Sokaren - 1990 No 04

Magazine Overview

Title: SÖKAREN
Issue: NR4
Volume: 1990 ÅRGÅNG 27
Date: 1990
Publisher: SÖKAREN
Country: Sweden
Language: Swedish
Price: 28:00 INKL. MOMS

This issue of Sökaren, a Swedish magazine for life philosophy, features a cover story on shamanism with Jonathan Horwitz and an interview with Odd Engström. It also includes articles on near-death experiences in Sweden, a tribute to UFO researcher K. Gösta Rehn, and discussions on New Age philosophy and spirituality.

Odd Engströms inre resa: Ministern som leker med Vattumannen

This article features an interview with Odd Engström, a Swedish minister, who discusses his personal journey and his views on the approaching Age of Aquarius. Engström believes the 1990s will bring new hopes and a stronger emphasis on justice, solidarity, and care for the vulnerable. He reflects on his upbringing, the shift from a traditional worldview to a modern one, and the importance of integrating both masculine and feminine principles in life. He draws parallels between his personal journey and the archetypal hero's journey, emphasizing the need for self-realization through work and personal development. Engström also touches upon the influence of Carl Jung's work and his own evolving understanding of spirituality, moving away from rigid dogma towards a more personal and mystical approach.

He describes the Age of Aquarius as a time of reconciliation, contrasting it with the oppositional era of Pisces. Engström highlights the emergence of new ideals, exemplified by figures like Mikhail Gorbachev, Vaclav Havel, and Nelson Mandela, who embody principles of right, righteousness, and justice. He also discusses the concept of 'playing with the Age of Aquarius,' suggesting it represents a profound engagement with life's mysteries and wisdom.

The interview touches upon Engström's upbringing, where he experienced a world governed by natural rhythms and traditional beliefs. He contrasts this with the rapid technological advancements of the current generation. Engström emphasizes the importance of strong female figures and sensitive men in his life, which helped him understand the feminine principle. He speaks of the 'hero's archetype' and how he has moved into the second half of his life, embracing the feminine principle and seeking inner connection.

Engström's views on economics are also presented, suggesting a need for a more holistic approach that includes 'caring for Mother Earth.' He sees the current era as a precursor to the Age of Aquarius, a time of reconciliation. He mentions the 'heroes of the 90s' like Gorbachev, Havel, and Mandela, embodying 'right,' 'righteousness,' and 'justice.'

During the Q&A session, Engström clarifies his use of the term 'playing with the Age of Aquarius,' attributing it to the vastness of the concept and his own internal conflict between reason and the mystical. He acknowledges the role of the church in his childhood but states his current focus is not on theology, which he finds has often been trivialized. He views myth as a powerful way to transmit wisdom across generations.

Engström shares his experience of sharing personal thoughts, finding that they resonate universally. He notes that while the 'Age of Aquarius' can be seen as a playful engagement, it can also provoke skepticism, even within government circles.

Nära-döden-upplevelser i Sverige: En studie

This article, authored by Ingegerd Bergström, presents findings from a pilot study on near-death experiences (NDEs) in Sweden. The study interviewed 34 patients who had experienced cardiac arrest or ventricular fibrillation. Approximately half of these patients reported having one or more NDEs. The experiences were generally positive, though a few were frightening.

Commonly reported phenomena included the sensation of being dead, separation from the body (autoscopy), life reviews, encountering a bright light, and experiencing a 'tunnel.' Other reported sensations were feelings of harmony and painlessness, encounters with a 'Supreme Being' or deceased loved ones, and a reluctance to return to the body. The study used questions similar to those developed by Kenneth Ring for his research in the USA.

One interview highlights a patient's fear of a 'white figure,' which they perceived as threatening. This experience led to increased anxiety and fear of crowds. In contrast, another patient described a positive experience involving a voice stating, 'As I created woman, so I breathe life into you.' This patient saw themselves lying dead and felt drawn to a bright light, experiencing a sense of paradise. They did not feel fear and expressed a desire to enter the light.

