Sokaren - 1967 No 02

Magazine Overview

"HUMANOIDER" i Sydamerika

This section, a special supplement from Flying Saucer Review, London, focuses entirely on reports of "humanoids"—beings resembling humans—and their alleged interactions with UFOs in South America. Consul Gordon Creighton has compiled 65 such cases, with 16 presented here. The reports are brief, making it difficult to assess their credibility. In 1965, Flying Saucer Review received approximately 800 reports concerning UFOs in South America, with 51 involving "landings." In 25 of these landing cases, occupants were seen or contacted. Nearly half of all reported landings from South America since 1947 occurred in 1965. Creighton's collection categorizes the humanoids into groups such as "Giants" (6 cases), "Tall individuals" (9 cases), "Medium-sized or normal-sized individuals" (5 fall), "Small individuals" (10 fall), "Very small individuals" (12 fall, 80-100 cm), "Hairy, warlike dwarfs" (5 fall), "Greenish beings" (3 fall), and "Hairy giant" (1 fall). Notably, most cases of hairy dwarfs occurred within a few days in November 1954, all in Venezuela. The term "robot" is mentioned, but it's suggested this might refer to stiff movements in space suits rather than actual robots.

Pontal, Brasilien

On November 4, 1954, José Alves witnessed a craft land near his fishing spot. The craft, described as "two washbasins placed together" and 3-4.5 meters in diameter, was approached by three small, dark-skinned men in white clothing. They collected grass and water before the craft ascended vertically and disappeared silently. Alves, unfamiliar with UFOs, initially thought they were devils.

Linha Bela Vista, Brasilien

On the evening of December 9, 1954, farmer Olmira da Costa e Rosa heard a sound like a sewing machine and saw animals flee. A craft, resembling a topee or hat and emitting a thin smoke, hovered above the ground. Three small, dark-skinned men in white clothes emerged, collected grass, and one filled a tube with river water before they re-entered the craft and departed rapidly.

Floresta, nära Caracas, Venezuela

On the evening of December 10, 1954, a doctor from Caracas and his father saw two small men run into the bushes, followed by a luminous disc ascending rapidly with a sharp, hissing sound.

Transandiska huvudleden, Venezuela

On the same evening, December 10, 1954, Lorenzo Flores and Jesus Gomez encountered a luminous disc, about three meters wide, hovering half a meter above the ground. Four small men, less than a meter tall, emerged and attempted to pull the youths into the craft. Flores's rifle broke when he struck one of the men. The beings were described as strong, with abundant hair covering their bodies. Gomez fainted and suffered memory loss.

Linha Bela Vista, Brasilien

On the afternoon of December 11, 1954, farmer Pedro Morais heard a noise among his chickens and saw an object "with a bottom like a huge, shiny brass kettle" hovering with a pendular motion. Two small, human-like figures emerged, wearing yellow sacks. They collected a tobacco plant before re-entering the craft, which then disappeared.

San Carlos, Venezuela

On December 16, 1954, while President Eisenhower dismissed UFOs as imagination, Jesus Paz was attacked by small, hairy, human-like creatures, sustaining deep scratches and requiring hospitalization for shock. His experience was not imaginary.

Sao Sebastino, Brasilien

In July 1957, Professor Joao de Freitas Guimaraes encountered a luminous, hat-shaped craft that landed near the shore. Two men, over 1.5 meters tall with long, light hair and green suits, emerged. They invited him aboard, and he experienced a telepathic invitation. He noted their effortless ascent up the ladder. Inside the craft, he sat with the crew and was taken on a tour. His watch stopped working, but he estimated the experience lasted 30-40 minutes. He believed they were advanced beings warning humanity.

Crespo, Argentina

On July 18, 1962, Dr. Gazua reported seeing a landed UFO near Crespo with two giant beings present.

Kidnappingsfallet vid Diamantina

In August 1962, Rivalino Mafra da Silva, a diamond prospector, reportedly disappeared after encountering "small men" burying something and strange beings in his hut. Neighbors observed two red glowing orbs and heard voices discussing the intention to kill Rivalino. His son found two strange orbs the next morning. Rivalino's father disappeared after interacting with the orbs.

Parana, Brasilien

During severe forest fires in 1963, a large, bowl-shaped, zinc-colored machine was observed descending into the fire and smoke. Two or three tall, beautiful men emerged and collected burnt material.

Torrent, i närheten av Santo Tomé, Argentina

In early 1965, five luminous objects were seen, followed by a transparent craft from which five "Martians," nearly two meters tall, emerged. They attempted to abduct a man but retreated due to the villagers' determined behavior. They returned later but failed again. The villagers fired at them with no apparent effect.

Chalac, i närheten av Formosa, Argentinsk-Paraguaiska gränsen

On February 21, 1965, several UFOs were seen, and one landed. Three tall men emerged and approached a group of indigenous people, speaking of peace and the imminent return of "space people." One man who approached the craft was held back by gestures. The beings re-entered the craft and departed. Argentinian police witnessed the event and took photographs.

Sao Joao, Brasilien

On September 10, 1965, farmer Antonio Pau Ferro observed two luminous discs land. Two small beings, 70-80 cm tall, emerged. They were human-like with beardless faces and reddish-brown skin, wearing one-piece suits. They approached him cautiously, collected a tomato plant, and re-entered the craft. A neighbor confirmed hearing a strange humming sound.

