Paranthropology - Vol 8 No 1

Magazine Overview

Title: PARANTHROPOLOGY
Issue: Vol. 8 No. 1
Date: March 2017
Publisher: Psychoid Books
Country: UK
ISSN: 2004-9216

This issue of Paranthropology, the Journal of Anthropological Approaches to the Paranormal, is guest-edited by Mark A. Schroll, PhD. The central theme of this issue is the revisiting of cultural evolution and technological evolution within the context of consciousness studies. Schroll argues for the advancement of humankind's personal and cultural evolution, guided by philosophical and transpersonal wisdom, as opposed to purely technological advancements that lack such depth.

Editor's Introduction: Revisiting Cultural Evolution and Technological Evolution in Consciousness Studies

Mark A. Schroll, as Guest Editor, sets the stage by discussing the contemporary landscape where 'alternative facts' challenge the boundary between sanity and insanity, and between consensus and alternate states of consciousness. He notes that this discussion has moved beyond clinical diagnosis to become part of public discourse, making the work of paranthropology nearly indefensible in the face of 'post-truth.' This issue is dedicated to exploring how cultural and technological evolution impact consciousness.

Schroll highlights the importance of advancing personal and cultural evolution, advocating for a transpersonal wisdom to guide it, contrasting this with 'technocracy,' which he defines as the systematic application of technology for growth and control, often narrowing science to less theoretical, applied aspects. He references Alan Drengson's definition of technocracy.

The cover design, an artistic rendering by Lance Lehman, is presented as a representation of a theoretical orientation capable of 'Envisioning a Cosmic Archetypal Model of Personality' and consciousness evolution. Regina U. Hess also contributed a similar model of consciousness, discussed within the issue.

Schroll then introduces the various articles, noting how they address different facets of the central theme:

• Sarah Janes's "A Quest for a Temple to Sleep and Dream In" explores accessing coherent personal and cultural visions.
• David Luke's "The Big Dream and Archaeo-Geo-Neuro-Pharmaco-Parapsychological Theories" offers a response to these ideas.
• Mark A. Schroll's "Odin: Wandering Shaman Seeking Truth" is also mentioned in relation to these concerns.
• Ryan Hurd's "Commentary: Dreams, Drugs and the Engines of Creativity" provides a different perspective.
• Heather Walker's "Nature Awareness and Psychedelics: Report and Commentary on a Presentation by Ralph Metzner and Kathleen Harrison" offers a balancing viewpoint.
• Schroll's own "Review of the film Dr. Strange: A Cinematic Journey Into the Multiverse and Otherworldly Realities" serves as a mid-journal summary.

Schroll also reflects on the passing of Huston Smith, a visionary whose work on the universal source of wholeness is admired.

Articles and Contributions

"A Quest for a Temple to Sleep In" by Sarah Janes

Janes shares her lifelong fascination with her dream life, which she found more compelling than reality. She describes her early experiences with altered states, sleep paralysis, and a sense of being connected to the 'witchy' and the 'paranormal.' Her personal journey led her to explore 'sleep temples' and the history of dreaming, influenced by figures like David Luke and Stanley Krippner. She views dreaming as a primary source of inspiration and insight, and has practiced lucid dreaming extensively.

"The Big Dream and Archaeo-Geo-Neuro-Pharmaco-Parapsychological Theories" by David Luke

This article, mentioned by Schroll, likely delves into the intersection of dreams with archaeological, geological, neurological, pharmacological, and parapsychological theories.

"Odin: Wandering Shaman Seeking Truth" by Mark A. Schroll

This piece by Schroll is presented as relating to the concerns about consciousness and alternative perspectives.

"Commentary: Dreams, Drugs and the Engines of Creativity" by Ryan Hurd

Hurd offers a commentary on the role of dreams and psychoactive substances in creativity.

"Nature Awareness and Psychedelics: Report and Commentary on a Presentation by Ralph Metzner and Kathleen Harrison" by Heather Walker

Walker reports on a presentation by Metzner and Harrison, providing a perspective on nature awareness and psychedelics.

"REVIEW: Dr. Strange: A Cinematic Journey into the Multiverse and Otherworldly Realities" by Mark A. Schroll

Schroll reviews the film 'Dr. Strange,' using it as a lens to explore themes relevant to the issue, such as the multiverse and otherworldly realities.

"REVIEW: Cultural Perspectives on Mental Wellbeing: Spiritual Interpretations of Symptoms in Medical Practice" by Natalie Tobert, reviewed by Teresa McLaren

Teresa McLaren reviews Natalie Tobert's book, which discusses spiritual interpretations of mental wellbeing symptoms. The review notes that Tobert's book addresses the need for awareness of physical places where patients experiencing 'extreme or anomalous states' are taken for recovery. This connects to Schroll's earlier work on transpersonal ecosophy and the potential for morphogenetic fields created by ritual activity.

"Revisiting the Meaning of Chief Seattle's Speech" by Mark A. Schroll

Schroll revisits the speech of Chief Seattle, aiming to correct historical inaccuracies regarding Native American medicine healers.

"The Meaning of the Cover Design: Envisioning a Cosmic Archetypal Model of Personality" by Mark A. Schroll

This article by Schroll elaborates on the cover design and its representation of an archetypal model of personality and consciousness evolution.

"The Meaning of the Hourglass Symbol" by Regina U. Hess

Hess explores the symbolism of the hourglass.