The study suggests a connection between NDEs and freedom from fear and anxiety, with only two patients reporting negative after-effects. The article notes that patients often hesitate to share their NDEs with hospital staff due to fear of being perceived as mentally unstable. However, the study indicates that NDEs can lead to personal growth and a greater sense of harmony in life, as suggested by Kenneth Ring's research.

The article concludes by emphasizing the importance of understanding and handling NDEs to prevent further suffering for those who have had such experiences.

K. Gösta Rehn 1891–1989: "Arbetsam men lite drömmande"

This is a memorial piece by Håkan Blomqvist about K. Gösta Rehn, a significant figure in Swedish UFO research who passed away at the age of 98. Rehn was a pioneer who donated his extensive UFO literature collection to the Archive for UFO Research. The article details his life, from his upbringing in a Swedish manor to his time in the USA, where he developed a critical view of capitalism. Rehn's early life was influenced by music and literature, and he pursued studies in law and economics after initially dreaming of a career as a concert pianist.

His time in the USA, from 1919 to 1939, was marked by financial struggles and a growing disillusionment with American society. He supported himself by writing articles on various subjects for Swedish newspapers. Rehn's intellectual curiosity led him to study sociology, psychology, and natural sciences. He later returned to Sweden, where he continued his work and developed a deep interest in UFO phenomena.

The article highlights Rehn's significant contributions to UFO research in Sweden, including his books "De flygande tefaten" (The Flying Saucers) and "Nya fakta om de flygande tefaten" (New Facts About Flying Saucers). He was known for his rigorous approach, attempting to bring scientific methodology to the study of UFOs and advocating for their investigation by scientists. Rehn was critical of the occult and mystical interpretations of UFOs, emphasizing a rational and materialistic perspective.

Rehn's work was often met with skepticism from both the scientific community and the public. He faced criticism for his perceived gullibility regarding certain UFO reports, such as the Domsten case, which was later revealed to be a hoax. Despite these challenges, Rehn remained dedicated to his research, believing that UFOs were real craft and that their investigation was crucial.

The article also touches upon Rehn's personal life, including his marriage and daughter, Greta Frankel. His later years were marked by declining health and vision, yet he continued to write. Rehn's legacy lies in his extensive collection of UFO-related materials and his persistent efforts to establish UFO research as a legitimate scientific field in Sweden.

Harry Martinson inför det outgrundliga

This article by Bengt Petersen explores the spiritual and philosophical views of the renowned Swedish poet Harry Martinson. Petersen argues that while Martinson's literary works do not extensively delve into his spiritual beliefs, his articles and interviews reveal a deeply religious, yet non-confessional, perspective.

Martinson is described as a benevolent but detached observer of traditional Christianity, respecting its cultural and social value while distancing himself from literal interpretations. He found inspiration in the early ethics of Christianity and the Sermon on the Mount, before it became institutionalized. His upbringing exposed him to various forms of folk piety, which he approached with tolerance.

The article highlights Martinson's interest in Eastern philosophies, particularly Taoism, which he saw not as a doctrine but as a state of clear-sighted self-awareness and quiet insight. He found in Taoism an authentic spirituality and a profound nature philosophy free from dogma. Martinson's essay "Gyro" describes Taoism as a path of trust, composure, peace, and faith, rather than a pursuit of knowledge or scientific doubt.

Martinson's poem "Passad" (1942) reflects a Taoist sentiment, suggesting that truth resides in the sun and enters the mind when one perceives the sun's self-evidence. He believed that true understanding comes from embracing the present moment and seeing the world with fresh eyes.

While Martinson identified as Buddhist principles of morality and philosophy, he was not religious in a confessional sense. He viewed the concept of Nirvana, as depicted in his epic "Aniara," not as annihilation but as reconciliation. "Aniara" itself is interpreted as a plea for humanity to better steward the Earth, reflecting Martinson's belief that a loss of fundamental truths has led to destructive actions like the atomic bomb.

Martinson's perspective on life's great questions was that there were no definitive answers; the mystery itself was paramount. His respect for the creative and growing forces of life was profound. He was not concerned with life after death, focusing instead on the importance of living fully in the present. The article concludes by noting Martinson's preference for the 'mystery' over the 'god,' suggesting his belief in an unknowable, profound reality.

