Sokaren - 1984 No 03-4

Magazine Overview

Title: SÖKAREN
Issue: NR3-4
Volume: ÅRGÅNG 21
Date: 1984
Publisher: Sökaren
Country: Sweden
Language: Swedish
Price: 12:00 inkl. moms

Cover Story: Peter Russell on "An Awakening World"

The cover features a portrait of Peter Russell, described as a physicist, psychologist, and mystic, who is currently topical in Sweden due to his book "En uppvaknande värld" (An Awakening World). The cover headline quotes Russell stating that humanity is on the verge of catastrophe, with science and technology holding the seeds of its destruction. However, he also sees humanity nearing a significant breakthrough from a limited to an unlimited self-perception, leading to an increasing unification of human consciousness into a single living system, marking a leap in evolution.

Livsfestivalen 1984: A Celebration of Life

This section reports on Livsfestivalen 1984, held in Stockholm on January 21-22. Organized by Föreningen Nya Tidsåldern, with Björn and Mona Roxendal and Lars Lagerstedt as the main organizers, the festival aimed to help people find a better future. It featured speakers like Lars Lagerstedt on teaching human values, Björn Roxendal on positive thinking, Jens Tellefsen and Jan Fjellander on paranormal phenomena, Göran Wiklund on starting businesses, Kjell Axner on the Montessori school, Lars Johansson on chakra meditation, Ulf Wamming on Za-zen and Tai Chi Chuan, and Lars Norberg on realizing personal ideals. The festival included music by Adolf Fredriks musikklasser, games, and workshops. The organizers expressed satisfaction with the event, noting it was the most successful yet and that participants felt well taken care of. Lars Lagerstedt emphasized the festival's goal was not to unite people around a single ideology but to inspire them to formulate their own goals and develop action plans. He also presented the UMV (Under-visning i Mänskliga Värden - Teaching in Human Values) program, based on Sri Sathya Sai Baba's teachings, which focuses on five core values: Truth, Righteous Conduct, Peace, Love, and Non-violence. The program aims to foster social maturity and self-confidence in children. The festival also featured a performance by the Indian couple Arasu, who demonstrated and explained the symbolism of Indian temple dance, promoting a positive and generous outlook on life.

UFO Research and the Condon Committee

This section includes a critical analysis of the Condon Committee's UFO investigation, based on an account by Richard Sigismond and an editorial by J. Allen Hynek.

Richard Sigismond's Account: Sigismond recounts his brief involvement with the Condon Committee in 1966. He describes an initial meeting with physicist Edward U. Condon, who was appointed to lead a civilian scientific investigation into UFOs. Sigismond expresses initial hope for an impartial study, but soon realizes Condon's dismissive attitude towards the subject. He notes the presence of physicist George Gamow at the meeting and a tense exchange regarding the Trindade UFO photographs, where Gamow, who had previously been part of a secret UFO committee, expressed frustration at not having access to such evidence. Sigismond eventually resigned from the committee, concluding that Condon had no intention of conducting a serious investigation and that the project was likely influenced by a desire to suppress the phenomenon. He criticizes Condon's arrogance and dismissiveness, which he believes demoralized the committee.

J. Allen Hynek's Editorial: Hynek, in an editorial titled "Refusal to See," addresses a letter from Herbert S. Taylor to Dr. Carl Sagan regarding the lack of scientific engagement with UFO phenomena. Hynek criticizes the Planetary Society's stance, as articulated by Louis Friedman, that there is a lack of convincing physical evidence for UFO contact. Hynek argues that science has a history of dismissing evidence that doesn't fit preconceived notions, citing examples like Galileo and the study of meteorites. He contends that the prevailing scientific view, which assumes UFOs must be alien spacecraft, may be a flawed perspective, similar to the initial dismissal of meteorites. Hynek advocates for a more open-minded approach, encouraging scientists to study the phenomenon seriously, acknowledging that it might reveal aspects of reality not yet understood by current science. He also mentions the Society for Scientific Exploration, founded by Dr. Peter Sturrock, which comprises scientists exploring the frontiers of science, including UFOs.

