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Sokaren - 1974 No 07

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Overview

Title: SÖKAREN Issue: NR 7 Volume: 1974 Date: 1974

Magazine Overview

Title: SÖKAREN
Issue: NR 7
Volume: 1974
Date: 1974

This issue of Sökaren, a Swedish magazine focused on spiritual and esoteric topics, features a prominent cover story titled "SÖKT AV DE ANDLIGA MÄSTARNA" (Sought by the Spiritual Masters) by Ragnar Alcén. The issue delves into the life and work of the artist Hilma af Klint, exploring her profound spiritual experiences and her extensive body of occult-influenced art.

Hilma af Klint: Sought by the Spiritual Masters

Ragnar Alcén's article details the life of Hilma af Klint, an artist who passed away in 1944. She lived a secluded life, leaving behind over a thousand oil paintings and watercolors, along with numerous diaries, sketches, and essays. These works clearly show the influence of occult thinking. Af Klint's early life in Stockholm and her education at the Technical School and the Royal Academy of Art are mentioned. After her father's death when she was 38, she had to care for her ailing mother while continuing her artistic endeavors.

Around the turn of the century, af Klint began having significant occult experiences, feeling that spiritual forces were trying to communicate with her. She had previously encountered spiritualist groups and séances during her academy years. By 1903, a spiritual master, identified as Ananda, began speaking to her, preparing her for a "message of great importance for the world." This period was described as tiring, with af Klint writing in May 1903, "Oh, may I soon know. Nothing is given to me that I cannot bear."

In 1904, af Klint received her first clear revelations from Ananda, who tasked her with a "great mission of a spiritual nature," stating she would "work in the service of mysteries" and that a "temple building" was mentioned. This was a prophetic calling, but she was told she would be tested. In the summer of 1905, Ananda informed her she would be struck with blindness and must deny herself to break her pride and be tested in her weakness.

In May 1907, af Klint began "The Year of Amaliel," a period of concentrated spiritual work. She described receiving instructions directly from Amaliel, painting images without prior sketches, with great force and certainty. She worked for about four hours daily for six days on each painting, with Amaliel's guidance. This period, lasting until April 1908, resulted in ninety-three paintings. She noted that she was not aware of the motives or color choices during the process.

Af Klint sought out like-minded friends, including Anna Cassel, whom she had met during her academy years. Cassel had also been exploring occult groups. In May 1909, af Klint wrote, "It is evident that A. shall speak when I paint. Together we shall serve the high masters. The temple has been mentioned again."

Additional women joined af Klint, including Gusten Andersson and the nurse Thomasine Andersson, who would later become her sole companion. The concept of a "temple building" recurred, intended for meditation and contemplation, with some of her paintings serving as "altar pieces."

In 1909, af Klint met sculptor Frank Heyman, who shared her conviction about conveying messages from spiritual masters. Heyman also planned a meditation temple. However, their encounter was not entirely positive, with af Klint perceiving him as misguided. Heyman left in distress, and they never met again. He continued to work on sculptures for his temple until his death.

In 1912, af Klint moved to Munsö with her friends, where they built a communal home and a large studio. Her working methods evolved; in July 1912, she was instructed by Amaliel to "capture the words spoken and give them color and form," no longer being led solely by their will but working with her own.

In September 1912, she began working on the theme "The Tree of Knowledge," symbolizing the cosmos and the interconnectedness of life. This period explored the concept of a unified life emanating from a divine light, with humans as part of this cosmic evolution. The theme of the tree represented the cosmos, with branches reaching out and roots in the primordial ocean.

From late 1915, af Klint completed the work commissioned by her spiritual leaders. She continued to focus on the temple project and fostering her friends' receptivity to the masters' will. Anna Cassel and Hilma af Klint alternated as spokespersons for the masters, exploring past lives and interpersonal dynamics. The atmosphere became strained, with increasing irritation.

In the spring of 1918, Anna Cassel left Munsö, leaving af Klint feeling lost. Thomasine Andersson became her primary support, and they lived together for many years. Andersson likely introduced af Klint to Anthroposophy. During the 1920s and 30s, Andersson focused on color and light studies based on Anthroposophical principles.

In a note from 1944, the year of her death, af Klint wrote about the richness of her life and the joy she found in her spirit. She mentioned meeting "life's princes" who brought joy with them.

Religion and Eros by Walter Schubart

This section reviews Walter Schubart's book "Religion und Eros," which argues that the Western separation of religion and sexuality is a tragedy. Schubart posits that both are powerful forces stemming from a desire for unity and wholeness. He criticizes the historical suppression of sexuality in Western religion, contrasting it with its more integrated role in ancient and Eastern traditions. He believes that a reconciliation of religion and eroticism is essential for humanity's spiritual rebirth and that eroticism, when properly understood, can bring a new sacred dignity to religion and a vital force to human life.

Schubart contends that sexual asceticism is unnatural and has led to moral decay. He highlights historical instances of religious figures living in contradiction to their vows of celibacy. He argues that eroticism liberates the individual by fostering a connection beyond the self, contrasting this with the self-centeredness of asceticism. He famously states, "How much does religion lose when it loses Eros!"

