PaleoSeti Magazine - No 16

Magazine Overview

Title: paleoseti
Issue: 16
Volume: 5TH PUBLICATION YEAR
Date: October 2019
Publisher: EISENGRUBER PUBLISHING
Country: Canada
ISSN: 2292-8251

This issue of "paleoseti", subtitled "The magazine for Ancient Astronaut & Lost Civilizations research. ANCIENT TECHNOLOGIES, CULTURES AND ADVENTURE", is the "ADVENTURE EDITION". The cover prominently features "EXPEDITION TO THE AMAZON REGION" and "PALEOSETI TRIP TO SOUTH AMERICA ... A DIARY".

Letter from the Editor

Herbert Eisengruber, Editor-in-Chief, reflects on the magazine's header, emphasizing the "Adventure" component of PaleoSeti research. He notes that while research often leads to unexpected adventures, adventure is subjective. Eisengruber contrasts the slower, more refined information flow of magazines and books from his youth (1970s-1980s) with the "real time" but often superficial content of today's internet blogs, which he feels can suffer from a "Look at me! Syndrome" and a lack of focus on the actual experience.

Contents

• The issue includes:
• PaleoSeti Trip to South America - A Diary (Page 4)
• Expedition to the Amazon Region. The Secret Tradition of the Ugha Mogulala (Page 22)
• Be part of the mysteries (Page 38)

PaleoSeti Trip to South America - A Diary

This article, by Herbert Eisengruber, details a personal research trip to South America undertaken over 15 years prior to publication (in 2004). The author traveled alone on a tight budget, with minimal pre-planning, focusing on "key sites".

April 20th, 2004: Travel to Lima

The journey began with a flight from Halifax, Nova Scotia, to Newark, followed by an 8-hour flight to Lima, Peru. Eisengruber describes the flight experience and the chaotic arrival at Lima airport.

April 21st: Lima

In Lima, the author visited the Anthropology Museum, housing the Raimondi stele, and the gold museum. He notes a dispute with museum guards over photography restrictions. He also mentions Lima's frequent fog and high suicide rate.

April 22nd: Lima to Nazca

Eisengruber opted for a bus to Nazca instead of renting a car due to local driving habits. The bus journey was modern and comfortable, passing through an increasingly arid landscape. Upon arrival in Nazca, he found the town dusty and chaotic, not the polished tourist destination he expected, despite it being a UNESCO World Heritage site. He stayed at the affordable "Hotel Alegria" and later visited the "Hotel Nazca Lines", once home to Maria Reiche.

April 23rd: Nazca Lines Flight

The author took a flight over the Nazca Lines from a small airport in Nazca. He describes the experience as deeply moving and "unbelievable", with the lines being more impressive in person than in photographs. He was particularly fascinated by the older, straight lines rather than the famous figures. After the flight, he concluded that "official" archaeology knows very little about the lines and that dismissing the PaleoSeti Theory is a sign of embarrassment or ignorance.

April 24th: Nazca to Arequipa

News of a potential strike in Bolivia caused concern for his planned visit to Tiahuanaco and Puma Punku. He decided to travel to Lake Titicaca via Arequipa, Peru. The bus journey from Nazca to Arequipa was long (about 10 hours) through a stunning desert landscape.

April 25th: Arequipa to Puno

Arriving in Arequipa late at night, the author found the city somewhat intimidating due to warnings about crime. He decided to bypass sightseeing in Arequipa and head directly to Puno on Lake Titicaca. The bus journey involved ascending to 4500 meters, where he began to feel dizzy and experienced early signs of altitude sickness.

April 26th: Puno and Altitude Sickness

Upon reaching Puno, the author found a hotel and experienced severe altitude sickness (headache, dizziness, difficulty breathing) while visiting a local market. He took strong painkillers and rested, recognizing the need to acclimatize.

Expedition to the Amazon Region. The Secret Tradition of the Ugha Mogulala

This section is mentioned in the table of contents but no content is provided in the scanned pages. It is listed as starting on page 22.

Be part of the mysteries

This section is also mentioned in the table of contents but no content is provided in the scanned pages. It is listed as starting on page 38.

