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NOUFA - No 73

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Overview

Title: Noticiero Ufológico Autónomo Issue: N° 73 Volume: BD - Noufa2 Date: April 2020

Magazine Overview

Title: Noticiero Ufológico Autónomo
Issue: N° 73
Volume: BD - Noufa2
Date: April 2020

This issue of Noticiero Ufológico Autónomo delves into various aspects of the unexplained, with a strong focus on humanoid encounters and broader societal reflections.

Editorial: Conversations Behind the Scenes Become Reality

The editorial, penned by Rubén Hernández, reflects on the pervasive sense of uncertainty and the unexpected global events, particularly the pandemic, that have unfolded. Hernández contrasts initial fears of economic conflict with the reality of a deadly virus, questioning the motivations and actions of world leaders like President Trump. He notes the profound impact of the crisis, predicting a changed world. The editorial also touches upon Chile's internal crisis, the social unrest, and the perceived weakness of democratic institutions. Hernández expresses concern about the educational system's failure to guide youth and the general state of societal decay. He concludes by emphasizing the need for collective care and a reevaluation of societal structures, suggesting that true progress requires internal change.

Cover Story: The Extraterrestrial Humanoid That Returned to Quebradillas!

The cover story focuses on the classic case of the humanoid of Quebradillas, Puerto Rico, which occurred on July 12, 1977. The investigation, led by Ing. Sebastián Robiou Lamarche, details the encounter of Adrián De Olmos Ordóñez, who witnessed a 3.5-foot-tall humanoid with a green suit, metallic helmet, and a backpack device that emitted lights and sounds. The humanoid approached a light post, was startled by a light from the house, and then ascended into the trees, accompanied by other lights. The report includes witness testimonies, descriptions of the humanoid's appearance (including its short arms, green suit, metallic helmet with an antenna, and a device on its back), and the reactions of neighbors and police. The incident is presented as a significant case in ufology, highlighting the voluntary appearance of such beings.

Ufology: Classic Cases and Investigations

The magazine dedicates a significant portion to various humanoid cases from around the world:

  • Un clásico clásico; El Humanoide de Quebradillas en Puerto Rico: This is the main case detailed on the cover and pages 4-5.
  • Un clásicos en la historia de la ufología: A general introduction to historical ufology cases.
  • El Caso Quero (España) Dionisio Llanca (Argentina): Discusses the case of a 1.20-meter-tall being in Quero, Spain, in January 1924, and mentions the case of Dionisio Llanca in Argentina.
  • Mijärvi (Finlandia) – El humanoide Michelin: Details the 1970 encounter in Imjärvi, Finland, where skiers Aarno Heinonen and Esko Viljo saw a small humanoid emerge from a disc-shaped object, leading to prolonged physical ailments for Heinonen.
  • Los humanoide luminosos en Quebec - Canada: Mentions luminous humanoids observed in Quebec in 1968.
  • El caso de Fortunato Zanfretta: Covers the 1978 encounter of Pier Fortunato Zanfretta in Torriglia, Italy, involving a 3-meter-tall humanoid and a luminous triangular object.
  • El humanoide Freak - El humanoide de Zafra: Other cases of humanoids.
  • El humanoide de La Yesa en Valencia (España): Another Spanish case.
  • Los humanoide que vio la profesora jubilada en su jardín (Angol, Chile): A case from Chile.
  • El humanoide de Escalante, España año 1976: A Spanish case from 1976.
  • El humanoide de Sant Feliu de Codinas similar a otro anterior en Francia: A comparison of cases.
  • Un humanoide pide agua al ingeniero Harry Mallard en Sudafrica: A case involving a humanoid requesting water.
  • Humanoides en el altiplano boliviano: Humanoids reported in the Bolivian highlands.

Reporter: Stanley's Flying Saucer – UFOs and Cinema

This section likely explores the intersection of UFO sightings and their portrayal in film.

Reporter: When Cleveland was invaded by headless humanoids, the blemmyes

This report focuses on a specific type of humanoid encounter, possibly involving headless beings.

Cryptozoology: The history of the lizard-man of Scape-Ore

This section delves into cryptozoology, specifically the legend of the lizard-man.

Parsicology

This section likely covers phenomena related to psychic abilities and paranormal studies.

Conspiracies: The 13 families that rule the world. Shadow forces behind the New World Order.

This article investigates theories about powerful, hidden groups controlling global affairs.

Letters to the Director

A section for reader correspondence.

Investigation: The appearance of the Christ of Bolívar: A test of faith

This investigation examines a religious phenomenon, possibly a miraculous apparition.