Books on Yoga

The magazine features reviews of several books on yoga:

  • "TONER FRÅN TYSTNADENS MUSIK" (Tones from the Music of Silence) by Hazrat Inayat Khan: Olle Wedholm praises this book for its lyrical wisdom and its Sufi message of "love, harmony, and beauty." He notes its rhythmic form as an expression of divine thought and its value as a companion through life.
  • "Hatha Yoga" by Shyam Sundar Goswami: This book, a condensed Swedish version of an English original, is described as a comprehensive guide to Hatha Yoga, combining physical exercises with moral and ethical practices. Goswami's personal journey from illness to health through yoga is highlighted.
  • "Yoga, avspänning, koncentration, övningar" by André van Lysebeth: This is presented as an excellent, albeit expensive, handbook for beginners in Hatha Yoga, with detailed instructions and photographic illustrations.
  • "Yoga, den kungliga vägen till Hälsa, Frid och Harmoni" by Narayan W. Saraf: This book is characterized as joyful, fresh, and optimistic, emphasizing the spiritual aspects of yoga and the importance of detachment from material possessions.
  • "Yoga pour tous" by Desmond Dunne: A practical guide for all ages, offering effective physical and psychological exercises for balance and well-being.
  • "Djuppsykologi och yogalära" by Hans Jacobs: A complex book that integrates psychoanalysis with Hindu yoga philosophy, requiring a background in psychology to fully appreciate.
  • "Indisk visdom och modern psykiatri" by Medard Boss: A more accessible book that explores the connection between Indian wisdom and modern psychiatry, refuting the idea of a fundamentally different Eastern psyche.
  • "Yoga för alla" by Sture Lönnerstrand: A course on gramophone records and a booklet, offering guidance on yoga practices and reflection.

Experiments with "Pyramiden"

Rolf Segerstedt recounts his experiences with the "pyramid" phenomenon during his military service. He describes how a group of four people, using their index fingers to form a pyramid, could lift a person sitting on a chair or lying on a table with surprising ease, provided they concentrated intensely. These experiments, which also involved lifting inanimate objects, suggested a connection between concentration, belief, and the ability to influence physical reality.

"DEN NYA MÄNNISKAN" (The New Human)

This section discusses a panel debate held at Uppsala University concerning the concept of a "new human" and a new worldview. Professor Hjalmar Sundén, Professor Tor Ragnar Gerholm, Rafael Sevelius, and Walter Liebendörfer participated. The discussion touched upon the nature of reality, the breakdown of the old division between spirit and matter, and the possibility of a "cosmic life" or "world soul." Gerholm emphasized the need for scientific models, while Sevelius argued for a broader definition of reality beyond the quantifiable. Liebendörfer proposed that human consciousness is the source of cosmic life.

Other Articles

  • "OVÄNLIGHET TILL DÖDS" (Unfriendliness to Death) by Signe Stibe: A personal account of workplace indifference and its tragic consequences, detailing the story of a kind but overlooked employee who died due to the lack of empathy from her colleagues and superiors.
  • "VÅR PARADOXALA VÄRLD" (Our Paradoxical World) by Birger Qvarnström: This article explores the parallels between parapsychology and modern physics, referencing Arthur Koestler's book "The Roots of Coincidence." It discusses phenomena like telepathy, clairvoyance, and precognition, as well as concepts from quantum physics that challenge classical notions of causality and reality.
  • Poetry: Two poems by Per Ragnar are included: "Någon gav mej genom min brevlåda dessa tankar..." (Someone gave me these thoughts through my mailbox...) and "O, du våra skogars egen yogi..." (Oh, you yogi of our forests...). The first poem offers a cosmic perspective on time and human existence, while the second is an ode to a hibernating bear.

Recurring Themes and Editorial Stance

The issue consistently explores the intersection of spirituality, consciousness, and the human experience, often through the lens of art, philosophy, and esoteric practices. There is a strong emphasis on the potential for inner transformation and the exploration of non-material realities. The magazine seems to advocate for a more holistic understanding of life, integrating spiritual and psychological dimensions with scientific inquiry. The reviews of books on yoga and spiritualism suggest an interest in alternative paths to well-being and self-discovery. The article on Hilma af Klint's work highlights the power of spiritual guidance and artistic expression as a means of conveying profound messages. The review of Walter Schubart's work suggests an editorial stance that views the spiritual and the erotic as complementary rather than opposing forces.

Title: SÖKAREN
Issue: 7
Volume: 11
Year: 1974
Publisher: Sökaren
Country: Sweden
Language: Swedish
Focus: A journal for life philosophies, presenting diverse viewpoints on spiritual, philosophical, and scientific topics.

