Seklet - 1967 Vol 14 No 3

Magazine Overview

SEKLET, Issue Nr 3, Volume 14, published in 1967, is a Swedish magazine that explores a diverse range of topics, from theological and philosophical debates to practical advice on health and natural living, alongside commentary on societal issues like technology.

Läran om föruttillvaron (The Doctrine of Pre-existence)

This central article, written by V. Vallberg, delves into the concept of pre-existence, referencing Viktor Rydberg's 1862 book "Bibelns lära om Kristus." The author discusses the sharp debate that arose from Rydberg's work, particularly the idea that if Christ had pre-existence, then other humans might too. Bishop Beckman's critique is examined, noting his acknowledgment that the question of pre-existence was not decisive for the New Testament or the Church, and that many philosophers and theologians held this view without it being a matter of salvation. The article touches upon the historical prevalence of this belief, from Eastern religions to Judaism and early Christianity, before it was largely suppressed by Augustine. The author contrasts Augustine's theology, which emphasized unconditional election and total depravity, with the practical application in churches, which often acted as "semi-Pelagians." The article also critiques a review of Rudolf Steiner's teachings by lektor Sandén, arguing that Sandén dismissed the concept of pre-existence by misinterpreting a case of past-life regression as reincarnation, thus confusing the two distinct concepts. Bishop Beckman's stance is further analyzed, with the author noting that while he didn't directly deny pre-existence, he found no explicit support for it in the New Testament. The article then explores a passage in the Gospel of John (10:22-39) where Jesus's claim to be the Son of God is discussed, with the author interpreting Jesus's words as implying a divine origin and incarnation for all humans. The article concludes by noting the contemporary widespread belief in humans as spirits incarnated in the physical world, and the associated belief in reincarnation, distinguishing it from Indian concepts of "transmigration of souls." V. Vallberg also mentions his own book, "Kan människan äga föruttillvaro?" (Can Man Have Pre-existence?), which he believes contains sufficient material for reprinting.

Människan och tekniken (Man and Technology)

Authored by Frithjof Hallman, this article examines the complex relationship between humanity and technology. It begins by tracing the development of human intelligence as a tool for survival against the forces of nature, leading to inventions like fire and the wheel, which allowed humans to master their environment. The invention of the printing press is highlighted for its role in spreading culture and civilization. Hallman then presents a dual perspective on technology, acknowledging its positive contributions to simplifying labor, increasing food production, and facilitating communication. However, he strongly emphasizes the destructive aspects of technology, particularly in the context of warfare, citing the fifty million deaths in the two World Wars and the ongoing violence worldwide. He also critiques the "mechanization of human life," where individuals become slaves to machines and view their fellow humans as mere objects. The article points to the modern human's use of free time, often spent driving at high speeds or passively consuming media that depicts violence and suffering. Hallman suggests that technology, like cars and televisions, could be used constructively to foster life and culture, advocating for reduced speed limits and responsible media consumption. He concludes by questioning whether humanity will continue to be dominated by technology or achieve a realization of human mastery over it.

Förnuftet (Reason)

This piece, attributed to V. V., reflects on the concept of "reason" as presented in the catechism, which distinguished between "rational" and "irrational" beings, implying humans and animals. The author questions this distinction by observing that animals instinctively avoid poisons, while humans actively seek them out through substances like tobacco, alcohol, and processed foods. The article criticizes the human tendency towards self-poisoning, not only through consumption but also through the use of toxic paints and materials in homes and clothing. It also points out how humans rationalize these harmful practices under the guise of "science" and "research." The author draws a parallel between the current emphasis on reason and the period leading up to the French Revolution, suggesting that a reliance solely on reason can lead to negative consequences. The piece concludes by posing the question of what should guide humanity if not reason, suggesting "morality and the gospel of love" as superior alternatives.

Samtal om Människan II (Conversation about Man II)

This section features a dialogue between "Licentius" and "Observator" (O.). The conversation begins with Licentius questioning Observator's assertion that humans "are" a soul, rather than "having" a soul. Observator clarifies that he means humans are fundamentally souls, not that the body creates an eternal soul. The discussion then touches upon phrenology, which Observator defends as a valid area of study, while Licentius dismisses it as pseudoscience. Observator argues that science often limits itself too narrowly, comparing modern scientists to medieval alchemists. He contends that the brain is organized according to various soul-expressions and that science has failed to adequately explore this. The dialogue shifts to the concept of materialism, with Observator accusing Licentius of being a materialist for locating the soul in the brain. Observator asserts that the human soul is a spiritual entity, distinct from the material world, and that the body is merely a material expression of this inner essence. The conversation ends abruptly due to time constraints, with Observator recommending a book titled "Människan" (Man).

