Sokaren - 1978 No 08

Magazine Overview

This issue of Sökaren, NR8, dated 1978, focuses on spiritualism, parapsychology, and alternative religious perspectives. The cover features a striking image of a woman interacting with a religious altar, hinting at the spiritual themes within. The main headline introduces the "Christian, spiritualistic Edelweiss-Förbundet," suggesting an exploration of this lesser-known religious group.

The Christian, Spiritualistic Edelweiss-Förbundet

The lead article, written by Anna Nyman and photographed by Rein Välme, introduces the Edelweiss-Förbundet, a religious association founded in 1890. It is described as a small, almost unknown group that meets in a chapel on Grev Turegatan in Stockholm and has never exceeded 16 members. The article details the founding by Mrs. Huldine Mosander-Beamish, who was influenced by spiritualist circles in Stockholm. The name 'Edelweiss-Förbundet' is explained as a symbolic parallel between the edelweiss flower, growing in pure air near the heavens, and the higher knowledge the members sought through spiritualism. The text highlights the dangers of seeking such knowledge without proper guidance, likening it to climbing treacherous mountains. The organization's name and symbolism are rooted in the era's romantic aesthetic. The article traces the leadership from Mrs. Beamish to her daughter, Huldine Fock, and discusses the group's openness to members of all faiths, with a strong focus on spiritualist messages.

Huldine Fock's personal life and beliefs significantly influenced the Förbundet. Her upbringing in Ireland exposed her to a warm, genuine Catholicism, contrasting with the perceived rigidity of the official Swedish church at the time. She developed a deep connection to spiritual experiences from a young age. The article notes that Huldine Fock was also a prolific writer, engaging in correspondence with prominent figures and advocating for social causes. Her daughters, including Carin Göring, were also involved in spiritualist activities, though Carin's life was marked by a conflict between her spiritual inclinations and her passionate love for Hermann Göring.

The Edelweiss-Förbundet continued its activities through various leaders after Huldine Fock, including her sisters Elsa and Mary von Rosen, and later Ingrid af Ekenstam. The chapel was consecrated in 1935. The article mentions Louise Adelborg, an artist known for her religious embroidery, as a member during this period. The current practice of the Förbundet involves prayer and discussion, with no active mediums. The core beliefs center on the divine light in all people, the possibility of contacting the spiritual world through prayer and meditation, and applying these insights to daily life.

The Scientific Mysticism

Örjan Björkhem contributes an article titled "The Scientific Mysticism," drawing from the book "Människan och verkligheten" (Man and Reality). This section delves into the concept of "Cosmic Consciousness" as described by Richard Maurice Bucke. Bucke, a psychiatrist, experienced a profound moment of enlightenment in 1872, which he described as an "eldsfärgat moln" and an "infinite happiness." He dedicated his life to scientifically exploring this higher state of consciousness, which he characterized by eleven key features, including feelings of joy, security, intellectual illumination, and a sense of immortality. Bucke believed this cosmic consciousness would eventually be accessible to all humanity.

The article contrasts Bucke's experience with the negative mystical experiences, citing the case of Håkan, a patient who suffered from severe depression and visions of hell after a spiritual awakening. It also discusses Ludwig Staudenmaier, a professor of chemistry who attempted to scientifically investigate magic and automatism, believing he could create physical phenomena through visualization and concentration. Staudenmaier's work, though detailed, is presented as a controversial and ultimately forgotten exploration of the mind's potential.