"The Archetypal Cauldron: A Clinical Application of the Anti-Hero in Transpersonal Art Therapy and the Hebraic Lore of the Golem" by Claire Polansky

Polansky presents a case study in transpersonal art therapy, linking the anti-hero archetype with the Hebraic lore of the Golem.

"Catalysts that Initiate Embodied Knowing: Reflection on Individuation, Synchronicity and Ritual Space" by Tanya Hurst

Hurst reflects on catalysts for embodied knowing, including individuation, synchronicity, and ritual space.

"Reply to Tanya Hurst & Wendy E. Cousins" by Claire Polansky

Polansky responds to Tanya Hurst and Wendy E. Cousins.

"Commentary: Reflections on the Supernatural and its Relation to Spiritual Emergency/Emergence" by Claire Polansky

Polansky discusses the supernatural and its connection to spiritual emergency or emergence.

"Escaping the Night of the Living Dead: Toward a Transpersonal Ecosophy" by Mark A. Schroll

Schroll explores the concept of transpersonal ecosophy.

Environ-Mental Sensitivities (Pages 8-10)

This section delves into the relationship between the environment and human consciousness. It discusses:

• The Imbroglio of Magnetic Sense and Circadian Rhythms: Explores magnetoreception in animals and humans, the role of cryptochromes, and their connection to circadian rhythms.
• Dreams of a Divine Nature: Highlights the historical importance of dreams in various cultures (Epic of Gilgamesh, Egyptian Dream Book, Old Testament, Artemidorus, Popol Vuh, Vedas) as sources of divination and communication with the divine. It notes the Egyptian concept of 'temple sleep' for healing and the use of dream incubation.
• Temple Sleep in Egypt: Details the ancient Egyptian practice of 'temple sleep' for healing, attributed to Imhotep, involving purification, fasting, and ritual magic to induce dreams for therapeutic purposes.
• Thoth-Hermes in Egyptian Magical Practices: Discusses the association of Thoth/Hermes with magical healing, writing, and guiding individuals between conscious and unconscious states.
• Genes Switched On During Sleep and Off During Waking: Proposes that the dream state can be utilized for depth psychology healing responses, leveraging the unique biochemical landscape of sleep and regenerative cell activity.
• Greek Practices: Describes the Greek adoption of the sleep temple model, with Asklepios as the deity of healing. It mentions the symbol of the staff and snake, and the myth of Asklepios's birth and training.
• Worship of Mnemosyne: Explains the role of the Greek Titaness Mnemosyne, personification of memory, in invoking divine inspiration and creative expression, particularly in relation to epic poetry and the subconscious.
• The Serpent of Sleep: Discusses the veneration of snakes and serpents across cultures, their association with healing (e.g., snake-bite cures), and their presence in ancient idols and mythology.

Conclusion

Schroll concludes by emphasizing that individual perspectives are nuanced, highlighting the value of qualitative methodologies and ethnomethodology. He stresses the importance of dialogue as an ongoing conversation for collective progress and addressing global concerns. The issue, he suggests, offers readers opportunities to revisit forgotten and important points, fostering a dynamic interplay of ideas that leads to significant contributions.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around consciousness, its evolution, and the influence of culture and technology upon it. There is a strong emphasis on transpersonal psychology, shamanism, dreams, and the integration of spiritual and scientific perspectives. The editorial stance, as articulated by Mark A. Schroll, champions the advancement of human consciousness through philosophical and transpersonal wisdom, cautioning against a purely technocratic approach. The issue advocates for a holistic understanding of reality that bridges the material and spiritual realms, and encourages a deeper connection with nature and ancient traditions.

Title: PARANTHROPOLOGY
Issue: Vol. 8 No. 1
Date: 2017

This issue of Paranthropology explores the multifaceted connections between dreams, mythology, archaeology, and consciousness, with a particular focus on ancient healing practices and the origins of human creativity.

Articles

A Quest for a Temple to Sleep In

Sarah Janes recounts her personal journey to Lydney Park, a Romano-British sleep temple in Gloucestershire, England. She highlights the historical significance of such sites for dream incubation and healing, drawing parallels with ancient Greek practices involving Asclepius. Janes emphasizes the importance of endogenous methods for altering consciousness, such as sleep deprivation and dreaming, contrasting them with modern technological and pharmaceutical approaches. She also touches upon the concept of 'Mnemosyne,' the Greek Titan of memory, and its relevance to dream temples.

The Big Dream and Archaeo-Geo-Neuro-Pharmaco-Parapsychological Theories

David Luke shares his own experiences with dream incubation at sites like Lydney Park and Thistleton. He proposes a theory that links dream experiences to geomagnetic activity, the pineal gland, and potentially endogenous psychedelics like DMT. Luke discusses the historical context of dream temples and their connection to healing, as well as the potential role of magnetite in snake tissues for magnetoreception, suggesting a possible link between natural magnetic fields and psychic abilities.

Land of Nod(en)

This section details the archaeological significance of the Lydney Park site, focusing on the deity Nodens, to whom the temple was dedicated. It highlights J.R.R. Tolkien's involvement in the research and excavation of the site in the late 1920s, suggesting that his experiences there may have influenced his creation of Middle-earth and the ring theme in 'The Lord of the Rings.' The discovery of a curse tablet mentioning a ring is also discussed.

