, while driven by auto-evolutionary processes, poses a threat of 'DEATH' to humanity if it becomes dominant. The challenge is to find a way to integrate technological consciousness with the biotropic form, harmonizing biological structures with the laws of inanimate nature.

The Role of Contact in Understanding the Crisis

Contact information is seen as crucial for humanity to understand the problem of integrating technological and biological existence. Without this understanding, humanity might miss the 'point of assembly' for its consciousness, where the ontological penetration of these two structures becomes a natural process.

The Nature of Lower Worlds and Their Influence

The "Lower Worlds" are characterized as areas of low astral and low-organized energy beings, often appearing as "demonic" entities. These beings are described as hostile to humans, feeding on negative emotions, stress, and fear, which disrupts human energy centers. The issue links the rise of global problems like uncertainty, alcoholism, crime, and promiscuity to the influence of these lower realms. It suggests that since 1917, humanity has entered a negative space, leading to the materialization of a "dark world" (Gaafa), evidenced by societal structures and symbols.

UFOs as Manifestations of Lower Worlds

It is proposed that alongside genuine UFOs and contacts of the third and fourth kind, there is a spectrum of contacts with entities from the Lower Worlds, masquerading as UFOs, UFO occupants, and "Teachers." This is seen as a contemporary cultural adaptation.

The Transition to Satyuga and the Struggle Against Darkness

The issue speculates that the solar system is entering a zone of the Cosmos with a more intense evolutionary component, forcing dark entities to migrate from higher subtle planes to denser forms of matter. This may lead to attempts at materialization in physical form, potentially involving the replacement of humans with their own content. The current global situation, characterized by the destruction of traditional patterns and the breakdown of ego-consciousness filters, is seen as a consequence of this influence. Individuals are becoming more open to either "Heaven" or "Hell" based on their inner nature. Mass possession and inadequate behavior are viewed as reflections of the dark world's pressure on the physical world.

The Light Within the Darkness

Despite the grim outlook, the authors see a "great Light"—the liberation of the subtle world from the dominance of darkness, and the purification of Earth's aura and psychosphere.

Methodological Questions in Ufology

The article "SOME METHODOLOGICAL QUESTIONS OF UFOLOGY" by V.S. Gorshkov (October 1991) addresses the challenges in studying UFO phenomena. It emphasizes the need for mutual adequacy between research objects and methods. The term "unidentified flying object" (UFO) is critiqued for its vagueness, while the core of ufological research is seen as objects whose obscurity stems from a lack of scientific knowledge for their identification.

Ufology Beyond the Scientific Paradigm

Ufology is distinguished by its consideration of the activity of unknown intelligent forces (HPC), with classical UFOs being one manifestation. This perspective is rooted in historical traditions and finds support in contemporary eyewitness accounts and evidence. The article acknowledges that fundamental questions about the universe cannot be solved by absolutizing existing laws, as these laws themselves require further justification.

Relativity, Speed, and Consciousness

The issue explores the implications of the Special Theory of Relativity (STR) for interstellar travel, noting that while STR posits a universal maximum speed, it doesn't explain the underlying causes. The concept of a physical vacuum and its virtual particles is discussed, suggesting that relativistic relations may not hold for them, potentially opening new possibilities for interstellar transport. The article also touches upon Dirac's theory of the electron, which implies that its instantaneous speed can equal the speed of light, challenging classical STR assumptions. The importance of rotational effects in objects is highlighted, as many UFOs have been observed to rotate.

The Inexhaustibility of the Universe and the Role of Dialectics

The universe's quantitative and qualitative inexhaustibility is asserted, applying to its intelligent components as well. The laws of dialectics are presented as the source of these interrelations. The article concludes that any limitations on the evolution of intelligent beings are tied to their current stage of development, not absolute natural prohibitions. The evolution of knowledge and the forms of manifestation of any intelligence are subject to change, including the negation of previous forms. This principle is applied to ufology, suggesting that the trend to deny the extraterrestrial origin of some UFO phenomena is part of this dialectical process.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the profound nature of UFO phenomena, the concept of contact with non-human intelligence, and the transformative role of human consciousness. There's a strong emphasis on the need for a more comprehensive, scientific, and philosophical approach to ufology, moving beyond mere observation to deeper understanding. The magazine appears to advocate for a paradigm shift in human understanding, integrating spiritual, psychological, and scientific perspectives to address the challenges and opportunities presented by the UFO phenomenon and humanity's place in the cosmos. The editorial stance is one of critical inquiry, exploring complex ideas and encouraging a holistic view of reality, while acknowledging the limitations of current knowledge and the potential for future discoveries.

This issue of "Ufology" (Volume 1, Issue 1, dated March 29, 1992) is a Russian-language publication focusing on the scientific and theoretical aspects of UFO phenomena. It explores the philosophical underpinnings of ufology, the nature of consciousness, the challenges of evidence collection and verification, and the need for official recognition of the field.