Electric Demons: A Scientific Re-evaluation

Dénis Lindbohm's article, "Elektriska demoner" (Electric Demons), critically examines claims that certain photographic anomalies are evidence of psychic energy. He focuses on experiments by Dennis Milner and Edward Smart from Birmingham University, who used electrical apparatus to create light phenomena on photographic film, suggesting these as proof of Rudolf Steiner's ether theories. Lindbohm explains the photographic process, detailing how silver halide crystals react to light and how static electricity can disrupt this process. He demonstrates that the observed 'light patterns' are likely artifacts of electrical discharges and uneven film emulsion, similar to phenomena seen in Kirlian photography. Lindbohm argues that these effects are explainable by conventional physics and photography, not by supernatural forces, and cautions against premature conclusions about psychic energy based on such evidence. He recounts his own experiments with static electricity on film, producing similar patterns, and emphasizes the need for expertise in electronics and photography to properly interpret such findings.

The Enduring Legacy of Vilhelm Ekelund

Sigvard Sjögren reflects on the 25th anniversary of the death of writer Vilhelm Ekelund. Sjögren describes Ekelund's work, particularly his aphorisms, as demanding a deep, holistic engagement from the reader, going beyond mere intellectual analysis. He notes Ekelund's focus on the search for life's fundamental questions, viewing the quest itself as a spiritual practice. The article highlights Ekelund's influence on readers, inspiring them to explore other philosophical and religious traditions. Sjögren posits that Ekelund's writings are not easily dissected by literary analysis because they are deeply personal and imbued with a unique 'living word.' He suggests that a reader's inner similarity to Ekelund is crucial for fully appreciating his work. The article also touches upon Ekelund's religious questioning and his struggle with doubt and faith, presenting him as a 'religious doubter' or an 'afflicted believer.'

Religion and Equality

The editorial section, "JÄMLIKHET FÖR RELIGIONER" (Equality for Religions), argues that Christianity's dominant position in Sweden is due to historical and political factors, not inherent superiority. The author suggests that if other religions and worldviews (Buddhism, Vedanta, Baha'i faith, spiritualism) were given equal footing, many who currently identify as Christian might choose different paths. The piece posits religion as a natural human need and a source of psychological strength, but criticizes the state's support of Christianity. It calls for a secular approach in education and public discourse, where all belief systems are presented and discussed critically on equal terms. The author advocates for a society where individuals are free to explore their faith without persecution from active atheists in power.

Parapsychology and Scientific Inquiry

Per Ragnar's "Reflexioner" section features an excerpt from Arthur Koestler's "Call-Girls," discussing an interview with a priest named Tony. Tony discusses experiments involving electrodes attached to a student's head, which seemingly allow the student to control images on a screen through thought alone. This is presented as a metaphor for the mind's power over matter, challenging conventional scientific understanding. Ragnar also includes a letter from Stig-Olof Forsström describing a parapsychological experiments involving levitation, where groups of people successfully lifted objects and even a person using focused concentration. Forsström details the intense psychological and physical sensations experienced during these events.

New Medical Frontiers and Spiritualism

An article discusses a conference on new medical approaches, highlighting the work of Dr. Andrija Puharich, known for his research on Uri Geller. The discussion emphasizes a holistic view of medicine that considers biological, social, psychological, and spiritual dimensions, moving beyond merely treating the body as a machine. Puharich's upcoming book, "Uri," is mentioned. The author expresses a desire to collaborate with individuals in Sweden engaged in psychic healing.

Book Reviews

  • "Ett slarvigt pansrat hjärta" (A Carelessly Armored Heart) by Gunnel Vallquist: A review of Vallquist's selection and analysis of Birger Sjöberg's poetry, focusing on his religious and philosophical struggles. The review highlights Sjöberg's exploration of doubt, faith, and the search for the sacred, as well as his critique of institutional religion.
  • "Agnarna och vetet" (The Chaff and the Wheat) by Tage Lindbom: This review discusses Lindbom's exploration of the concepts of the 'kingdom of man' versus the 'kingdom of God.' Lindbom contrasts secular utopian ideals, which he argues lead to chaos and moral decay, with a divinely ordered spiritual realm based on humility, love, and higher knowledge. The review notes Lindbom's reliance on medieval mystics and thinkers like Guénon and Schuon.
  • "Hesekiels rymdskepp" (Ezekiel's Spaceship) by Josef F. Blumrich: The review covers Blumrich's book, which interprets the prophet Ezekiel's vision as a detailed description of a landed spacecraft. It highlights how modern engineering expertise can offer new perspectives on ancient texts, challenging traditional theological interpretations.
  • "Gator" (Myths and Mysteries) by Tage la Cour: This review discusses a book exploring various myths, legends, and historical enigmas, such as Atlantis, the Loch Ness Monster, and Jack the Ripper. The review notes how historical facts can become intertwined with fantastical speculation to create enduring myths.

Other Content

The issue also includes a section on "Kontakt" (Contact) for personal ads and inquiries, a listing of book offerings, and information on various esoteric products and services, including Lahkovsky magnets and UFO/occult literature.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of science, spirituality, and philosophy. It exhibits a critical stance towards established scientific paradigms when they fail to account for phenomena that suggest broader realities. There is a strong interest in parapsychology, UFO sightings, and alternative explanations for observed events. The editorial stance favors open inquiry, critical thinking, and the exploration of diverse belief systems, advocating for religious equality and a holistic understanding of human experience. The magazine serves as a platform for alternative viewpoints and challenges conventional societal and scientific norms.