Recurring Themes and Editorial Stance

The recurring themes in this issue are adventure travel, archaeological research, and the exploration of ancient mysteries, particularly those related to ancient astronauts and lost civilizations. The editorial stance, as expressed by Herbert Eisengruber, favors in-depth research and personal experience over the fleeting and self-focused nature of some modern online content. There is a clear skepticism towards conventional archaeological explanations for ancient sites like the Nazca Lines, aligning with the PaleoSeti Theory's perspective.

This issue of "paleoseti" (Volume 11, dated 2003) is a personal travelogue detailing the author's journey through Peru and Bolivia, with a strong focus on archaeological sites, ancient civilizations, and cultural observations. The narrative covers a period from late April to early May, chronicling visits to various significant locations.

Travel to Bolivia and Peru

The journey begins with an interest in visiting the Uros people and arranging travel to Tiahuanaco. The author notes the closure of a direct bus route and opts for a longer route via Copacabana. A boat trip to the Uros Islands, described as floating villages made of reed, is undertaken. While acknowledging the tourist aspect, the author notes the desire of the Uros people to maintain their tradition. The visit to the Pre-Incan archaeological site of Sillustani is highlighted, with its intriguing stone circles and underground structures.

The narrative then shifts to the bus journey to La Paz, Bolivia. The author describes the chaotic towns and the "Culture Shock" experienced by Westerners. A significant incident occurs when a bus is stopped due to a strike blocking a bridge. The locals had protested against a corrupt mayor and town council. The situation escalates, with the author witnessing the aftermath of the mayor being lynched and hanged from the bridge. This event deeply affects the author.

After crossing the river, the journey to La Paz continues, with the bus eventually being loaded onto a ferry to cross Lake Titicaca. The author notes Bolivia as the poorest country in South America, with visible signs of poverty. La Paz is described as a mix of chaos and culture.

Archaeological Exploration in Bolivia and Peru

In La Paz, the author books a tour to Tiahuanaco and Puma Punku. The visit to Tiahuanaco is described as fantastic. However, Puma Punku is found to be closed, with the guide dismissive of its significance. The author, along with other tourists, insists on visiting, leading to a minor "revolution" where they bribe the guard to gain access. The ruins of Puma Punku are described as incredible and unique, with modern-looking stonework.

The author then travels back to Peru, finding it a more stable country. The bus journey to Cuzco is described as arduous. Cuzco is presented as a beautiful city nestled in the Andes, known for its Inca walls, which the Spanish built upon for stability. The author explores the city, noting the precision of the Inca masonry, particularly the famous 12-sided stone.

Saqsayhuaman and the Holy Valley

A major highlight is the visit to the Inca fortress of Saqsayhuaman. The author is overwhelmed by the gigantic stones and the precise stonework, suggesting an advanced technology or even a "Titan" involvement. The scale of the stones, some weighing over 350 tons, is emphasized. The author also explores the "ruins" above Saqsayhuaman, noting the ancient carvings and the confusion regarding their purpose.

The journey continues to the Holy Valley of the Inca, visiting the sites of Pisaq and Ollantaytambo. Pisaq's ruins are scattered across hilltops, requiring a hike. The site is described as astronomically aligned with an older Megalithic site. Ollantaytambo is highlighted as one of the most mysterious archaeological sites, with its unusual temple and monstrous stone slabs.

The author also visits the monastery "Santo Domingo," built upon the Inca Temple of the Sun, noting the earthquake-resistant quality of the Inca walls. The night market of Chinchero is also mentioned as a worthwhile experience.

Machu Picchu and the Journey Home

The final major destination is Machu Picchu, described as the ultimate tourist magnet. The journey involves a train ride from Cuzco to Aguas Calientes, the town below Machu Picchu. The author notes the commercialization of the area around tourist attractions. The train ride itself is described as an "adventure" on original 1931 benches.

Machu Picchu is depicted as a breathtaking site, offering stunning views and a magical atmosphere. The author spends three hours exploring the site, enjoying the lack of crowds. The return journey from Aguas Calientes to Cuzco involves a train stop in the middle of nowhere, with the lights going out, creating an eerie atmosphere and a sense of unease among the passengers.