Alto dos Cruzeiros, Brasilien

On October 26, 1965, a UFO was observed, and mechanic José Camilho Filho encountered two small beings, 80-90 cm tall, with wrinkled brown skin and white hair. They wore green suits and had a "glowing belt." One carried a cylindrical object. They fled after being startled.

Other Articles

"Humanoider" i Sydamerika (continued)

This section continues the discussion on humanoids, providing further details on their alleged characteristics and the frequency of sightings. It mentions that almost half of the landing reports known from South America date back to 1947.

"TABU" by Wm. F. Kofoed

This article discusses the taboo surrounding the topic of death in America, as observed by members of the American Psychological Association. Kofoed explores the psychological and philosophical reasons behind this taboo, touching upon fears of pain, the unknown, and oblivion. He references Schopenhauer's idea that our true nature cannot be destroyed by death and discusses the concept of the "self" or "I" as something indestructible, independent of physical existence. The article also touches upon the philosophical views of William James and Erwin Schrödinger, who suggested that the individual self is part of a larger, universal consciousness.

"BEDRÄGERI VID PSYKISKA OPERATIONER?"

This article examines alleged psychic surgery, particularly in the Philippines, questioning its authenticity. It presents cases where "removed" objects were found to be ordinary tissues or blood clots, not tumors. A case of a diabetic patient who stopped insulin after psychic surgery and worsened is mentioned. While acknowledging that genuine psychic operations might exist, the article suggests that the phenomena might be influenced by the consciousness of witnesses, leading to inconsistent results. It also notes that some individuals exploit interest in psychic surgery for financial gain. The article mentions Ian Stevenson's visit to the Philippines and his report on the phenomenon, as well as research by Dr. Hiroshi Motoyama on Tony Agpaoa's psychic operations, which reportedly involved transferring energy without physical contact.

"KAN MAN VARA KRISTEN?" by Curt Liljenström

Liljenström critically examines Christianity, arguing that its claims of historical reality and exclusivity make it vulnerable to scientific scrutiny, unlike Eastern religions such as Hinduism, Buddhism, or Taoism. He suggests that while the historical Jesus can be seen as an ideal, the core of Christianity relies on faith, which he finds problematically defined as "trust in Christ" without empirical or rational basis. The article contrasts the "faith mysticism" of Protestantism with the empirical metaphysics found in Eastern religions and esoteric traditions. It discusses the concept of "I-Thou" relationships in Martin Buber's philosophy and the idea of a "timeless" and "quietistic" approach in mysticism, contrasting it with the historical and active approach of traditional Christianity. The author also touches upon the role of parapsychology and spiritualism in providing alternative frameworks for understanding life and the universe, suggesting that they offer insights beyond conventional science.

"OPERATIONEN" by Astrid Gilmark

This is a personal account of a near-death experience during an operation in 1944. The author describes a "narcotic dream" in which she was guided by two luminous figures through a beautiful landscape to a circular temple. She was told that she had reincarnated on Earth to fulfill a task. Upon waking, she found herself back in her body, which had experienced a cardiac arrest during the operation. The surgeon confirmed a critical event during the surgery, which was resolved by an unexplained jolt that restarted her heart. The author reflects on the profound nature of this experience and its lasting impact.

"ETT FALL AV ÅTERFÖDELSE?" by Francis Story

This article details the case of Sergeant Thiang San Kla, who claimed to remember his past life as "Phoh." Thiang had birthmarks that corresponded to injuries sustained by Phoh, including a knife wound to the head and a festering sore on his toe. He recounted details of Phoh's life, death, and family relationships, which were corroborated by his parents and other villagers. The case is presented as evidence for reincarnation, with the birthmarks serving as physical markers of past-life trauma. The article also mentions the role of "magic symbols" or "protective tattoos" believed to grant immunity from weapons.

"NYA BÖCKER"

This section reviews several books:

• "Fakta om flygande tefat och deras drivmetoder" by Wilbert B. Smith: The book discusses UFOs and their propulsion methods, based on information Smith allegedly received from "interplanetarians." It suggests that atomic explosions create areas of reduced binding, causing aircraft to disintegrate. Smith claims to have developed simple devices to detect these areas. The review notes the book's obscurity and the author's unusual claims.
• "Utvecklingens kurva" by Daniel W. Fry: This book is described as presenting fundamental laws of physics that also apply to human spiritual development.
• "Troende utan tro" by Alf Ahlberg: This book examines religious seekers of our time, including figures like Paul Tillich, Martin Buber, Verner von Heidenstam, Pär Lagerkvist, and Hans Larsson. It highlights Larsson's thoughts on the importance of clear communication and understanding in debates.
• "Den stora livsharmonin" by Are Waerland: This is a collection of writings by Waerland on health and well-being.

Recurring Themes and Editorial Stance

The magazine consistently explores themes related to the paranormal, ufology, and alternative spiritualities. There is a critical yet open-minded approach to phenomena like UFOs, humanoids, psychic surgery, and reincarnation, often presenting case studies and personal testimonies. The editorial stance appears to favor the investigation of unexplained phenomena and challenges conventional scientific and religious dogma, particularly the perceived anti-metaphysical stance of mainstream Christianity. The magazine also shows interest in philosophical discussions about consciousness, death, and the nature of reality, drawing from both Eastern and Western traditions. There's a recurring emphasis on empirical evidence and personal experience, even when discussing subjects that lie outside mainstream scientific acceptance. The publication also engages in social commentary, criticizing media portrayals of violence and the perceived biases of institutions like "Sveriges Radio."