Odin: The Wandering Shaman Seeking Truth

Mark A. Schroll examines the Norse mythology of Odin, focusing on the story of him sacrificing an eye to drink from Mimir's well of remembrance. Schroll interprets this as a metaphor for gaining direct experiential knowledge and understanding primordial origins. He connects this to Sarah Janes' article on Mnemosyne and David Luke's reflections on dream theories, emphasizing the importance of memory and visioning in consciousness expansion.

Commentary: Dreams, Drugs and the Engines of Creativity

Ryan Hurd reviews Sarah Janes' article, agreeing with her critique of the modern emphasis on external and technologically-induced altered states over endogenous methods like dreaming. Hurd discusses the limitations of psychedelic research and invasive dream-stimulation techniques, advocating for the recognition of dreaming and other natural ecstasy techniques. He introduces Janes' 'Straight Ape Theory,' which posits that human creativity is rooted in ancestral psychedelic experiences, and critiques Terence McKenna's 'Stoned Ape Theory' as ethnocentric. Hurd also discusses the concept of 'dream incubation' and the historical significance of dreams in shaping human belief and behavior.

Landscape as Consciousness Modulator

This section further explores the idea that natural environments, particularly sacred sites, can influence consciousness and induce dreams. It discusses how magnetic sensitivity and geomagnetic fluctuations might play a role in psychic experiences and encounters. The author also touches upon the historical use of oneirogens (dream-inducing drugs) and the breakdown of the distinction between endogenous and exogenous experiences in dreaming cultures.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the profound connection between consciousness, altered states, and human creativity, particularly as accessed through dreams and ancient practices like dream incubation. There is a consistent critique of the modern over-reliance on technological and external means to achieve altered states, advocating instead for the recognition and exploration of endogenous methods. The issue champions the importance of myth, symbolism, and historical/archaeological evidence in understanding these phenomena. The editorial stance appears to favor a holistic, transpersonal, and ecopsychological approach to consciousness studies, valuing the integration of subjective experience with scientific inquiry.

Title: PARANTHROPOLOGY

Issue: Vol. 8 No. 1

Date: 2017

Publisher: Paranthropology

Country: USA

Language: English

This issue of Paranthropology delves into the complex relationship between nature, consciousness, and psychedelic experiences, with a central focus on a presentation by Ralph Metzner and Kathleen Harrison. The publication also includes a review of the film "Dr. Strange" and discussions on the legal and research challenges surrounding psychedelics.

Nature Awareness and Psychedelics: Report and Commentary

Heather Walker reports on a presentation by Ralph Metzner and Kathleen Harrison titled "The Renewal of Nature Awareness and Psychedelics." The event, held in Occidental, California, explored how psychedelic experiences can deepen an individual's connection to nature and challenge conventional, materialist worldviews. Harrison, an ethnobotanist, and Metzner, a psychologist with a long interest in entheogens, discussed their research and experiences.

Metzner and Harrison highlighted that the psychedelic movement has fostered a sense of "biospheric symbiosis" and a relational understanding of life, moving away from a purely objectivist view. They emphasized that nature is not just external but an integral part of human consciousness. Harrison shared personal experiences of enhanced nature awareness, describing nature as "all light, it is all vibrations" and that psychedelics help in seeing patterns and dynamics across various systems.

Metzner discussed the historical context of blocking perceptions outside materialist philosophy and noted that many people who experienced UFOs or extraterrestrials during psychedelic sessions raised their hands when asked. He also touched upon the dangers of using this knowledge for personal gain versus for the preservation of the whole.

The presenters also addressed the complexities of describing psychedelic experiences across cultures and worldviews, and the challenges posed by the prohibition of psychedelics for research. They advocated for a more holistic approach to understanding consciousness and reality, suggesting that current worldviews have led to an ecological crisis.

Metzner and Harrison offered guidelines for optimizing psychedelic realizations, emphasizing the importance of intention, set, and setting, as well as the choice of entheogen. They also stressed the need for a period of gentle resealing and integration after intense experiences, particularly those involving nature immersion.

Review: Dr. Strange: A Cinematic Journey into the Multiverse and Otherworldly Realities

Mark A. Schroll reviews the film "Dr. Strange," analyzing its concepts through the lens of paranthropology, the anthropology of consciousness, and transpersonal psychology. The film's protagonist, Dr. Strange, a neurosurgeon, undergoes a transformation after an accident leads him to seek a cure in Kathmandu. His journey involves self-transcendence and transpersonal awakening, initiated by the Ancient One.

Schroll highlights the film's exploration of concepts such as liminal experience, ego death, and the idea of "spells" as programs that allow for the restructuring of matter and reality. He connects these concepts to the idea of "Maps of Consciousness" and the dangers of using such knowledge for personal gain. The review also touches upon the film's depiction of the multiverse, including material reality and non-being (probability states), drawing parallels to quantum theory and Zen philosophy.

Schroll uses metaphors, including his own "keyhole" metaphor from "Transpersonal Ecosophy," to critique the limitations of Euro-American science and advocate for a broader understanding of reality that includes subjective experience.

Unjustified Legal Status and Current Approaches to Researching Psychedelics

Metzner and Harrison discussed the illegal status of psychedelics as an injustice, arguing that exploring one's mind should be a human right. They pointed out that this legal restriction hinders research into the potential healing applications of these substances, citing the example of traumatized veterans not receiving effective PTSD treatment.

Metzner criticized the "medical research system" being taken over by a "criminal medical / pharmaceutical/prison complex" driven by profit rather than science. He argued for research models beyond the "double-blind placebo controlled study," which he sees as serving drug profits rather than discovery.