Sector of Opinions

A space for various viewpoints and commentaries.

UFOs and Comics

This section likely explores the representation of UFOs and aliens in comic books.

Humanoids Everywhere

This concluding section reflects on the diversity of humanoid descriptions encountered over the years, acknowledging the confusion and debate surrounding these phenomena. It suggests that despite the variety, there might be a unifying purpose or system behind these occurrences, urging readers to consider how little we truly understand about the unknown forces that interact with humanity.

Recurring Themes and Editorial Stance

The magazine consistently explores unexplained phenomena, particularly humanoid encounters, UFO sightings, and related topics like cryptozoology and conspiracies. The editorial stance, as expressed by Rubén Hernández, is one of critical reflection on societal issues, global events, and the human condition, intertwined with an openness to investigate the unexplained. There's a recurring theme of questioning established narratives and seeking deeper understanding, even when faced with confusing or unsettling phenomena. The publication appears to encourage investigation and open discussion of these often-controversial subjects.

This issue of OVNI-PRESENCE magazine, number 50, covering March and April 1993, features a prominent article titled "HUMANOIDE FREAK." The magazine is French in origin and focuses on UFOs and related phenomena.

HUMANOIDE FREAK

The article analyzes a famous photograph of a small, "metalized" humanoid surrounded by two men in trench coats and two women. This image is described as being so ubiquitous that no encyclopedia of the occult omits it, yet its origin had not been thoroughly investigated. The information was published in Spain by NOUFA and the "Boletín BUSQUEDA" 30 years prior. The investigation traces the photograph's origins to the June 1950 issue of "TALK OF THE TIMES" in the United States, which cited that a flying saucer was shot down in Arizona, and a small humanoid was captured by FBI agents, according to a source named Mc Kennerich.

Further details are drawn from Donald E. Keyhoe's book "FLYING SAUCERS FROM OUTER SPACE." Keyhoe recounts Mc Kennerich's account of witnessing the capture, describing the moment with awe. The magazine notes that Keyhoe's book also mentions Frank Scully's earlier account of flying saucers crashing in the Southwest and the recovery of humanoid bodies.

Colonel Harold E. Watson, Chief of Intelligence at CMA in Dayton, is mentioned as having repeatedly ridiculed such news. However, a reader of OVNI-PRESENCE, Claus Westh-Henrichsen, analyzed the photograph and concluded it was a photomontage of two identical photos: one of two men with a cart and two women, and another of an acrobat in a circus. This interpretation is contested by ufologist Umberto Telerico in "GIORNALE DEI MISTERI" (December 1992), though the author of the article finds Telerico's response weak. The article points out that the photograph lacks a date, location, photographer's name, or witnesses, and its publication coincided with April Fools' Day in 1950, further questioning its authenticity.

The Case of Pier Fortunato Zanfretta

The magazine extensively details the case of Pier Fortunato Zanfretta, a night guard from Genoa, Italy. His experiences began with a vehicle stopping and a large light appearing. He reported being taken by a vehicle, and later found by a brigadier, shivering and crying, claiming he was being taken. He was found to be dry despite the rain and cold, with his face and clothes dry, but his upper body hot. His car's roof was hot, and large, concave footprints were found nearby.

These events led to a report by Brigadier Antonio Nucchi to the prefecture of Genoa in January 1979. The case was passed through several judicial hands, eventually being archived by Judge Russo in 1980 due to "lack of evidence of a crime." The carabinieri command also informed the Ministry of the Interior and high military commands in December 1978, with official sources rating the credibility of the events as "good."

To assess Zanfretta's mental state, he was sent for psychiatric evaluations with Dr. Giorgio Gianniotti. On January 31, 1979, Dr. Gianniotti certified that Zanfretta was in perfect psychic and neurological condition, with no thought alterations or psychosensory disturbances, and normal volitional and critical logic. He concluded that Zanfretta was unconditionally fit for his job.

This medical opinion caused a stir. The case gained wider attention when Enzo Tortora invited Zanfretta onto a television program, alongside Cesare Musatti, a prominent figure in Italian psychoanalysis. Musatti stated that Zanfretta seemed to be acting in good faith, though distinguishing objective from subjective reality was difficult. The foreign press, including the "National Enquirer," also showed interest.

Zanfretta experienced a third "abduction" on July 30, 1979, while on scooter duty. He disappeared for two hours and was found on Monte Fasce, a location difficult to access without being seen. Hypnosis was again used to investigate. He was taken to the International Center of Medical and Psychological Hypnosis in Milan, where under Pentothal (the "truth serum"), he confirmed his previous accounts and added that a green light had lifted him into an alien ship.

