Seklet - 1970 Vol 17 No 6

Magazine Overview

This issue of "Seklet" (Issue 6, Volume 17, 1970) is primarily focused on the pervasive and often 'silenced' threat of radioactivity, with a strong emphasis on nuclear power. The magazine presents a critical perspective on the accelerating nuclear power programs worldwide, questioning their safety and long-term consequences. Beyond the environmental and health concerns, the issue also explores philosophical and religious themes, featuring articles on Viktor Vallberg's philosophy and the life and work of Archbishop Nathan Söderblom.

Radioactivity - The Silenced Threat

Erik Wehkaoja's lead article, "Radioaktiviteten - det nertystade hotet" (Radioactivity - the silenced threat), opens by referencing Eugene P. Odum's "Samspelet i naturen" (The Interplay in Nature) and the critical question of how much radioactive fallout can be released without harm. The author laments the lack of public debate that genuinely addresses these concerns, often dismissing those who express worry about nuclear programs. The article criticizes Sweden's nuclear power development program as an experiment with individuals and future generations as test subjects. It cites a Look magazine article from December 1970 linking radioactive emissions to increased cancer rates and quotes Nobel laureate Hannes Alfvén's well-founded fears about radioactive emissions. The article stresses that no radioactive emissions should be allowed, considering the potential for long-term accumulation in the environment and within humans. It highlights that nuclear power plants require significantly more water than conventional thermal power plants, and the radioactive components diluted in water are more harmful than other known poisons. The article details how radioactive water alters the properties of rivers and lakes, affecting self-purification, contaminating groundwater, and harming crops and living organisms. It points out that even small, continuous amounts of radioactivity can be life-threatening due to bioaccumulation. An example from the Gundremmingen reactor in Bavaria shows that while emissions are kept below a 'tolerance limit,' radioactivity accumulates in aquatic life, potentially reaching millions of times the level in the river water. Studies on the Columbia River found plankton with 2,000 times higher radioactivity than the water, fish with 15,000-40,000 times higher, and bird eggs with 1,000,000 times higher. The article questions how humanity can protect itself from genetic damage caused by radioactive accumulation, especially since humans are at the top of the food chain.

The article "Myten om billig elkraft" (The Myth of Cheap Electricity) addresses the gaseous and dust-like radioactive waste, which can only be partially contained. It notes that radioactive decay products can settle on the ground, citing the Gundremmingen reactor releasing 8,640 Curie daily through its chimney. The smallest dose of radioactivity, even if it is 0.5% of total emissions, can be harmful or deadly through accumulation in plants, animals, or by inhalation, potentially causing mutations in descendants. The article states that only 0.1% of uranium is converted to energy, with the remaining 99.9% becoming radioactive waste, emitting radioactivity equivalent to 100 tons of radium per 100 grams of uranium. It contrasts this with the Earth's natural radium supply of 2-3 kg, suggesting that the waste from producing 1 kilowatt of atomic power could kill 2 million people. The article refutes the claim that atomic energy is cheaper than conventionally produced energy, stating that nuclear plants are three times more expensive per kilowatt to build and have only one-third the lifespan of steam power plants. It attributes the perception of low atomic energy prices to subsidies, tax exemptions, and favorable credits provided by governments influenced by the nuclear industry. An example of the Gundremmingen plant shows a loss covered by taxpayers, while a coal-fired power plant would produce electricity at a lower cost without a deficit. Nuclear power plants cannot be regulated like steam or water power plants, operating constantly regardless of demand. The article argues that the claim of 'enormous cheapness' of atomic power is a marketing ploy to mislead governments into purchasing reactors and becoming dependent on plutonium suppliers, thus fueling the international arms race.

The section "Kärnkraftverk - varför?" (Nuclear Power Plants - Why?) questions the continued development of nuclear power, linking it to the post-WWII arms race and the massive investments made in atomic weapons. The need to justify these investments drives the pursuit of commercial applications for atomic technology, including waste utilization. The article asserts that the producers of atomic bombs hold a monopoly on reactor fuel, controlling prices and supply, thereby gaining political and economic influence. Governments that abandon their own energy resources for nuclear power become dependent. The article criticizes the notion of 'peaceful' nuclear fission, stating it's a consequence of the arms industry seeking plutonium sources. It debunks the myth of cheap electricity and the idea that coal and oil are running out while uranium is inexhaustible, citing Dr. Krämer who stated that known coal reserves last 500-1000 years, oil for 50 years, and uranium for only 20-30 years, with a potential shortage within 10 years leading to price increases.

