SEKLET

Magazine Overview

This issue of SEKLET, dated 1970, features a prominent cover story titled "Vattensabotörerna" (Water Saboteurs) by Olof Alexandersson. The magazine also includes extensive articles on philosophy, spirituality, and historical figures.

Vattensabotörerna

This article by Olof Alexandersson begins by referencing the work of natural scientist Viktor Schauberger, who warned about the destructive impact of technology on forests and water. Schauberger's dire predictions about water scarcity, stating that people would soon pay more for a bottle of water than wine, are presented as increasingly relevant.

The article criticizes the qualitative decline of water due to technical interventions, which, instead of promoting life, foster pathogenic forms of life. Schauberger's condemnation of deep well drilling and groundwater depletion is highlighted, with his 1930s observations now appearing prophetic.

The author draws a parallel between Schauberger's warnings and those of 'The Aquarian' on television. A cautionary tale from western Sweden illustrates the consequences of a municipality drilling a deep well for a 'chips' factory. This led to water shortages and drying land, despite local authorities' initial dismissal of the farmers' concerns. The factory's production of unhealthy 'chips' consumed vast amounts of water and polluted the local river, ultimately leading to the depletion of the well and the community's inability to secure new water sources.

The article then turns to the colossal Assuan Dam in Egypt as another example of human ignorance and irresponsibility regarding water. While intended to control the Nile's floods and provide irrigation and energy, the dam has halted the natural deposition of nutrient-rich silt, which was crucial for the fertility of the Nile valley. The dam's lifespan is questioned, and the article notes the rapid decline in fertility in the Nile valley despite artificial irrigation and fertilization. The author concludes that artificial irrigation is not a solution but a temporary measure that ultimately exacerbates water scarcity, advocating for a new understanding of water's true nature and purpose.

Ur Viktor Vallbergs efterlämnade manuskript

This section presents excerpts from the posthumous manuscripts of Viktor Vallberg, focusing on his research and thoughts.

John Björkhem

This part of the text discusses John Björkhem, a theologian, philosopher, and physician, whose work and contributions are presented as having been largely overlooked. Björkhem's extensive research into hypnotism, particularly his doctoral dissertation "De hypnotiska hallucinationerna" (Hypnotic Hallucinations), is detailed. His experiments involved regressing individuals to previous ages within their current lifetime and, more controversially, to "previous lives." While his findings on regression within the current life were accurate, the concept of past-life regression was dismissed as mere "hallucinations" in academic circles. The text notes that Björkhem had to balance his research with a demanding medical practice due to a heart condition sustained during military service. A quote from Alice Bocardo in "Die andere Welt" (1962) recounts Björkhem's firm belief in reincarnation, based on hundreds of experiments, estimated at over 30,000.

Björkhem was born in 1866 and died in 1963. He earned a doctorate in theology in 1940 and faced initial difficulties in being ordained as a priest. His book "Livet och Människan" (Life and Man) went through eight editions.

Omfödelse och Själavandring (Reincarnation and Transmigration of Souls)

This section differentiates between the belief in transmigration of souls (Själavandring), as found in Hinduism, where souls can be reborn as humans or animals, and reincarnation (Omfödelse), where a human soul is reborn only as a human. The text mentions Buddha's previous incarnations and the historical presence of reincarnation beliefs in ancient Greece, Rome, and among Nordic peoples. It cites Socrates' recollection of a past life and Socrates' own past life as a churchwarden. The article notes that Björkhem, along with French physician Durville, conducted research supporting reincarnation. It also references instances in SEKLET where individuals recalled past lives. The author cautions against establishing rigid dogmatic theories on the subject.

Känslolöshet i somnambult tillstånd (Insensitivity in a Sleepwalking State)

This part discusses the phenomenon of insensitivity or hypersensitivity in a somnambulistic (hypnotic) state, citing an example from Du Prel. A woman named Fru Blantain, who feared an upcoming surgery for breast cancer while awake, calmly agreed to and underwent the operation while in a somnambulistic state, showing no signs of distress. This is interpreted as the transcendental self perceiving the human situation objectively and with indifference, akin to observing a stranger's fate. The text suggests that dreams reveal this objective impartiality of the transcendental consciousness.

Sett, hört och tänkt från Utsiktstornet (Seen, Heard, and Thought from the Observation Tower)

This column by Viktor Vallberg reflects on the current state of media and society.