Another disappearance occurred on December 2, 1979, around 10:30 PM, near Genoa. This time, four other guards witnessed the UFO, which emitted two headlights from a cloud. The incident happened over the mountains near Torriglia, and Lieutenant Giovanni Cassiba fired his pistol at the lights.

During a subsequent hypnosis session, Zanfretta spoke in an unknown language, uttering phrases like "Ei qui snaua... si naila....isne gue... il se lai...go que ti snau exi que... shi nis que ixi kai snode.... Quisnauag the... aiex pishinau kep na...tei sdei..."

Zanfretta's last "official" disappearance was on August 13, 1980. He was closely observed, preventing any "encounter." Interrogated by Dr. Moretti, his response was "Negative question, tixel," indicating he was beyond hypnotic control.

Due to his experiences, Genoa's police chief suspended Zanfretta's firearm permit, which was later returned after he sought legal help. He reportedly became completely gray-haired within months, feeling exhausted.

On December 10, 1982, Zanfretta left his night watchman job for a warehouse position but returned to his former role on December 1, 1983, stating he no longer wished to discuss UFOs.

The Reptilian Humanoid of La Yesa

On August 31, 1968, around 4:00 PM, three hunters from Liria, Valencia, Spain, were resting near a ravine when they saw a "flash" in the sky. Seconds later, Mateo Chóver observed a humanoid figure on the other side of the ravine, about 100-150 meters away. The being had an athletic build, a lizard-like head with red eyes, claw-like hands, and a cat-like tail. It was gray, with visible parts naked, and the rest of its body covered in a white jumpsuit. A metallic backpack or box with an antenna was attached to its back.

The humanoid appeared to be waiting. Chóver, though unsure due to the distance, thought it might have a forked tongue. He signaled his companions, and they observed the being for about three minutes. Suddenly, a metallic cylinder, about thirty meters long and ten meters thick, appeared silently above a carob tree. It was static, horizontal, and oriented northeast-southwest. No noise was heard.

The hunters hid, fearing for their lives. After a long period, they heard a loud noise like gears or machinery from the ravine, which then stopped. Another "flash" appeared in the sky, and the hunters concluded the beings had left. They cautiously emerged and found that both the UFO and the humanoid had disappeared.

Investigating the area, they found the carob tree's branches and leaves appeared burnt or sooty, and the ground smelled of sulfur. They found uniform boot prints, estimating the wearer to be at least 150 kg. Based on the size of the tree, they estimated the humanoid to be about two meters twenty centimeters tall.

The Humanoid of Escalante, Santander

In 1976, Miguel Ángel Ruiz Sampeiro, an employee at the FEMSA factory, was in Escalante, Santander, Spain, to pick up colleagues. One of them, Margarita Cagigas Lusares, also 28 years old, was with him. As the car owner was about to start the engine, they saw a giant figure near a house, its head reaching a window about three meters above the ground. The being was seen in profile, then from behind, walking with a slow, "camera-like" gait, with large strides that seemed not to touch the ground. It moved towards a curve about 30 meters away and disappeared.

The description included a circular, conical "hat" on its head, with the face obscured by a black veil or cloth. It wore a dark tunic reaching its thighs. Its legs were white, long, and well-proportioned, as was a V-shaped part of its neck. The arms were not seen. The description of the face being hidden by a black band is noted as similar to descriptions of the Zafra humanoid.

After losing sight of the humanoid, the witnesses quickly went to the factory, spreading the news. "La Gaceta del Norte" newspaper reported on the event and also mentioned a landing case in Escalante a few weeks prior, where Ramona Sampiero had seen a large red light.

The Humanoid of Zafra

On the night of November 14, 1968, Manuel Trejo was driving his Citroën near Zafra, Spain, heading to Burguillos del Cerro to transport charcoal. He experienced a strange incident where his car swerved, and the lights and engine momentarily failed. He continued his journey, feeling uneasy.

After loading charcoal, he began his return trip to Zafra. Around 10:50 PM, on a sharp curve, his car again faltered. About 300 meters ahead, he saw a figure on the roadside, which he initially mistook for a Civil Guard motorcyclist. His car's engine failed again, and the lights went out. As he passed the figure, about twenty meters away, the car returned to normal. He stopped and got out, but the figure had vanished.

During this experience, no other vehicles passed by. Trejo described the individual as normal height (1.70-1.80 meters), wearing a tight suit like a diver's, adorned with many small red, green, and blue lights, resembling a Christmas tree. The head and hands were in shadow, with normal facial features and dark hair. The feet were black, and he wore boots. Trejo felt the figure moved slightly as he approached.

