Quicksilver Messenger - No 12

Magazine Overview

Title: Quick Silver messenger
Issue: Number 12
Date: Undetermined, likely mid-1980s based on content.
Publisher: Undetermined.
Country: United Kingdom (implied by UK address and content).
Language: English.
ISSN: 0260-7484
Price: UK £4.00, Europe £5.00, Overseas $16.00.

This issue of Quick Silver messenger focuses on the second part of an interview with Nigel Pennick, exploring themes of geomancy, feng shui, ley lines, and the subterranean world. The magazine aims to foster deeper, more meaningful contact with the living earth and liberate imagination from orthodoxy.

Editorial

The editorial notes that this issue concludes the Nigel Pennick interview and includes an article by Colin Bloy comparing feng shui and Western leys. It also features a review of a new book on feng shui and a letter correcting John Michell. The editor expresses a desire for material with a more 'oriental flavour' and mentions the 'Strange, but True...' section. Acknowledging the challenge of being geographically distant from the 'seed ground' of the journal's origins, the editor feels somewhat cut off from the collective consciousness and welcomes contributions.

Nigel Pennick Interview: Part Two

This extensive interview with Nigel Pennick delves into various aspects of his work and research.

Geomancy and Practical Application

Pennick discusses his recent geomancy courses in Switzerland and plans for future ones. He notes a strong interest in practical geomancy on the continent, contrasting it with research-focused approaches in Britain. He highlights the development of geomancy in Holland as a progression from organic architecture, emphasizing orientation and the formation of cooperatives for attested organic building materials. Pennick observes a general European consensus on these ideas, particularly in Holland, Switzerland, Germany, and Austria, while noting France's focus on ultra-tech.

The 'Water Dragon Classic' and Paris Park Competition

Pennick recounts participating in a competition for a park in Paris on the site of a former slaughterhouse complex. The design incorporated geomantic principles from the 'Water Dragon Classic', using geometrical forms to symbolize planets. Despite the effort, the design did not win, with concrete, straight lines, and hi-tech winning instead.

Ley Lines: Definition and History

A significant portion of the interview addresses the confusion surrounding 'ley lines'. Pennick distinguishes between the dowsers' concept and Alfred Watkins' definition. He debunks the popular myth of Watkins having a sudden 'flash of vision' while on horseback in 1921, explaining that Watkins' ideas likely stemmed from studying OS maps and possibly from discussions with William Henry Black, who presented on 'Grand Geometrical Lines' in Hereford in 1870. Pennick suggests that Watkins' ideas were influenced by earlier concepts, possibly from occult or mystical traditions, and that the 'fairy chain' idea is speculative.

He clarifies that Watkins himself called them 'leys', not 'ley lines', and that the latter term became associated with UFO sightings and 'orthotonies' in the 1950s and 1960s, leading to a conflation of ideas by the current ley hunting fraternity.

The Subterranean Kingdom

Pennick's work on the 'Subterranean Kingdom' is explored, linking it to the Etruscan concept of a connection between the underworld and the upperworld. He discusses initiation rites in caves, the symbolic meaning of descent and rebirth, and the sensory deprivation experienced underground, which can lead to hallucinations and heightened awareness of subtle energies. He recounts his participation in a BBC program about underground Britain, focusing on the mystical and legendary aspects of tunnels.

Terrestrial Zodiacs and Symbolism

The interview touches upon terrestrial zodiacs, with Pennick suggesting they exist because they are perceived. He likens this to the Rorschach test and the phenomenon of seeing religious figures in stains. He questions whether these are conscious or subconscious structures, noting that some, like the labyrinth at Glastonbury, are relatively modern but recognized. He also mentions his involvement with the 'Institute of Geomantic Research' and the 'Society for Symbolic Studies', which explores broader symbolic themes beyond geomancy, such as tavernology and the significance of names like 'Old Mother Red Cap'.

Electional Astrology

Pennick explains his interest in electional astrology, sparked by seeing the horoscope for the Royal Observatory at Greenwich, calculated at the precise moment of its foundation. He draws parallels with Chinese geomancy and Vastu Videa, where the timing of a building's foundation is crucial. He describes how individuals can 'elect' a specific time for an event to influence its future outcome. He notes that electional astrology is not widely known but is being used by some, including for the foundation of 'Greenwave Magazine'. He recounts a bizarre incident in Cambridge where a foundation stone was laid and then removed, suggesting electional astrology as a possible explanation.

Current State of Earth Mysteries Movement

Pennick expresses concern about the current state of the 'Earth Mysteries' (EM) movement in the UK, citing a lack of funding and difficult economic times. He believes that alternative pursuits are often the first to be cut by individuals facing financial hardship, impacting subscriptions and group participation.

Recurring Themes and Editorial Stance

This issue strongly emphasizes the practical application of esoteric knowledge, particularly geomancy, moving beyond theoretical research to real-world implementation. There's a critical examination of popular myths, such as the origin of ley lines, grounding historical accounts in more plausible explanations. The magazine appears to advocate for a broader understanding of the world, incorporating ancient traditions and symbolism into contemporary life, while also acknowledging the financial and societal challenges faced by alternative movements. The editorial stance encourages reader participation and a critical yet open-minded approach to exploring the 'living earth' and liberating imagination.