Parapsykologi och New Age

Nils Bjørn Kvastad's article "Parapsykologi och New Age" (Parapsychology and New Age) discusses the relationship between parapsychology and the New Age movement, highlighting key differences in their approaches, particularly concerning scientific methodology.

Kvastad defines parapsychology as the scientific study of paranormal phenomena, including ESP, out-of-body experiences, mediumship, and healing. He notes that parapsychologists often employ rigorous methods to gain scientific acceptance, a goal that has largely eluded them due to the traditional scientific community's skepticism.

A central argument is that parapsychology, despite its challenges, often exhibits a more scientific approach than the New Age movement. While parapsychologists strive for objectivity and evidence-based conclusions, the New Age movement is characterized by a tendency towards credulity and acceptance of claims based on authority rather than rigorous proof. Kvastad criticizes the New Age for its 'wishful thinking' and its tendency to overlook the burden of proof.

He suggests that parapsychology has much to teach the New Age movement, particularly in fostering a critical and evidence-based mindset. Kvastad points out that the New Age's acceptance of phenomena like mediumship could benefit from parapsychological explanations, such as telepathic retrieval of information from the subconscious rather than communication with the deceased.

The article also touches upon the concept of 'the wounded healer' in shamanism, suggesting that personal experiences of crisis and pain can be a source of strength and wisdom for those who work with shamanic practices.

Kvastad concludes by advocating for a more scientific approach within the New Age movement to ensure that its exploration of the paranormal is grounded in critical inquiry and evidence.

Örjan Björkhem: Provokation

This opinion piece by Örjan Björkhem provocatively discusses childbirth practices and the modern healthcare system. Björkhem criticizes the trend towards 'alternative' birthing methods, suggesting that while they are marketed as natural, they often stem from a societal disconnect from natural bodily functions.

He argues that the fear of pain during childbirth is largely socially constructed and exacerbated by the privatization of natural processes. Björkhem contrasts the current situation, where most births occur in hospitals and patients often feel alone, with a past where more personal support was available. He criticizes the healthcare system for its perceived lack of time and attention for patients, even during critical moments like death.

Björkhem questions the emphasis on 'natural' birthing methods when they are presented without acknowledging the potential for difficult or high-risk pregnancies that require medical intervention. He suggests that the focus on 'natural' methods can sometimes overshadow the need for professional medical care.

The article also touches upon the role of midwives, suggesting that their presence and engagement are crucial for a positive birthing experience. Björkhem expresses frustration with the perceived indifference of some healthcare professionals and calls for greater attention and care for mothers during childbirth.

Shamanism: Urgammal visdom fortfarande aktuell

This article by Jonathan Horwitz explores the ancient practice of shamanism, its relevance in contemporary society, and its connection to nature and spirituality.

Horwitz defines a shaman as an individual who can alter their consciousness to travel to the spirit world (Andarnas värld) to gain wisdom and power, which they then use for the benefit of others. He emphasizes that this ability is not exclusive to certain cultures and can be learned by Westerners through techniques like drumming and chanting.

He explains the classic shamanic journey, which involves traveling to three realms: the Underworld, the Middle World, and the Upper World. The journey to the Underworld, for instance, involves the shaman's spirit descending through an opening in the earth to meet spirit helpers who provide guidance and power.

Horwitz notes that shamanism is often misunderstood as a religion, but clarifies that it is a practice focused on direct spiritual experience without intermediaries. He highlights the animistic belief system often associated with shamanism, which posits that all living things are interconnected and possess consciousness.

He discusses the role of shamans in modern society, suggesting that many people are drawn to shamanism for a sense of empowerment and control over their lives. Horwitz emphasizes that becoming a shaman is a lifelong commitment, determined by the spirits rather than the individual.

The article also explores the connection between shamanism and ecology. Horwitz believes that shamanic practices can help re-establish humanity's connection with nature and promote environmental stewardship. He sees the current generation of shamans as having a crucial role in healing the planet and addressing the damage caused by human activity.