Dianetics Advertisement: An advertisement for L. Ron Hubbard's book "Dianetics: The Modern Science of Mental Health" is included, promoting its use for improving mental well-being and achieving full potential.

Theology and Thunder: A Historical Perspective

This section explores the theological interpretations of thunder and lightning in Swedish history, particularly during the stormaktstiden (the Swedish Empire period).

"Thunder in the Theology of the Stormaktstiden" by Sven Rosén: This article examines how thunder and lightning were understood in Swedish religious thought, drawing heavily from Andreas Olavi Rhyzelius's book "Brontologia theologico-historica" (1721). Rhyzelius, a bishop, presented thunder and lightning as divine manifestations of God's power, wrath, and justice. He argued that God speaks through His word and His actions, with storms being a primary way God communicates His displeasure with sin and His power over creation. The article highlights Rhyzelius's strong stance against superstition, equating it with idolatry and disbelief, and his belief that God punishes sinners with lightning. He also discusses how thunder could be seen as a test of faith for the righteous, a reminder of God's presence, and a means of encouragement for prayer. The article notes that this theological view was influenced by Old Testament concepts and the Old Norse god Thor, whose attributes were somewhat transferred to the biblical God Jehovah. The author points out that while Rhyzelius's views were extreme, they reflected a common understanding of divine power and judgment during that era.

"The God of Thunder Lives On!": This short piece reiterates the idea that thunder is a testament to God's existence and power, as described by Rhyzelius.

"The Old Testament Piety": This section discusses the influence of Old Testament texts, particularly the poetic books and apocrypha, on the development of this thunder theology. It suggests that the name Jehovah itself might relate to a thunder god, and that the imagery of a powerful, wrathful deity was also present in pre-Christian Norse mythology with Thor.

"The Sin of Being Superstitious": Rhyzelius's views on superstition are presented, including a list of sins that he believed could provoke divine wrath in the form of lightning strikes. Examples include false worship, blasphemy, contempt for God's word, tyranny, pride, fornication, gambling, drunkenness, theft, and perjury. The article recounts an anecdote about a woman struck by lightning for engaging in superstitious practices.

Poul Bjerre: Universal Man or Narcissist?

This section reviews the biography "Poul Bjerre: Människosonen" by Jan Bärmark and Ingemar Nilsson. The authors are critical of Bjerre, portraying him as a narcissist who sought to be a world savior. The review notes that while the authors express a lack of sympathy for Bjerre, their biographical chapters are well-researched and engaging, offering insights into the cultural and intellectual milieu of the time. However, the review criticizes the authors' psychoanalytic and socialist interpretations, finding them overly broad and subjective. The reviewer suggests that Bjerre's drive might be understood in the context of his era's emphasis on achievement and the challenges faced by individuals striving for greatness. The review concludes that Bjerre was likely both a universal man and a narcissist, embodying complex traits.

Recurring Themes and Editorial Stance

The magazine "Sökaren" appears to focus on topics related to spirituality, New Age thought, personal development, and alternative perspectives on science and history. There is a critical stance towards mainstream scientific dogma, particularly concerning UFO phenomena, and an interest in historical and theological interpretations that challenge conventional views. The editorial stance seems to favor open inquiry and a questioning of established norms, encouraging readers to explore a broader understanding of reality and human potential. The issue highlights a blend of contemporary spiritual movements, critical analyses of scientific and governmental institutions, and historical explorations of religious and cultural beliefs.

This issue of Sökaren magazine, dated March 1984, focuses on themes of personal well-being, spiritual movements, and critiques of societal structures. The cover story features Barbara Austin, a therapist who teaches people to live life with joy and ease. The magazine also delves into the rise of new religious movements and their impact on Western culture, a feminist perspective on science and nature, and a report on a medium exposed for fraud.