Örtagubbens spalt (Herb Uncle's Column)

This section provides practical information on natural remedies. "Vallört" (Comfrey) is praised for its healing properties, particularly for bone fractures and wounds, citing its historical use and its active ingredients like allantoin and consolodin. The article details how to prepare and use comfrey, including a decoction for internal use and a poultice for external application. It also briefly mentions the use of comfrey for animal ailments. The section also addresses "Järnbrist i födan" (Iron Deficiency in Food), attributing it to depleted soil caused by imbalanced fertilization. The author suggests crushing iron-rich stones and adding the resulting powder to compost as a natural fertilizer.

Svämgödslingens biologiska och hygieniska vådor (Biological and Hygienic Dangers of Slurry Fertilization)

Authored by Olof Alexandersson, this article critically examines the practice of slurry fertilization in agriculture. While acknowledging its technical and economic advantages, such as reduced labor and improved hygiene, Alexandersson highlights significant biological and hygienic drawbacks. He cites recent press reports of fatal gas poisonings associated with slurry facilities and warns of the dangers of earthworm mortality, short-circuit fertilization, and environmental pollution. The article quotes Professor Alwin Seifert, who states that raw urine is highly detrimental to earthworms, essential for soil structure and fertility. Alexandersson argues that slurry fertilization is a "mass murder of earthworms" and a "long-term acting" practice. He also discusses "short-circuit fertilization," where unprocessed excrement is applied directly to the soil, leading to the absorption of high-molecular compounds by plants and subsequently by animals. An example is given of a herd of cows that developed uterine inflammation after grazing on land fertilized with slurry, due to the presence of estrogenic substances. The article warns that animals consuming crops from such land become susceptible to various diseases, including sterility and tuberculosis. Alexandersson advocates for composting as a means of allowing manure to mature and transform through microorganisms. He also describes a personal experience with the overpowering stench of slurry fertilization in Switzerland, calling it a "sanitary question of the utmost importance" and an "insolence towards one's neighbor." He urges health authorities to address this issue and advises people seeking summer residences to avoid areas with slurry farming.

Kosmobiologi – teologi – själavård (Cosmobiology – Theology – Soul Care)

This article, likely written by V. Vallberg, explores the field of cosmobiology, referencing the "Ebertins Kosmobiologische Jahrbuch 1967" and the work of Father Agoston Terres. The author defends cosmobiology as a valid science, distinct from primitive astrology, and emphasizes its focus on the connection between cosmic birth charts and human character, asserting that it does not determine fate. The article addresses the perceived conflict between priesthood and cosmobiology, explaining that historically, star knowledge was a privilege of priests who saw celestial signs as divine guidance. It quotes Thomas Aquinas on the influence of cosmic radiation on physical and sensory faculties, while maintaining that the human soul, as a spiritual principle, is not directly affected. The author states that modern cosmobiology has retained only empirically proven aspects of astrology and rejects fatalistic predictions. It draws a parallel between cosmobiology and meteorology, where predictions are based on natural laws and extensive experience. The article argues that cosmobiology is not in opposition to Christianity but can enhance theological understanding and soul care by providing insights into modern human psychology and the symbolic language of the Bible. It criticizes the tendency of some to dismiss scientific inquiry in theology and advocates for a holistic view of humanity. The article also briefly touches upon the use of dowsing rods and pendulums in detecting "Od" or "eighth natural force," and criticizes materialistic science for disregarding these phenomena.

Kan en vegetarian erhålla kräfta? (Can a Vegetarian Get Cancer?)

This article, by V. Vallberg, discusses the relationship between diet and cancer, particularly for vegetarians. It begins by referencing a statement by Waerland, "Jag kan inte erhålla kräfta" (I cannot get cancer), and questions whether this is true for vegetarians. The author suggests that a diet high in meat, especially when salted and spiced, and combined with alcohol and tobacco, may increase the risk of cancer. Conversely, a vegetarian diet is presented as potentially reducing this risk. However, the article raises concerns about the quality of modern vegetarian foods, describing many fruits and vegetables as "forgeries" or "misfits" due to artificial fertilizers and chemical treatments. It criticizes the use of "handelsdynga" (commercial manure) and the practice of spraying crops with pesticides like DDT, which can render soil toxic for generations. The author also warns against the use of paraffin-treated dried fruits like raisins, figs, and dates, considering them potentially cancer-inducing. The article suggests that the simple, unadulterated foods of the past, such as coarse rye porridge and milk, were healthier. It calls for a societal effort, possibly through legislation, to ensure the availability of unadulterated food and to promote a return to more natural dietary practices.