Concluding Reflections on Psychedelics and the Application of Enhanced Nature Awareness

Harrison expressed gratitude for the awareness and resistance to problematic social structures that psychedelics have offered. She emphasized the importance of paying attention to nature, understanding its interconnectedness, and taking small actions to help mend the world. She also noted the role of consciously exploring psychedelics in passing lessons on to future generations and processing feelings of despair related to the ecological crisis.

Metzner advocated for focusing more on the collective healing potential of psychedelics, referencing the peyote ritual of the Native American church as an example of a collective application. He suggested that some knowledge related to these experiences might remain underground due to past abuse.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the transformative power of psychedelic experiences, their role in fostering a deeper connection with nature, and their potential to challenge existing worldviews and address ecological crises. The editorial stance appears to be one of advocating for a more open and scientifically rigorous exploration of psychedelics, viewing them as valuable tools for personal and collective healing, and for understanding consciousness and reality beyond purely materialist frameworks. There is a critical perspective on the current legal and research systems surrounding psychedelics, and an emphasis on the importance of integrating these experiences for the betterment of humanity and the planet.

Title: PARANTHROPOLOGY
Issue: Vol. 8 No. 1
Date: 2017

This issue of Paranthropology presents a diverse collection of articles exploring the intersection of culture, spirituality, mental health, and consciousness. It features a review of Natalie Tobert's book on cultural perspectives in mental wellbeing, an examination of the Chief Seattle myth, insights into Black Elk's spiritual influences, and a piece on Spiritualism and photography.

Review: Cultural Perspectives on Mental Wellbeing: Spiritual Interpretations of Symptoms in Medical Practices by Natalie Tobert

Authored by Teresa McLaren, this review highlights Natalie Tobert's book as a crucial resource for health professionals seeking to understand holistic human health from a cross-cultural perspective. The book is praised for its clear style, relevant case studies, and its call to consider 'atrophied' senses that have been neglected by modern medicine. Tobert's work explores the potential link between psychosis and paranormal experiences, suggesting that spiritual awakening and psychosis might be part of the same process. The review emphasizes the book's value in validating spiritual interpretations and offering alternative frameworks for understanding distress, moving beyond purely biomedical models. It touches upon themes of cultural U-turns in medical understanding, ancestral beliefs, and the role of midwifery, drawing parallels to the reviewer's personal experiences. The book is presented as a means to challenge the 'brain disease' or 'chemical imbalance' models and to foster a more compassionate approach to anomalous experiences.

"Touching his palm to the massive casting..."

This section, likely an excerpt or a commentary, discusses the analogy of a bell to explain the relationship between Being and Nonbeing, emptiness and form, and potentiality and manifestation. It relates this to conceptualizing cosmic consciousness without projecting holographic paradigms. The text also references Aldous Huxley's "The Doors of Perception" and William Blake's aphorism about cleansing the doors of perception, linking it to the film "Dr. Strange."

Revisiting the Meaning of Chief Seattle's Speech by Mark A. Schroll

Mark A. Schroll addresses historical inaccuracies in the popular version of Chief Seattle's speech, particularly the version popularized by Ted Perry. Schroll, referencing historian David R. Stevenson, argues that elements like the mention of bison in Washington state and the timeline of the transcontinental railroad and buffalo slaughter are anachronistic. He suggests that Perry's embellishments aimed to condemn environmental abuse and create an ecological ethic, but also potentially stemmed from an unconscious denial of the savagery inflicted upon indigenous cultures. Schroll connects this to the concept of "collective shadow" as described by Kremer and Rothberg, where repression, massacres, and other atrocities can be masked by seemingly positive activities like missionary work or commerce. The article also briefly touches upon Carl Anthony's comments regarding the exploitation of nature and non-European peoples, and mentions John Scull's analysis of the Chief Seattle myth.

Similar Concerns Revealed About Black Elk

This section explores the spiritual icon of Black Elk, noting evidence suggesting his influence by Christianity. Dolores LaChapelle's book "Sacred Land, Sacred Sex" is cited, indicating that Black Elk was a Roman Catholic catechist. The text highlights that modern Pine Ridge Sioux elders remember him primarily as a catechist, rather than solely as a Lakota holy man. It cautions against uncritically accepting all statements about Native American ceremonies and emphasizes the need for caution regarding his spiritual pronouncements.

SÉANCE: Spiritualist Ritual and the Search for Ectoplasm by Shannon Taggart

Shannon Taggart describes her sixteen-year quest to document contemporary Spiritualism and photograph 'ectoplasm.' Her interest was sparked by a personal experience with a medium. Taggart immersed herself in the world of Spiritualism in Lily Dale, New York, using her camera to explore the 'invisible' and the inherent imperfections of the photographic process. She discusses how technical mistakes and unpredictable elements in photography led her to conventions that are considered 'messy' or 'tricky,' inviting anomaly to capture the unseen. Her book aims to merge ethnographic study, journalism, and art, contextualizing Spiritualism's history and its connections to social reform, scientific inquiry, and popular culture, exploring the relationship between Spiritualism and photography.