Horwitz shares personal anecdotes, such as a shamanic journey undertaken to help his brother find employment, illustrating the practical application of shamanic techniques. He concludes by describing the shaman as a 'wounded healer,' suggesting that personal experiences of hardship can lead to a deeper capacity for healing and wisdom.

Örtläkekonst från antiken återupplivad

This section advertises a range of herbal teas from Yugoslavia, prepared according to 'Eldens Lära' (The Teachings of Fire), an ancient philosophical tradition. The teas are presented as natural remedies for various ailments, with claims of remarkable results. The article mentions that these teas are being used by naturopaths and medical doctors in Sweden, and that scientific studies are underway.

Specific teas mentioned include 'Örnens vatten' (Eagle's Water) for blood lipids and weight normalization, 'Fjällvatten' (Mountain Water) for the nervous system and respiratory tract, 'Hyacintvatten' (Hyacinth Water) for skin issues and PMS, 'Sjövatten' (Sea Water) as a general cleansing treatment, and 'Fenixvatten' (Phoenix Water) for skin beautification. The article provides testimonials from individuals who have experienced positive results from using these teas.

It also lists naturopaths and therapists who are using the teas in their practices and offers a catalog of other products, including bath herb blends. The advertisement emphasizes the ancient origins and natural composition of the teas, positioning them as a holistic approach to health and well-being.

Synpunkter: Parapsykologi och New Age

This opinion piece by Nils Bjørn Kvastad contrasts parapsychology with the New Age movement, emphasizing the former's commitment to scientific rigor.

Kvastad defines parapsychology as the scientific study of paranormal phenomena, including ESP, out-of-body experiences, and healing. He notes that parapsychologists often employ rigorous methods to gain scientific acceptance, a goal that has largely eluded them due to the traditional scientific community's skepticism.

A central argument is that parapsychology, despite its challenges, often exhibits a more scientific approach than the New Age movement. While parapsychologists strive for objectivity and evidence-based conclusions, the New Age movement is characterized by a tendency towards credulity and acceptance of claims based on authority rather than rigorous proof. Kvastad criticizes the New Age for its 'wishful thinking' and its tendency to overlook the burden of proof.

He suggests that parapsychology has much to teach the New Age movement, particularly in fostering a critical and evidence-based mindset. Kvastad points out that the New Age's acceptance of phenomena like mediumship could benefit from parapsychological explanations, such as telepathic retrieval of information from the subconscious rather than communication with the deceased.

Kvastad concludes by advocating for a more scientific approach within the New Age movement to ensure that its exploration of the paranormal is grounded in critical inquiry and evidence.

Örjan Björkhem: Provokation

This opinion piece by Örjan Björkhem provocatively discusses childbirth practices and the modern healthcare system. Björkhem criticizes the trend towards 'alternative' birthing methods, suggesting that while they are marketed as natural, they often stem from a societal disconnect from natural bodily functions.

He argues that the fear of pain during childbirth is largely socially constructed and exacerbated by the privatization of natural processes. Björkhem contrasts the current situation, where most births occur in hospitals and patients often feel alone, with a past where more personal support was available. He criticizes the healthcare system for its perceived lack of time and attention for patients, even during critical moments like death.

Björkhem questions the emphasis on 'natural' birthing methods when they are presented without acknowledging the potential for difficult or high-risk pregnancies that require medical intervention. He suggests that the focus on 'natural' methods can sometimes overshadow the need for professional medical care.

The article also touches upon the role of midwives, suggesting that their presence and engagement are crucial for a positive birthing experience. Björkhem expresses frustration with the perceived indifference of some healthcare professionals and calls for greater attention and care for mothers during childbirth.

Shamanism

This section features Jonathan Horwitz, who discusses shamanism as an ancient wisdom that remains relevant today. He explains that shamans travel to the spirit world to gain wisdom and power, which they then use to help others. Horwitz emphasizes that shamanism is not a religion but a practice of direct spiritual experience, often associated with animistic beliefs where all living things are seen as interconnected.