Interview with Professor Hans Bender

Professor Hans Bender, a leading parapsychologist, is interviewed about his work and views on paranormal phenomena. He asserts that ESP and psychokinesis are proven facts within parapsychology, despite a general lack of acceptance and antagonism from skeptics and illusionists. Bender acknowledges the history of fraud in mediumship but stresses that this does not invalidate genuine psi phenomena. He discusses the challenges of scientific proof in parapsychology, particularly the demand for replicable experiments, and suggests that the complexity of human consciousness makes such replication difficult compared to inorganic matter. Bender expresses interest in phenomena like psychic surgery, though he notes that many reported cases are tricks. He remains cautious about spiritualism, suggesting that communication with discarnate entities cannot be scientifically proven and may stem from the medium's subconscious. He also touches upon near-death experiences, suggesting they indicate that the psyche might exist independently of the body, though he refrains from drawing definitive conclusions about survival after death. Bender also discusses Jürgenson's electronic voice phenomena (EVP) and precognition, admitting the latter is the most puzzling phenomenon and may involve concepts like reversed causality.

Jesus Did Not Die on the Cross

This section features an interview with Mirza Nasir Ahmad, the spiritual head of the Ahmadiyya Muslim movement. He asserts that Jesus did not die on the cross but survived and later traveled to India and Afghanistan. He claims there are historical and medical texts supporting this, including descriptions of a salve that healed Jesus's wounds, enabling him to recover after being taken down from the cross. Ahmad argues that the New Testament itself provides evidence of Jesus's survival, as he was seen to be tired and hungry, which would not be possible for a spiritual body. He states that Jesus lived for approximately 90 years after the crucifixion, preaching to the lost tribes of Israel in those regions. The Ahmadiyya movement believes Jesus died a natural death at age 120 and was buried in Kashmir. Ahmad also touches upon the controversy surrounding Jesus's divinity, noting that some Christian sects and other religions do not consider him divine.

Criticism of Parapsychology

Kaj-Peter Wallesten responds to criticisms of parapsychology, particularly those raised by Nils Wiklund. Wallesten defends the statistical analyses used in parapsychology, citing the approval of the American Institute of Mathematical Statistics. He addresses the "fraud hypothesis" often used by critics, arguing that it is unlikely that a widespread conspiracy among researchers would exist. Wallesten highlights the significance of experiments like those conducted by Dr. Helmut Schmidt with an ESP machine, which produced statistically improbable results, suggesting that fraud is not a sufficient explanation. He also discusses the concept of replicability in parapsychology, arguing that while direct replication may be difficult due to the complexity of human consciousness, patterns and regularities in results do exist. Wallesten concludes that the current scientific worldview is being challenged by paranormal phenomena, and open-mindedness is required.

Rolf Ejvegård's Rebuttal

Rolf Ejvegård writes a rebuttal to Nils Wiklund's article, defending his own work, particularly his book "Fallet Eva" (The Case of Eva). Ejvegård clarifies his definition of precognition and criticizes Wiklund's interpretation of his arguments, especially regarding the concept of self-fulfilling prophecy. He defends his analysis of the "Coptic rose" case and asserts that the museum director's testimony should be taken seriously. Ejvegård also addresses Professor Vivi Täckholm's reactions, suggesting that Wiklund dismisses them too readily. He reiterates that the reader must ultimately decide the validity of paranormal claims.

Thoreau's Influence

Agne Windmark shares his personal connection to Henry David Thoreau's "Walden" (Skogsliv vid Walden). He explains how Thoreau's philosophy of living simply and deeply inspired him to adopt a similar lifestyle in the Swedish countryside. Windmark draws parallels between Thoreau and Mahatma Gandhi, highlighting their shared emphasis on truth, nature, and simplicity. He discusses Thoreau's concept of "Civil Disobedience" and its influence on Gandhi's non-violent resistance. The article also touches upon Thoreau's early life, his education at Harvard, and his decision to live a life of self-sufficiency. Windmark reflects on the enduring appeal of "Walden," attributing it to its spiritual depth and its exploration of humanity's relationship with nature and the act of dying.