Other Mentions

The magazine also includes a section on "FRAUDES" (Frauds), acknowledging opportunists and sensationalism in ufology. It mentions that the FOVNI (Unidentified Flying Object) is multifaceted and that many phenomena occur at ground level, not in the sky. The article suggests that economic interests hinder scientific progress in this field.

It concludes by referencing the humanoid of Quebradillas (1977) and humanoids described in Uyuni, Oruro, Bolivia, by indigenous Bolivian pastors in 1966/1967, which are similar to the Quebradillas case but without tails.

Recurring Themes and Editorial Stance

The recurring themes in this issue are humanoid sightings, UFO encounters, and the challenges of investigating such phenomena. The magazine presents witness testimonies, medical and psychological evaluations, and attempts to analyze photographic evidence. There is a clear acknowledgment of the difficulties in separating fact from fiction, with a section dedicated to "Frauds." The editorial stance appears to be one of serious inquiry into these unexplained events, while also being critical of sensationalism and acknowledging the limitations of current scientific understanding and the influence of economic factors on research.

This issue of "EL PLATILLO VOLANTE DE STANLEY" (Stanley's Flying Saucer), identified by volume "LLL" and issue number "21", features a cover headline "LOS OVNIS Y EL CINE" (UFOs and Cinema). The main article details the 1964 UFO sighting by director Stanley Kubrick and science fiction writer Arthur C. Clarke, which profoundly influenced their collaboration on the film "2001: A Space Odyssey". The magazine also includes articles on cryptozoology, historical accounts of mythical creatures, and other unexplained phenomena.

Kubrick, Clarke, and the UFO

The central piece recounts the pivotal moment on May 17, 1964, when Stanley Kubrick and Arthur C. Clarke, who had met just a month prior, witnessed a flying saucer from Kubrick's New York terrace. Kubrick, seeking to make a film about extraterrestrials, had been introduced to Clarke by photographer Roger Andrew Caras. Despite initial hesitations about Clarke, Kubrick was intrigued. The article highlights that after four years of work, they transformed Clarke's story "The Sentinel" into the novel "2001: A Space Odyssey", which served as the basis for the screenplay. However, the publication order of the novel and film caused friction, with Clarke fearing the book would be seen as a mere tie-in to the film. The sighting itself was a significant event; Clarke, who had seen ten UFOs in his life, initially believed the object might be the Echo satellite, as later suggested by a Pentagon report. Nevertheless, the shared experience cemented their connection. The article includes a reproduction of an Air Force Technical Information questionnaire filled out by Kubrick and Clarke regarding the sighting, detailing the date, time, location (145 E 84 St., Penthouse Terrace, New York City), duration (about 10 minutes), and sky conditions.

Clarke later recalled his initial thought upon seeing the object was that it had come to prevent them from making the film. Even after the Pentagon report identified the object as a satellite, Kubrick remained convinced it was a UFO. He even considered taking out an "anti-Martian" insurance policy for the film, but the cost was prohibitive. Clarke expressed that Kubrick was running a serious risk of believing in flying saucers, and he felt he arrived just in time to save him from such a fate. The article notes that a sighting form filled out by Kubrick and Clarke can be visited in Barcelona as part of an exhibition on Stanley Kubrick.

The Blemmyes: Headless Humanoids of Legend

The magazine features an exhibition at the Cleveland Museum of Art titled "Monstruos Medievales: Terrores, extraterrestres, maravillas" (Medieval Monsters: Terrors, Aliens, Wonders). This exhibition explores the social role of monsters in the Middle Ages, using illuminated manuscripts from the Morgan Library & Museum. A particular focus is placed on the representations of headless people with faces on their chests, known as Blemmyes.

These humanoids have a long history, with the first known reference dating back approximately 2500 years to Herodotus's "Histories", who called them "akephaloi" and placed them in Libya. The Roman geographer Pomponius Mela, around 43 AD, named them Blemyae and located them in Africa, near Ethiopia. Pliny the Elder described them as having no heads, with their mouths and eyes situated on their chests. The article notes that these legends were popular, appearing in writings and maps, and even mentioned by explorers like Christopher Columbus and Sir Walter Raleigh, who reported native tales of headless people.

Logical explanations for these accounts include explorers being perplexed by people with very short necks, warriors tucking their heads into their chests for protection, or misinterpreting images on their armor as faces. A plausible theory suggests that early observers might have mistaken apes for these mythical beings.