Barbara Austin: Learning to Live Life Easily

The article "Barbara Austin vill lära oss leva livet lätt" (Barbara Austin wants to teach us to live life easily) by Åsa Freij introduces Barbara Austin, an American therapist popular in Sweden for her workshops. Austin's approach is not about dwelling on negative experiences but rather on helping individuals access and utilize their inherent joy and inspiration. She believes in achieving a state where one feels as happy and inspired as when in love, aiming for at least 80% of the time. Austin emphasizes that this state is achievable and is a natural human condition that can be accessed by overcoming inhibitions and societal conditioning. She also debunks the notion that one must suffer or sacrifice to do good, or that one cannot earn money from work they are passionate about. Austin charges 300 SEK per hour for consultations.

Austin is critical of traditional psychiatrists and psychologists, questioning the high suicide rates within these professions. She advocates for seeking help from professionals who appear happy and have resolved their own issues. A participant in one of her workshops described feeling a powerful energy radiating from Austin. The article notes that participants were receptive to discussions about energy and vibrations, with a sudden thunderstorm occurring during a session, which Austin attributed to the charged atmosphere.

Austin's core philosophy encourages embracing all feelings, including negative ones, as a way to disempower them. She believes that suppressing emotions leads to pain, inhibitions, and problems. Her work is grounded in the idea that "nothing happens externally that has not first happened internally," meaning that external events often stem from internal thoughts and states. She also suggests that even unfortunate events can be seen as extensions of one's mental state.

Austin uses the term "Universum" (Universe) to refer to a higher intelligence or life force, avoiding the word "God" as it makes people uncomfortable. She emphasizes the power of visualization, sharing an anecdote about manifesting her dream apartment but forgetting to visualize a stove. She also highlights the importance of positive and focused visualization for influencing reality, likening it to prayer. However, she stresses the ethical consideration of seeking consent before sending healing thoughts to someone.

Johannes Aagaard: The Hinduization of the West

In an interview with Bertil Falk, Doctor of Theology Johannes Aagaard expresses growing criticism of new religious movements. He estimates that about one-fifth of Westerners are now 'hinduized' and observes the rise of a 'gnostic variant' of Christianity, which he sees as a new form of counter-church. Aagaard believes that many new movements, such as TM and Scientology, are authoritarian, demanding unquestioning obedience to gurus. He contrasts this with the Steiner movement, which he finds less oppressive.

Aagaard discusses the concept of reincarnation, which he identifies as a distinctly Hindu belief, not ancient Greek. He notes that while Platon may have been influenced by Indian thought, reincarnation as a core doctrine is more recent. He argues that the modern emphasis on reincarnation and karma is a sign of the West's 'hinduization.'

He criticizes the Swedish church for its lack of engagement with religiosity, suggesting that the separation of Christianity from spirituality has led to a 'wild growth' of religiosity. Aagaard also points to the absence of a father figure in many modern families as a factor contributing to people seeking solace in new religious movements, which can act as 'father surrogates.'

Regarding specific movements, Aagaard finds Tibetan Buddhism to be qualified and honest about its identity, unlike TM, which he accuses of being a 'criminal organization.' He notes that while TM meditation can be beneficial for introversion, the organization's structure and power dynamics are problematic. He describes the Hare Krishna movement as a genuine form of Hinduism but points out issues like female oppression and the indoctrination of children. He also touches upon the concept of 'samsara' and 'nirvana,' suggesting they can be seen as two sides of the same coin or different perceptions of the same reality.

Elisabet Hermodsson: Feminism and Critique of Science

In an interview with Asa Freij, poet, visual artist, feminist, and social critic Elisabet Hermodsson discusses her critique of positivism and the overreliance on science in Western society. She argues that the belief in science as humanity's sole savior and the dismissal of non-scientific knowledge as superstition is flawed. Hermodsson contends that scientific principles have become detached from ethics and personal responsibility, leading to the exploitation of nature and a reductionist view of reality.