Nerförsbacke (Downhill)

Vallberg observes a "boom" in destructive messages in the media, leading to public desensitization. He laments the lack of attention given to warning voices over the past 40 years, citing Viktor Vallberg himself and his translation of Günther Schwab's "Djävulsdansen" (The Devil's Dance) as examples. He notes that many prophecies of doom are now coming true, yet nations are not rising against the forces of destruction, attributing this to a reluctance to make necessary sacrifices and a fear of losing one's "higher standard of living." Political parties are seen as exacerbating this by competing in offering welfare without addressing fundamental issues.

Stoppa världen - jag vill hoppa av (Stop the World - I Want to Get Off)

This section critiques modern societal trends, including increased access to abortions, the use of birth control pills, and discussions about euthanasia. Vallberg views these as symptoms of a "sick world" or nation. While suicide has always existed, he notes its increased prevalence and societal integration. He points out that the causes are no longer purely private but are rooted in the societal system.

Det är inte lätt att vara människa (It's Not Easy to Be Human)

This part quotes Dr. John Björkhem from his book "Människan och Makterna" (Man and Powers), stating that being human is difficult due to an inescapable destiny tied to all forms of life. Humans are bound by solidarity, sharing the fate of humanity. Björkhem emphasizes that true human value is found in this solidarity, despite nature's often hostile conditions. He highlights the struggle to preserve not only animal life but also the more valuable aspects within oneself—thoughts, principles, and ethical values—which are easily lost. The text concludes this section by suggesting that to cope with this struggle, humans need love, something to sacrifice for, and a goal to strive towards, turning their focus outward to their neighbors.

Viktor Rydberg och framtiden (Viktor Rydberg and the Future)

This section contains a correction and commentary on a previous article about Viktor Rydberg.

Henrik Nilsson requests corrections to three sentences in his article on "Viktor Rydbergs Kantat." The editor notes that the issue containing the article on Viktor Rydberg was released on December 18th, Rydberg's birthday, calling it a remarkable coincidence. The editor expresses hope that Rydberg's ideas will be reborn in the Nordic region, which is described as spiritually impoverished. The section ends with a New Year's greeting.

A brief anecdote follows about a woman who bought flowers for her hospital room to give the impression she had visitors, highlighting bitter loneliness.

Viktor Vallberg och materialismen II (Viktor Vallberg and Materialism II)

This is the second part of an article by Viktor Vallberg discussing materialism and idealism.

Hegel (forts.)

The article continues its discussion of Hegel's idealism, linking it to Plato's philosophy. Hegel's view of historical development as a progression towards greater perfection is contrasted with Plato's concept of a fall from an ideal state. Hegel's philosophy is described as a complex system where the abstract "idea" must manifest in its opposite, matter, to gain content, eventually returning to itself as "spirit." The text notes Hegel's identification of philosophy and religion and how some Christian circles saw him as a defender of Christianity.

The "Young Hegelians" are introduced as a group that became increasingly critical of Christianity. David F. Strauss's "Jesu liv" (The Life of Jesus) is mentioned for its view of the Gospels as expressions of wishful thinking rather than historical accounts. Bauer further argued that the Gospels were deliberate fabrications. Feuerbach's "Das Wesen des Christentums" (The Essence of Christianity) is presented as a critique of both Christianity and metaphysics, viewing religious experiences as unreal and fictional, stemming from repressed subconscious desires. Feuerbach is credited with laying the groundwork for modern materialist philosophy, with Marx and Engels acknowledging his influence.

Marx, Engels och Lenin

This section focuses on Karl Marx as the primary architect of modern scientific materialism. It traces his intellectual development, his collaboration with Friedrich Engels, and their co-authorship of "The Communist Manifesto." Marx's exile to London and his subsequent work, including "Das Kapital" (Capital), are discussed. The article explains Marx's adoption of Hegel's dialectic but applied to matter, positing that matter precedes consciousness and that the spirit emerges from organized matter. This concept of material reality being primary is identified as the essence of Marxism.

The text distinguishes Marx's materialism from earlier mechanical materialism by highlighting Marx's focus on society and human beings. It notes that while Marx was gifted, his fame grew significantly after his death. Marx's adherence to the "left Hegelian" group, influenced by Feuerbach's critique of religion, is mentioned. His fanatical hatred of God is cited as a driving force behind his philosophy.