This issue of FATE magazine, identified as issue 17, features a cover story titled "Strange, but True..." which presents a collection of unusual news clippings. The magazine also includes an interview with Nigel Pennick discussing masonic connections in architecture and his publishing plans, and an article by Colin Bloy comparing European ley-lines with Oriental dragon lines (Feng Shui).

Interview with Nigel Pennick

The interview begins with a discussion about a potential occult conspiracy within the Church of England, leading to the masonic connection within churches. Pennick points to Peterborough Cathedral as an example, noting a square and compass symbol dated 1923 and a plaque detailing the tower's reconstruction in 1882, reconsecrated by the Earl of Caernarvon. He mentions masonic foundations in Truro (1880) and Guildford Cathedral (1930s-1960s), linking these to a tradition possibly dating back to the 17th century with figures like Flamsteed and Sir Christopher Wren.

Pennick outlines his current publishing ventures. He continues to publish "The Symbol" and has launched "Runestaff Crafts," which produces geomantic objects like mirrors. His upcoming publication, "Runestaff Publications," will begin with a book on labyrinths, their geomancy, and symbolism. Future plans include books on traditional board games (like Nine Mens Morris) and their geomantic connections, as well as "Ancient Measure of Britain." A book on "Earth Mysteries" is slated for the following year, along with a small book on practical geomancy for Germany, which will be a German translation.

Pennick expresses his belief that geomancy is gaining recognition, particularly among organic architects and those interested in solar architecture and the psychological effects of buildings. He sees a future where a new geomancy will merge ancient practices from Europe, the Americas, China, and Hindu systems.

"Strange, but True..." News Cuttings

This section presents several short news items:

• Huge, flesh-eating catfish: Residents in east-central France are battling a large, flesh-eating catfish species that devours various aquatic life and even waterfowl. These fish can reach two meters in length and weigh up to 60 kilograms, causing a "piranha panic."
• Freak heat, weird freeze: In northeast China, a strip of land experiences extreme temperature fluctuations, with readings below freezing in summer and warm in winter. The phenomenon occurs along a narrow stretch of land in Huanre county.
• Her bed crashes when men fail: In Annapolis, Maryland, a woman racing down a hill on a wheel bed for charity was paralyzed when the bed crashed into an electric light pole after the men pushing it lost control.
• Giant, red Chinese salmon: Chinese scientists have identified a new species of giant, red salmon, measuring 10 meters (33 ft.) long, in a remote lake in northwestern China. Local legends speak of "monsters" in Lake Hanas.

European Ley-Lines and Oriental Dragon Lines: Some Thoughts by Colin Bloy

Colin Bloy's article explores the complex relationship between Chinese Geomancy (Feng Shui) and Western ley-line concepts. He notes that Western interpreters may not fully grasp the essence of Feng Shui, which is deeply integrated into Chinese landscape and urban development.

Bloy contrasts Western analytical modes with Eastern philosophical systems, suggesting that concepts not expressed in Greek or Latin neologisms are often dismissed. He highlights that in pre-Marxist China, consulting a Feng Shui master was essential for construction, a practice that has resurfaced in post-Mao China and continues in Taiwan, Hong Kong, and Singapore.

Feng Shui masters use a compass to assess astrological, geographical, and meteorological energies, describing them in terms familiar to ley-line practitioners. Unlike dowsers, they rely on topographical observation and common sense. The "dragon" (hill formation) and "tiger" (another formation) are key elements, with meandering rivers and undulating hills considered auspicious. "Secret Arrows" like straight avenues, railways, and escarpments are seen as detrimental, draining "chi."

Bloy references Stephen Skinner's work, suggesting that the "dragon's lair" is akin to a blind spring, from which water emanates. Water courses are seen as "chi" flow lines, with curved paths indicating strong "chi" concentrations. T. Edkins (1872) noted that the dragon's source influences human destiny and prosperity.

Bloy argues that while organic lines are typical of Chinese civilization, rectangular lines characterize Western civilization. He states that straight lines are anathema in Feng Shui, generating "cha" and "secret arrows," whereas they are often associated with European ley-lines. He questions the conclusion that Chinese geomancers don't dowse, suggesting this might be Skinner's erroneous interpretation.

Bloy shares his personal experience dowsing for "chi" in the Pyrenees, finding that while watercourses are sinuous, the energy is effectively straight, dodging between rocks. He contrasts this with Guy Underwood's work, which focused solely on underground water and may have missed overground energy lines. Bloy suggests that dowsers often find what they are looking for, and if one "thinks ley-lines," they will find straight lines overlaying the "dragon."

He proposes that underground water may not have determined the choice of sacred sites, citing Lourdes and Guadalupe as examples where springs appeared after apparitions.

Bloy connects flowing water (underground and overground) with states of human consciousness, referencing Istvak Bentov's "Stalking the Wild Pendulum." He suggests the dragon archetype, common in both Western and Eastern lore, represents the organizing of "chi" or ley energy. The dragon can also symbolize base chakra consciousness or the transmutation of the spirit. Hyper-states of consciousness, achieved through meditation, can affect ley lines beneficially.