She highlights how the patriarchal structure of society has shaped knowledge and symbols, often excluding women's perspectives. Hermodsson posits that nature, often associated with the feminine, has been de-sacralized and subjugated by a masculine, rationalistic worldview. She criticizes the pursuit of technological advancement for its own sake, especially when it comes at the expense of environmental balance and human well-being.

Hermodsson distinguishes between scientific criticism and anti-science sentiment, stating she is not against science but against certain principles that allow it to serve destructive interests. She notes a growing critique of science among younger researchers, particularly regarding value-free research and its entanglement with military and commercial interests.

She also discusses the historical suppression of women's contributions in philosophy, art, and spirituality, noting that feminist historians are working to uncover these forgotten figures. Hermodsson believes that a more holistic understanding of reality, integrating both masculine and feminine principles, is necessary for a more peaceful and humane future.

Skandal i andevärlden: The Case of Paul McElhoney

This article by Jerome Clark details the exposure of medium Paul McElhoney for fraud. McElhoney, who claimed to channel a spirit named Ceros and perform feats like telekinesis and metal bending, was investigated by spiritualists David McCammon and Ian Drever. Despite initial thorough checks, they later discovered hidden devices, including cloves and a lamp, within his tape recorder, revealing his trickery. The article highlights the controversy and divided reactions within the spiritualist community, with some defending McElhoney and blaming the investigators, while others condemned the fraud.

The report notes that Psychic News, a spiritualist publication, initially supported McElhoney but later published a more balanced account. The scandal is compared to a similar case in 1960 involving fraudulent mediums in Camp Chesterfield, Indiana, where investigators faced backlash from believers. The article concludes by suggesting that despite being exposed, McElhoney might continue to operate, as many believers remain committed to their faith.

Other Content

The magazine also includes a section on "Praktisk vägledning i yoga och meditation" (Practical guidance in yoga and meditation), featuring Swami Narayan-ananda. There is also a brief mention of the work of astrologer Michel Gauquelin and a review of books by Björn Sjövall on "Kulturrevolution" (Culture Revolution). Advertisements for spiritual workshops and books are also present.

Recurring Themes and Editorial Stance

The issue consistently explores the intersection of spirituality, psychology, and societal critique. There's a clear editorial stance favoring critical inquiry into new religious movements and pseudoscientific claims, while also acknowledging the importance of personal spiritual exploration and feminist perspectives. The magazine seems to advocate for a balanced approach, encouraging critical thinking without dismissing genuine spiritual experiences. The critique of established institutions, whether religious or scientific, for their perceived failures to address contemporary human needs is a recurring theme.

Title: Sökaren
Issue: Nr 3-4, 1984
Publisher: Sökaren
Country: Sweden
Language: Swedish
ISSN: 0038-0504
Cover Headline: Är vi inte alltid snälla?

This issue of Sökaren, a Swedish magazine for worldview issues, presents a diverse range of articles, maintaining its characteristic critical and independent stance. The editorial emphasizes that an independent magazine must address various topics, even if it means critiquing popular beliefs or movements, to provide readers with a basis for their own conclusions.

Articles and Features

Books and Spirituality

The issue opens with an advertisement for the book "DEN VÄLDIGA UTMANINGEN" by Bhagwan Shree Rajneesh, presented as a guide to self-discovery and meditation, including the "Dynamic Meditation" method. The ad highlights Rajneesh's unique approach to answering questions and his influence on various professionals.

Information and Social Commentary

A section titled "Information" introduces the quarterly magazine "Information," which summarizes key articles from about 40 Swedish publications. It highlights an article on "Kvinnlig stabilitet" (Female Stability) from "Information" nr 4, 1983, which contrasts statistics on male and female criminality with the perceived male dominance in creativity and innovation, while asserting the statistical stability of women.