Cryptozoology: The Lizard Man of Scape Ore

This section details the "Hombre-Lagarto" (Lizard Man) phenomenon reported in Scape Ore, Lee County, USA, starting in June 1988. George Hollomon reported seeing a large, beast-like creature with big eyes jump out of the woods. The story gained traction after 17-year-old Chris Davis reported a similar creature, about 7 feet tall, green, and scaly with red eyes, running towards his car. Davis described the creature as having three-toed claws. The incident gained international notoriety, leading to a surge in local tourism and merchandise sales.

The article mentions an incident where Tom and Mary Wayne found their Ford LTD damaged with sand, scratches, and bite marks, with red and gray hairs found at the scene. The local sheriff's office was inundated with calls, prompting the establishment of a hotline. The "Lizard Man" phenomenon boosted the local economy, inspiring songs and a million-dollar reward offer for its capture. The article also notes that a U.S. Air Force member later admitted to fabricating an incident where he claimed to have shot the creature, in order to keep the legend alive.

Old Yellow Top: A Canadian Hominid

This section describes "Old Yellow Top", a creature similar to Sasquatch, reportedly sighted in Cobalt, Ontario, Canada. It is described as a 6 to 7-foot-tall hominid weighing over 400 pounds. The name comes from the blond hair on its head. Sightings date back to September 1906, when construction workers saw a bipedal creature near a mine. Over the years, it was seen from a distance, appearing curious rather than aggressive. A notable encounter occurred in July 1923 when two gold prospectors saw a creature that initially resembled a bear but stood up, growled, and ran off. The creature was described as having a yellow head and dark fur. Further sightings occurred in April 1947 and August 1970, with the latter involving a group of miners who saw the creature cross the road. The last reported sighting was in 1970, and it is believed Old Yellow Top died of old age shortly after.

Orang Maw: The Malaysian Hominid

Also known as the Orang Maw or Malaysian Hominid, this ape-like biped is reported to inhabit the Johor jungle in Malaysia. Witnesses describe it as covered in black hair, standing up to 12 feet tall, and subsisting on a diet of fish, fruit, and sometimes wild boar. The native Orang Asli call it "Hantu jarang gigi", meaning "ghost of loose teeth". Reports of sightings date back to 1871. Some speculate it could be a surviving Gigantopithecus, while others suggest misidentification of other animals. Similar hominids, called Muwa, are reported in the Philippines. In the southern jungles of Thailand, there are stories of explorers encountering hairy, ape-like beings who speak human languages.

Sightings of the Johor Hominid include large, four-toed footprints found in 1995. In 2005, a family of Johor Bigfoot, including parents and a young one, were reportedly seen near the Kincin River. A photograph of a tar-like footprint attributed to the Mawas was published in Malaysian newspapers in January 2006. Johor authorities announced an official expedition to prove the creature's existence, making it the first country to conduct such a hunt. A news report claimed an Orang Mawas was captured, but an official report denied this.

A Strange Case in Roldán

This section details an encounter in Roldán, Argentina, where two sisters reported seeing a small, hairy entity with bright eyes. The creature reportedly stared at them, exhibiting a strange attitude of attraction before leaping across the road a distance of over 12 meters and disappearing into the soy plantations. One of the sisters experienced a nervous breakdown and was hospitalized. The article notes that recordings of witness testimonies showed their nervousness when recalling the event.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of unexplained phenomena, particularly UFOs and cryptozoology, with popular culture, cinema, and historical legends. There's a clear interest in documenting sightings, analyzing witness accounts, and connecting them to broader narratives of mystery and the unknown. The editorial stance appears to be one of open inquiry into these subjects, presenting various cases and theories without necessarily endorsing any single explanation, while also acknowledging the commercialization of such phenomena. The inclusion of historical accounts like the Blemmyes and modern cryptozoological cases like the Lizard Man and Bigfoot suggests a broad scope of interest in the unexplained throughout history and across different cultures.

This issue of "Parapsicologia" (Parapsychology) presents a collection of articles exploring various unexplained phenomena, ranging from alleged paranormal encounters and ghostly apparitions to conspiracy theories and the nature of reality.

