Ouranos - Nouvelle Serie - no 29 - dec 1980

Magazine Overview

Title: OURANOS
Subtitle: aux frontières de la connaissance (At the frontiers of knowledge)
Issue: No 29
Volume: 29ème Année (29th Year)
Date: 1er trimestre 1980 (1st Quarter 1980)
Publisher: OURANOS
Country: France
Language: French
Document Type: Magazine Issue

Editorial: Notre Libre Opinion (Our Free Opinion)

The editorial by Pierre Delval acknowledges the delay in the publication of this issue, attributing it to various internal and external factors. He expresses gratitude for the readers' anticipation and appreciation, noting the positive feedback received from questionnaires. Delval emphasizes OURANOS's mission to maintain a free platform for opinions and study, while stressing the importance of objectivity and fact-checking, especially in light of abundant fallacious literature. He observes a societal division and apparent disorder, yet discerns an underlying order. Based on years of research into paranormal questions, he concludes that a fantastic, albeit invisible, plan directs both literary dreams and objective reality, including the psycho-physical aspect of UFO phenomena and potential mass manipulation.

The editorial recounts the 'Casemiro de Abreu' incident in Brazil, where a crowd gathered to welcome supposed inhabitants of Jupiter, with a welcoming committee and security forces awaiting a predicted landing of a 'discovoadore'. This event, mirroring the film 'Close Encounters of the Third Kind', ultimately failed to materialize, leading to speculation about a test of psychological response or a precursor to a 'return of the gods' scenario. Delval reflects on the human search for superior solutions to spiritual crises, warning that a civilization without a soul is doomed to failure, and that humanity might be caught in a monumental trap, even as hope is placed in celestial salvation.

He criticizes the "recuperation" of the UFO problem to promote a new spirituality, particularly by "OVNI sects" identified by Paul Vion. Delval asserts that as the UFO phenomenon amplifies, it contributes to an eschatological movement guided by hidden masters. OURANOS aims to remain detached from this deceptive ensemble, focusing on the pursuit of truth through sound and reasonable bases. The magazine's existence relies on reader support, as it operates without advertising. The C.E. OURANOS organization functions through the dedication of its responsible members and a network of investigators.

Articles and Content

Les OVNI et les ondes de forme (UFOs and Form Waves) - Part 2

By C.P. Couropoulos (Member C.E. Ouranos-Suisse)

This section explores the concept of 'form waves' and their connection to psychic energy and human subjectivity across various magical and religious traditions. Couropoulos discusses the 'negative green' energy, its presence in natural phenomena like underground water currents, and its historical use in magical rites for fertility. He links this to the work of Wilhelm Reich on 'Orgone' and the 'energy of pyramids'. The article delves into the interpretation of primitive magical rites as radiesthetic acts and notes the African sorcerers' practice of working near moving water sources.

It is suggested that early humans understood these forces, leading to the establishment of rites and monoliths to channel them. The influence of lunar cycles on these energies is also mentioned, with peak energy during the full moon. The concept of anthropomorphic personifications (gods, goddesses, demons) is presented as a manifestation of universal consciousness. The 'negative green' is described as a force that can amplify any type of energy, whether beneficial or not, potentially magnifying human psychic forces and leading to a 'Genesis of gods or demons'.

The article further examines the 'Lion Vert' (Green Lion) as an alchemical symbol, representing natural energy and vital spirit. It connects this to the Egyptian goddess Sekmet, known for her thirst for blood, and to Lucifer, the 'Light Bearer', associated with Venus and the color green. The text posits that Lucifer represents a direct foundation for all electromagnetic waves, subtle or material, and must pass through seven circles before entering human time.

Couropoulos then discusses the spectrum of energies, including 'form waves' and 'polarity spectra'. He explains that electromagnetic waves are rhythmic movements between opposite poles (electric, magnetic). Human sensitifs can perceive luminous colors around objects and beings, such as blue for positive magnetic polarity and red for negative magnetic polarity, associated with heat and density.

The 'negative green' is linked to the 'red luminous' spectrum, representing radioactivity. The DNA spiral is described as a negative polarity self, and red is associated with vitality and energy, explaining the presence of blood rites in various traditions, including those associated with Lucifer, Celts, Aztecs, and Vampirism.

The article connects the octagonal disposition of the polarity spectrum to the eight trigrams of the Yi-King. It suggests that Lucifer, as the personification of the 'negative green', is the 'Prince of this world'. The 'V-' (likely referring to 'Vert' or 'Vital energy') is a product of superimposed magnetic polarities. The 'mother' of all polarities is represented by white, the origin of Edef (likely referring to energies or phenomena).

