NOUFA - No 64

Magazine Overview

Title: Noticiero Ufológico Autónomo
Issue: N° 64 - BD - Noufa2
Date: June 2019
Publisher: Instituto de Investigación y Estudios Exobiológicos (IIEE) de España

This issue marks the farewell of "Espacio Compartido," a publication of the IIEE of Spain, which has been dedicated to UFOs and related topics for many years. The magazine features a prominent article on Harvard astronomer Abraham Loeb and his controversial theory about the interstellar object Oumuamua, alongside other articles exploring mystical experiences, ancient texts, and historical UFO cases.

Editorial

The editorial, penned by Raúl Núñez, reflects on the disappearance of "Espacio Compartido" and the current state of ufology in Chile, which is described as being in a "prehistoric" state with a lack of new ideas. In contrast, Europe is seen as more active in proposing theories and explanations for unidentified phenomena, such as the 'Distortion Theory' popularized in Spain. The editor expresses a sense of stagnation in Chile, where discussions often revolve around repetitive topics and well-known cases, contrasting with the more dynamic intellectual environment in Europe. The editorial also touches upon the general societal issues in Chile, including politics and corruption, which contribute to a feeling of perplexity.

Despite the perceived stagnation, the editorial acknowledges that exceptions occur and highlights the contributions of various colleagues and collaborators in this issue, stating that they have been included in their entirety to cater to reader requests. It notes that some readers are interested in topics beyond UFOs, seeking explanations for the complex world we live in. The editor concludes by inviting reader opinions and signing off with a greeting.

Articles and Features

Abraham Loeb, The Harvard Astronomer Who Believes in Extraterrestrials

This extensive feature delves into the work and controversial theories of Abraham Loeb, Director of the Astronomy Department at Harvard University. Loeb gained significant attention for his hypothesis that Oumuamua, the first detected interstellar object, might be an alien spacecraft, possibly a solar sail. The article details how Loeb presented this idea to his students and the subsequent reactions from the scientific community, many of whom dismissed his theory. Loeb, an author of numerous studies on astrophysics, has faced criticism for his unconventional ideas, with some colleagues urging him to focus on more traditional astronomical research. Despite the backlash, Loeb has been contacted by literary agents and film producers, and his fame has grown. He draws parallels between Oumuamua and a plastic bottle found on a beach, suggesting that initial reactions to the unknown can be based on limited understanding. The article also explores Loeb's thoughts on potential first contact with an alien civilization, emphasizing the profound impact it would have on humanity's perception of its place in the universe. Loeb's background is also discussed, highlighting his early interest in philosophy and his subsequent path to astrophysics, influenced by existentialist thinkers.

Loeb explains that his focus on searching for alien life intensified when he realized that low-frequency radio detectors could be used to detect signals from advanced civilizations. He believes that finding technological debris from extinct civilizations is highly probable, serving as a potential lesson for humanity to avoid a similar fate. The article further discusses the scientific calculations and observations of Oumuamua, contrasting Loeb's interpretation with those of other experts who classify it as an inert rock or a comet. Loeb's theory posits that Oumuamua's structure is extremely thin and lightweight, allowing solar radiation to propel it. He points to ongoing NASA projects developing similar solar sail technology. Loeb expresses hope that future telescopes, like the LSST being built in Chile, will help detect more such objects. He dismisses science fiction that violates the laws of physics, preferring to enjoy science and fiction separately.

The article also addresses the strong criticisms Loeb has faced, including comments from astrophysicists Ethan Siegel and Paul M. Sutter, who accused him of sensationalism and insulting scientific integrity. Loeb defends his approach, stating that his paper was accepted for publication after a rigorous review and that his unconventional ideas are not unprecedented in physics. He attributes the resistance to his theories to prejudice and the stigma associated with UFO reports and science fiction. Loeb is involved in the Starshot Initiative, a project aiming to develop technology for interstellar probes.

Tocada "Por La Mano De Dios" (Touched "By The Hand of God")

This article presents a testimony from Rocío Calvet, a nun who wishes to remain anonymous. She describes several extraordinary experiences, including encounters with luminous spheres and black rods that entered her head. One incident, occurring on June 9, 1997, involved a sphere that entered her head, leading to a profound sense of wisdom and knowledge, and an inexplicable urge to go to Madrid. There, she unexpectedly received a significant financial donation. Another experience in October 1997 involved black rods entering her head, which brought her a sense of well-being. The author suggests that Rocío's experiences indicate she is "touched by the hand of God" and highlights her humanitarian work. The interview was facilitated by a priest who convinced her to share her story.

Other Sections

• Portada (Cover): Indicates the included articles.
• Índice temario (Table of Contents): Lists the articles and their page numbers.
• Reportajes (Features): "La oscura historia de la isla de las muñecas en México" (The dark history of the Island of the Dolls in Mexico).
• Colaboración (Collaboration): "El estudio de la mente humana" (The study of the human mind) by Francisco Cabrera.
• Solicitud Especial de un Lector (Special Request from a Reader): "¿Qué origen tiene lo expuesto?" (What is the origin of what is presented?).
• Mitos y Leyendas de Chile (Myths and Legends of Chile): "Rezagos brujeriles en Dalcahue – Chiloé" (Witchcraft remnants in Dalcahue – Chiloé).
• Sector de Opiniones (Opinion Sector): "Osvaldo Muray y su mundo ¿Qué piensa usted?" (Osvaldo Muray and his world – What do you think?).
• Humor Ufológico y del Otro – La Fotografía (Ufological Humor and Other – Photography): A humorous or photographic section.