He highlights that shamanism can be learned and practiced by Westerners, and that it offers a way to reconnect with nature and the universe. Horwitz suggests that shamanic practices can empower individuals and foster a sense of responsibility towards the environment. He also touches upon the concept of the 'wounded healer,' implying that personal experiences of hardship can lead to a greater capacity for healing.

Shamanism: Urgammal visdom fortfarande aktuell

This article by Jonathan Horwitz explores the ancient practice of shamanism, its relevance in contemporary society, and its connection to nature and spirituality.

Horwitz defines a shaman as an individual who can alter their consciousness to travel to the spirit world (Andarnas värld) to gain wisdom and power, which they then use for the benefit of others. He emphasizes that this ability is not exclusive to certain cultures and can be learned by Westerners through techniques like drumming and chanting.

He explains the classic shamanic journey, which involves traveling to three realms: the Underworld, the Middle World, and the Upper World. The journey to the Underworld, for instance, involves the shaman's spirit descending through an opening in the earth to meet spirit helpers who provide guidance and power.

Horwitz notes that shamanism is often misunderstood as a religion, but clarifies that it is a practice focused on direct spiritual experience without intermediaries. He highlights the animistic belief system often associated with shamanism, which posits that all living things are interconnected and possess consciousness.

He discusses the role of shamans in modern society, suggesting that many people are drawn to shamanism for a sense of empowerment and control over their lives. Horwitz emphasizes that becoming a shaman is a lifelong commitment, determined by the spirits rather than the individual.

The article also explores the connection between shamanism and ecology. Horwitz believes that shamanic practices can help re-establish humanity's connection with nature and promote environmental stewardship. He sees the current generation of shamans as having a crucial role in healing the planet and addressing the damage caused by human activity.

Horwitz shares personal anecdotes, such as a shamanic journey undertaken to help his brother find employment, illustrating the practical application of shamanic techniques. He concludes by describing the shaman as a 'wounded healer,' suggesting that personal experiences of hardship can lead to a deeper capacity for healing and wisdom.

Shamanism och psykologi

This section discusses the relationship between shamanism and modern psychology. It suggests that many contemporary psychotherapeutic techniques have roots in shamanism. The article notes that the shamanic journey, where the soul travels to the spirit world, can be interpreted psychologically as a journey into the unconscious. However, it cautions against reducing shamanism solely to a psychological phenomenon, as this would overlook its deeper spiritual power and the 'strongest medicine' that the soul brings back from its journey.

Shamanism och religion

This section addresses common misconceptions about shamanism, clarifying that it is not a religion where the shaman is worshipped. While some cultures may integrate shamanic roles with priestly duties, shamanism itself is distinct. The article emphasizes that shamanism involves direct spiritual experience without intermediaries, unlike many religions that rely on priests for communication with the divine. It highlights the animistic worldview often associated with shamanism, where all life is seen as interconnected. The text also notes that while shamanism is not inherently religious, it can incorporate elements from various religious traditions and that individuals do not need to be religious to practice it.

Shamanutbildningen

This section describes the training and initiation process for shamans. Traditionally, a shamanic apprentice would undergo a spontaneous shamanic experience and then seek further training from an expert. In modern society, training often begins with courses. The article emphasizes that becoming a shaman is a lifelong journey, and that true shamanism is recognized by the spirits, not by self-proclamation. It highlights the desire for empowerment and control as a common motivation for individuals seeking shamanic training.

Shamanism och ekologi

This section explores the connection between shamanism and environmentalism. It suggests that shamanic practices foster a deeper connection with nature and the universe, leading to a greater sense of responsibility towards the Earth. The article posits that the destruction of the environment is a consequence of humanity's disconnection from nature and that shamans have a vital role in restoring this connection and promoting ecological healing.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of spirituality, personal growth, and alternative philosophies. There is a clear interest in bridging the gap between ancient wisdom traditions (like shamanism) and modern life, as well as examining the psychological and philosophical underpinnings of various beliefs. The editorial stance appears to be open to exploring these topics with a degree of critical inquiry, as seen in the discussions comparing parapsychology with New Age beliefs and the nuanced portrayal of Odd Engström's spiritual journey. The magazine also engages with contemporary social issues, such as environmentalism and the healthcare system, through opinion pieces.