The text warns that forces involved in the vital unconscious and primitive psyche can lead to psychopathology rather than initiation, noting the growing success of 'metaphysical obscurities'. It suggests that sounds form the 'acoustic medium' for speech and music, while energies form the 'energetic medium' that 'weaves' our thoughts, emotions, and consciousness. This implies that different psychic activities draw on specific energies from the ambient environment, raising the question of whether 'demons' are constituted of a different 'fabric' than 'angels' or 'gods'.

La conscience du démon, en tant que conscience au repos (The Consciousness of the Demon, as Consciousness at Rest)

This section explores the concept of demonic consciousness, associating it with darkness, inertia (Tamas), and a cold, slippery nature akin to matter. It is linked to telluric forces and subterranean depths. This 'black' aspect is positioned on the left of the undifferentiated spectrum, representing the unconscious and physical forces, which are not inherently evil but can be the seat of unconscious activities. Another aspect is associated with the night sky and 'firmament demons', utilizing UV electricity. This 'black' form of consciousness, due to its proximity to the material world, imparts a significant inertia and a powerful influence over matter.

However, this connection to the obscure aspects of the personal and collective unconscious can lead to the expression of these contents with great force. The text suggests that 'demons' or 'obscure gods' can emerge from this energy, and listening to their voice means obeying one's lower nature, leading to an erroneous existence and increased influence. The relationship with these 'terrible gods' is often a projection of forgotten father-son relationships, citing Hitler's relationship with his 'god' and his father as an example. Such a god is described as jealous and authoritarian, embodying forgotten anxieties and problems.

The formation of these 'terrible gods' is facilitated by the activation of these forces through consciousness. The act of 'drawing' this power can manifest existing psychic structures, giving birth to the 'devil'. Only a free and purified consciousness can wield these energies without giving them a fatal, negative form. The text notes that some individuals seek out the obscure, terrifying, and inhuman as a sign of cosmic character, rather than sub-human.

L'H.E.T. ET L'UFOLOGIE: LES EXTRATERRESTRES D'APRÈS LES RÉVÉLATIONS DE LEURS PROPHÈTES ET CONTACTÉS (H.E.T. and Ufology: Extraterrestrials According to the Revelations of Their Prophets and Contactees) - Part 4

This section begins by addressing the difficulty of discussing the topic of extraterrestrials (HET) as revealed by prophets and contactees, noting recent developments that warrant attention. The complexity of the UFO phenomenon, particularly its psychic and paranormal aspects, is highlighted, contrasting with the materialist HET perspective that views UFO occupants as biological beings from our galaxy. The article criticizes the dismissal of psychic and paranormal powers by materialist HET proponents.

It then discusses the attacks on ufologists like J.A. Keel and Jacques Vallée, who have emphasized the psychic impact of UFOs. The author suggests two reasons for this animosity: firstly, the disregard for a mémoire by Major Colman Vonkeviczky, which Vallée reportedly found lacking in substance; and secondly, Vallée's alleged imprudent exposure of occult connections between powerful Californian secret societies and influential figures in American ufology.

The article criticizes arguments from WHITE, which support the film 'Star Wars' and suggest the existence of numerous alien races that have been visiting Earth for millennia, collecting lunar rocks. These claims are dismissed as unscientific fiction. The author also mentions Jean Bastide's controversial statements, labeling him a 'new judge of the ufological inquisition' who condemns 'new heresies' by appealing to the 'elite' of French ufology, which the author suggests is characterized by 'delirious ufomania', contactees, and sects rather than objective research.

Following this critique, the article introduces two cases that demonstrate the need for skepticism and rigorous scientific analysis when dealing with the psychic component of UFOs. The first case concerns the 'doctrine of the Bâal-Contract' and alleged extraterrestrials from Proxima Centauri and its planet Bâavi. This affair, divulged by Robert Charroux and reported by Pierre Delval, involves a mysterious individual named EMEN-IS who claimed to have been abducted by a UFO and taken to Bâavi. There, he allegedly received teachings from near-immortal beings, which formed the basis of the Bâal-Contract sect, similar to the teachings of Vorilhon-Raël.

LE PHÉNOMÈNE OVNI ET SON ACTION SUR LES ANIMAUX (The UFO Phenomenon and Its Action on Animals)

This article, presented as the first part of a series, details the effects of UFO manifestations on animals, particularly dogs, which often exhibit fear, distress, or aggression. It promises to cover cases of animal levitation and abduction, as well as the disturbing phenomenon of animal mutilations.