Recurring Themes and Editorial Stance

The magazine "paleoseti" appears to focus on alternative theories regarding ancient civilizations, as suggested by the author's interest in "Titan" involvement in stonework and the mention of "Lost Civilization theories." The author's personal, reflective, and sometimes adventurous approach to travel is evident throughout the narrative. There is a consistent theme of awe and wonder at the ancient structures and the mysteries they present. The author also touches upon the socio-economic conditions in Bolivia and the impact of tourism in Peru. The editorial stance seems to favor exploring unconventional explanations for ancient achievements, contrasting with mainstream archaeological views.

This issue of paleoseti, dated July 2018, features an article titled "EXPEDITION TO THE AMAZON REGION" by Rafael Videla-Eissmann, detailing an expedition by Akakor Geographical Exploring, led by Lorenzo Epis, into the Amazon jungle of Brazil. The expedition aimed to find traces of the mythical tradition of the Ugha Mongulala. The issue also includes a travelogue detailing a journey through Peru, and extensive content on the Ugha Mongulala tradition, its origins, and the controversies surrounding it.

Travelogue: A Journey Through Peru

The first part of the issue includes a personal account of travel in Peru. The narrator describes a problematic train journey from an unspecified location to Cuzco, which experienced a breakdown in the jungle, leaving passengers in darkness for hours. Upon arrival in Cuzco, the narrator faced difficulties finding transportation, eventually walking to a taxi stand. The following days in Cuzco are described as pleasant, with shopping for local crafts and enjoying the city. The narrator notes the efficiency of public transport in Peru and Bolivia. The trip concludes with a flight back to Lima and then home, reflecting positively on the journey.

The Empire of the Gods and The Chronicle of Akakor

The main focus of the issue is the Ugha Mongulala tradition, introduced through the controversial 1976 book "The Chronicle of Akakor" by German journalist Karl Brugger. The book, based on testimonies from Tatunca Nara, the last descendant of the Ugha Mongulala, claims that indigenous people were instructed by visitors from the cosmos who also built ancient cities in South America, such as Tiahuanaco, Puma Punku, Cuzco, and Machu Picchu. These sites, along with the Nazca Lines, are presented as evidence of these ancient gods. Brugger's work is significant because it relied on contemporary testimony rather than pre-Hispanic records, potentially challenging established anthropological paradigms.

Karl Brugger, who specialized in South American indigenous cultures, met Tatunca Nara in Manaus, Brazil. The book "Die Chronik von Akakor" (The Chronicle of Akakor) was published in 1976, followed by translations into Spanish and Italian. The chronicle asserts the arrival of extraterrestrial beings and their influence on the tribe, forming the basis for the PaleoSETI theory. The article acknowledges the difficulty of expeditions in the Amazon due to environmental conditions, which hinder archaeological research and the preservation of evidence.

Despite the impact of Brugger's book, the article notes that formal archaeological and anthropological research on the Ugha Mongulala tradition has been limited. The environmental challenges of the Amazon region are highlighted as a significant obstacle. The article suggests that while Brugger's work presents aspects of the pre-Hispanic world, some elements are considered unviable by specialists. Tatunca Nara himself has reportedly declared Brugger's book to be largely fiction and has denied several parts of it, including the existence of "The Chronicle of Akakor" itself, the origins of the gods in the Constellation of Schwerta, the city of Akanis, and the thirteen underground cities of the gods.

The Controversy and Defamation

The article delves into the "controversy" surrounding Tatunca Nara and his claims. Orthodox historiography has largely rejected the existence of the Ugha Mongulala, particularly due to Tatunca Nara's assertions about the arrival of gods from the stars, the description of his people as "fair skinned and tall," and their antiquity of approximately 12,000 years. The fact that Tatunca Nara is the sole source for this tradition has led to skepticism and efforts to discredit him. The article suggests that attacks against Tatunca Nara have been systematic, aiming to destroy his public image and credibility, including implicit accusations of crimes related to the disappearance and death of three explorers, which have not been formally substantiated due to lack of evidence.