Recurring Themes and Editorial Stance

The recurring themes in this issue include the exploration of anomalous aerial phenomena (UFOs), extraterrestrial life, and the intersection of science and spirituality. The magazine also touches upon historical cases, ancient texts, and personal testimonies of extraordinary experiences. The editorial stance appears to be one of continued investigation and open-mindedness towards the UFO phenomenon, while acknowledging the challenges and criticisms faced by researchers. There is a clear contrast drawn between the perceived lack of progress in ufology in Chile and the more active theoretical landscape in Europe. The magazine aims to cater to a diverse readership, including those interested in scientific inquiry and those seeking spiritual or mystical explanations for life's mysteries.

This issue of Revelación magazine, identified as issue number 16, delves into a collection of extraordinary and anomalous experiences, primarily focusing on UFO sightings, paranormal phenomena, and spiritual encounters. The content spans personal testimonies, historical accounts, and investigative notes, with a significant portion dedicated to the experiences of a nun named Rocío and a case involving a mysterious healing.

Rocío's Experiences: A Blend of the Divine and the Anomalous

The central narrative revolves around Rocío, a nun who recounts a series of unusual events beginning in 1994. Initially suffering from a mysterious illness in Spain, she describes a dream where young, Asian-like beings entered her room to heal her, providing her with special food and the ability to project her thoughts. This experience coincided with her recovery, which she links to the day after San Pancracio's feast day. Rocío also details seeing a green sphere, described as the size of a basketball or smaller, which appeared and vanished without displacement. She notes that another girl witnessed the same phenomenon, confirming it was not an illusion. Further experiences include seeing a luminous halo around a mountain, which surprised her as the area was uninhabited, and a 'bad' or negative impression of a ship in the mountains. On May 16, 1996, during a walk in the mountains, Rocío and a companion smelled roses intensely, despite the absence of rose bushes. They then saw a blonde woman in a blue cloak accompanied by a black dog, who disappeared. The path they were following turned out to be a riverbed, making their presence there impossible.

Rocío also reports experiencing music, specifically a flute, and the persistent smell of roses, which she perceives as a masculine perfume. She connects these experiences to her decision not to abandon piano studies. Another instance involved visiting a conservatory with friends, where she again experienced the rose scent and flute music. She also describes a phenomenon where objects fall when she looks at them, and mentions having premonitions and telepathic abilities, recalling knowing exam topics in advance.

She recounts an astral projection experience where a guide told her she would suffer a serious illness at 28 and recover at 32, and that she would see God. In a vivid dream in 1997, she met Jesus, who told her he would provide for her if she opened her heart to others. This encounter led to a profound shift in her life, with her predictions coming true and her ability to connect with people she had long sought to interview.

The Case of Carlos Alberto Pincetti Cofre: Anomalous Healing

The magazine presents the case of Carlos Alberto Pincetti Cofre, a 74-year-old dentist from Chile, who experienced a stroke on January 28, 2004. After being taken to the hospital, he experienced paralysis on his left side. While waiting to be examined, he saw a hole in the ceiling from which a powerful white light descended, and a small, white, human-like figure emerged. This entity grew to adult size and, from the waist down, appeared to have two legs. From the waist up, it was a white, formless mass. The entity then touched his right arm three times, and Pincetti felt the blood flow from his frontal bone and olfactory area stop. He then saw himself outside his body, observing his own form on the stretcher. The entity handed him a sieve-like instrument and told him to remove what was bad from his brain. Pincetti used his left hand to 'sweep' the 'blood clots' into the sieve. He then saw the entity reconstitute and receive the sieve, stating, "Now you are saved."

Two doctors then examined him, noting the symptoms but finding no hemorrhage or clots on a subsequent scan, which they initially suspected was faulty. Despite the negative scan results, they noted irritation in the brain. Pincetti was hospitalized for monitoring. His fever and pain disappeared suddenly at 11:55 AM, but his left side remained paralyzed. After 10 days of monitoring, he was transferred to another hospital and eventually discharged, spending eight months bedridden. He later experienced three taps on his right arm, and the same strange being appeared, telling him he would recover and be able to walk again. Three months later, he was walking, and within four months, he returned to work. He regained control of his left arm, which had been affected.

The UFO of Cerro Blanco: A Photographic Encounter

The issue features a photograph of a UFO, identified as 'EL OVNI DEL CERRO BLANCO,' which was published on the cover of Revista 'Revelación' in December 1995. The investigator confirmed its authenticity. The story behind the photograph is told by Antonio, the photographer. He recounts his first UFO sighting years ago, which led him to adopt a philosophy of accepting what he sees without needing others to believe. In 1990, while attending a seminar on ovnilogía, he met René, who later presented him with the famous photo and its negative. Antonio describes the event: during the night, he saw a single, bright light. He used his camera on a tripod and, without flash, took five photographs of the object, which he described as a 'thing.' The object then disappeared. Antonio, a professional focused on his career, donated the photo and negative to a relative years ago.