The article also touches upon the Swedish nuclear power program, noting the silence and lack of support for Professor Hannes Alfvén's proposal to await fusion research for safer energy production. It suggests that conventional energy sources like coal and oil could suffice during the transition period.

Viktor Vallberg and Materialsim

This section delves into the philosophy of Viktor Vallberg, an author featured in the magazine. His philosophy is characterized by a constant focus on the relationship between God and humanity. He is described as a Christian whose views are unconventional. Vallberg's concept of freedom is not absolute but bound by divine law. He views the spirit as primary in humans, but its expression is limited by the material world. In his work "Människan" (The Human), he suggests that the story of the fall of man, when interpreted allegorically, explains the current state of the world and humanity. He sees antinomies (contradictions) as inherent in creation and human nature, stemming from humanity's break from spiritual laws. Vallberg's view of God evolves from primitive tribal gods to monotheism. He believes that a high perception of God leads to a high perception of oneself, recognizing a dual nature: being of 'God's lineage' yet fallen from an original higher state. He interprets Einstein's theory of relativity as a discovery of antinomies in the universe, essentially the 'fall from grace.' He posits that these antinomies are reactions of perfection striving for 'Apokatastasis tån Pantån' (restoration of all things). Vallberg's concept of the 'fall' is primarily an event in the spiritual realm, viewing earthly life as a form of exile. He believes in a pre-existence and a return to a higher spiritual realm through 'ascension to higher vibrations or dimensions.' This restoration begins with faith and divine influence from Jesus. He also suggests that the material world must be transformed to achieve harmony. Vallberg's views incorporate elements of Gnosticism, Platonism, and Neoplatonism, all framed within the New Testament's understanding of the world, humanity, and God. A key aspect of his philosophy is the concept of pre-existence, which he discusses in relation to the widespread belief in it during Jesus' time. He sees human life as a school, with some souls reincarnating to learn or to help others.

The Animal Kingdom's Perspective

This section presents a fictional dialogue among animals, offering a critique of human behavior and societal choices. The animals discuss how humans seem to lack instinct, relying on 'science' to determine what is safe to eat, often to their detriment. They observe that humans are destroying themselves and the planet, calling them 'homo sapiens' ironically. The animals contrast their own instincts, like licking a wound, with human actions. They discuss how many human remedies were discovered by observing animals. The dialogue touches upon the concept of healing through saliva and urine, and the use of suggestion (like Coué's method) and prayer. The animals express confusion about human contradictions, such as embracing 'modern' ideas while mocking what they call 'mysticism.' The conversation concludes with the animals contemplating how to prevent humans from destroying the Earth.

Viktor Vallberg's Legacy

This part of the magazine continues to explore Viktor Vallberg's writings, specifically his manuscript "För Utsiktstornet" (For the Watchtower). It highlights his views on the natural world and human behavior. Vallberg's perspective on the 'fall' is presented as a spiritual event, and he believes in a return to a higher spiritual existence. He sees the earthly life as a 'school' for souls, with reincarnation as a possibility for learning or helping others. He emphasizes that true 'salvation' means escaping the cycle of earthly return. His interpretation of the Bible, particularly the story of the fall, is presented as a means to understand the current state of the world.

Book Reviews

The magazine includes reviews of several books:

• Bokslut by Bertil Rolfsgård: Described as a collection of poems filled with resignation, pain, and reconciliation.
• Vad säjer stjärnorna 1971 (What do the stars say 1971): Offers practical advice on health, work, finances, education, and career.
• De omöjliga möjligheternas planet (The Planet of Impossible Possibilities) by Louis Pauwels and Jacques Bergier: A fascinating book that evokes a sense of the superconscious, where magic and mystics perceive higher connections.

Health in Radio and Press

This section discusses a report on a woman who recovered from cancer through 'råsaftterapi' (raw juice therapy), contrasting it with the skepticism previously directed at raw food advocates. It also mentions an interview with Alma Nissen about her healing methods for rheumatic patients, suggesting a growing acceptance of natural treatments.