This issue of Sökaren magazine, dated 1990, features a diverse range of articles covering spirituality, the paranormal, and critical analysis of various belief systems. The cover story, 'Shamanens värld' by Pia Skoglund, introduces the concept of shamanism and the Harner Method Shamanic Counseling, emphasizing direct connection with the universe without intermediaries.

Shamanism and the Harner Method

Pia Skoglund's article explains how shamans use altered states of consciousness, often induced by drumming, to travel to other realities to gain knowledge and power. The Harner Method, developed by Michael Harner, adapts these techniques for modern individuals, using recorded drum sounds and offering guidance to facilitate personal journeys into the 'spirit world' for problem-solving and self-empowerment. Skoglund stresses that this method is not about becoming a shaman but about empowering individuals to access their own inner resources.

UFO Debate: MJ-12 Documents and Roswell

A significant portion of the magazine is dedicated to the UFO debate, with a heated exchange between Sune Hjorth and Anders Liljegren. Hjorth defends the authenticity of the MJ-12 documents, which allegedly detail a US government cover-up of a crashed alien spacecraft in Roswell, New Mexico, in 1947. He cites purported expert opinions and witness testimonies to support his claims. Hjorth criticizes Liljegren for attempting to discredit these findings and the book 'Fantastiska resor med UFO' by Ante Jonsson and himself.

Anders Liljegren, in his counter-argument, dismisses the MJ-12 documents as forgeries. He points to inconsistencies in signatures, the use of anachronistic typewriters, and the anonymous sources of the documents. Liljegren also questions the credibility of the South African UFO incident reported by Hjorth, deeming it improbable. He criticizes Hjorth for his lack of critical analysis and for promoting disinformation.

Phil Klass, a UFO investigator, is also mentioned for his findings that President Truman's signature on a key MJ-12 document appears to be a copy, and that the document was typed on a machine not invented until years later. The 'Aquarius document' is also discussed and dismissed as a likely fabrication.

Anthroposophy and Waldorf Schools

Håkan Blomqvist contributes a critical piece on anthroposophy and Waldorf schools, arguing that they are based on occult ideas and represent a form of 'soft terrorism.' He contends that the perceived success of anthroposophical activities, such as Waldorf education and organic farming, does not legitimize the underlying occult teachings of Rudolf Steiner. Blomqvist highlights Steiner's controversial views on race, which he deems racist, and criticizes the uncritical acceptance of anthroposophy by journalists and intellectuals. He also points out the religious and political indoctrination that he believes occurs in Waldorf schools, despite their claims of being secular.

Theosophy and Vedic Knowledge

Articles on Theosophy and Vedic knowledge are also featured. One piece discusses the Teosofiska Forum magazine and its content, which includes articles on ancient wisdom, cosmology, and spiritual teachings. Another section addresses the Krishnarörelsen (Hare Krishna movement) and Vedic scriptures like the Srimad-Bhagavatam. Per Svensson criticizes the movement's founder and its reliance on ancient texts over modern science. Priyavrata das defends Vedic knowledge, asserting its transcendental nature and the importance of a guru lineage tracing back to Krishna. He argues that Vedic scriptures offer a deeper understanding of life than empirical science.

Paranormal Phenomena and Crystal Gazing

Örjan Björkhem writes about his experiences conducting courses on 'para-development.' He discusses the use of crystal gazing (scrying) as a tool for psychometry and clairvoyance, emphasizing its effectiveness in group settings. Björkhem shares an anecdote where a participant accurately described the contents of a locked suitcase and its combination, highlighting the potential of such practices to reveal hidden information.

Other Features

The issue also includes a brief mention of the benefits of physical activity for the brain in older adults, advertisements for various esoteric bookstores, courses, and services, and book reviews. One review discusses a book on the cyclopean walls of Sacsayhuamán, another on the Sumerian myth of Inanna, and a third on Emanuel Swedenborg.