The Nature of the Unified and the Multiple

The introductory section discusses the concept of a "WORLD UNITY" (МИРОВОГО ЕДИНОГО) and its manifestation in a phenomenological multiplicity. It posits that the absence of restrictions on how Unity manifests would imply the impossibility of universal conservation laws and determinism. The text argues that the concept of Unity is not merely theoretical but is empirically perceived through the traces left by the source of existence in the multiple. The absence of quantitative and qualitative definition makes something unregisterable, termed "unmanifested being." Manifested being, by its processual nature, requires unmanifested being (past and future) for its existence. The present gains meaning only in conjunction with the past and future, which coexist as unmanifested being. The process of spatial-temporal becoming of the multiple is seen as an infinite sequence of transitions between manifested and unmanifested being.

Ufology and Human Consciousness (HPC)

The publication proposes a specific definition for the subject matter of ufology, linking it to the activities of "Human Psychic Resources" (HPC). It acknowledges that this definition might seem broad, encompassing psychophysical phenomena traditionally associated with occult sciences and parapsychology. However, it argues that without theoretically grounded criteria for differentiating types of HPC and practical methods for their verification, further specification is premature. The interdisciplinary nature of research is highlighted, emphasizing that any object of study, including those with subjective characteristics, requires a multidisciplinary approach, reflecting the unity of the world.

The Problem of Proof in Ufology

A central theme is the necessity of orienting research methodology towards the direct or indirect involvement of HPC in ufological phenomena. The author addresses common objections from orthodox science, which demand proof of HPC phenomena on Earth before developing research methods. The text defines proof as logical substantiation based on accepted arguments. The problem of proof is divided into two sub-problems: the persuasiveness of arguments and the rigor of logical substantiation. The quality of argumentation directly influences the rigor of subsequent logical constructions. For instance, using physical traces left by objects as arguments requires a long chain of justifications to establish their origin and rule out other causes. The author distinguishes between "direct" proofs (based on sufficient arguments) and "indirect" proofs (requiring subsequent logical chains). Indirect proofs in ufology include those based on physical traces, eyewitness accounts, photographic/video materials, and information from mediums or "contactees."

The Nature of Evidence and Its Interpretation

Indirect evidence, by definition, requires additional assumptions, making it less rigorous. The difficulty lies in establishing a unique correspondence between traces and their originators, which is challenging even for objects with presumably known origins. The text notes that the primary difficulty in studying consciousness is its inaccessibility in its pure form, requiring indirect observation through the carrier's activity. Consciousness manifests through energy-information processes but is not limited to them. Direct visual evidence of HPC involves physical objects suggesting intelligence. Indirect visual evidence, based on physical traces, involves a double indirect mediation of intelligence, complicating the proof of its presence.

Challenges in Proving HPC Activity

Even with evidence like a film of a UFO with light signals and controlled trajectory, explanations involving atmospheric phenomena, chemiluminescence, or physical processes can be proposed, undermining definitive proof. The lack of clear, universally accepted scientific algorithms for proving artificiality makes refutation attempts less rigorous. The author suggests that focusing on indirect evidence might be counterproductive if it leads to endless debates about the validity of arguments rather than addressing the core issue. The official recognition of ufology is presented as essential for aligning research goals and organizing efforts effectively. It would also enable proper educational work to prevent uncontrolled experimentation and allow for the rational division of labor between amateurs and professionals.

Agreements with HPC and Information Integrity

The article dismisses the idea of secret agreements between governments and HPC as unlikely, given the overall nature of ufological phenomena. While acknowledging the possibility of some agreements in specific cases, their effectiveness and benefit are deemed questionable if kept secret. The author questions the morality of HPC representatives entering such agreements, especially if they possess knowledge about humanity's societal state. The possibility of hidden, hostile intentions behind such agreements is raised, suggesting that any conflict would eventually arise.

The Role of Consciousness and Information

The text emphasizes that consciousness is not reducible to concepts like energy, information, or mechanical movement. Attempts to break down the concept of consciousness lead to a "concept defect," where essential qualities are lost. The author notes that the popularization of ufology has been driven by the illusion of accessibility and the promise of fantastic prospects. However, the simplified approach has not yielded the expected results in solving the core problems of ufology. The article warns against a casual attitude towards experimentation in this field, as it can lead to negative consequences.

The Need for Official Status and Structured Research

The issue of establishing "diplomatic relations" with HPC is deemed potentially dangerous if pursued by individuals without proper authority. The need for an official status for ufology as a priority area of fundamental scientific research is reiterated. The AIPUFO's achievement in empirically refuting the uniqueness of intelligent life in the universe is highlighted. The publication of a patent for this discovery is mentioned, along with a presentation at the UN.

Ufological Association of the CIS

An appeal from the President of the Ufological Association of the CIS, Pavel Popovich, is included. He announces the registration of the association and its renaming to the Ufological Association of the CIS. He calls for the integration of efforts from all ufological collectives, regardless of their origin or location, to overcome ideological and economic challenges and to unravel one of nature's greatest mysteries.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the scientific investigation of UFO phenomena, the philosophical implications of consciousness and reality, the challenges of evidence and proof, and the critical need for a structured, officially recognized approach to ufology. The editorial stance strongly advocates for the professionalization and legitimization of ufological research, moving it beyond amateur speculation and towards rigorous scientific inquiry. There is a clear emphasis on the interdisciplinary nature of the field and the importance of understanding the role of human consciousness in these phenomena. The publication also expresses a degree of skepticism towards unverified claims and secret dealings, advocating for transparency and scientific rigor.