Video Reviews

Peter R. Meyer provides a "Videorevy" (Video Review), arguing that video media in Sweden has been narrowly focused on violent films, neglecting its artistic potential. He encourages creative use of video for documentation and personal production. Meyer reviews several films, including Akira Kurosawa's "Vägsaren" (Dersu Uzala), Milos Forman's "Gökboet" (One Flew Over the Cuckoo's Nest) as a modern parallel to Jesus' life, Charlie Chaplin's classics, Hal Ashby's "Välkommen Mr. Chance" (Being There), and Stanley Kubrick's "Barry Lyndon." He also mentions other films like "Himmelen kan vänta" (Heaven Can Wait) and "Experimentet" (Altered States).

Personal Accounts and Spiritual Experiences

Bo Nässil shares his personal journey in his book "Glädjen" (Joy), detailing his struggle with anxiety and a profound spiritual experience on April 28, 1978, which he describes as a rebirth. He challenges psychiatric and religious structures.

Paranormal Research and Beliefs

Sven Rosén reviews Andrew MacKenzie's book "Möten med vålnader" (Encounters with Ghosts), which summarizes cases investigated by the Society for Psychical Research (SPR). Rosén discusses the "Cheltenham ghost" and other cases, noting how some deviate from typical ghost patterns. He also reviews "Vem var jungfru Maria?" (Who Was Virgin Mary?) by Kerstin Anér, which explores the historical and theological aspects of the veneration of the Virgin Mary, suggesting that much of it stems from pre-Christian traditions and apocryphal texts.

Critique of the Church and Religious Institutions

Bertil Falk, in "Därför lämnar det snikna synodfolket inte kyrkan!" (Why the Greedy Synod People Don't Leave the Church!), criticizes the opposition to women priests within the Church of Sweden. He argues that the opposition is financially motivated, as male clergy opposing female priests would lose their state-guaranteed salaries. Falk suggests that these opponents are more concerned with "Mammon" (wealth) than with genuine faith and urges them to consider more pressing issues like nuclear disarmament and non-violence.

Bookstores and Information Centers

Advertisements feature "Haga Bokcafé," a peace movement bookstore in Gothenburg, and "Vattumannen," a New Age bookstore and information center in Stockholm.

Reader Surveys and Editorial Stance

A "Läsvärdesundersökning" (Readability Survey) for issue nr 1, 1984, shows that interviews, particularly with George Trevelyan, were highly appreciated, while "Livet efter Domedagen" (Life After Doomsday) received the lowest rating. The editorial, likely by Sven Magnusson, the editor-in-chief, addresses the magazine's critical approach, stating that Sökaren aims to provide readers with material for their own stances, even if it means challenging established beliefs or movements. The editor acknowledges that this critical stance may displease some readers but argues that it is necessary for genuine understanding and to counteract narrow-mindedness.

Other Content

The issue also includes a section on "Artograf," a "Kontakt" (Contact) advertisement for an astrologer, and a "Själstänk" (Self-Thought) piece by Olle Wedholm on the importance of giving and reciprocity in life, quoting Eileen Caddy. There is also a section on "Bokrecensioner" (Book Reviews) featuring "Flygande fat" (Flying Saucers) by Boris Jungkvist, which presents sensational claims about UFOs and a CIA conspiracy. Another review discusses Buddhist texts from "Buddhasasanaförlaget."

Recurring Themes and Editorial Stance

Sökaren consistently promotes critical thinking, skepticism towards established institutions (religious, scientific, and governmental), and an open exploration of alternative worldviews, spirituality, and paranormal phenomena. The magazine aims to empower readers to form their own opinions rather than passively accepting information. The editorial stance is one of intellectual independence, encouraging dialogue and challenging dogma, even if it leads to controversy. Themes of personal transformation, the nature of reality, and societal critique are recurrent.