Per Ragnar: Reflections

Per Ragnar offers reflections on the Western seeker's interest in Eastern thought, particularly Hinduism. He notes that many Westerners find Hinduism unsatisfying and are drawn to other religions or ideologies like communism. Ragnar quotes Dr. Nambudripad, a neurosurgeon from Punjab, who criticizes the Brahmin caste for maintaining their power through religious dogma. Nambudripad shares his personal journey from Hinduism to Christianity, detailing the pressures and mistreatment he faced from his family. He suggests that communism offers a compelling alternative to the poverty and spiritual dissatisfaction experienced by many in India, but ultimately advocates for Christianity as a more fulfilling path.

Recurring Themes and Editorial Stance

The issue consistently explores the intersection of spirituality, science, and personal experience. There is a clear interest in phenomena that challenge conventional scientific paradigms, from spiritualism and parapsychology to alternative interpretations of religious history. The magazine seems to adopt an open-minded yet critical stance, presenting various perspectives and encouraging readers to engage with complex ideas. The recurring theme is the search for deeper meaning and truth, whether through organized religion, personal spiritual exploration, or scientific inquiry into the unknown. The editorial stance appears to favor an empirical approach, even when dealing with subjective experiences, and encourages critical thinking rather than blind acceptance.

This issue of Sökaren magazine, dated 1978, features a prominent article on the world of thought of Wilhelm Reich, written by Jörgen I Eriksson. The magazine covers a range of spiritual, philosophical, and esoteric topics, including UFO phenomena, alternative therapies, and religious movements.

Wilhelm Reichs tankevärld (The World of Thought of Wilhelm Reich)

Jörgen I Eriksson's article explores the later works of Wilhelm Reich, particularly his book 'The Murder of Christ.' Eriksson introduces Reich's central concepts: 'orgone energy,' a universal life force, and the 'emotional plague,' which arises when this energy is blocked, leading to societal ills. Reich believed that humans have strayed from a natural, sensual existence, creating barriers to this life energy. He saw the 'emotional plague' as a generational issue stemming from harsh birth and upbringing practices, particularly concerning sexuality. Eriksson draws parallels between Reich's orgone energy and concepts like 'prana' and 'chi' in Eastern traditions, and even the concept of God in Western religions, suggesting Reich's work offers a concrete understanding of these ideas. The article highlights Reich's view of Jesus as a representation of life and love, and 'The Murder of Christ' as a description of the ongoing suppression of life, especially in infants, through societal conditioning. Eriksson also touches upon Reich's ideas on the unity of 'Eros' and 'Agape,' arguing that the ability to love physically is intrinsically linked to the capacity for love in all other aspects of life.

Reich's vision for the future is one of self-governing individuals living in harmony with themselves, others, and nature. He believed that the primary hope for achieving this lies in protecting the potential of future generations, the unborn children, by allowing them to develop freely and with love. The article concludes by suggesting that achieving this 'kingdom of joy and peace' requires more than just protecting the unborn; it necessitates actively stopping the destruction of life in all its forms, from environmental devastation to emotional coldness.

Det inre ljuset och närvaron (The Inner Light and Presence)

This section reviews Thomas R. Kelly's book 'Det inre ljuset,' which offers guidance for living from an inner focus, primarily aimed at Quakers but also accessible to others seeking spiritual connection. Kelly, a former scientist turned philosopher, emphasizes the concept of 'surrendering to the divine will' and living in accordance with the 'inner light.' The book, a collection of lectures from 1934-1941, suggests that true spiritual living begins with inner prayer and listening, leading to a profound shift in one's perspective on the world. Kelly posits that when individuals fully surrender to this inner guidance, a 'breakthrough of God' occurs, leading to the renewal of the world. He advocates for small groups dedicated to living 'in the world but not of the world' to rekindle faith in a secularized society. The review highlights Kelly's belief that focusing on the inner voice simplifies life and fosters a sense of peace and connection to the divine, from which all life's tasks and care for the world naturally flow.