Historical Context: Jesuit Writings and Anomalous Phenomena

Another section, 'TEXTOS JESUITAS DEL REINO DE CHILE Y FENOMENOS AEREOS ANOMALOS,' by Juan Guillermo Prado O., explores historical accounts of anomalous aerial phenomena found in the writings of Chilean Jesuit priests from the 17th and 18th centuries. Authors like Alonso de Ovalle, Diego de Rosales, Manuel Lacunza, Felipe Gómez de Vidaurre, and Juan Ignacio Molina are cited. These priests, through their writings, described phenomena that could be identified with modern ufology, and some even developed cosmogonic theories later confirmed. The text suggests these priests were bold in their descriptions, as they could have faced the Inquisition.

The article also touches upon the possibility of ancient extraterrestrial contact influencing human civilization, referencing the work of I. S. Shiklovsky and Carl Sagan, who proposed that legends and myths, such as that of Oanes, might be remnants of such contacts.

Editorial Notes and Recurring Themes

The magazine includes a 'NOTA DEL AUTOR' (Author's Note) regarding the experiences of Mr. Pincetti, mentioning his continued UFO sightings since 1999, including an incident where his jeep was lifted by an unknown force. A 'NOTA DE REDACCIÓN' (Editorial Note) discusses the theme of inexplicable healings, referencing other cases where patients reported seeing strange entities. The editors mention having drawings of insectoid beings, resembling praying mantises, from one such case, but were unable to re-establish contact with the family involved. They acknowledge the possibility of hoaxes but remain open to further investigation.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the intersection of the spiritual and the anomalous, the possibility of extraterrestrial contact influencing human history and individual lives, and the existence of unexplained phenomena that challenge conventional understanding. The magazine appears to adopt an open-minded stance, presenting these accounts without immediate dismissal, and suggesting that science has yet to grasp the principles governing such events. There is a consistent emphasis on personal testimony and the subjective nature of these experiences, while also seeking historical and investigative corroboration. The editorial stance leans towards exploring the unknown and the potential for phenomena beyond our current scientific comprehension, particularly in the realms of spirituality, healing, and unidentified aerial objects.

This issue of Revista UFO, identified as issue number 21 and volume 21, published in Spain, delves into a wide range of topics related to unexplained phenomena, ancient myths, and modern UFO sightings. The cover story focuses on the resolution of a 23-year-old mystery in Russia concerning a small being found after the fall of the Soviet Union.

Ancient Beings and Myths

The magazine begins by exploring ancient myths, starting with Oanes, a being described as half-man and half-fish, who allegedly transmitted knowledge to the Babylonians from as early as the Sumerian civilization. The text suggests Oanes' appearance in the Persian Gulf led to a cultural leap for the people there, teaching them letters, sciences, arts, laws, and geometry. This narrative is supported by historical accounts from Gerónimo de Vivar and Diego de Rosales, who documented similar legends in Chile.

Viracocha, a mythical figure from the Inca Empire, is also discussed, characterized as a white-skinned, bearded, middle-aged man who was a peaceful civilizer, healer, and forbade human sacrifices. Similar figures like Quetzalcóatl in Mexico are also mentioned, with descriptions of them departing towards the East on a raft, promising a return.

Historical Accounts of Strange Phenomena in Chile

The issue presents several historical accounts of unusual events in Chile, often linked to religious or mythical interpretations. One notable event is a described celestial battle witnessed in the early 17th century near the Villarrica volcano, involving two armies in the air, followed by a volcanic eruption and a flood. The text interprets this as a possible authentic aerial battle with unidentified combatants.

Another section details phenomena interpreted as 'globos de fuego' (fire globes). These were observed in various locations in Chile, such as Carelmapu in 1663 after an earthquake, and Concepción in 1751 during another seismic event. These fiery spheres, sometimes emitting strange sounds, are presented as precursors to earthquakes and are linked by some researchers to the activity of enigmatic 'astronaves' (starships).

The writings of Jesuits like Felipe Gómez de Vidaurre and Juan Ignacio Molina (Abate Molina) are cited. Vidaurre's work mentions 'meteoritos ígneos de Chile' (fiery meteors of Chile) that traverse the territory, while Molina describes 'globos de fuego' emanating from volcanoes. The magazine notes that these historical descriptions bear similarities to modern UFO sightings.

The 'Friendship' Phenomenon and Intraterrestrials

A significant portion of the magazine is dedicated to the 'Friendship' phenomenon, centered in southern Chile, particularly around the Taitao Peninsula and the Chonos Archipelago. This phenomenon involves a group claiming to be part of a 'humanity' not from Earth, communicating with radio amateurs and appearing in UFO sightings. They are described as having a Nordic appearance and advanced knowledge in various fields, including mathematics, physics, and architecture. Their base is said to be on a mysterious island in the region, where they allegedly possess advanced technology, including medical treatments that can cure diseases and even reverse death.

The text suggests that these 'intraterrestrials' maintain 'doors' to their world in Patagonia, which cause anomalies and distortions in space-time when accessed. The article also touches upon the presence of German communities in the region after World War II, including Colonia Dignidad, and speculates about potential Nazi involvement in developing advanced technology or racial perfection projects in the area.

The Russian 'Small Being' Mystery Solved

The cover story details the resolution of a 23-year-old mystery surrounding a small body discovered in 1996 in a Russian village. Initially speculated to be an extraterrestrial, extensive investigations revealed that the remains were of a human fetus with deformities caused by the 1957 Kyshtym nuclear disaster, considered the third worst nuclear catastrophe in history. The body was reportedly destroyed after forensic tests.