Materialismens Världsbild (The Materialist Worldview)

This part delves deeper into Marxist thought, particularly through the lens of Arnold Ljungdal. It highlights Marxism's emphasis on the material world as the primary reality and its view of history as a struggle for liberation from necessity. Technological advancements are seen as driving societal change. The article notes that while Marxism has made valuable observations about economic and social life, it often falters in formulating universal laws. A belief in human goodness, traceable to 17th and 18th-century philosophers like Rousseau, is identified in Marxism, with society replacing the spiritual aspect as the defining factor for human identity. Ljungdal's critique of the mechanical materialist view of society as a system of isolated individuals is presented, arguing that human society and the human species emerge through cooperative labor and social organization.

The text points out a contradiction in Marxist thought: the idea that a new element (human consciousness) enters development with humans, yet humans only become human through society. This raises the question of which came first, humans or society. The article asserts that Marxism's core dilemma lies in its flawed understanding of human nature, origin, and destiny, and its denial of the spiritual. It suggests that Marxism selectively takes aspects of reality to fit its speculative framework while denying the rest.

The evolution of Marxism is discussed, noting that its interpretation has changed over time. However, the fundamental principle that matter precedes spirit remains. The article mentions that the concept of the spirit as a product of biologically organized matter is central to Marxism.

Marxist theories are applied to all areas of life, including a materialist interpretation of history, viewing it as a struggle for freedom from the necessity of survival. Technological progress is seen as the catalyst for societal change, leading from feudalism to capitalism and eventually to communism. The ultimate goal is a communist society with abundance, where the state would "wither away." Lenin's interpretation of Marxism is described as increasingly religious and exclusive, aiming to explain the universe by denying divine power and offering the Marxist doctrine as the ultimate truth.

The article criticizes the common helplessness of Marxist critiques, attributing it to a lack of thorough study or understanding of its core tenets, or a lack of a clear alternative. It argues that the primary focus of criticism should be on Marxism's worldview and understanding of life and humanity, not just its political and economic aspects. The author states that few, except perhaps Viktor Vallberg, have truly understood this, lamenting the lack of awareness among Christians and Western intellectuals regarding this "most serious threat."

Vallberg is quoted stating that Marxism's core doctrine is a "developmental doctrine (dialectic)" and secondarily materialism. It is also described as a naturalistic worldview, atheistic, monistic (explaining everything through a single, unified matter), and deterministic (teaching impersonal, unconditional causality).

The text notes an ambiguity in determinism within Marxism, with Marx himself evolving from emphasizing human agency to viewing development as predetermined. Modern Marxists are said to often revert to the "young Marx" interpretation, emphasizing human agency in shaping history. Ljungdal is quoted stating that Marxism seeks the active element in processes—humans themselves—and their ability to shape institutions and life forms based on material conditions and cooperation.

Ur den stora lyriken... (From the Great Lyric Poetry...)

This section features a poem titled "SOM SKER VID SOMMARVAKAN..." (What Happens at the Summer Vigil...) by Birger Sjöberg, from his collection "Kriser och Kransar" (Crises and Wreaths).

Viktor Vallberg

This section lists Viktor Vallberg's published works with their prices. The list includes titles such as "MÄNNISKOKUNSKAP" (Human Knowledge), "DEN OKADNA MÄNNISKAN" (The Unseen Human), "KRISTENDOMENS FORNTID – NUTID – FRAMTID" (Christianity's Past – Present – Future), "AFTONRODNAD OCH MORGONBRAND" (Evening Glow and Morning Fire), and "HEDENII EVANGELIUM" (The Gospel of Hedonism).

Frithjof Hallman

This section begins an article by Frithjof Hallman about Nathan Söderblom.

Nathan Söderblom

This part of the article introduces Nathan Söderblom, a prominent Swedish theologian and archbishop, by quoting from a speech he gave as a young academic in Uppsala in 1899. The speech reflects on the ideals of freedom, equality, and fraternity that marked the turn of the century, contrasting them with the realities of conflict and human nature. Söderblom's words express a hope for a better future while acknowledging the weight of past experiences.