The text highlights that while UFOs are sometimes presented as advanced machines piloted by benevolent extraterrestrials, the prevalence of these phenomena throughout history suggests otherwise. The article questions the idea that intelligences studying us would require millennia of observation without gaining significant knowledge.

It then focuses on animal mutilations, noting their frequent occurrence in certain regions of the USA, often near reported UFO sightings. These incidents typically involve cattle found dead with internal organs removed, without visible incisions or significant blood loss. The article draws a parallel between these mutilations and magical sacrificial rituals, expressing astonishment at these facts.

The physiological effects on animals are discussed, with an example from Cier-de-Rivière, France, on October 16, 1954, where a horse exhibited unusual anxiety preceding a UFO sighting.

• Several anecdotal accounts are presented:
• A horse in France became restless and fell, unable to move, after a grey object flew nearby.
• In Missouri, USA, a man's radio picked up unknown conversations, his horse became agitated, and his dog barked insistently, coinciding with UFO sightings.
• In Quarouble, France, a dog's strong barking alerted its owner to a UFO.
• In Bry, France, a man and his dog were paralyzed by a white, luminous object that ascended and disappeared.
• In Poncey-sur-l'Ignon, France, a woman's dogs alerted her to a luminous cigar-shaped object.
• In Mouza, Italy, a cyclist noticed a luminous object on a tripod with small figures, which emitted guttural sounds and a siren-like noise before ascending.
• In Keta, Ghana, a commander was awakened by animal distress and observed a large light rising from the sea.
• In France, a UFO landed near a railway track, and the owner's dog reacted strangely to the site the next morning.
• In Dundee, South Africa, a family and their dogs were disturbed by a strange noise and an object flying overhead.
• In Cordoba, Argentina, a family observed numerous UFO landings, often alerted by their animals.
• In Portugal, a man and his dog encountered a circular, flattened object, and a tall, human-like figure was observed below it.

• The article then details cases of animal abductions, including:
• An 1897 case in Kansas where a citizen reported a large object hovering over his herd, with a calf being lifted by a cable attached to the object.
• A 1970 case in Rio Grande do Sul, Brazil, where a calf was levitated and abducted.

Finally, the section on animal mutilations begins by recounting the case of 'Snippy', a mare found dead in Colorado, USA, in 1967, with its head, neck, and shoulders denuded, skin removed, skull exposed, and entrails missing. The article notes that similar mutilations have been reported in the USA and South America, particularly Brazil. It mentions a case involving sheep in Brazil where a ewe was found with a 2 cm orifice on its head, and a perfect circle of blood around it. Another case involved a Corricdale ewe from which a fetus was extracted through a 3 cm orifice in its abdomen. The bloodless nature of these mutilations is emphasized.

ÉDITORIAL: «NOTRE LIBRE OPINION» (Continued)

This section continues the editorial, detailing the extensive coverage dedicated to investigative articles in this issue, amounting to 90 typed pages. It mentions that detailed reports from France and Quebec are awaiting publication in future issues. The editorial expresses gratitude to readers who returned questionnaires, noting that the average reader is 45 years old and appreciates the articles, particularly the 'Signs in the Sky' section. The demand for more philosophical articles is also noted, along with interest in 'Ufo-Seismes' and Paul Vion's and Fina d'Armanda's contributions. The editorial regrets the low response rate to the questionnaire (1/4 of readers) but emphasizes the commitment to continue the publication with the support of willing readers.

A postscript corrects a previous statement in the editorial regarding the Earth's spiral, clarifying that it is induced by the galaxy's rotation, not the Earth's rotation around the sun.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of UFO phenomena, paranormal events, and ancient traditions, often questioning conventional scientific explanations. There is a strong emphasis on the psychic and energetic aspects of these phenomena, drawing parallels between modern UFO reports and ancient myths, religious beliefs, and alchemical practices. The editorial stance appears to be one of open inquiry, encouraging diverse perspectives while advocating for critical analysis and objectivity. The publication seems to lean towards a more esoteric or spiritual interpretation of UFOs, contrasting with purely materialistic or technological explanations. There's a recurring theme of hidden influences, potential manipulation, and the search for deeper meaning beyond the surface of events.

Title: Ouranos
Issue: 19
Volume: 1
Date: March 1980
Publisher: Ouranos
Country: France
Price: 20 FF
ISSN: 0293-6992

This issue of Ouranos, a French ufology and metaphysics publication, features a diverse range of articles, from debunking extraterrestrial claims to historical UFO sightings and scientific theories on cosmology and evolution.