Extraterrestrial Life and Future Research

Manuel de Lacunza y Díaz, a Jesuit writer, is highlighted for his early contemplation of extraterrestrial life in his posthumously published work 'La venida del Mesías en Gloria y Majestad' (1812). His ideas, predating scientific discoveries of other solar systems, are presented as remarkably prescient.

The magazine concludes by encouraging future generations of researchers to explore colonial-era literature, suggesting that hidden clues to understanding unidentified flying objects and related phenomena may lie within these overlooked historical documents.

Recurring Themes and Editorial Stance

This issue of Revista UFO consistently explores the intersection of ancient myths, historical anomalies, and modern UFO phenomena. The editorial stance appears to be one of open inquiry, presenting various accounts and theories without definitively dismissing the possibility of extraterrestrial or unconventional explanations for historical and contemporary events. There is a strong emphasis on historical research, particularly within colonial-era South American and Russian contexts, to find evidence supporting ufological claims. The magazine encourages critical examination of these topics and calls for further investigation into historical records.

This issue of "Nuestros Archivos" (Our Archives), dated August 26, 1978, presents a collection of intriguing articles spanning paranormal phenomena, psychological exploration, and a unique cultural legend. The magazine, published by "La Segunda," features a cover headline that simply states "NUESTROS ARCHIVOS" and includes page number 31. The visual on the cover is an illustration of two figures, one in a hazmat-like suit and another in a helmet, suggesting a scientific or investigative theme, possibly related to the paranormal content within.

UFO Sightings and Extraterrestrial Encounters in Chile

The issue begins with a report from Chile detailing a startling encounter near La Serena. A 25-year-old man, whose name is withheld, claims to have witnessed two extraterrestrial beings on the night of August 24th in the "El Arrayán" ravine, approximately 7.5 kilometers north of the city. He described seeing a disc-shaped object with numerous violet, orange, and red lights. From this object, two humanoid figures, described as tall and wearing silver helmets and phosphorescent "diving suits," descended. Upon perceiving his presence, they approached him floating. The man, initially paralyzed by fear, then fled and was later found unconscious by the roadside and taken to the hospital in La Serena, where he is being treated for severe nervous shock.

This incident is presented within a broader context of UFO visits to Chile, with similar reports emerging from various parts of the country since mid-August. The article also recounts other alleged sightings: on the same night as the La Serena incident, two herders, Teodoro Malebrán and Patricio Aliro Aleayaga, in the Tulahuén area of Ovalle's pre-cordillera, reported seeing two circular objects emitting lights about 500 meters away while they were sleeping. The objects remained stationary for about five minutes before departing at high speed towards the Los Molles hydroelectric plant. The herders expressed significant fear from the experience. Another incident occurred in Ovalle on August 22nd, when Pedro Stephen Rojas reported seeing a round object with lights in the Llanos de La Chimba area, which also remained stationary before leaving.

The Mysterious Isla de las Muñecas (Island of the Dolls)

The magazine then shifts focus to a unique and eerie location in Mexico: the Isla de las Muñecas, located in Xochimilco, south of Mexico City. This island is described as one of the most terrifying tourist destinations in the world. The legend states that an old peasant named Julián Santana Barrea, tormented by the spirit of a drowned girl, began hanging dolls on trees on the island in the 1950s as a form of tribute. The article details how Santana found a drowned girl in 1952, and when her body was unclaimed, he buried her on the island. He claimed to be haunted by her spirit and began collecting and hanging dolls to appease her. Over the years, the island accumulated approximately 1,500 dolls, becoming a place of pilgrimage for some. Julián Santana himself was found dead on the island in 2001, reportedly in a similar position to the girl's death. The article notes that while Santana's existence is confirmed, some believe the dolls were a product of his solitude and imagination, or a deliberate attempt to create a tourist attraction. The island's popularity has grown, with tourism companies offering guided tours, and the number of dolls has reportedly doubled since 2001.

The Study of the Human Mind: Consciousness and the Unconscious

The latter part of the magazine delves into a detailed exploration of the human mind, consciousness, and the unconscious, authored by Francisco Cabrera. The article posits that the mind plays a crucial role in paranormal phenomena, though it suggests a significant percentage of such cases may stem from psychopathological formations. The ancient Greeks termed the mind 'psyche,' and its intangible nature has been a subject of debate among scientists and philosophers.

The distinction between the brain and the mind is addressed, likening it to the difference between the body and the soul. The article presents the monist view, citing John R. Smythies, who argued that the soul cannot be objectively proven and that the brain is merely a gelatinous mass. The mind, however, is described as distinct, involving the process of thought and subsequent action. This process is mediated by consciousness and the subconscious, with the unconscious potentially manipulating thoughts without our awareness. The mind is thus divided into three basic processing zones: consciousness, the unconscious, and the subconscious.

Consciousness is defined as the immediate totality of mental events, integrated with the 'self,' encompassing all real or simultaneously present ideas. It is the most externalized form of our thoughts. The article outlines various levels and types of consciousness, including diminished, clouded, heightened, objective, diurnal, normal, awake, individual, and altered states like hypnosis and meditation. It also touches upon C.G. Jung's concept of "approximate consciousness" and the idea of an "Akashic Record" or universal consciousness.

