PSI Bladet - undated

Magazine Overview

Title: PSI-BLADET
Publisher: NORSK FORENING FOR PSYKISK STUDIUM OG INFORMASJON (Norwegian Society for Psychic Study and Information)
Language: Norwegian
Document Type: Magazine Issue

This issue of PSI-BLADET, published by the Norwegian Society for Psychic Study and Information, covers a range of esoteric and health-related topics, including geobiology, astrology, and herbalism. The magazine features articles, member contributions, and editorial commentary.

Redaktørens Spalte (Editor's Column)

The editor, I.M. Stang, apologizes for not including his column in the previous issue and provides information on the sources for the current content. The material on "Den esoteriske skole" (The Esoteric School) is attributed to Rudolf Steiner, with the editor noting that the concept of esotericism being for initiates may not apply today. The section on symbols is drawn from the book "Symboler" by K. Sporeland, published during World War II. Information on herbs comes from a small, author-unknown book published in 1913. The editor reiterates a previous statement inviting members to share their thoughts, viewpoints, and comments within the society's scope and mentions that Ragnhild Hansen has encouraged members to submit unusual stories. Readers are invited to send material to the editor's address in Oslo.

Jordstråling (Earth Rays)

This article, written by Dr. Finn Skøtt, explores the potential link between "jordstråling" (earth rays) and diseases, particularly cancer. It references the work of German Baron von Pohl, who in 1929 conducted experiments in Bavaria. Von Pohl believed that cancer patients consistently lived in "geopathological zones" characterized by strong earth radiation, often associated with underground water veins. He used a dowsing rod (ønskekvist) to locate these zones. His studies in Vilsbiburg and Grafenau suggested a correlation between the location of deceased cancer patients' beds and these zones. The article explains the dowsing rod's mechanism as a response to weak electromagnetic fields affecting the dowser's nervous system. It also mentions that the best physical apparatus can only detect fields down to 10^-6 gauss, while humans are sensitive to much weaker fields.

Further research by Embetslege Hager in Stettin (now Szczecin, Poland) on 5,348 cancer deaths between 1910-1931 also indicated that patients' homes were located in areas of strong earth radiation. The article notes that von Pohl concluded that individuals whose beds and workplaces are not exposed to strong earth radiation are unlikely to contract cancer. This was reportedly confirmed in 1934 by German physician Rambeau, who used a geoscope instead of a dowsing rod. The article explains that dowsers have identified a network of "Reis-Streifen" (earth ray bands) across the globe, approximately 2 meters apart, possibly caused by underground water or geological fissures, with particularly high radiation at their intersections.

Earth radiation is also suggested to cause other illnesses besides cancer, though a higher intensity is required for cancer. Sleep disturbances are mentioned as an example, often disappearing when the bed is moved to a radiation-free spot. The article also touches upon the work of a German researcher named Stängle, who in 1972 used a Geiger counter to measure radiation in the zones identified by von Pohl in Vilsbiburg, finding radiation levels up to five times higher than the surroundings.

Astrologiske Symboler (Astrological Symbols)

This section, subtitled "Den klassiske astrologi" (Classical Astrology), discusses the history and principles of astrology. It contrasts modern "star-priests" who focus on physical celestial movements with older traditions that understood deeper spiritual influences. The article argues that astrological predictions, like astronomical ones, are based on knowledge and calculation rather than prophecy. It cites historical records suggesting that ancient Egyptians used astronomical observations 630,000 years ago, and that Egyptians, Chaldeans, Hindus, Chinese, Aztecs, and Mayans all studied astrology.

The text emphasizes the invisible connection between the cosmos and earthly inhabitants, citing the moon's influence on tides and the sun's impact on economic cycles as examples. It also notes the influence of celestial bodies on human physiology, psychology, and spiritual life. The article suggests that the Zodiac is not merely a collection of constellations but a symbolic representation, with individuals having their own personal Zodiac. The "great hexagon" is presented as a symbol of the macrocosm within the Zodiac, and the "small hexagon" representing the microcosm, with its six principles or aspects. The article concludes by stating that few modern astrologers understand the full meaning and scope of this symbolic representation.