The Hairy Beast of Roldán and Anomalous Entities

The issue begins with an account from Roldán, Argentina, where a witness, Señora Coronel, describes encountering a strange, furry entity in her field at night. The creature, which she refers to as "the bear," stared at her intently, leaving her feeling hypnotized. She described it as resembling a dog walking on four legs, but it stood on its hind legs when she approached, revealing a face like a small bear. Other witnesses, primarily women, have also reported seeing this entity, with descriptions varying but essentially describing an anomalous being that could be a wild dog, wolf, or bear. The article draws parallels to the "chupacabras" phenomenon, noting that the team investigating the case, including Guillermo Aldunati, Dr. Néstor Berlanda, Juan Carlos Gauna, and Leandro Palmero, were certain that the witnesses saw something anomalous, though they could not identify it. They considered the possibility of it being the same being seen in Puerto Rico, Mexico, and Europe, but the witnesses denied any similarity, noting some described wings connecting their forelegs like membranes. The local newspaper "Síntesis Comercial" was the only publication to report on the incident, which caused concern in the town.

A "Note from the Editor" clarifies that the article "The Hairy Beast of Roldán" was based on information received in 1997 and no further details have been found since. They are seeking information from any Argentine investigators in the Santa Fe area.

Animal Ghosts and the Paranormal

Another section, titled "DO DOMESTIC ANIMALS REMAIN WITH THEIR OWNERS AFTER DEATH?" and "ANIMAL GHOSTS," explores the possibility of animal spirits. The author argues that if humans can have an afterlife, animals, being composed of the same energy, might also persist as spirits. The article suggests that animals possess a sixth sense, allowing them to perceive paranormal presences and react with nervousness, fear, or anxiety. It recounts personal anecdotes, including hearing what sounded like a dog panting in a house where no dog had ever been, and a personal sighting of a cat that seemed to vanish into thin air.

The Reconversion of Energy and Apparitions

"THE RECONVERSION OF ENERGY" discusses how human emotions like anguish and suffering can emit energies that remain latent in a location, potentially manifesting as apparitions. It references historical battles where psychic and physical forces converged, leading to observed troop movements centuries later. The article also touches upon the Greek word "phantasma" (apparition) and introduces G.N.M. Tyrrell's classification of ghosts into four groups: those that habitually frequent a place, post-mortem apparitions, "critical" cases related to intense experiences like accidents or death, and experimentally induced apparitions. The text also highlights the advancements in Transcommunication Instrumental (TCI) and Psicoimágenes (psycho-images), mentioning researchers like Klaus Schreiber and Alfonso Galeano, who have captured images of faces and figures that do not conform to human appearance, including gnomes, elves, and extraterrestrial-like beings.

Haunted Roads and Mysterious Deaths

The magazine presents several cases of alleged hauntings and paranormal encounters on roads. One story describes a "ghostly woman" seen at a Santander Bank in Chile, captured by security cameras, possibly linked to a "ghostly woman" previously seen on Avenida Kennedy. Another case, "RESCUED BY A GHOST," details how a woman, Elba del Carmen Muñoz Erices, was allegedly saved from a gas leak by the apparition of her deceased grandson, Eduardo Astete Castro. A commercial agent, Gabriel René Iraira Palacios, also reported a cold presence and the apparition of a motionless male figure with a black hat and cloak while driving.

The Enigmatic Winchester Mansion and Curse

A significant portion of the magazine is dedicated to the Winchester Mystery House. It recounts the life of Sarah Lockwood Pardee, who married Wilson Wirt Winchester, heir to the Winchester Arms Company. After the deaths of her infant daughter Annie and her husband, Sarah became convinced that their family was under a curse from the spirits of those killed by Winchester rifles. Advised by a medium, she began a continuous, obsessive construction of a massive mansion in California, adding rooms, staircases, and other features for 36 years until her death in 1922. The article details the mansion's peculiar architecture, including its 13 bathrooms, 13-step staircases, and numerous doors that lead nowhere or open onto blank walls. The number 13 appears to have been a significant obsession for Sarah. The mansion is now a museum where visitors report experiencing paranormal phenomena, such as the sound of hammers, doors opening on their own, and strange murmurs. The article also links the deaths of contemporary artists Jeremy Blake and his wife Theresa Duncan, both ruled as suicides, to the alleged curse of the Winchester Mansion.

Lost Excursionist Guided by Ghosts

An account from Taiwan describes Soong Rui-xiong, a 60-year-old excursionist who disappeared for 10 days in the mountains of Pingtung. He claims to have been guided to safety by a pair of ghosts he encountered after losing his glasses and becoming disoriented. He believes these were ancestral spirits of indigenous Taiwanese. The rescue operation involved numerous officials, volunteers, and helicopters.

Are Ghosts a Sign We Live in a Simulation?

Finally, the magazine explores the intriguing theory that we might be living in a computer simulation, akin to "The Matrix." It references discussions by scientists Julian Keith and Curry Guinn, who suggest that phenomena like déjà vu, ghosts, extrasensory perception, and even the finely tuned laws of physics could be "glitches in the system." The article posits that such simulations could serve as a form of prison for the mind or a way to experience history and the human condition.