Meaning of the Cover Design: Envisioning a Cosmic Archetypal Model of Personality by Mark A. Schroll

Mark A. Schroll discusses the cover design as an amendment to Maslow's hierarchy of needs. He references John Rowan's suggestion to replace the triangle model with a ladder and Kevin J. Sharpe's similar ladder model. Schroll then explores Ralph Metzner's concept of the 'outgoing journey' (ordinary life) and the 'returning journey' (inner quest). He reflects on Angeles Arrien's interpretation of the triangle as representing self-discovery, goals, and vision. The spiral is also discussed as a symbol of growth, evolution, and the desire for diverse expressions of creativity, with examples from various cultures. The accidental development of a bubbling effect on the cover design is noted, resembling the birth of stars and planets.

Part 2: Framing it as a Mountain Metaphor

Schroll continues his discussion on Maslow's hierarchy of needs, referencing Ian Marshall's book "Peak Experiences." He elaborates on Maslow's concept of personality development as a journey through stages of needs, distinguishing between 'deficiency needs' (D-Needs) and 'Being Needs.' He critiques how mainstream psychology and advertising focus on D-Needs, often creating false ones and contributing to the eco-crisis by focusing on symptoms rather than sources. The article touches upon rhetorics of catastrophe, shame, and redemption, and how these messages, along with those that deny them, form a daily media mantra.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around challenging conventional biomedical paradigms in mental health, exploring alternative and cultural interpretations of human experience, and examining the historical and spiritual dimensions of consciousness. The editorial stance appears to advocate for a more holistic, cross-cultural, and compassionate understanding of mental wellbeing, spiritual experiences, and indigenous traditions, while critically evaluating popular myths and the limitations of purely scientific or materialist approaches. There is a strong emphasis on the importance of cultural humility, listening skills, and integrating diverse wisdom traditions into contemporary understanding and practice.

This issue of PARANTHROPOLOGY, Volume 8, Number 1, published by The Society for the Anthropology of Consciousness, explores themes of transpersonal psychology, ecopsychology, and art therapy. The issue features articles that delve into the symbolic meanings of the hourglass and the golem, and presents case studies illustrating the application of these concepts in therapeutic settings.

Articles

"Final Thoughts: Toward a Transpersonal Ecosophy"

This section discusses the evolution of psychology from behaviorism and psychoanalysis to humanistic and transpersonal psychology. It highlights the concept of self-actualization, as described by Maslow, and the subsequent stage of transcendence, which is not a destination but the journey itself. The author suggests that embracing a "Family Systems Model of Culture" or "A Systems Model of Ideas and Their Genealogical Origins" can help in understanding diversity and human conflict by tracing family histories and ideological systems. The ultimate goal is to achieve a profound connection with all life and an understanding of the universe's mysteries.

"Additional Meanings of the Hourglass Logo" and "The Meaning of the Hourglass Symbol"

Regina U. Hess explores the multifaceted meanings of the hourglass symbol. It is presented as a timekeeping device that reminds us of life's transient nature and the balance of dualities (feminine/masculine, sky/earth, yin/yang). The hourglass also symbolizes the divine life force, interconnectedness, and the integration of opposites. Hess notes that these meanings are crucial in her healing, scientific, and personal work, operating on personal, interpersonal, and transpersonal levels. The article also mentions the Ase World Forum logo, designed by Brigitta Ektermane, which illustrates the divine life force running through an hourglass.

"The Archetypal Cauldron: A Clinical Application of the Anti-Hero in Transpersonal Art Therapy and the Hebraic Lore of the Golem"

By Claire Polansky, this article presents a case study of an art therapy client named Yonathan. It discusses how transpersonal art therapy utilizes archetypes and myth, drawing parallels between the Jungian concept of the hero's journey and the Hebraic lore of the golem. The article explores the use of art to access the unconscious, facilitate transformative processes, and synthesize psychic opposites. Yonathan's therapy involved working with clay figures, exploring his "anti-hero" persona, his feelings of compassion loss, lack of intimacy, and self-anathematization. The golem metaphor is used to understand his internal conflicts and his potential for creating, destroying, and rebuilding.

"The Myth of the Soul and the Mysterium Coniunctionis"

This section, likely by Bruce Moon and referencing Joseph Campbell, discusses the role of myth and metaphor in art therapy, likening the art therapist to an indigenous shaman. It emphasizes the concept of the "soul" as flowing images, archetypes, and higher purpose, crucial for individuation. The article touches upon ancient indigenous beliefs about soul loss and the importance of nurturing the soul. It also references Nietzsche's exploration of cosmic dualities and the arts, and how art can transform negative thoughts into life-affirming notions.

"The Clinical Application of the Anti-Hero and the Golem"

This section further elaborates on the use of art therapy in exploring archetypal conflicts, particularly through the golem myth. It highlights how art therapists act as guides, helping clients navigate their inner-subjective reality and integrate divisions within the psyche. The use of clay as a prima materia is discussed, with the client's creations taking on a life of their own, mirroring the golem. The article notes the parallels between the golem and the Abrahamic man, representing archetypal opposites unified.

"Yonathan's Golem: The Anti-hero as the Creator and Destroyer"

This is a detailed case study of Yonathan, a secular Jewish immigrant in Tel Aviv undergoing art therapy. Yonathan presents with concerns about loss of compassion, intimacy, and self-anathematization. The therapy involves active imagination and clay manipulation, where Yonathan creates figures that reflect his internal struggles, including a "golem-like" figure and a "Venus" figure. The narrative explores his dark humor, his identification with the Joker archetype, and his perceived "unpunishable" nature. The case study illustrates how Yonathan begins to integrate his conflicting aspects, moving towards a more compassionate self.