Urter (Herbs)

This section, titled "3. Aspidium filix mas. Ormegræs.", focuses on the fern known as Male Fern (Aspidium filix mas) or "Ormegræs" in Norwegian. It lists numerous regional Norwegian names for the plant, as well as names from Iceland and Denmark. The article describes the spore-bearing structures (sporehushopene) as round or kidney-shaped and located on the underside of the leaves. The plant is common from Nordkap and East Finnmark up to the birch line in Southern Norway and is also found in Iceland. The rootstock and the lower part of the leaf stalks are collected in dry weather, specifically in September-October, without washing. They should be dried in a lukewarm oven under supervision and stored carefully. Only young, fresh rootstocks are usable and should be stored for no more than one year. The leaves are collected in dry weather and sun-dried quickly, and stored like Coltsfoot (Hestehov).

Innsendte Visdomsord (Submitted Words of Wisdom)

This section contains contributions from readers. One quote, attributed to "p. Ortega y Sasset," states that "Our firmest convictions are usually the most limiting of our existence, they denote our limitation and our existence. But only to the extent that we desire to live more, do we truly live. To continue life within the same well-known horizon is a sign of weakness and declining vitality." Another contribution, from Sophie Poulssen, reads: "Through willingness, I become brave. Through diligence, I become generous. Through the fear of losing my figure, I become a leader among mature people."

Recurring Themes and Editorial Stance

The recurring themes in this issue are the interconnectedness of the physical and spiritual realms, the influence of unseen forces on health and well-being, and the exploration of ancient wisdom traditions. The editorial stance appears to be open to alternative explanations for health issues and phenomena, encouraging members to share their experiences and knowledge. There is a clear interest in esoteric subjects, including geobiology, astrology, and herbalism, presented as valid areas of study that have been historically significant and may offer insights beyond conventional science.

This issue of Samtiden from 1953 delves into philosophical reflections and practical guidance, offering a blend of esoteric thought and traditional remedies. The content is primarily in Norwegian, with a focus on self-improvement and natural health.

Philosophical Reflections

The issue opens with profound quotes attributed to literary and philosophical figures. A quote from Pirandello questions the nature of life, suggesting it is a mixture of suffering and the need to spread joy, and to bravely face life's hardships. Another quote, from Hans Ruin, posits that reality is merely a construct, with everything depending on the individual's perception and creation of their own reality. Friedell is cited as stating that philosophers seek knowledge at the edge of understanding, while artists find its essence. A poignant anecdote about Christus Jesus, who saw beauty in a dead dog where others saw only decay, highlights the theme of finding the positive in all circumstances.

Herbal Remedies and Treatments

A significant portion of the magazine is dedicated to the use of herbal remedies, particularly herbal baths. The article "Bad" (Bath) details various medicinal baths:

• For Rheumatic Gout and Sciatica: A mixture of wormgrass (aspidium), meadowsweet, nettle, juniper, and arnica is recommended. The herbs are boiled for 3 hours, with baths lasting 15 minutes, followed by a cold shower. A course of 7-30 baths is suggested, with no more than 3 per week. Weak individuals should follow with a pine needle bath.
• For Old Age and General Weakness: Pine needle baths (using green pine) are advised, with preparation and bathing procedures similar to the above.
• For Rashes and Spots: Baths made from heather (erica), geranium, mugwort, and wormwood (artemisia) are suggested.
• For Genital Issues, Inflammation, and Discharge: Alchemilla (Lady's Mantle) baths are recommended.
• For Dropsy: Cat's foot (gnaphalium) baths are noted.
• For Foot and Leg Cramps: Wormgrass (aspidium) baths are effective.