Conspiracy: The 13 Families That Rule the World

The issue concludes with a section titled "THESE 13 FAMILIES RULE THE WORLD: CONSPIRACIES." It discusses the concept of a New World Order (NWO) driven by a shadowy agenda of total control over humanity and the planet's resources, a term coined by David Icke. The article identifies an elite organization known as the Council of the 13 families, who allegedly orchestrate major global events. It states that these families believe they have a right to rule as descendants of ancient gods. A list of these families is provided: Rothschild, Bruce, Cavendish (Kennedy), de Medici, Hanover, Habsburgo, Krupp, Plantagenet, Rockefeller, Romanov, Sinclair (St. Clair), Wnew, and Windsor (Saxe-Coburg-Gothe). A pyramid graphic illustrates the "SS FINANCIAL ELITE SS" controlling "Dominion/Control" and "Wealth/Resources."

Recurring Themes and Editorial Stance

The recurring themes in this issue are the paranormal, unexplained phenomena, and conspiracy theories. The magazine appears to present these topics with a degree of open-mindedness, exploring various accounts and theories without necessarily endorsing them as absolute fact. The editorial stance seems to be one of investigation and reporting on these subjects, encouraging readers to consider possibilities beyond conventional explanations. The inclusion of notes from the editor and calls for further information suggest an ongoing effort to understand these mysteries.

This issue of NOUFA, identified as number 73 and dated March 2020, delves into a range of topics centered around conspiracy theories, anomalous phenomena, and societal critique. The magazine explores the concept of a 'New World Order,' identifying powerful families and institutions allegedly orchestrating global control. It also examines the role of the financial system in enslaving humanity and proposes alternative economic models. A significant portion of the issue is dedicated to a specific event: the alleged appearance of Christ on a tree in Bolívar, Colombia, which is analyzed through various lenses, including potential fraud, sensationalism, and psychological explanations like pareidolia.

The New World Order and Financial Slavery

The magazine posits that a powerful lineage, specifically mentioning the Rothschild dynasty with an estimated wealth of $500 trillion, controls the global banking system and aims to establish a 'New World Order' to enslave humanity. Key institutions identified as working towards this goal include the City of London (finance, not part of the UK), the Federal Reserve of the United States (a private bank owned by the Rothschilds, not part of the US), the Vatican City (indoctrination, fear tactics, not part of Italy), and Washington DC (military, mind control, brainwashing, depopulation, not part of the US). These entities are described as operating under their own laws, making them immune to any earthly justice.

The article suggests that numerous secret societies function as branches of a mega-corporation owned by the 'Council of 13 families.' A quote attributed to David Rockefeller states, "We are on the verge of a global transformation. All we need is a great crisis and the nations will accept the New World Order." The issue also highlights the education system as a tool for mass enslavement, arguing that schools now teach memorization without critical thinking, preparing individuals to be obedient 'robots' rather than independent thinkers.

The primary weapon of enslavement, according to the author, is the financial system. The article criticizes the daily grind of working '9 to 5' in unstimulating environments, driven solely by the next paycheck. It questions why mega-corporations pay CEOs millions while keeping the rest of the employees near minimum wage, suggesting this is a deliberate strategy to keep people constantly on the edge, preventing self-education, introspection, and spiritual awakening.

The author argues that humanity's true purpose is spiritual, and the establishment fears educated individuals capable of critical thought and spiritual goals. The financial system is blamed for wars, diseases, exploitation of the Earth, and inhumane labor conditions, stating that humanity's collective mission has been hijacked by money.

The Solution: A Resource-Based Economy

The magazine proposes that the current financial system is no longer necessary. It points to the work of individuals like Jacque Fresco, an industrial designer and social engineer, who has advocated for a resource-based economy for decades. Fresco's proposed cities would be built by autonomous construction robots, be environmentally friendly, and self-sustaining. The article suggests that a transition to such an economy, where money is obsolete, would allow individuals to reach their highest potential for the benefit of the entire species. The central question posed is whether humanity is ready to embrace this future and escape the control of the 'elite.'

Anomalous Phenomena and the 'Christ of Bolívar'

The issue also addresses anomalous phenomena, including a piece titled "LA APARICIÓN DEL CRISTO DE BOLÍVAR; UNA PRUEBA DE FE" (The Appearance of the Christ of Bolívar; A Test of Faith) by Sergio Alcayaga. This article discusses how the COVID-19 pandemic has led to a collective psychosis and a desperate search for answers, often leading people to believe fake news found online. The author notes an increase in UFO sightings reported on social media, many of which are digital fabrications. He emphasizes the importance of investigating sources and conducting on-the-ground research, which is currently hindered by quarantine restrictions.