"The Meaning of the Hourglass Symbol"

This section, by Regina U. Hess, provides a detailed interpretation of the hourglass symbol, connecting it to timekeeping, the balance of dualities, and the divine life force. Hess explains how these meanings are integrated into her therapeutic work and personal life. The article also references the Ase World Forum logo and its designer, Brigitta Ektermane.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the exploration of consciousness, the self, and the integration of diverse psychological and spiritual perspectives. There is a strong emphasis on the transformative power of art therapy, myth, and archetypes in facilitating personal growth and healing. The editorial stance appears to be one that embraces transpersonal psychology, ecopsychology, and the use of symbolic language and ancient wisdom traditions to understand the human psyche and its connection to the wider universe. The issue advocates for a holistic approach to well-being, integrating the individual with the natural world and the cosmos.

This issue of PARANTHROPOLOGY, Volume 8, Number 1, published in 2017, focuses on the theme of "Catalysts that Initiate Embodied Knowing: Reflections on Individuation, Synchronicity, and Ritual Space." The issue delves into the intersection of art therapy, transpersonal psychology, and ancient mystical traditions, particularly Kabbalah, to explore personal transformation and the creation of a life-sustaining future.

Articles and Content

"The Golem and the Superhero" by Claire Polansky

This article explores an art directive based on Kabbalah and Jungian psychology, where a client named Yonathan crafts an effigy of himself. Through an alchemical transformation, the golem serves as a guiding teacher, facilitating an understanding of dualistic nature and reaching beyond rational consciousness. The author draws parallels between the golem and the archetypal hero/anti-hero dynamic, referencing Nietzsche's ideas on good and evil. The article suggests future studies exploring Kabbalistic art practices and ecotherapy.

"Appendix: The Golem"

This section provides a historical and mystical context for the golem in Judaic lore, describing it as a creature molded from clay and animated through ritual. It notes that the attainment of a golem vision was considered a sign of success in Kabbalistic study. The art therapist is likened to a sorcerer accessing non-ordinary states of consciousness. The creation of golems in the 12th and 13th centuries is discussed, along with Rabbi Shmuel Ha Tsadik's golem. The text also touches upon the comparison of the golem to Mary Shelley's Frankenstein and the concept of androcentric, scientific narcissism. It emphasizes that any act of creation carries a mystical presence, regardless of intention.

"The Slenderman and the Ontological Argument" by Jack Hunter

This piece reflects on the author's use of the paranormal, particularly the Slenderman, as a catalyst for understanding in teaching Religious Studies. It notes the fascination students have with paranormal themes in popular culture and urban legends, as well as the role of personal experiences. The author suggests a connection between the prevalence of occult themes and a potential planetary crisis of hopelessness and angst.

"Catalysts that Initiate Embodied Knowing: Reflections on Individuation, Synchronicity, and Ritual Space" by Tanya Hurst

This article serves as a reflection on Claire Polansky's work, framing the golem metaphor as "conscious embodiment" and linking it to modern Ecosophical concerns. The author discusses how art therapy and the creation of a clay figure can facilitate a personal transformation akin to the alchemical transmutation of base metal into gold. The piece explores Jungian concepts of individuation, the transcendent function, and the connection between psyche and Physis. It highlights the importance of ritual space in psychological transformation and the role of nature traditions in holding sacred space. The author also discusses the element of fire in ritual and its significance for manifestation and transformation, referencing synchronistic experiences and the symbolism of the Tree of Life.

"Exploration of Symbol"

This section delves into the symbolic meanings within the therapeutic process, referencing the Rabbi's creation of a golem with the tetragrammaton, symbolizing wholeness. It connects this to the biblical creation of Adam and the alchemical process of transmutation. The client's symbols, such as hiking gear and zodiac assignments, are interpreted in light of Judaic roots and the concept of a savior figure. The discussion touches upon the archetypal "hero" and the potential for both positive and negative energy within archetypes. It also explores the trickster archetype as a figure that challenges existing paradigms and signals a time of reckoning.

"Synchronicity"

This section discusses the concept of synchronicity, defined by Jung as an acausal connecting principle. It is illustrated through a personal experience involving a dream about David Bowie and the concept of "Embodied Divinity," which led to research on Kabbalah and the Tree of Life. This synchronistic dialogue highlights the overarching metaphor of "conscious embodiment" or "spirit in matter."

"Ritual Space for Active Embodiment"

This section emphasizes the role of ritual space in psychological transformation, where active imagination, art forms, and dream work allow for dialogue with unconscious images. Ritual is seen as a container for bringing unconscious elements into physical reality, enabling action and change. The importance of earth-based mystical traditions and nature spirituality in holding sacred space is also discussed.

"The Use of Fire in Ritual"

This part briefly discusses the use of fire in magical practice, referencing shamanic rituals and the creation of a clay image that is then fired. The author notes the omission of fire in the client's ritual and its potential impact on ambivalence regarding future prospects. The idea of "Course equals Source" is mentioned in relation to the permanent manifestation of an object through fire.

"Archetypal Birth in Symbolic Form"

This section explores symbolic representations of birth and transformation, such as the "dismembered man in the box tray" and the story of baby Moses. It discusses the client's "sacrifice" of the lower self/ego and the concept of a "vampirish god." The addition of Venus to a tray image is interpreted as an incorporation of the male figure's anima, unifying masculine and feminine aspects and fostering love, compassion, and nurturance.