The article further discusses "consciousness of importance," which relates to a person's self-conviction or awareness of significant relationships. It suggests that this type of consciousness is crucial for sensitives in parapsychology to recognize the importance of their experiences. A hypothesis is presented that paranormal phenomena, such as poltergeists or possessions, might occur when the conscious mind becomes inhibited due to stress, depression, or other pressures, allowing the subconscious to surface with its energetic content.

Consciousness is characterized by attention and concentration. Attention is a state of vigilance, while concentration is the direction of that attention. The limitations of consciousness are explored, including its dependence on the brain's functioning, the individual's capacity to process external messages, and environmental interferences. Meditation, both concentrated and open, is presented as a technique to enhance conscious processes.

The article then moves to the unconscious, describing it as that which escapes rational consciousness, governed by free, energetic forces. Time and space do not exist for the unconscious. It manifests through symbols, often from dreams. Various forms of the unconscious are listed: physiological (animal movements), perceptive (awareness bordering consciousness), aperceptive (thought organization), and vital/symbolic (life impulse, intentions). Fundamental aspects of the unconscious infrastructure include dynamism (needs, instincts), irrationality, the phantasmatic (memories, imagination), and repression (conflict structure).

The unconscious is further divided into the preconscious (accessible memories) and the unconscious proper (dynamic processes that do not reach consciousness). Three levels of operative mind within the unconscious are identified: literal (objective, physical), programmed (beliefs), and intuitive (feelings).

Finally, the article touches upon alterations of consciousness, including confusion (temporal, spatial, and personal disorientation), obnubilation (obscuring and slowing of thought), stupor (diminished or paralyzed reactions), delirium (erroneous judgment), coma (profound unconsciousness), and estado sombrío (altered consciousness with visions and hallucinations). The article concludes by reiterating that the unconscious, as discovered by Freud, is formed by repressed tendencies and desires, suggesting that psychic phenomena are not random but influenced by these repressed elements.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the exploration of the unexplained (UFOs, paranormal phenomena), the intersection of the mind and the extraordinary, and the investigation of unique cultural legends. The magazine appears to adopt an investigative and informative stance, presenting reported events and scientific/psychological theories without explicit judgment, allowing readers to draw their own conclusions. The inclusion of both sensational UFO reports and detailed psychological analysis suggests an editorial interest in phenomena that challenge conventional understanding.

This issue, identified by the page number '41' and referencing 'Osterreich 1921', delves into complex psychological and parapsychological concepts. It explores the nature of the unconscious, behavior, perception, and various psychological disorders, with a particular focus on phenomena that might be related to parapsychology.

The Unconscious

The text begins by defining the unconscious as a repository of repressed content that impedes conscious access but remains present in dreams and fantasies. It highlights the contributions of Pierre Janet, a French psychiatrist, who posited that individuals with parapsychic predispositions exhibit unconscious psychic acts that manifest externally like conscious experiences.

The Collective Unconscious

This concept, introduced by C.G. Jung, describes a hypothetical psychic area housing archetypes and instincts that form the foundation of human spiritual evolution. Jung believed this area is a common spiritual level for all humanity, transcending distinctions of class or time. Some authors suggest this theory can explain parapsychological phenomena, such as a medium accurately conveying a message known only to one present individual.

The Familiar Unconscious

Proposed by Hungarian-Swiss psychologist Leopold Szondi, this concept suggests that the family environment, including friends and colleagues, plays a role in understanding telepathic and precognitive phenomena within a group.

Behavior and Conduct

The issue emphasizes the importance of understanding behavioral disorders and alterations for clarifying paranormal phenomena. It notes that such alterations can be spontaneous, caused by external pressures, or stem from psychopathological conditions. A parapsychological investigator should possess psychological knowledge but apply it as a personal tool rather than a professional one. Behavior is defined as how humans relate to each other and is encompassed within the 'psychological determinant'. Behavior has two basic aspects: the external dimension (conduct, observable by others) and the internal dimension (consciousness, observable only by the individual). Temperament and character integrate into conduct, shaping personality. Factors like emotions, states of consciousness, motor behavior, thought, intelligence, and memory contribute to personality balance and can undergo alterations.

Alterations of Conduct

This section details various signs and symptoms found in psychiatric manifestations that could be mistaken for paranormal phenomena:

• A. Disorders of Attention: Includes distractibility (inability to concentrate, e.g., objects moving) and inattention (blocking of anxiety-inducing things).
• B. Disorders of Suggestibility: Refers to a condescending response to influence. Examples include 'folie à deux' or 'folie à trois' (shared emotional illness) and hypnosis (artificial induction of altered consciousness).
• C. Alterations of Affectivity: Affectivity is an emotional sensation. This includes affective dissociation (disagreement between affectivity and ideation), pleasant affective states (euphoria, jubilation, exaltation, ecstasy), unpleasant affective states (depression), and other states like anxiety, fear, agitation, tension, panic, floating anxiety, and derealization. Mood swings are also mentioned.
• D. Motor Conduct Alterations: These are pathological behaviors. Examples include echolalia (repeating words), ecopraxia (imitating movements), catalepsy (immobility), automatic obedience, automatism (unconscious symbolic activity), stereotypy (repeated language or movements), negativism (frequent opposition), mannerisms (stereotyped involuntary movements), verbigeration (senseless repetition of words/phrases), and excessive activity (hyperactivity, somnambulism, compulsions like dipsomania, egomania, erotomania, kleptomania, and megalomania).
• E. Disorders of Thought: Thought is a flow of ideas. Disorders include illogical mental activity (desrealism), autistic thought (wish fulfillment), alterations in associations (neologisms, word salad, tangenciality, incoherence, perseveration, condensation, disconnected responses), alterations in speed (flight of ideas, blocking), and disorders of content (delusions like grandeur, persecution, reference, self-accusation, control, infidelity; hypochondria; obsessions; and phobias like acrophobia, agoraphobia, algophobia, claustrophobia, xenophobia, zoophobia).
• F. Alterations of Memory: Memory is the function of recalling stored information. Disorders include amnesia (partial or total inability to recall) and paramnesia (memory falsification, including false recognition, retrospective falsification, fabulation, déjà vu, déjà entendu, jamais vu, and hypermnesia).

The Subconscious

The term 'subconscious' emerged in the 18th century to denote a psychic field. It stores psychic content removed from consciousness, which can re-emerge as conscious behavior or other manifestations. Freud used this term to explain personality splitting, defining it as either a topical 'below consciousness' or a qualitative 'underground consciousness'. This zone is described as a subliminal thought form, surreal, subjective, and filled with symbolic imagery, as seen in dreams. The subconscious also manifests as 'drives' or 'pulsiones', where an internal force compels actions, often disguised as excuses, such as a smoker's inability to quit.

The 'id' ('eso') is presented as the representation of the subconscious, driving behavior. The subconscious and unconscious are closely related, both containing data forming the basis of conduct and personality, including Psi faculties. The subconscious can store incomplete or erroneous data, leading to confusion. This often results from perceptual disorders.

Perception

Perception is defined as an experience transmitted through the senses (olfaction, hearing, sight, taste, touch, and extrasensory perception). It involves a receptive process (sensation) followed by the knowledge of these sensory responses. Perception is akin to discrimination or differentiation. Three components of perception are identified: sensory perception (involving sensory organs), symbolization (linking perception to concepts), and emotional process (eliciting emotional states).

Perceptions are influenced by various factors like climate, temperature, adverse situations, and individual characteristics, potentially leading to perceptual disorders. Perceptual variants exist based on stimulus structure.

Principles of Perception

• Agrupacion (Grouping): Tendency to group stimuli into a single form (e.g., a landscape as a whole). Modalities include proximity, similarity, symmetry, and continuity.
• Figura-Fondo (Figure-Ground): Perceptions organize into structures that stand out against a background.
• Cierre (Closure): Tendency to perceive incomplete figures as complete, related to the principle of constancy.

Incorrect Perceptions

Normally, sensory stimuli are congruent and logical. When these conditions are altered, confusing perceptions or illusions occur.

• Confused Perception: Occurs when stimuli are weak or irregular, leading to misinterpretation (e.g., difficulty hearing distant speech).
• Illusions: False perceptions arising from characteristic stimulus formations or sensory organ limitations. They can be influenced by emotional states like fear.

Disorders of Perception

Perceptual disorders, often not indicative of psychic illness, can arise from spontaneous experiences or psychological symptomatology. They are classified into three modalities:

• a) Alterations associated with illness: Such as agnosia (inability to recognize or interpret sensory impressions).
• b) Alterations associated with hysteria: Caused by acute emotional conflict, leading to conversion mechanisms. This includes hysterical amnesia (loss of sensory modalities), macropsia (seeing objects as larger), and micropsia (seeing objects as smaller).
• c) Hallucinations: False sensory perceptions linked to real external stimuli. These are classified into eight forms: hypnagogic (between waking and sleep), auditory, visual, olfactory, gustatory, tactile (haptic), kinesthetic (movement), and Lilliputian (objects appearing reduced in size).

Hallucinations, unless isolated and immediately criticized, are considered psychotic symptoms. Psychotic states may not involve hallucinations but can be characterized by delusions.

Dislusions (distortion of perceived objects) and illusions (replacement of real objects with imaginary ones) are also discussed.

Causes of Hallucinations

Causes include accidents, intoxication, high fever, mental illnesses (hysteria, epilepsy), trauma, strong emotions, inanition, and digestive/cardiovascular diseases.

Characteristics of Hallucinations

• Alucinemas Hapticos: Sensations of being touched, pinched, or experiencing electric currents.
• Alucinemas Cenestésicos: Similar to haptic but exaggerated.
• Alucinemas Visuales: Resemble dream imagery, often phantasmagoric.

Telepathic Hallucination

These are small-scale hallucinations affecting senses, often indistinguishable from normal perceptions. They can be transmitted telepathically to consciousness via the subliminal self and are often collective, unlike non-telepathic hallucinations.

NOTE: Hallucinations are not as common as believed, and not everyone experiencing paranormal phenomena tends to hallucinate.

Cerebral Waves - Types of Waves

The brain operates in complex ways, influenced by its conditioning, leading to psychic states characterized by brainwave emissions. Hans Berger discovered these waves in 1924. Brainwaves are classified into four Greek letters, reflecting the individual's psychophysical states.