The article recounts the alleged appearance of an image of Christ crucified on a tree in the Bolívar region of Colombia, which circulated on social media. The magazine's research team contacted the local newspaper "El Propio" to verify the story. They were provided with photographs and information, and preliminary analysis of the photographs did not reveal digital fraud.

However, the most plausible explanation offered is 'pareidolia,' a psychological phenomenon where the brain perceives familiar patterns (like faces or figures) in random stimuli. The article suggests that the combination of night lights, the position of the tree's branches, and the discoloration of the tree's knots might have created the illusion of a crucified Christ. The author questions why this phenomenon is occurring now, during a global crisis, and why the image is so detailed, resembling a bearded man with lacerations. The sub-manager of "El Propio" is quoted as saying, "Perhaps it is a sign that we are not doing things right," a statement that resonates with the current pandemic situation.

The magazine also references other alleged supernatural events in Chile, such as the 'Virgin of Villa Alemana,' which was later revealed to be a military manipulation, and other appearances in Vallenar and La Serena. The author promises further reports on these events.

Sector de Opiniones: 'Fenomenología Maldita'

A separate section, "Sector de Opiniones," features an article by Ariel Rosales titled "LA FENOMENOLOGÍA MALDITA" (The Cursed Phenomenology). This piece discusses a wide range of unexplained phenomena, including phantom ships, armies in the sky, anomalous clouds, and UFOs. Rosales argues that these phenomena are real and have been part of human history since ancient times. He critiques simplistic explanations, particularly those that attribute everything to extraterrestrials, suggesting that a deeper, perhaps terrestrial, explanation is needed. The article touches upon the concept of 'reality' as a subjective construct and how encounters with the unexplained can challenge our understanding of it. Rosales uses Charles Fort's concept of 'a procession of the condemned' to describe absurd events that defy conventional explanation, suggesting that the universe itself might be an absurdity that intersects with our own.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the critique of established power structures (governments, financial institutions, religious organizations), the concept of hidden control and manipulation (New World Order, secret societies), the potential for societal enslavement through financial and educational systems, and the exploration of unexplained or anomalous phenomena (UFOs, alleged supernatural apparitions). The editorial stance appears to be one of skepticism towards official narratives and a deep concern about the direction of global society, advocating for alternative systems and a critical examination of perceived realities. The magazine encourages readers to question authority and seek deeper understanding of both societal structures and unexplained events.

This page, numbered 51, is from a publication that discusses UFOs and comics, as indicated by the title 'LOS OVNIS Y LOS COMIC'. The page features a satirical comic strip and two comic book covers from Charlton Comics.

Comic Strip: UNA NOTA DE CARIÑO

The comic strip, titled 'UNA NOTA DE CARIÑO' (A Note of Affection), is by Serafin. It depicts King Saturnino of Saturn who is bored and yawning on his throne. He decides to send an emissary named Sinforiano to Earth to subscribe to magazines for him, specifically 'PUMBY' and 'JAIMITO'. Sinforiano prepares his spacecraft, expressing that he knows this trip to Earth better now. The strip humorously contrasts the royal boredom with the mundane task of magazine subscriptions, with Sinforiano stating, 'Right away!' and commenting on knowing the route to Earth well.

Comic Book Covers

The page also showcases two comic book covers from Charlton Comics:

UFO Flying Saucers

This cover, from 'GOLD UFO FLYING SAUCERS GIANT COMIC', features artwork of two figures and a police car looking up at a large, red flying saucer hovering over a dark, wooded landscape. The text on the cover asks, 'WHERE DO THEY COME FROM'. The comic is identified with the 'KEY' logo and has the number '30035-810'.

Space Adventures Presents UFO

This cover is from 'CHARLTON COMICS SPACE ADVENTURES Presents UFO'. It depicts a man in a green suit looking up at a large, green flying saucer hovering over a grassy field. The cover poses several questions: 'WHO ARE THEY? WHAT DO THEY WANT? WHY ARE THEY HERE?'. The issue number is 'NO. 60' and the month is 'OCT', with a price of '12c'. The comic is rated for ages 12 and up.

Recurring Themes and Editorial Stance

The page highlights the intersection of UFO phenomena and comic book narratives, presenting both a humorous, satirical take on alien royalty and more serious, mysterious portrayals of UFO encounters. The editorial stance appears to be one that engages with UFO topics through popular media, using both humor and intrigue to capture reader interest.