Article 1: The Bâal-Contrat and Proxima Centauri

The article begins by dissecting the 'Bâal-Contrat' affair, identifying Maurice Descamps as the central figure who allegedly duped others with claims of extraterrestrial origins and genetic modification. The author strongly refutes the scientific basis of extraterrestrial life originating from Proxima Centauri, citing astronomical data about the star system's composition and temperature, concluding it's unsuitable for life as we know it. The article suggests that Descamps' story is a fabrication, possibly orchestrated by others.

Article 2: The Franck Fontaine Case (Cergy-Pontoise)

This section analyzes the 'contact of the 4th kind' involving Franck Fontaine, who disappeared for eight days in November 1979. The article notes the inconsistent reporting of the event across various weekly magazines, with some focusing on Fontaine's grievances against the police and GEPAN, while others, like Jean-Claude Bourret, hailed the phenomenon as a challenge to intelligence. The GEPAN reportedly considered the case unfounded. Descriptions of the encounter vary, mentioning a luminous sphere and a 'fog' surrounding Fontaine's car. Fontaine's claims of conversing with luminous spheres and his assertion of being a 'true' contactee are presented, alongside contradictions regarding his interest in science fiction and his refusal of hypnotic regression.

Article 3: Celestial Phenomena in the 18th Century

This extensive section, authored by Fina d'ARMADA, details a 'wave of observations' of unusual celestial phenomena in the 18th century, predating modern UFO sightings. It focuses on the work of José Freire de Monterroio Mascarenhas, a Portuguese journalist who documented these events. The article highlights numerous sightings across Europe in 1716, including luminous globes, fiery lights, and strange 'comets' reported in Poland, Switzerland, Holland, England, and Prussia. These accounts are presented as evidence that humanity has long witnessed unexplained aerial phenomena.

Article 4: Contact of the 3rd Type in Minas Gerais, Brazil

This article details a 'third type' contact case involving Arlindo G. Dos Santos in Minas Gerais, Brazil, on May 16, 1979. Published with the cooperation of the Brazilian magazine 'OVNI Documents', the case involves Dos Santos encountering three UFOs. He describes one as a 'post' and another as a 'toupie' (spinning top) with a propeller. He claims to have photographed the objects, and investigators noted physical traces, including flattened grass and unusual footprints, as well as inscriptions on a musette left at the scene. The article includes an interview with Dos Santos, who describes the beings, their 'casques' (helmets), and their communication method via a 'tambour' (drum) on their backs. He also recounts being taken inside an apparatus where he saw a representation of Earth, the Moon, and the Sun.

Article 5: The 'Ouranos' Notebooks and Catalogues

Brief sections announce the upcoming publication of 'les cahiers d'ouranos' (Ouranos Notebooks), intended to explore more metaphysical questions, and a 'Chronological Catalogue of Lunar Anomaly Reports' from NASA TR-R 277, covering observations from 1540 to 1967.

Article 6: General Considerations on the Theory of Universal Evolution

This section presents a philosophical and scientific discussion on the nature of the universe and evolution, quoting Professor Louis Rougier. It touches upon the 'Big Bang' theory, the concept of an evolving universe, and the origin of life. The article questions the gradual nature of evolution, particularly the transition from simple to complex life forms, and suggests that mutations alone cannot explain the emergence of species. It also discusses the geological evolution of Earth, including the formation of continents and the slowing of Earth's rotation.

Article 7: The Living and Evolution

Continuing the discussion on evolution, this part delves into the scientific and philosophical aspects of life's development. It critiques the idea of evolution solely driven by random mutations and natural selection, suggesting that the emergence of complex organisms and species may not be fully explained by these mechanisms. The article references scientists like Pierre P. Grassé and Louis Pasteur, highlighting debates around spontaneous generation and the historical nature of evolution. It also touches upon the possibility of extraterrestrial seeding of life on Earth through cosmic molecules.

Recurring Themes and Editorial Stance

The magazine consistently questions established scientific and ufological narratives, encouraging critical thinking. It highlights inconsistencies in contactee accounts, scrutinizes scientific theories like the Big Bang and evolution, and presents historical UFO sightings as evidence of long-standing phenomena. The editorial stance appears to be one of skepticism towards simplistic explanations and a deep interest in exploring the unexplained, whether through historical records, eyewitness testimony, or philosophical inquiry into the nature of the universe and life.