Utländsk bokvandring med Roland Adlerberth (Foreign Book Walk with Roland Adlerberth)

Roland Adlerberth reviews several books related to ufology and ancient mysteries. He discusses Willy Wegner's critique of Erich von Däniken's theories in 'Däniken i Søgelyset,' finding Wegner's arguments persuasive regarding the Nazca lines, Baalbek, and the Palenque sarcophagus. Adlerberth also reviews Daniel Cohen's 'The Ancient Visitors,' which critically examines astroarchaeology and Däniken's claims, finding little evidence to support them. A book titled 'Erich von Däniken: Eine Dokumentation' is also mentioned, which presents correspondence and arguments surrounding Däniken's work, particularly concerning alleged discoveries in South America. Adlerberth then discusses Oscar Kiss Maerth's 'The Beginning Was the End,' which proposes a theory of human intelligence evolving through the consumption of brains, linking it to sexual potency. The review also touches upon John Napier's 'Bigfoot' and Peter Byrne's 'The Search for Bigfoot,' which explore the phenomenon of the 'yeti' and 'sasquatch.' Finally, Peter Underwood's 'Into the Occult' and 'Deeper Into the Occult' are reviewed, covering various occult phenomena and ghost stories.

Pyramidkraft finns! (Pyramid Power Exists!)

This section discusses the growing interest in pyramid power, citing Dr. Patrick G. Flanagan's book 'Pyramid Power' as providing scientific evidence for energy within pyramid models. It mentions positive results from research in Copenhagen and from amateur researchers worldwide, who build small model pyramids and larger meditation pyramids for healing and psychological well-being. The article notes that while skepticism exists, the pioneers of pyramid research, like Flanagan, are driven by enthusiasm rather than skepticism.

TROR DU ATT UTVECKLINGEN FRÅN AMÖBA TILL MÄNNISKA ÄR BEVISAD? (Do You Believe the Evolution from Amoeba to Human is Proven?)

This article presents a critical perspective on the theory of evolution, citing Professor W.R. Thompson and Dr. Matthews, who question the empirical basis of evolutionary theory. It highlights a growing number of scientists who are challenging evolution and points to Dr. R.L. Wysong's book 'The Creation-Evolution Controversy' as a significant work in this debate. The article suggests that Wysong's book presents arguments for direct creation that are superior to evolutionary arguments, and it discusses key scientific challenges to evolution, such as thermodynamics and dating methods.

Åsa Freij: Ett stenkast från Mallorcas barer – meditation i paradisträdgård (A Stone's Throw from Mallorca's Bars – Meditation in a Paradise Garden)

Åsa Freij writes about a Self-Realization Fellowship (SRF) meditation group on Mallorca, led by the nearly 80-year-old Isabel O'Reilly. The group, international in its membership, meets in a tranquil garden setting. Freij describes the SRF's philosophy, which emphasizes practical living and spiritual development, as an alternative to hedonistic lifestyles and dogmatic religions. The article notes the group's diverse age range and international composition, with a particular mention of Mikael Cagan, the youngest regular member. It also touches upon the connection between SRF and the Findhorn community, highlighting SRF's focus on 'the right way to live' versus Findhorn's 'way of living.' Isabel O'Reilly's personal journey to SRF after practicing Christian Science is also detailed.

SM: AGNOSTICISM

This section defines agnosticism as the position that one cannot know anything about God or ultimate reality. It contrasts agnostics with theists (who believe in God) and atheists (who deny God). The author argues that even theistic belief is a form of agnosticism, as it is based on faith rather than direct knowledge. The text suggests that humans, by their very nature, are agnostics due to their limited capacity to comprehend the vastness of the universe. The author posits that the 'greatness' of the universe makes human understanding inherently limited, leading to an agnostic stance.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of spirituality, alternative belief systems, and critical examination of established scientific and religious doctrines. There is a clear interest in phenomena that challenge conventional understanding, such as UFOs, ancient mysteries, and esoteric philosophies. The editorial stance appears to be one of open inquiry, encouraging readers to question and explore diverse perspectives, as exemplified by the magazine's name, 'Sökaren' (The Seeker). The magazine also provides a platform for various spiritual teachers and movements, offering information on their teachings and events.