"Individuation and the Holoflux"

This section connects Bohm's concept of the holoflux to healing the dichotomy of psyche and Physis, suggesting a new era where quantum physics acknowledges a connection between spirit and matter. It discusses the implications for religious tradition, scientific inquiry, and environmental responsibility. The idea of an invisible, implicate order acting upon the material world is presented, with the proposition that increased conscious awareness can change this implicate order.

"Conclusion"

The conclusion summarizes Polansky's illustration of the art therapist's role in guiding clients toward wholeness through timeless tools. It highlights the potential of depth perspective and symbolic exploration to ensure the birth of a life-sustaining future society. The article warns against ignoring the message, which could lead to destructive impulses. It poses the question of whether humanity will heal its collective psyche/physis dichotomy to give birth to something new, looking to imagination for clues. The role of guided ritual in providing a container for transformation is emphasized, citing examples like the Standing Rock Nation's protests and the use of liminal space in rituals.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around transpersonal psychology, art therapy, individuation, archetypes, and the integration of ancient wisdom traditions with modern psychological and scientific understanding. The editorial stance appears to be one that advocates for a holistic approach to healing and personal growth, emphasizing the power of symbolism, ritual, and conscious awareness to foster a more sustainable and integrated future. There is a strong focus on bridging the gap between the inner world of the psyche and the external material world, and on the potential for a new paradigm that embraces both the spiritual and the material aspects of existence.

Title: PARANTHROPOLOGY
Issue: Vol. 8 No. 1
Date: 2017
Publisher: Paranthropology Journal

This issue of Paranthropology, Volume 8, Number 1, published in 2017, focuses on the intersection of transpersonal psychology, ecopsychology, and the concept of spiritual emergency. The journal features articles and commentaries that explore new paradigms for understanding consciousness, the human relationship with the environment, and the nature of anomalous experiences.

Key Articles and Themes

Escaping the Night of the Living Dead: Toward a Transpersonal Ecosophy by Mark A. Schroll

This lead article introduces the concept of the "Night of the Living Dead Model," which Schroll uses to critique the prevailing Euro-American scientific paradigm. This model describes a worldview where the psyche and the earth are seen as separate, and matter is viewed as dead yet evolving according to mechanical laws. Schroll argues that this perspective has led to a "military-industrial warrior orientation" and the exploitation of natural systems and indigenous peoples. He contrasts this with a "symptom-oriented view" of ecology and advocates for a transpersonal ecosophy that integrates ecological concerns with transpersonal psychology. This approach aims to foster a "new philosophy of life" by promoting a shift in consciousness and personality, leading to a more coherent, co-evolutionary, and sustainable culture.

Schroll discusses how this worldview, exemplified by the story of Frankenstein, represents a disconnection from the nonhuman world and an "outer ecology." He critiques the focus on resource management in eco-activism, suggesting that the root of the eco-crisis lies in an "internal pollution crisis" within humankind. He proposes that transpersonal ecosophy, drawing from figures like Theodore Roszak and Arne Naess, offers a path toward healing this dissociation and creating a culture that is symbiotic with natural ecosystems and supports social justice.

Commentary: Reflections on the Supernatural and its Relation to Spiritual Emergency/Emergence by Claire Polansky

Claire Polansky's commentary engages with the concepts of the supernatural and spiritual emergency, referencing the work of Mark A. Schroll and Jack Hunter. She highlights that historical assumptions about supernatural events often involve a disconnection from material reality. Polansky supports Schroll's view that these experiences are not necessarily unnatural but are part of normal experience that we do not yet understand how to fit into our current scientific framework. She emphasizes the importance of a participatory ethnographic anthropological model to understand these anomalous inquiries. Polansky also touches upon David Bohm's concept of the implicate order and the interplay between physical experience and meaning. She notes that research on paranormal experiences can be reductive and that sociological approaches often prioritize statistical reports over ontological evaluations.

Polansky advocates for a phenomenological approach to atypical experiences, which she sees as normalizing them rather than pathologizing them. She aligns with the idea that transpersonal psychology offers a way to understand these phenomena. She also discusses the challenge of explaining these experiences without resorting to clinical terms, suggesting that terms like "dissociation" can be loaded and that alternative, non-clinical language is needed for broader resonance.

Responses and Further Discussions

The issue includes responses to articles by Tanya Hurst and Wendy E. Cousins. Polansky responds to Hurst's comments on her article, particularly regarding the term "divine embodiment" and the relationship between numinous experience, social constructs, religion, and science. Polansky also addresses Hurst's criticisms regarding the explanation of "ecosophy" and the comparison of Yonathan to Jesus. In her response to Cousins, Polansky acknowledges the relevance of additional descriptions of the golem from the Quran and discusses the potential for exploring Kabbalah within a Christian framework.

Schroll also engages with feedback, particularly from Regina U. Hess, regarding the use of clinical terms like "borderline" and "dissociation." He clarifies his use of these terms as referring to "alienation" or a "severed connection with nature" and discusses the historical context of their usage by figures like Ralph Metzner. Schroll emphasizes the need for transdisciplinary and multistate approaches to envisioning a new kind of culture and creating an "inner ecology of consciousness."

Other Content

The issue also includes a biography of Tanya Hurst, detailing her graduate studies in Counseling Psychology and her research interests in consciousness studies and ecopsychology. A biography of Claire Polansky is also provided, highlighting her background in art therapy, wilderness therapy, and her current doctoral research on the ecopsychological myth of ongoing conflict in the Middle East.