Title: OURANOS
Issue: 44
Date: 1980
Publisher: C.E. OURANOS
Country: France
Language: French

This issue of OURANOS critically examines the theories of Jean Sendy, an author who interpreted the Bible as a text detailing extraterrestrial interventions in human history. The magazine presents Sendy's ideas, particularly those from his book "Ces dieux qui firent le ciel et la terre," which suggests that 'gods' mentioned in the Bible were extraterrestrials who manipulated human evolution.

Critique of Jean Sendy's Theories

The article begins by introducing Jean Sendy and his 'neo-hermeneutics' approach to biblical texts, which the authors deem a form of 'materialist theory' attempting to support extraterrestrial hypotheses. Sendy's work is criticized for its 'delirious bibliomania' and for being a 'sectarian forger' whose 'scientific nothingness' makes his ideas dangerous. The magazine highlights Sendy's claim that the Hebrew text of Genesis states 'the Gods' created the heavens and the earth, not a singular 'God.'

Sendy's doctrine is summarized into three main points:
1. Rejection of the Monotheistic God: Sendy, influenced by Voltaire, argues that the biblical text implies multiple 'gods' and that the concept of a singular Creator God is a fabrication by corrupt priests. He expresses a strong anti-theistic sentiment.
2. The Universal Law of the Universe: Sendy identifies 'YHWH' or 'The Eternal' not as a divine being but as a supreme universal law, an 'ultimate science' known to extraterrestrials called 'Elohim.' This law is supposedly hidden in a lunar base on the dark side of the moon and will be revealed during the Age of Aquarius.
3. The Galactic Civilization: The Elohim, originating from a stellar trinity in Sagittarius, are described as advanced beings who explored the galaxy. They allegedly arrived on Earth 23,000 years ago to accelerate human evolution, aiming to bring humanity to a 'galactic civilization' and an 'Age of Gold.'

The magazine refutes Sendy's claims by pointing out scientific inconsistencies, such as the vast distances involved in interstellar travel and the improbable survival of a small group of 'super-scientists' on a millennia-long journey. It also questions the timeline of human evolution and the existence of ancient civilizations mentioned in Sendy's narratives.

Biblical Interpretation and Scientific Perspectives

The article contrasts Sendy's interpretations with traditional views of the Bible. It explains that the Bible, particularly Genesis, is based on ancient oral traditions and reflects the anthropomorphic worldview of its time. For agnostics, it's a poetic account of Israel's history; for believers, it's about existential truths and humanity's relationship with God, not scientific fact. The magazine criticizes the tendency to 'make the Bible say anything' when attempting to force modern interpretations onto ancient texts.

It also discusses scientific theories related to cosmology and evolution, citing figures like Prigogine, Stenger, and Weinberg, and referencing concepts like the Big Bang, the expansion of the universe, and the formation of galaxies. The article touches upon the origin of life, the evolution of species, and the challenges of dating ancient events, suggesting that scientific data does not support Sendy's timelines.

The 'Cosmic' Alternative

The magazine positions Sendy as a proponent of a 'third alternative' to materialism and traditional spiritualism: a 'cosmic' vision where humanity achieves a paradisiacal, universal, and eternal life through the guidance of 'space geniuses' possessing ultimate knowledge, a concept Sendy linked to the Age of Aquarius.

The authors express concern that Sendy's ideas, while critiqued for their lack of objective reality, represent a seductive alternative for those seeking meaning beyond conventional scientific or religious frameworks. They aim to warn readers against such 'false hopes and deceptions.'

Bibliography and Recurring Themes

The issue includes an extensive bibliography (items 21-70) citing numerous scientific and esoteric works, indicating the breadth of research underpinning the critique. The recurring themes are the critical analysis of ufological interpretations of religious texts, the distinction between scientific evidence and speculative theories, and the philosophical implications of humanity's place in the cosmos.

Recurring Themes and Editorial Stance

The editorial stance of OURANOS in this issue is clearly critical of speculative and pseudoscientific interpretations of religious texts, particularly those that posit extraterrestrial involvement in human history, as exemplified by Jean Sendy's work. The magazine champions a more grounded approach, distinguishing between scientific inquiry and unfounded theories. It emphasizes the importance of understanding ancient texts within their historical and cultural contexts, rather than imposing modern, often sensationalist, narratives upon them. The underlying message is a call for critical thinking and a rejection of 'false hopes' and 'deceptions' that lack empirical support, while acknowledging the enduring human quest for meaning and understanding of our origins and destiny.