NOUFA - No 63

Magazine Overview

This issue of Noticiero Ufológico Autónomo, identified as N° 63, Volume BD, dated April 2019, is published by NOUFA and originates from Chile. It presents itself as an independent publication, free from official ties, emphasizing free thought and action. The cover features a collage of images, including ancient-looking figures, a celestial scene, and stylized robots, hinting at the diverse and speculative content within.

Editorial: LA FOTOGRAFIA

The editorial reflects on the changing seasons in Chile and the nostalgia brought by the disappearance of "Espacio Compartido," an informative bulletin from the IIEE of Spain that ceased publication in May 1980. The editor, Raúl Núñez, expresses a sense of loss for those dedicated to these topics for years. He acknowledges new contributors, particularly Mario Díaz Leiva from Antofagasta, and assures readers of future collaborations. Núñez addresses reader feedback, including comparisons to other publications, stating that while they respect others, NOUFA maintains its own style and does not aim to copy. He emphasizes that the team are simple informers, not necessarily IT experts or professional designers, driven by passion and a desire to understand phenomena beyond the known. The editorial also announces that NOUFA will likely increase its page count to compensate for the loss of "Espacio Compartido," maintaining a focus on Chile's unique context and characteristics.

Index-Thematic

The index outlines the issue's content:

• Portada: Announcement of writings in this issue.
• Editorial – LA FOTOGRAFIA: (Year 2011 at the Catholic University of Temuco).
• Indice – Tematico: The table of contents itself.
• Reportaje: Las chicas fantasmas (Pages 4/6): A battle against death and labor laws.
• Legado de Otra Epoca (Pages 7/18): Author Juan Díaz Montes (IIEE of Spain).
• Ovnilogia (Pages 19/32):
• Sighting of a giant UFO in Visviri – Raúl Gajardo Leopold.
• Six UFOs stationary on the Moon – Raúl Gajardo Leopold.
• Face to face (Hynek versus Ribera) – José A. Caravaca.
• Magallanes Chronicles of the Chilean Antarctic – Eugenio Bahamonde.
• Ufology, economy and interplanetary finances – Mario Díaz Leiva.
• Criminologia (Pages 32/33): New investigation reveals the identity of Jack the Ripper.
• Criptozoologia (Pages 34/40): Ogopogo, a discreet monster and quiet in Canada.
• Los Machis (Pages 41/42): Precursors of witchcraft (Based on a writing by Oreste Plath).
• Cuentos y Leyendas: DISTRITO DIFERENCIA by Benedicto Cerdà (Page 43).
• Noticias Breves: Flying cars are getting closer (Page 44/45).
• Curiosidades Anómalas: The legend of the headless priest in Barranco – Peru (Page 46).
• Personajes: Baruch de Spinoza – Dutch philosopher (Pages 47/48).
• Última Hora: "Espacio Compartido" says goodbye (Page 49).
• Seccion de Opiniones: On Euthanasia.
• Humor Ufologico (Page 50).

The issue also includes contact information for the editorial team ([email protected], [email protected]) and promotional material for other publications.

Reportaje: Las Chicas Fantasma: Una Batalla Contra la Muerte y las Leyes Laborales

This article details the tragic story of the "Radium Girls," young women who worked at the United States Radium Corporation in New Jersey between 1917 and 1926. Their job involved painting watch dials and indicators with a luminous paint containing radium, a substance discovered by Marie Curie. The radium made the watches glow in the dark, making them popular. The workers, including Grace Fryer, were instructed to use their lips to point the fine brushes used for painting. Over time, the radium exposure caused severe health problems, including anemia, bone necrosis, and tumors. The women began to glow in the dark, earning them the nickname "ghost girls."

Mollie Maggia was one of the first to show severe symptoms, suffering from a painful infection after a tooth extraction, which led to her jawbone crumbling. She died in 1922, initially misdiagnosed. Grace Fryer, after leaving the company, developed bone degradation in her jaw. When the company failed to warn its workers, Grace and four other women initiated a legal battle.