Bloy hypothesizes that the aversion to straight lines in Chinese geomancy is linked to the evolution of consciousness, contrasting Western ego-consciousness with Oriental patience and submission. He notes the "end of the century disease" in late 19th-century Western thought, characterized by a search for the absolute. He believes humanity is undergoing a "Great Return" to harmonize with earth energies, moving beyond a purely ego-centric phase.

He criticizes Western town planning, particularly grid-based towns in the USA and UK, for causing psychological disorientation. While Washington D.C. is cited as a beautiful city designed with straight, radiating lines, Bloy suggests that Chinese Geomancy's roots in collective consciousness might prevent ego developments. He concludes that maintaining traditional forms in harmony with earth energies can be a form of responsible guardianship.

Bloy posits that the emergence of straight lines occurs when humans separate from nature. He suspects the fear of straight lines in China is a fear of ego-consciousness and its consequences. He suggests that for ego-consciousness to evolve and achieve voluntary re-submission in an act of conscious love, it is a process humanity is undergoing.

Letters

Letter from John Michell, London:

John Michell writes to correct an inaccuracy in the preamble to an interview with Nigel Pennick. He clarifies that the 1973 edition of Ernest Eitel's "Feng Shui" was published by John Nicolson at the Cochaygne Press, not by Pennick. Michell himself wrote the foreword to his own 1979 edition, which was later reissued by Synergetic Press with his foreword and an afterword. He notes the popularity of the book, including German and Singaporean editions.

Reply:

The reply apologizes for the error, explaining that without reference books, such details can be missed. They express gratitude for the clarification and welcome any further corrections.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of esoteric knowledge, ancient traditions, and alternative perspectives on history, spirituality, and the natural world. There is a strong focus on geomancy, ley lines, Feng Shui, and the concept of "chi" or earth energies. The editorial stance appears to favor the exploration of these often-unconventional subjects, presenting them as valid areas of study and belief, while also engaging in critical discussion and correction of factual errors, as seen in the letter exchange.

The issue highlights the potential connections between ancient practices, architecture, and human consciousness, often drawing parallels between Eastern and Western philosophies. The "Strange, but True..." section suggests an interest in anomalous events and unexplained phenomena. The overall tone is one of intellectual curiosity and a desire to uncover hidden meanings and connections in the world.

This document is a book review of 'A layman's guide to feng shui - Chinese Geomancy' by Evelyn Lip, published in 1984 by Times Books International, Singapore. The book is 124 pages long.

Book Review: 'A layman's guide to feng shui - Chinese Geomancy'

The review introduces Evelyn Lip as a Master of Architecture and a senior lecturer at the National University of Singapore. Her interest in feng shui was sparked by instances of building plans being sent back for modification based on the instructions of 'professors of geomancy'. Lip's research into the subject is described as wide, involving consultations with ancient Chinese texts and interviews with feng shui practitioners.

The book is characterized as an informative and up-to-date text that includes numerous examples of feng shui practices in contemporary cities across Singapore, Hong Kong, Taiwan, and Malaysia. The reviewer likens the book to a small coffee table book, with excellent illustrations that the text complements. This format is seen as both a strength and a weakness; at times, the text reads like an abridged version for popular consumption. However, the reviewer acknowledges that the book does not claim to be more than a 'layman's guide'. The author tends to present information in a way that can feel like expanded research notes, presented in proper sentences.

Evelyn Lip is described as Chinese and not a feng shui mystic. She aims for an objective view of the subject, avoiding excessive enthusiasm or harsh criticism. Her perspective is valued for being from within the Chinese culture, combined with the academic rigor of objective analysis. The book includes two lists detailing the practical application of feng shui and analyzing their sources: one list is practical and logical, while the other is mystical.

Several instances of modern feng shui practice are highlighted. A notable example is the practice in Hong Kong, where choosing a location and an auspicious opening date for business premises through a feng shui expert is considered practically mandatory. The review cites a report from 'The New Nation' on July 19, 1978, detailing how Chase Asia Ltd., a merchant bank in Hong Kong, lost four major business deals. As a result, an expert on feng shui was consulted, and business reportedly improved tremendously after the implementation of feng shui remedial actions.

The reviewer also draws a parallel between a comment made by Lip and a statement by Paul Devereux regarding dowsers on the Dragon Project. Devereux noted that dowsers often contradict each other, and Lip makes a similar observation: "Very often two professors of geomancy give different interpretations of a particular site or building at the same time."

While the book is not considered the definitive work on feng shui in English, the reviewer infers that Lip possesses a deeper knowledge from which this book is derived. The book is recommended.

The review is signed by "C.A.".

Recurring Themes and Editorial Stance This issue features a book review focusing on the practical and objective aspects of feng shui, as presented by Evelyn Lip. The review emphasizes the application of feng shui in modern business contexts and acknowledges the potential for differing interpretations among practitioners. The editorial stance appears to favor well-researched, objective analyses of subjects, even those with mystical or cultural dimensions.