A section on "Coming Soon" previews content for the next issue, including articles on tricksters, witchcraft accusations, animal allies, spirit possession, and more.

Recurring Themes and Editorial Stance

The recurring themes in this issue of Paranthropology are the critique of dominant scientific paradigms, the exploration of transpersonal psychology and its applications, the understanding of spiritual and anomalous experiences, and the urgent need for a more integrated and ecologically conscious worldview. The editorial stance appears to be one that advocates for interdisciplinary research, the development of new conceptual frameworks, and a holistic approach to understanding human consciousness and its relationship with the natural world. There is a clear emphasis on moving beyond purely materialistic or reductionist explanations and embracing a more expansive understanding of reality that includes the spiritual and the transpersonal.

The journal consistently promotes the idea that addressing global crises requires a fundamental shift in human consciousness and a re-evaluation of our relationship with the planet. The use of terms like "transpersonal ecosophy" and "spiritual emergency" reflects a commitment to exploring these complex phenomena with depth and nuance.

Title: Paranthropology
Issue: Vol. 8 No. 1
Date: Spring/Summer 2015
Publisher: Paranthropology
Country: UK
Language: English

This issue of Paranthropology, Volume 8, Number 1, published in Spring/Summer 2015, delves into themes of ecopsychology, transpersonal psychology, shamanism, and the anthropology of consciousness. The issue prominently features the work of Mark A. Schroll, with a significant portion dedicated to listing his publications, conference presentations, and edited works.

Key Articles and Contributions

Mark A. Schroll's Research and Publications

The issue lists numerous publications by Mark A. Schroll, spanning from 1995 to 2016. His work explores a wide range of interconnected topics:

• Ecopsychology and Nature Dissociation: Schroll's 1995 article, 'Diagnosing humankind's dissociation from nature,' published in Centerpiece, addresses the environmental crisis from a psychological perspective. His later work, such as 'Wrestling with Arne Naess: A Chronicle of ecopsychology's origins' (2007), traces the intellectual lineage of ecopsychology.
• Neo-Shamanism and Transpersonal Psychology: Several entries highlight Schroll's interest in neo-shamanism, its relationship with psi phenomena, and transpersonal psychology. This includes 'Neo-Shamanism, psi, and their relationship with transpersonal psychology' (2011a) and 'From ecopsychology to a transpersonal ecosophy: Shamanism, psychedelics, and transpersonal psychology-An autobiographical reflection' (2013).
• Worldviews and Cultural Themes: Schroll also examines broader cultural and philosophical themes, such as 'Sufi wisdom, Norse mythology, Zen koans, and the eco-crisis: Remembering the value of teaching-stories' (2011b) and 'Worldviews in collision/Worldviews in metamorphosis: Toward a multistate paradigm' (2011, with S. Greenwood).
• Paranthropology and the Paranormal: His contributions to the field of paranthropology are evident in 'Reflecting on paranthropology' (2012a) and his co-edited work 'Paranthropology: Anthropological Approaches to the Paranormal' (2012).
• Feminism and Environmental Awareness: Schroll's work also touches upon the integration of feminist perspectives with environmental concerns, as seen in 'My First Encounter with Feminism and Environmental Awareness: Transpersonal Ecosophy as a Path Toward Their Integration' (2012b).
• Edited Volumes: Schroll edited 'Transpersonal ecosophy, Vol. 1' (2016), which covers diverse topics including sacred site dream research, the mind/body problem, parapsychology, spiritual emergency, transpersonal psychology, and the anthropology of consciousness.

Other Featured Works and Contributors

The issue also references or includes works by other authors:

• Ecopsychology Roots: An introduction co-edited by Schroll and G. Hartelius (2011) explores ecopsychology's roots in humanistic and transpersonal psychology, deep ecology, and ecocriticism.
• Human Superiority Complex and Eco-Crisis: Schroll, in collaboration with H. Walker (2011), addresses the 'Human Superiority Complex' and its link to the eco-crisis.
• Shamanism and Extraterrestrial Encounters: Schroll and J. E. Mack (2012) investigate shamanism, transpersonal ecosophy, and John E. Mack's research into encounters with extraterrestrial consciousness.
• Influential Texts: The bibliography includes seminal works such as Rupert Sheldrake's 'A new science of life' (1981) and 'The presence of the past' (1988), Mary Shelley's 'Frankenstein' (1816/1983), and works by A. Young (1984) and R. Walsh (1984a, 1984b, 1985) on risk, survival, and psychological understandings.

Conference Contributions

The issue notes participation in a Scientific Study of Religion Conference, where individuals presented on topics including authenticity and delusion in shamanism, living mythically through dreams and synchronicity, power animals as metaphor, and personal reflections on journeys into shamanism.

Recurring Themes and Editorial Stance

The recurring themes in this issue are deeply rooted in the exploration of consciousness, the human relationship with nature, and the study of anomalous phenomena through an anthropological lens. The editorial stance appears to be one of interdisciplinary inquiry, bridging psychology, anthropology, spirituality, and environmental studies. There is a clear emphasis on the potential of transpersonal experiences, shamanic practices, and ecopsychological frameworks to address contemporary issues like the eco-crisis and human dissociation from the natural world. The inclusion of works by figures like Arne Naess, John E. Mack, and Rupert Sheldrake suggests an engagement with established and emerging ideas in these fields. The journal positions itself as a platform for 'Anthropological Approaches to the Paranormal,' indicating a serious and academic consideration of phenomena often relegated to the fringes of conventional science.