I Liv och gärning (In Life and Work)

This section delves into Söderblom's early life and intellectual development. It highlights his upbringing in a religious and disciplined household in Hälsingland, Sweden. His father was a strict revival preacher, and the family lived a simple life. Söderblom's early academic prowess is noted, as is his physical courage, exemplified by climbing the church tower at age thirteen. His education in classical languages and his subsequent theological studies at Uppsala University are detailed. The text mentions his dissertation "La vie future d'apres le mazdéisme" (The Future Life According to Mazdaism), which explored the concept of the afterlife in various religions. His interest in comparative religion is emphasized, as is his ability to connect with people from diverse backgrounds. The article touches upon his time in Paris, where he served as a chaplain and interacted with prominent Swedish artists and writers. It also mentions his work in Calais, where he lived simply and completed his work on "Jesu bergspredikan" (The Sermon on the Mount).

Söderblom's theological studies at Uppsala were marked by intense intellectual and spiritual struggles, as he grappled with the historical-critical methods applied to the Bible and the nature of faith. The text quotes his reflections on these struggles, emphasizing the importance of prayer and personal conviction in finding truth. His later appointment as a professor of religious history and philosophy at Uppsala University is mentioned, along with his powerful oratory skills. The article reiterates the significance of his 1899 speech, highlighting its prophetic nature and its themes of human nature, societal challenges, and the search for spiritual truth.

Ungdomen (Youth)

This section continues the biographical account of Nathan Söderblom's youth. It details his birth in 1866 in Trönö, Hälsingland, and his upbringing in a deeply religious environment. His father's strict discipline and fervent faith are described, as is the family's simple life. Söderblom's academic achievements and his early interest in languages are noted. His time in Calais, where he lived among workers and completed "The Sermon on the Mount," is highlighted as a period of deep connection with ordinary people. His dissertation on Mazdean beliefs about the afterlife is discussed, emphasizing his broad interest in comparative religion and his ability to present complex ideas accessibly. The article concludes by noting his appointment as a professor at Uppsala University and the profound impact of his 1899 speech.

Prästkallet (The Call to Priesthood)

This section continues the biography of Nathan Söderblom, focusing on his path to priesthood. It describes his early academic success in Hudiksvall and his strong interest in languages. His time in Paris as a legation chaplain and his doctoral studies at the Sorbonne are detailed. His wife, Anna, is mentioned as a significant support. Söderblom's dissertation, "La vie future d'apres le mazdéisme," is discussed, highlighting his exploration of afterlife beliefs in various religions and his ability to connect with diverse spiritual traditions. Professor Paul Sabatier's praise for Söderblom's work is quoted. His subsequent appointment as professor of theology at Uppsala University is noted, along with his powerful teaching style. The article revisits his 1899 speech, emphasizing its prophetic nature and its themes of human nature, societal challenges, and the search for spiritual truth.

Extrakt av hälsoörter (Extracts of Health Herbs)

This section lists various health herbs available as extracts from "ORTAGUBBEN," including their prices. Examples include Orange, Arnica, Birch, Bloodroot, Nettle, Lady's Mantle, Ginseng, and many others.

Viktor Vallberg

This section lists more of Viktor Vallberg's works with prices, including "SYNER – UPPENBARELSER – FÖRUTSÄGELSER – PROFETIOR" (Visions – Revelations – Predictions – Prophecies) and "DEN KÄRA OKUNNIGHETEN" (The Dear Ignorance).

This issue of "Seklet" (1970) is a Swedish publication focusing on astrology, mythology, homeopathy, and folklore. The cover prominently features the astrological sign "Skytten" (Sagittarius), with an illustration of a centaur aiming an arrow upwards.

Astrology: Skytten (Sagittarius)

The magazine dedicates a significant portion to the astrological sign Sagittarius, which spans from November 22nd to December 20th. This period is described as the darkest time of the year, where nature seems to rest after the "death sting" of Scorpio. However, it also marks the anticipation of the winter solstice and the rebirth of the sun, symbolizing hope and the overcoming of darkness. The text draws parallels between the astrological symbolism and various mythologies.

Norse Mythology

In Norse mythology, the god Balder, after being killed by Hödur, is reborn as Tyr in the underworld. Tyr's struggle with the wolf Fenrisulven is interpreted as the fight between life and death, or the struggle against the paralyzing winter cold. Tyr is also associated with Njärd and the Roman god Mithras. The story of Tyr losing a hand to Fenrisulven and later chaining the beast is seen as a symbol of life's victory over death.