Recurring Themes and Editorial Stance

The issue consistently explores the boundaries between psychological phenomena, parapsychology, and potential psychopathology. It adopts a cautious approach, emphasizing the need for careful distinction between genuine paranormal experiences and symptoms of mental disorders. The text aims to educate readers on complex psychological concepts and their potential overlap with unexplained phenomena, advocating for a knowledgeable yet critical perspective.

This issue of Revelación magazine, dated July 2017, focuses on a diverse range of topics including consciousness states, paranormal phenomena, and local legends from Chile. The issue is divided into several sections, exploring scientific and anecdotal accounts of altered states of mind, unexplained aerial phenomena, and folklore.

Brainwaves and States of Consciousness

The magazine begins by discussing brainwaves and their relationship to consciousness. It explains that brainwaves are low-frequency electrical radiations emitted by the mind, measured in hertz (Hz) or cycles per second. The issue details four primary states:

• Delta State (0.2-4 Hz): Associated with sleep, dream states, imagination, and the subjective/unreal. It's noted that consciousness is not suppressed during sleep but temporarily limited.
• Theta State (4-8 Hz): Linked to creativity, inspiration, intelligence, and the creation of knowledge. It's suggested that messages received in this state can be precognitive dreams or prophetic dreams.
• Alpha State (8-12 Hz, sometimes up to 14 Hz): Associated with relaxation, tranquility, passivity, and the inhibition of the external world, potentially leading to the production of PSI (paranormal) abilities. Relaxation is described as a vital practice for maintaining equilibrium in a stressful world, with methods including mental blankness and passive enjoyable activities.
• Beta State (14-25 Hz): Associated with wakefulness, consciousness, concentration, attention, psychic activity, and rhythm.

Alpha waves are highlighted for their role in stimulating paranormal phenomena and their potential for conscious control and analysis, possibly allowing access to subconscious psi phenomena through techniques like biofeedback.

Glossary of Terms Related to Consciousness

A glossary is provided to define various terms related to consciousness, including:

• Campo de la Conciencia (Field of Consciousness): The totality of experiences at a given moment.
• Conciencia Anoética (Anoetic Consciousness): Experiences independent of cognitive faculties.
• Conciencia Colectiva (Collective Consciousness): A hypothesis suggesting conscious processes originate from individuals within a group.
• Conciencia de Afinidad (Affinity Consciousness): Knowledge of others with similar characteristics (race, nationality, religion).
• Conciencia de Grupo (Group Consciousness): Consciousness attributed to a collective or community, distinct from individual consciousness.
• Conciencia de la Acción (Action Consciousness): Experience of one's own activity.
• Conciencia Disociada (Dissociated Consciousness): Partially organized experiences independent of organized consciousness.
• Conciencia Marginal (Marginal Consciousness): Weak, vague, or blurry experiences.
• Contenido de la Conciencia (Content of Consciousness): All experiences of an individual at a given moment.
• Objeto de la Conciencia (Object of Consciousness): That of which a person is aware.
• Sujeto de la Conciencia (Subject of Consciousness): The self as the bearer of experiences.
• Umbral de la Conciencia (Threshold of Consciousness): The psychic level at which the unconscious becomes conscious.

Myths and Legends of Chile: The Chiloé Case

A significant portion of the magazine is dedicated to a peculiar event in Chiloé, Chile. On July 6th, in Tenaún Bajo, a family experienced a difficult birth from a flock of pregnant sheep purchased from Tenaún Alto. One lamb was born stillborn, black, and with deformed extremities, described as teratological. Local residents, influenced by the region's reputation for witchcraft, attributed the birth to supernatural causes and the practice of brujería (witchcraft).

Veterinarian Freddy Herrera examined the specimen, noting deformities in the limbs and neck, and the presence of exophthalmia (protruding eyeballs). He stated that the causes of such deformities could not be determined without further examination and could not confirm if it was an abortion or a full-term fetus.

The article links this event to the folklore of Chiloé, a region known as "Chiloé Profundo," where expressions of witchcraft are still alive. Local beliefs suggest that witches can transform into animals, including black dogs, and that these transformations are a dangerous secret passed down through generations. The incident also drew comparisons to the Chupacabras and other mythical beings of insular mythology.

An agronomist, Rodrigo de la Barra, suggested a more scientific explanation, proposing that the malformation was likely due to "gestation by kinship," possibly from the mating of a sheep and a ram, leading to the expression of genes for deformities. He noted that many sheep in Chile originate from a limited number of ancestors, making such occurrences more probable.

UFO Sightings and Personal Accounts

The magazine features personal accounts of UFO sightings by Osvaldo Muray Quiroz, presented in the "Sector de Opiniones" section. Muray Quiroz recounts several experiences over a period of 20 years (1980-2000):

• February 1980, Santiago: He witnessed a bright, spherical object, initially mistaken for a weather balloon, which he later realized was a concave shell with glowing red hexagonal windows. He felt observed by this object.
• Spring 1992, Independencia, Santiago: While with a child visitor, he observed a strange, elongated structure with segmented lines and a sinuous central line, flying close to his building. He had previously photographed a similar object, dismissing it as a photographic anomaly.
• July 1965, Avenida Independencia: He observed a large, luminous sphere accompanied by two smaller lights flying aggressively towards his location.
• Saturdays in Spring 1992: He repeatedly photographed a luminous sphere and a smaller following light that approached his terrace.
• March 12, 2000, Avenida Independencia: After moving, he experienced a peculiar event involving loud knocks on his door and his family's excited reaction, which he vaguely links to potential surveillance.