Organic-Biological Gardening

Authored by Docent Dr. Hans Peter Rusch, this article advocates for organic-biological gardening as a way to counteract the negative health effects of industrialization and civilization. It emphasizes the importance of nutrient-rich food and restoring the health of the soil. The article outlines four principles for organic gardening: humus formation, the importance of ground cover, the principle of fertilization (using organic material and avoiding synthetic nitrogen), and the need to 'retrain' cultivated plants to thrive on living soil rather than artificial fertilizers. It stresses that the method is infallible but requires consistent application. The article also mentions the benefits of granite meal and the use of compost. It notes that while learning this method takes time, it leads to increased yields, better quality produce, and improved profitability. The article concludes by referencing a Swedish company that provides soil analysis and organic preparations.

Viktor Vallberg and Materialism (Continued)

This part of the magazine continues the exploration of Viktor Vallberg's philosophy, focusing on his views on the relationship between God and humanity. It highlights his belief in humanity's spiritual origin and the concept of a 'fall' into a material existence. Vallberg's interpretation of the Bible, particularly Jesus' teachings, is presented as a foundation for his ideas. The article discusses his views on pre-existence and reincarnation, suggesting that earthly life is a school for souls. It also touches upon his engagement with Gnosticism, Platonism, and Neoplatonism, all integrated within his Christian framework. The text emphasizes Vallberg's belief in the spiritual nature of humanity and the potential for returning to a higher spiritual dimension.

Archbishop Nathan Söderblom

This extensive section details the life and work of Archbishop Nathan Söderblom. It describes his time as a professor in Uppsala, where his home became a center for students and colleagues. His deep love for music, particularly Bach, Handel, and Mozart, is highlighted, along with his own musical compositions. Söderblom's appointment as Archbishop of Sweden in 1914 is discussed, emphasizing his active role across the country and his commitment to unifying Christian denominations. His peace efforts during World War I are detailed, including his appeals for reconciliation between warring nations. The article mentions his role in organizing the Universal Christian Conference in Stockholm and Uppsala in 1925, a significant event aimed at bridging divides between different Christian traditions. Söderblom's prolific writing career is also outlined, with a list of his notable works on religion, philosophy, and theology. The section concludes by noting his influence as a spiritual leader and his contributions to ecumenism and peace.

Skaldens Morgonpsalm (The Poet's Morning Psalm)

This is a poem attributed to Esaias Tegnér, expressing a plea for divine guidance, sustenance, and spiritual fulfillment. The psalm asks for strength to overcome worldly desires and to focus on God's kingdom.

The Pacifist Nathan Söderblom

This section focuses on Nathan Söderblom's pacifist stance, particularly in the context of World War I. As Archbishop of Sweden, he actively worked towards peace and reconciliation between warring nations and churches. He saw war as a horrific act and urged Christians to feel compassion for their suffering brethren. The article quotes Söderblom's strong condemnation of war and nationalism, advocating for love of enemies and the rejection of conflict. He believed that true improvement of the world comes from the hearts of individuals.

The Ecumenical Church Father

This part of the article further elaborates on Nathan Söderblom's role as an "ecumenical church father." It details his efforts to convene international Christian conferences, culminating in the 1925 conference in Stockholm, which brought together representatives from various Christian denominations worldwide. The article highlights the significance of this event, noting it was the first such gathering since the Council of Nicaea in 325 AD. Söderblom's vision was to foster unity and understanding among Christians and to demonstrate their spiritual unity to the world. His pacifist work also earned him recognition, while his ecumenical efforts were hailed by some as a spiritual leadership for Lutheranism.

Literary Work

This section lists some of Nathan Söderblom's published works, starting from his early writings in 1888. It includes titles such as "Jesu bergspredikan och vår tid" (Jesus' Sermon on the Mount and Our Time), "Främmande religionsurkunder" (Foreign Religious Documents), and "Religionens uppkomst" (The Origin of Religion). The article also recommends several biographical works about Söderblom, including those by Erland Ernmark, Tor Andraes, Olle Nystedt, Stina Palmborg, and Anna Söderblom.