General rules for these baths include several hours of boiling for specific herbs, warm baths, and a cold shower or rinse at the end.

Collection and Storage of Herbs

Detailed instructions are provided for collecting and storing medicinal herbs:

• Roots and Rhizomes: Collected in dry weather, cleaned (brushed or quickly washed), and dried in the shade. Larger roots are split. Drying can occur in an oven at 45-50°C, but they must not be browned or burnt.
• Bark and Twigs: Collected in dry weather in spring after the sap has risen. Twigs are cut into 2 cm pieces, bark into 30 cm lengths. They are dried in thin layers on clean paper in the shade and turned frequently.
• Leaves and Herbs: Collected in dry weather, preferably midday, some when buds appear, others at the start of flowering. Dried in thin layers on clean paper in the shade, turning often. Quick drying is emphasized to prevent mold.
• Flowers and Flower Parts: Collected at the start of flowering, dried similarly to leaves.
• Seeds, Fruits, and Spores: Collected when fully ripe in dry weather. Fruits and seeds are air-dried in the shade; some can be oven-dried. Spores are sun-dried in a draft-free spot. A warning is given to keep poisonous herbs separate.

Storage: Dried herbs should be stored in clean, airtight, opaque containers (like earthenware jars or well-boiled tins) in a cool, dry place. If lids are unavailable, clean paper can be tied over the opening.

Tea Preparation Rules

• Dosage: One tablespoon of herbs per hour is the general rule, especially for bedridden patients. Tea should be taken warm.
• Preparation: Unless otherwise specified, herbs should be boiled on low heat. Mountain herbs require longer boiling than field herbs. Root teas need 1-2 hours of boiling. Sugar should not be added.
• Water Quantity: The amount of water determines the tea's strength; less water means stronger tea.
• Children: Children should receive weaker tea than adults.
• Dietary Advice: It is advised to abstain from meat and coffee during an herbal cure.

Esoteric Exercises

The magazine presents a series of monthly exercises for spiritual and psychological development, continuing from a previous issue:

• Month 1: Focuses on performing a new, deliberate action daily that one would not normally do, starting with something small and gradually increasing complexity. This is to be done for at least a month.
• Month 2: Builds upon the first month by adding new actions, ensuring that previous ones are not neglected. The goal is to integrate these new habits without forsaking daily duties.
• Month 3: Involves developing inner calm and emotional equilibrium. The aim is to replace extreme reactions (like intense joy or sorrow) with a controlled equanimity. One should observe oneself to prevent emotions from overwhelming, and to manage anticipation without excessive fear or anxiety. This cultivated inner peace should then be consciously directed from the heart outwards.
• Month 4: Introduces the concept of "positivity." This involves consciously seeking and focusing on the good, the beautiful, and the excellent in all experiences, people, and things encountered. This practice is linked to "withheld criticism," encouraging understanding of others' circumstances rather than immediate judgment. The exercise aims to foster empathy and a desire to help rather than criticize.
• Month 5: Continues the practice of positivity and withheld criticism. It emphasizes understanding the origins of others' actions and perspectives. The goal is to develop a standpoint where one tries to empathize with others, leading to a desire to help the imperfect rather than merely condemn them. This is presented as a path to overcoming a tendency towards harsh judgment.
• Month 6: Focuses on developing a sense of connection with the surrounding environment. After practicing positivity, one should feel a sense of openness and connection to the world, as if the boundaries between the self and the environment have dissolved. This requires concentration and avoiding overwhelming emotions. The exercise aims to combat the inattentiveness common in modern life towards subtle connections.

Recurring Themes and Editorial Stance

The magazine promotes a holistic approach to well-being, integrating spiritual development with natural health practices. The editorial stance appears to be one of encouraging personal growth, self-awareness, and a deeper connection with nature and the inner self. There is a strong emphasis on discipline, conscious effort, and the cultivation of positive mental states. The content suggests a belief in the power of natural remedies and esoteric practices for healing and personal transformation.