Muray Quiroz reflects on the improbability of such repeated encounters and the possibility of being under observation, despite his ordinary status. He also mentions his book "Los seres de luz" (The Light Beings), which details his experiences and research.

Reader Interaction and Back Issues

The magazine includes a section titled "Consulta a Nuestros Lectores, Amigos, Investigadores, Expertos, Bibliotecarios, ETC," asking for help in identifying an object shown in a photograph on page 54, possibly an ancient artifact or a stamp. Readers are invited to submit information via email.

Additionally, there is a notice for "NUMEROS ATRASADOS" (Back Issues) from "OVNIS PUROS" (Pure UFOs), inviting readers to request back issues for free and to share their inexplicable experiences, which will be treated with discretion.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the exploration of consciousness and its various states, the investigation of unexplained phenomena (UFOs/UAPs), and the intersection of folklore, mythology, and local beliefs, particularly in the context of Chile. The editorial stance appears to be open to both scientific and anecdotal evidence, presenting personal testimonies alongside scientific explanations and historical accounts. The magazine encourages reader participation and the sharing of experiences, positioning itself as a platform for exploring the unknown and the unexplained.

This issue of Revelación magazine, identified as issue 61 and dated May 2012 (based on the death of Osvaldo Muray), focuses on UFO and UAP phenomena, particularly a significant sighting in Chile. The content includes witness testimony, photographic evidence, and a retrospective on the work of journalist Osvaldo Muray. The magazine also features humorous cartoons and a section on photography.

Main Article: The Triangle Object Sighting

The primary article details a personal encounter with a luminous, triangular object. The witness, accompanied by their child, describes seeing an enormous, fluorescent object moving from south to north towards their house. The object, resembling a large triangle with a bright luminosity, advanced with one vertex leading. The witness's wife noted a trail emanating from the rear vertex. The object then ascended in a straight line over the house and disappeared.

Upon the narrator's arrival, the object reappeared, described as a very luminous, fluorescent, enormous triangle, larger than the previous one. A trail was observed from its rear vertex. The object turned east and passed overhead, ascending in a straight line and disappearing. The narrator managed to take three photos with a small automatic camera that used a flash. Initially, the narrator was disheartened, believing the flash's limited range (3-4 meters) would not capture an object estimated to be 500 meters or more away.

However, upon developing the film, two of the three photos revealed two small black dots characteristic of UFOs. Further analysis using a scanner by specialist friends indicated that there were not one, but two craft. The second craft was higher and less luminous. The main photo was particularly striking, showing the triangle in brilliant, translucent white colors with a bright red tail, as if emitting fire from a rear escape. A third photo showed both craft surrounded by an orange halo, with the main body appearing as a slightly oval, fluorescent white.

The witness emphatically states that these were not airplanes, presenting the photographs as irrefutable proof. The narrator offers no explanations, opinions, or interpretations, only circumstantial accounts and the photos themselves.

The article is accompanied by a photo identified as Osvaldo Muray (QEPD) and Ramón Navia (IIEE España) in the hills of Huechuraba, with the photo credited to Raúl Núñez.

Tribute to Osvaldo Muray

A section acknowledges the passing of journalist Osvaldo Muray in May 2012. He is remembered as an inquisitive, controversial, and versatile figure with an incredible journalistic career, though not infallible, with some investigated cases showing errors in appreciation or interpretation. The text states that while they did not always share his views on FOVNI (Unidentified Aerial Phenomena), they accompanied him numerous times to the field. The article mentions that they encountered inexplicable situations and managed to capture a photographic sequence of an object that materialized into a UFO and then diluted its presence until it disappeared, a great enigma recorded in the hills of Conchalí.

Sources cited include Revista Revelación, Espacio Compartido, and Archivos de Chile.

Humor Ovnilogico y del Otro

The second page features a section titled "HUMOR OVNILOGICO Y DEL OTRO" (UFOlogy Humor and Other). This section contains:

1. A cartoon depicting a figure parting a body of water, with a path of debris and objects (including a UFO) on the seabed, and the text "LA FE MUEVE MONTAÑAS" (Faith Moves Mountains).
2. A second cartoon with two priests, one saying "SI, DE DINERO" (Yes, of Money), implying a commentary on the commercialization of faith.
3. A photograph labeled "LA FOTOGRAFIA" (The Photography) showing a group of seven men standing together. The individuals are identified from left to right as Eugenio Bahamonde, Ramón Navia-Osorio, Roderick Bowen, Raúl Núñez, Jaume Ametller, and Patricio Arias. The photo is dated 2004 and located in Santiago, Chile. The website www.iiee.cl is also displayed.

Recurring Themes and Editorial Stance

The magazine appears to focus on unexplained aerial phenomena, UFO sightings, and photographic evidence. There is a clear interest in documenting and presenting witness accounts, even if explanations are not readily available. The inclusion of humorous cartoons suggests a lighter approach to the subject matter alongside serious reporting. The retrospective on Osvaldo Muray indicates a respect for his investigative work in the field, despite acknowledging potential inaccuracies in some of his past investigations. The editorial stance seems to be one of open inquiry into unexplained phenomena, valuing firsthand accounts and photographic documentation.