Homeopatien (Homeopathy)

This section provides an excerpt from a doctor's treatise on homeopathy, explaining its core principles. It highlights the law of "similia similibus" (like cures like), illustrated by the use of Belladonna for scarlet fever symptoms due to its similar effects. The article explains that Belladonna can cause fever, headache, and flushed face, and suggests a dosage regimen. It emphasizes that homeopathic remedies are chosen based on symptom similarity rather than disease names. The text also introduces the concept of minimal dosage, or potentization, as developed by Hahnemann. It briefly mentions Paracelsus as an earlier proponent of similar principles, noting his research methods involving travel and observation of natural healers, as well as his use of astrology and his naming of diseases based on their symptoms (e.g., "arsenik" for arsenic poisoning).

Den åttonde Naturkraften (The Eighth Natural Force)

Authored by V. Vallberg, this article explores the concept of the "eighth natural force," also known as "Od" or "radiance," as described by Austrian scientist Reichenbach and further developed by engineer Ludwig Straniak. The author posits that there are seven fundamental natural forces (mechanical, sound, light, heat, magnetism, electricity, chemistry) and that this eighth force permeates all of nature. It manifests as a unique "radiation" or "strålningsform" for each element and individual. This force, according to Straniak's work, can be detected and analyzed, even in ancient remains or photographs. The article suggests that this force influences relationships of sympathy or antipathy and can be transferred from one object to another. It mentions the use of dowsing rods and pendulums as tools for detecting this force, criticizing mainstream science for its dismissal of such phenomena.

Hör, sett och tänkt från Utsiktstornet (Heard, Seen, and Thought from the Observation Tower)

This reflective piece by V. V. comments on contemporary literature and societal changes. The author notes the evolution of literary forms and the difficulty of judging one's own time. He references Runeberg's "Fänrik Stål" and the rise of proletarian literature, which contrasts past and present conditions. The author acknowledges the progress made in social conditions compared to previous generations but also points out the loss of certain positive aspects of life. He highlights the advancements in technology and daily life since the 19th century, such as railways, telephones, and cars, which were unknown to earlier generations. While acknowledging the harsh working conditions of the past (12-14 hour days), he suggests that life was lived at a calmer, more controlled pace, with a greater emphasis on rest and reflection.

SEKLET's bokpaket 1967 (SEKLET's Book Package 1967)

This is a promotional announcement from SEKLET offering a book package deal to its subscribers. The offer aims to raise funds for the continued publication of the magazine. The package includes books worth approximately 110 SEK for a price of 100 SEK, with free shipping. The announcement expresses gratitude to those who have already purchased packages and apologizes for any delays caused by high demand and limited resources.

Vitlökskapslar (Garlic Capsules) and Örtextrakter (Herb Extracts)

This section promotes Ortagubben's products. "Vitlökskapslar" are advertised for their numerous health benefits, including cleansing, disinfecting, and fighting infections. A list of "Örtextrakter" (Herb Extracts) is provided with prices, featuring various herbs like Birch, Dandelion, Nettle, and Chamomile, highlighting their concentrated medicinal properties.

VETEGRODDOLJA (Wheat Germ Oil)

This product advertisement highlights Wheat Germ Oil for its exceptionally high Vitamin E content, stating that no other natural nutrient source compares. It mentions that producing one liter of this oil requires a large quantity of wheat. The oil is recommended for daily consumption, either directly or mixed with food, and is noted to contain lecithin and pectin, which enhance its shelf life. The price is listed for different bottle sizes.

Recurring Themes and Editorial Stance

The recurring themes in this issue of SEKLET include theological and philosophical explorations of existence and the human condition, a critical examination of the impact of modern technology on society and the individual, and a strong advocacy for natural health practices, herbal remedies, and a return to simpler, more natural ways of living. The editorial stance appears to be one that questions mainstream scientific and societal norms, encouraging readers to think critically about established beliefs and practices, particularly concerning health, spirituality, and the environment. There is a clear emphasis on the potential dangers of modern industrialization, artificiality, and a materialistic worldview, contrasted with the perceived wisdom and benefits of natural approaches and spiritual understanding.