The Mythical History and the Traces of a Lost Tribe

The mythological history and traces of the Ugha Mongulala are situated in a vast zone of the Amazon, spanning from 3° to 15° latitude north and 65° to 73° longitude west. Tatunca Nara, claiming to be the last descendant, stated that the gods arrived around 12,000 years ago. The tradition does not clarify whether the gods created the Ugha Mongulala or merely instructed them. The gods' names and language are considered sacred and not communicable. These "civilizing gods" or "cultural heroes" are described as having laid the cultural foundations for religion, agriculture, and astronomy, founding the cities of Akakor and Akahim. They possessed advanced "technology" and traveled in "ships" or "vehicles." The priests formed a council led by a "chief" from the royal lineage. Their religion is nature-based, and their calendar follows lunar phases, incorporating the concept of "great cycles."

The Ugha Mongulala's emblem is the Sun rising from the waters with thirteen rays, symbolizing the Sun, Moon, and their life-giving forces, as well as a lunar/solar calendar. This emblem is linked to pre-Hispanic representations of "god-men" across the Americas, such as the Viracochas, Quetzalcoatls, and Katchinas, who are depicted with similar solar motifs, often in headdresses or tiaras.

The Gods and Six-Fingered Beings

The tradition of the Ugha Mongulala aligns with mythical traditions in pre-Hispanic America and pre-Christian Europe, Mesopotamia, and Asia, referencing figures like the Hówen of the Selk'nam and the Antuipanko of the Lituche-Araucano. The gods are described as "similar to us" – "fair skinned and tall" – with a specific difference: six fingers on their hands and six toes on their feet. This characteristic is noted to have counterparts in pre-Hispanic iconography, particularly in the Diaguita culture of northern Chile, whose figures are associated with the "White Gods" (Huaracochas or Viracochas). The article presents various examples of six-fingered anthropomorphic figures and symbols from different cultures, including Diaguita, Moche, Quimbaya, Jama-Coaque, Mesoamerican (Teotihuacan, Zapotec), and petroglyphs from Peru and Utah.

Tatunca Nara's communication is considered accurate because it aligns with verifiable archaeological patterns found across different cultural bases in the Americas, suggesting a common underlying layer in myths and symbols. The information about underground cities where the gods resided also finds parallels in pre-Hispanic traditions, such as the Pillanes of the Lituche-Araucano and the Ayar brothers of the Andean tradition, as well as Mesoamerican myths about underworld deities and sacred mountains.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around ancient mysteries, indigenous traditions, and the potential for extraterrestrial influence on early human civilizations. The editorial stance appears to be one of exploring and presenting controversial theories, such as those proposed by PaleoSETI, while also acknowledging the skepticism and criticism they face from established scientific and historical communities. The article critically examines the evidence and claims surrounding the Ugha Mongulala tradition, highlighting both the intriguing parallels with ancient iconography and the lack of definitive proof, as well as the personal and professional controversies faced by Tatunca Nara and Karl Brugger.

Title: paleoseti
Issue: 31-37
Date: December 2019

This issue of PaleoSeti Magazine explores ancient South American civilizations, focusing on the presence of fair-skinned natives, legendary lost cities, and myths of great catastrophes. It draws heavily on historical accounts, ethnological studies, and the research of figures like Percy Harrison Fawcett.

Fair-Skinned Natives and Ancient Civilizations

The magazine presents evidence from European discoverers and chroniclers, including José de Acosta, Gaspar de Carvajal, Pedro Mártir, Antonio de Herrera, Antonio de Montesinos, Felipe Guamán Poma de Ayala, Pedro Cieza de León, Inca Garcilazo de la Vega, Pedro de Valdivia, Alonso de Ercilla y Zúñiga, and Alonso de Ovalle, who documented the existence of fair-skinned populations in the Americas. Ethnological studies by Roberto Rengifo, Víctor Larco Herrera, and Percy Harrison Fawcett also support this.