Greek Mythology

In Greek mythology, Sagittarius is associated with Artemis, the goddess of the hunt. The sign is primarily depicted as a centaur, a creature with the upper body of a human and the lower body of a horse. This symbolism is linked to the hunter of autumn. The centaur Krotus, a friend of the Muses, is mentioned as being placed in the sky by Zeus, becoming the constellation Sagittarius.

Sumerian and Babylonian Mythology

In Sumer and Babylon, Sagittarius was known as "Pa-bil-sag," meaning "overseer of the fire," symbolizing the divine spark of life in the darkness. The overseer, "rabu," was depicted with a bow and arrow, two heads (one animal, one human), and sometimes a scorpion's tail and winged horse body. This imagery represents the human struggle for spiritual liberation from the animalistic nature and the fight against death, symbolized by the scorpion's sting. The connection between Sagittarius and Scorpio is explored, suggesting they may have originated from a single sign, with Sagittarius representing the death of the sun and Scorpio its poisonous sting.

The Centaur Symbol

The name "centaur" is linked to the Greek word "kentron," meaning "sting" or "point," referring to a scorpion's stinger or a spear tip. The centaur symbol was adopted by the Greeks from the Hittites. Famous centaurs in Greek myth include Erytion, Chiron, Pyrakmos, and Nessos. Chiron, known for his wisdom in healing, botany, astronomy, and music, was a revered figure and is associated with the constellation Sagittarius. The myth of Chiron being wounded by his own poisoned arrow highlights the tragic aspect of his wisdom.

Teckentydning (Sign Interpretation)

According to Austrian astrologer Hans Sterneder, the arrow symbol for Sagittarius represents the hunter's tool and the upward-pointing tip signifies the longing for light from the dying life within the earth. The crossbar of the symbol represents matter, which binds the upward striving to the earth. Sagittarius, therefore, symbolizes humanity's spiritual yearning for a higher life and spiritualization, especially during the long dark period when the spirit awakens to a longing for spiritual life.

Sagittarius Personality

Individuals born under Sagittarius are described as prophetic, enterprising, energetic, courageous, and hopeful. They are freedom-loving, dislike oppression, and are generous, open, and humorous. They strive to realize a spiritual aspiration in their lives and are often seen as individualists and spokespersons for truth.

Homeopathy: Tandvärk (Toothache)

This section features an article by Viktor Vallberg on treating toothache with homeopathy. He recounts his experience with a homeopath named Axell and his own success in treating hundreds of cases. Vallberg emphasizes the rapid effectiveness of homeopathic remedies, often within half an hour. He lists various remedies indicated for different types of toothache, such as rheumatic toothache (Rhus tox.), pus formation (Silicea), and general pain (Belladonna, Bryonia, Pulsatilla, Staphisagria). He also provides guidance on potency and intake, advising caution with higher potencies during work. Vallberg estimates a success rate of at least 70 percent within half an hour, with the healing effect often being long-lasting.

Homeopathic Remedies for Toothache Symptoms:

• Pain in the gums: Arsen.alb., Calc.carb., Carbo veg., Hepar sulf., Hyoscuamus, Mercur, Pulsatilla, Staphisagria.
• Upper gums: Belladonna, Calc.carb., Natr. mur.
• Lower gums: Caust., Phosphor, Staphisagria.
• Pain radiating to the head: Ant. crud., Arsen., Chamomilla, Hyoxcuamus, Mercur, Pulsa-tilla, Staphisagria, Nux vom., Rhus tox., Sulph.
• Worse in cold air: Arsen., Belladonna, Hyoscyamus, Mercur, Stapis., Sulph., Sili-cea.
• Worse in heat: Bryonia, Chamomilla, Lachesis, Mercur, Nux vom., Phosph., Pulsa-tilla and Sulph.
• Worse from bed warmth: Belladonna, Bruto-nia, Mercur, Phosph., Pulsatilla and Sulph.
• Worse in the morning: Arsen., Bryonia, Hyosc., Ignatia, Mercur, Nux vom., Phosph.-acid., Pulsatilla, Staphisagria.
• Better in cold air: Coccinella, Nux, vom., Pulsatilla.
• Better in cold air outdoors: Belladonna, Bryonia, Chamomilla, Nux vom., Phosph., pulsatilla, Sthapisagria, Sulph.
• Better in warm outdoors: Ars.alb., Calc.carb., Hyosc., Mercur, Nux vom. Rhus tox.
• Better from warmth around the head: Nux vom., Phosph., Pulsatilla.
• Left-sided toothache: Aconitum, Apis, Arnica, Carbo veg., Causticum, Chamomilla, China, Hyoscyamus, Mercur, Nux mosc., Phosph., Rhus tox., Silicea, Sulph.
• Right-sided toothache: Belladonna, Bryo-nia, Calc.carb., Coffea, Lachesis, Natr.mur., Nux vom., Phosph.acid., Sthapisagria.
• Front teeth of the upper jaw: Belladonna, Bryonia, Calc. carb., Carbo veg., China, Natr.mur., Phosph.
• Front teeth of the lower jaw: Arsen., Bella-donna, Bryonia, Carbo veg., Causticum, Chamomilla, Hyosc., Ignatia, Mercur, Nux. vom., Pulsatilla, Rhus tox, Silicea, Sthapi-sagria.
• For multiple teeth aching simultaneously: Chamomilla, Mercur, Rhus tox., Sta-phisagria.