Recurring Themes and Editorial Stance

The magazine consistently promotes a critical view of nuclear power, emphasizing its environmental and health risks. It questions the economic benefits claimed by the nuclear industry and links it to the arms race. Philosophical and religious themes are prominent, with a focus on spiritual well-being, natural living, and the search for meaning. The magazine appears to advocate for alternative lifestyles and a more holistic understanding of health and society, as seen in the articles on Viktor Vallberg and organic gardening. The editorial stance is one of questioning established norms and promoting critical thinking about societal developments, particularly concerning technology and its impact on humanity and the environment. The magazine also celebrates figures who have championed peace, spiritual understanding, and natural living.

This issue of SEKLET magazine, dated 1971, focuses on 'Strålningsfrekvenser' (Radiation Frequencies) as its main theme, with additional articles on astrology, homeopathy, mythology, and literary reviews.

Thoughts on Religion (Tankar om religionen)

The article introduces Nathan Söderblom, a theologian whose work spans psychology, history, dogma, ethics, religious philosophy, and psychology. Söderblom's broad perspective is highlighted, emphasizing his tolerance and understanding of various religions and human spiritual experiences. His work, particularly 'Den levande Guden' (The Living God), is described as a comparative study of religions, offering deep insights into their unique characteristics. Söderblom's view on the religious mind is characterized by respect, reverence, and awe for the sacred, suggesting a greater spiritual connection with those of different faiths who possess this quality than with co-religionists who lack it. He believed that true religious sentiment transcends creed and that a single act of genuine goodness or self-sacrifice is worth more than all words and thoughts.

Stenbocken (Capricorn)

This section delves into the astrological significance of the Capricorn zodiac sign, which spans from December 21st to January 18th, coinciding with the winter solstice. The text describes this period as a time of deep darkness and cold, yet also a turning point where the sun begins its ascent, symbolizing a new beginning and the longing for light and rebirth. The article connects this to the Christian celebration of Christmas, noting how the church placed Jesus' birth on December 24th, aligning with the natural world's dormant state and humanity's yearning for renewal. The tradition of the Christmas tree and mistletoe as symbols of this longing is also discussed. The text explores the historical origins of the Christmas tree, tracing its mention back to a 1605 document in Strasbourg and its earlier celebration by Germanic peoples.

Was Jesus Really Born at Christmas?

The article questions the timing of Jesus' birth, contrasting the winter solstice with the natural rebirth that occurs in spring. It suggests that the Christian church's placement of Jesus' birth on December 24th might have been influenced by pre-existing winter solstice traditions. The text highlights that nature's true awakening, with new growth and the return of life, occurs around the spring equinox (March 21st), which was also the time early Christians celebrated Jesus' birth. The author, referencing astrologer Hans Sterneder, proposes a symbolic alignment between natural cycles and Christian events, suggesting that Jesus' resurrection might be more fittingly celebrated at the winter solstice (his 'rebirth' from darkness) and his death during the Scorpio season (when nature 'dies'). This interpretation aims to create a harmony between the cycles of the sun, nature, and Christ's life.

The Problem of Leap Day

This part discusses the historical development of the calendar, from the lunar calendar to the solar calendar. It explains the need for leap years to account for the extra quarter day in Earth's orbit. The text details Julius Caesar's calendar reform and Pope Gregory XIII's subsequent adjustments to create the Gregorian calendar, which is still in use today. It notes that some religious communities still adhere to older calendars. The article also touches upon the discrepancy between the fixed calendar dates and the natural cosmic events, suggesting that the timing of Easter and other Christian holidays has become misaligned with their original seasonal significance.

Our Month Names and the Cosmic Event

The article examines the etymology of month names like September, October, November, and December, which are derived from Latin words for seven, eight, nine, and ten, respectively. It argues that these names reflect an older Roman calendar that began in March (the spring equinox), indicating a deeper connection to cosmic cycles than modern interpretations. The author suggests that January 1st as the start of the year is an artificial construct, not aligned with natural phenomena, and was established by political decisions in ancient Rome and later by figures like Napoleon and Mussolini.