Pedro Cieza de León's "Crónica del Perú" (1553) is cited regarding the ancient city of Tiahuanaco, mentioning a tradition of bearded men who built structures like Vinaque. The text suggests that before the Incas, a civilization with fair-skinned builders existed, whose origins were unknown.

Anthropologist Paul Rivet's arguments are presented, based on chronicles, pre-Hispanic iconography, and native accounts, which indicate that traditions retained memories of fair-skinned and bearded men preceding current populations, particularly in Peru and the islands of Titicaca. These individuals are linked to the 'Viracochas' or 'White Gods' of the Americas, possibly descendants of a superior civilization.

Cycles of Great Catastrophes

A significant theme is the pre-Hispanic tradition of 'Great Catastrophes,' 'Great Floods,' or 'Great Waters.' These myths are described as cosmic or planetary processes that occur at chronological milestones, serving as 'adjustment' or 'resetting' mechanisms to destroy the old world and create a new age. These events are often attributed to the gods.

Examples of these traditions include Tripalafken (Lituche Araucanos of Chile), Llocilavuno Pachacuti (Andean traditions), Mba'e-megua Guasu or Ara Kañy (Guaraníes), Apachiohualiztli (Mesoamerican records), and O-kee-paa (Mandan in the United States). The pre-Hispanic art, such as the Kultrún of the Machi and the Aztec Piedra del Sol, reflects these cycles.

The Lost City of Z, Akakor, and Akahim

The issue highlights the legendary cities of Akakor and Akahim, which Tatunca Nara identified as the cities of the gods. Akakor is said to be in the Amazonian Andes of Peru, and Akahim in the northern Amazon, between Brazil and Venezuela. These are described as underground settlements.

Colonel Percy Harrison Fawcett's search for the Lost City of Z in the Amazon is discussed. Fawcett believed this city was the foundation of a past civilization with fair-skinned inhabitants. His explorations were focused on the Amazon, where he encountered traditions of a great past civilization that may have engendered the Incas.

Barros Arana's "Historia general de Chile" is mentioned, suggesting that the Inca empire was built upon the ruins of an older civilization. Fawcett noted that descendants of this remote civilization include the Guarayos, Maxubis, and other Amazonian tribes, who preserved traditions of being descendants of fair-skinned people.

Fawcett's Observations and the Ugha Mongulala

Fawcett's own observations of fair-skinned natives are detailed, noting their physical characteristics such as light eyes, reddish-brown hair, and fine features, which differed from typical indigenous populations. He believed these natives were descendants of the gods, the Huarijochas, and were the originators of the advanced civilization on the continent.

The issue touches upon the Ugha Mongulala tradition, communicated by Tatunca Nara, and its connection to the 'Great Catastrophe.' The article questions the exclusionary view imposed by official historiography that dismisses such traditions. The text argues that the ethnic characteristics of Tatunca Nara align with those of the fair-skinned natives, contrasting with usual indigenous populations.

Conclusions and Future Research

The Akakor Geographical Expedition in July/August 2018 is mentioned as having located an approximation to the Ugha Mongulala tradition. The study concludes that the fields referred to by Tatunca Nara—extraterrestrial gods, ethnic characteristics, cyclic catastrophes, and oral tradition—are corroborated by pre-Hispanic ethnographic and archaeological evidence.

This research aims to pave the way for future investigations into Akakor and Akahim, the cities of the gods, and the destiny of the Ugha Mongulala.

Movie Recommendation: The Lost City of Z

An excerpt from Google describes the movie "The Lost City of Z," based on Percy Fawcett's expeditions into the Amazon in search of a previously unknown, advanced civilization. The movie is recommended for those interested in the subject.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of ancient civilizations, lost cities, extraterrestrial influences, and historical mysteries, particularly within the context of South America. The editorial stance appears to be open to alternative historical narratives and archaeological interpretations that challenge conventional views, encouraging further research and critical thinking.

Contribution and Webpage

PaleoSeti Magazine invites reader feedback and contributions related to archaeology, Ancient Astronaut Theory, or Lost Civilization Theories. Readers are encouraged to visit the magazine's website, www.paleoseti.com, for more background information and research, and to follow PaleoSeti Magazine on Twitter for the latest news.