Vallberg also mentions composite remedies and suggests trying different remedies if the first one is not effective. He notes that the healing is often permanent.

Short Story: Det fördolda folket (The Hidden People)

This is a narrative about a woman who gets lost in the forest and, after a profound spiritual experience and prayer, finds a hidden path leading to a mystical village. The inhabitants of this village live in deep love, community, and spiritual harmony, detached from worldly concerns but serving as a source of strength for others. The woman feels a deep connection to one of the men from the village, whom she had encountered years before. Upon returning to her own community, her attempts to describe the village are met with disbelief and skepticism, leading her to realize the importance of inner knowing and speaking only when divinely prompted.

A young man from her village later investigates her story, finding only ancient ruins where the village was described, leading him to believe her tale was a dream. However, the woman maintains her conviction that the village exists and that she will find her way back when the time is right.

Book Reviews

"Olösta gåtor ur mänsklighetens förflutna" (Unsolved Mysteries of Humanity's Past) by Eric von Däniken

This review highlights Eric von Däniken's theories about ancient astronauts and unexplained archaeological findings. The book suggests that Earth was visited by extraterrestrial beings in the distant past, challenging conventional historical and scientific understanding. The reviewer notes the book's intriguing perspectives and its basis in extensive research.

"Älska världen" (Love the World) by Charlotte Leopold von Arenstorff

This review describes a book based on the author's "medial contacts" with a spiritual realm. It discusses her psychic abilities, including clairvoyance and telepathy, and her reflections on the nature of existence. The book is noted for its gentle wisdom and its exploration of spiritual themes.

Other Articles

Författarvädjan om giftstopp (Authors' Appeal for Poison Stop)

Svenska Författarklubben has appealed to the Poison Control Expert Group to prevent any risks associated with poisons released into nature. They express skepticism about statistical data used in expert investigations, arguing that if poisons were truly harmless, no damage statistics would exist. The appeal specifically addresses "plant poisons," noting that this term traditionally refers to substances derived from plants, but can be misleading when referring to chemically produced herbicides.

En Kinamissionärs berättelse (A China Missionary's Story)

This is an account from a Catholic missionary in Southern China about an experience in a village where he encountered a family named Wang. The missionary was invited to a meal with 22 guests. During the meal, portraits of the deceased parents fell from the wall, and the missionary extinguished incense and coals, restoring order. The head of the Wang family then revealed that they had consulted a medium who told them their parents could not rest until a promise was kept: to become Catholic. The missionary subsequently baptized the entire family, who then lived a model Catholic life.

Recurring Themes and Editorial Stance

The magazine "Seklet" appears to have a strong interest in alternative perspectives, including astrology, mythology, homeopathy, and ufology. There is a recurring theme of seeking spiritual truth and understanding beyond conventional scientific or societal norms. The editorial stance seems to favor the exploration of esoteric knowledge, ancient wisdom, and personal spiritual journeys. The inclusion of personal testimonies and anecdotal evidence suggests an open-minded approach to phenomena that challenge mainstream understanding. The publication also seems to advocate for natural and holistic approaches to health and life, as seen in the homeopathy and folklore sections.