Jesus' Birth, Death, and Resurrection and the Cosmic Rhythm

This section further explores Sterneder's theory of aligning Christian events with cosmic cycles. It suggests that Jesus' birth should be celebrated at the spring equinox (March 21st), his death during the Scorpio season (when nature 'dies'), and his resurrection at the winter solstice (December 21st, the sun's rebirth). This alignment, the author argues, would create a profound harmony between the divine and natural worlds, resolving the perceived contradiction of celebrating the birth of the 'soul's God' during the sun's 'rebirth.' The text also interprets biblical timelines, such as Jesus' descent into the underworld and resurrection, in relation to zodiacal periods.

Mythology (Mytologin)

Under the Capricorn sign, symbolizing the winter solstice, the text discusses the heightened longing for light and life in humans, animals, and plants. It describes Capricorn as a period of introspection and seeking meaning, particularly for individuals between 63 and 70 years old, who may experience increased solitude. This sign is associated with deep thinkers who strive for understanding beyond the superficial. The article draws parallels between this introspective phase and mythological figures like Parsival, who withdraws from the world to meditate on life's meaning. The 'goat-fish' symbol of Capricorn in ancient Egyptian, Babylonian, Greek, and Roman art is explored, linking it to creation myths and the concept of evolution from aquatic to terrestrial life. The 'great devourer' or 'ogre' associated with Capricorn is interpreted as a symbol of winter's destructive power, which ultimately gives way to renewal, akin to the biblical story of Jonah and the whale.

Interpretation of the Sign (Teckentydning)

This part focuses on the symbolic meaning of the Capricorn glyph. The thick line above represents the frozen earth, while the loop below signifies the upward struggle of plants towards light and rebirth. This upward movement symbolizes the liberation of the aging human from material constraints and the striving for a higher, spiritual existence, ultimately towards God. The loop also represents the sun's influence, binding life to the earth before its ascent.

Character Interpretation (Karaktärstydning)

Capricorn symbolizes humanity's liberation from the power of matter and a spiritual rebirth. It represents the striving for a higher life, moving from the earthly to the spiritual realm.

Homeopathy (Homeopati)

This section provides practical advice on homeopathic treatments. It details remedies for warts, suggesting Sulfur D30 and Thuja D30 as primary treatments, with Causticum, Natrium mur., and Basillium also mentioned for specific cases. The article also discusses homeopathic remedies for polyps, including Nux vom., Calc. carb. D30, Pulsatilla D30, Phosphorus, and Sanguinaria, noting their effectiveness for various types and locations of polyps.

J. R. R. Tolkien's Romantic Trilogy

A review of J.R.R. Tolkien's 'The Lord of the Rings' trilogy is presented, praising it as a masterpiece of myth, poetry, and song that captures both the wonder and the terror of existence. The review highlights Tolkien's vast historical imagination and his moral genius, interpreting the saga as an allegory about power and temptation. The individual books – 'The Fellowship of the Ring,' 'The Two Towers,' and 'The Return of the King' – are briefly described, emphasizing their epic scope and the struggle against the dark lord Sauron.

Radiation Frequencies (Strålningsfrekvenser)

This article, attributed to Viktor Vallberg's posthumous manuscripts, explores the concept of radiation frequencies. It posits that all matter is composed of elements, each with a unique radiation type. The author suggests that an 'ether sea' permeates the universe, and that radiation waves are transmitted through this ether, using physical objects as intermediaries. The article discusses how different elements and their combinations create unique frequencies, leading to the phenomenon of life. It touches upon the biblical creation story as an allegorical explanation of the universe's origin and the development of life. The author emphasizes that humans, as the 'crown of creation,' are complex beings of radiation forces, possessing a unique personal radiation type. The article also briefly mentions Georg Lakhovsky's work on cosmic radiation and its effects on plant growth and healing, as well as Prof. G. Calligaris' research on nerve radiation.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of spirituality, natural cycles, and esoteric knowledge, seeking to bridge the gap between ancient wisdom and modern understanding. There's a clear editorial stance favoring a holistic view of existence, integrating astrology, religion, and even scientific concepts like radiation frequencies into a cohesive worldview. The magazine appears to promote a critical examination of established dates and traditions, encouraging readers to seek deeper, often symbolic, meanings in both natural phenomena and cultural practices. The review of Tolkien's work suggests an appreciation for epic narratives that explore profound moral and existential questions.