Recurring Themes and Editorial Stance

The magazine consistently promotes critical thinking and a questioning attitude towards established beliefs, whether they be scientific, spiritual, or political. There is a strong emphasis on exposing what the authors perceive as occultism, pseudoscience, and dogmatic thinking. The editorial stance appears to favor rational inquiry and a skeptical approach to unsubstantiated claims, while also exploring alternative perspectives on consciousness and reality.

Title: SÖKAREN
Issue: No. 4, 1990
Date: April 1990
Publisher: Wallin & Dalholm Boktr AB, Lund
Editor: Sven Magnusson
ISSN: 0038-0504

This issue of Sökaren, an independent journal for life philosophies, addresses a significant decline in its circulation figures. The editorial, under the headline 'Vind' (Wind), reflects on the magazine's past success and current challenges. It presents data showing a downward trend in subscriptions, single-copy sales, and complimentary copies from 3,150 in 1980 to an estimated 2,500 in 1989. The editor speculates that this may be due to reader saturation or a period of reflection, suggesting that the magazine's focus on inner life, personal development, new spirituality, and the possibility of extraterrestrial intelligence aligns with the current era, despite the circulation dip.

Contents and Articles

The issue features a diverse range of articles and contributions:

• Mona Sundquist writes about Odd Engström's inner journey.
• Ingegerd Bergström discusses near-death experiences in Sweden.
• Håkan Blomqvist offers a piece titled "Arbetsam men lite drömmande" (Hardworking but a bit dreamy).
• Bengt Petersen explores Harry Martinson's perspective on the unfathomable.
• Nils Bjørn Kvastad delves into Parapsychology and New Age.
• Örjan Björkhem presents a 'Provocation'.
• Jonathan Horwitz writes about Shamanism.
• Pia Skoglund discusses 'Shamanens värld' (The Shaman's World).
• Sune Hjorth contributes an article titled "Ett osakligt diskrediteringsförsök" (An unobjective discrediting attempt).
• There are also 'Genmäle' (Rejoinders) from SM to Hjorth and from Anders Liljegren to Hjorth.
• Håkan Blomqvist provides "Nyttig läsning för antroposofer och andra" (Useful reading for anthroposophists and others).
• Priyavrata das offers a rejoinder to Per Svensson.
• Örjan Björkhem writes about 'Kristalltelevision' (Crystal Television).
• The issue concludes with a section on 'Bokrecensioner' (Book Reviews).

Sökaren as a Talking Newspaper

A dedicated section highlights that Sökaren is available in a cassette format for the visually impaired. This service is provided by SRF Tal & Punkt AB, under the auspices of the Swedish National Association for the Visually Impaired (Synskadades Riksförbund, SRF). Production is supported by the Swedish Arts Council. Approximately 25 individuals currently subscribe to this format, and interested parties are directed to contact SRF directly.

Editorial Stance and Circulation Data

The editorial 'Vind' directly addresses the magazine's circulation issues, attributing potential causes to the magazine's critical articles ('negativa' artiklar) and its perceived 'uppkäftighet' (cheekiness), 'ofint sätt' (impolite manner), 'slander', and 'dumhet' (stupidity). Despite these challenges, the editorial asserts that the magazine is generally kind and positive. It questions whether Sökaren, despite its struggles, is still a relevant publication for its time, especially considering the growing interest in inner life, personal development, new spirituality, and the broader universe.

• The circulation figures provided are:
• 1980: 3,150
• 1981: 3,150
• 1982: 3,250
• 1983: 3,150
• 1984: 3,250
• 1985: 3,000
• 1986: 3,000
• 1987: 3,000
• 1988: 2,950
• 1989: 2,650
• 1990 (estimated): 2,500

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around personal growth, spirituality, the paranormal, and philosophical inquiry. The editorial stance, as expressed in 'Vind', is one of resilience and a belief in the magazine's continued relevance despite facing criticism and declining readership. It suggests that the magazine's content aligns with a societal shift towards introspection and exploration of consciousness, even if this has led to friction with some segments of its audience.