The case gained media attention, and even Marie Curie reportedly offered support, acknowledging the difficulty of removing radium from the body once ingested. The legal battle was long and arduous, gaining significant traction only after the death of the first male worker, which led to the exhumation of Mollie Maggia's body. Catherine Wolfe's testimony on her deathbed was crucial for the lawsuit.

The article highlights that the "Radium Girls" case was a landmark in holding companies responsible for employee health, leading to the establishment of norms that saved many lives. Grace Fryer died in 1933 at age 35, the 27th victim of radium and third of the five women who sued. The article notes that the radium integrated into their bones will persist for an average of 1,600 years. Sources cited include El País (Spain) and Biobio.cl (Chile).

A related section on page 6, titled "DOOMED, STAYED ON JOB," appears to be a reprint of a New York Times article from October 27th, detailing Grace Fryer's death and the legal settlement. It mentions that the five women who sued received $10,000 each, a $600 annuity, and coverage of medical expenses. The article also lists other victims and the company's closure of the Orange plant.

Another section, "EMPRESAS Y SU LAVADO DE MANOS" (Companies and Their Hand-Washing), discusses the Radium Dial company in Illinois, which followed USRC's example in denying responsibility. It mentions that despite medical evidence of radium poisoning in their female workers, the company lied about the results and even interfered with autopsies.

Legados de Otra Epoca

Authored by Juan Díaz Montes from IIEE of Spain, this section explores ancient beliefs and potential extraterrestrial influences. It begins with a quote from the Archbishop of Paris in 1227, who expressed conviction in the existence of numerous intelligent beings inhabiting other regions of the universe. The article suggests that ancient texts support this intuition, linking religious phenomena of ancient civilizations to legends, stories, and myths that form the root of ancient beliefs.

It discusses the etymology of "Deu" (God) as "The Radiant," linking it to Zeus and Jupiter ("Radiant Father"). The author points out recurring patterns across cultures, such as the twelve Olympian gods in Greek mythology and twelve supernatural beings in the Egyptian pantheon who allegedly arrived on Earth millions of years ago. Greek myths also mention twelve Titans, and Egyptian myths speak of beings called "meteru" or guardians who fought for dominance on Earth. The article suggests that the belief system may have originated in Sumeria, with twelve gods of heaven and earth.

Entre Materia: Ufology and Interpretation

This section discusses the dual nature of ufology, comprising objective and subjective branches. It emphasizes that combining both approaches enriches the investigation. An example is given of a case where a witness reports an object turning into a "vaporous cloud" and disappearing. This subjective element requires careful study. The author notes that cases investigated this way provide more data and clarity. The work is supported by subjective data, with objective evaluations often interpreted by the investigator based on ancient myths, legends, or traditions.

The article delves into the etymology of "myth" from the Greek word "mitos," meaning a fantastic or fabulous narrative. It suggests that myths can contain past realities and served as a means for primitive peoples to preserve and transmit knowledge across generations. Myths were considered a source of wisdom and knowledge passed down from ancestors, justifying their existence.

Los Ugha Mongulala

This segment introduces a legend from the Ugha Mongulala tribe in the Amazon. They possess ancient technical materials left by ancestral beings from other worlds and proclaim themselves "descendants of the gods." Their history is recorded in the "Chronicle of Akakor," spanning over ten thousand years. Approximately 13,000 years ago, golden ships appeared, the earth trembled, and beings in strange suits arrived, received with respect. These beings allegedly came from the "Schwerta" constellation, an empire of multiple planets, and left to share knowledge.

The "Chronicle of Akakor" states that 130 families of these beings remained to guide humanity. Akakor was the capital of the Ugha Mongulala, built in the Amazonian jungle under the direction of these "ancient lords." The city, meaning "fortress two," was destroyed years later by the young chief, who deemed it too dangerous as it had revealed their presence to "white barbarians."

El Pueblo Flui

This section describes a tribe in the Congo, near Kisangani, called the Flui. According to their tradition, studied since 1952, a "giant pumpkin that breathed fire" descended from the sky. A "great lord" named Murl, accompanied by "metal men" using "fire-breathing instruments," cleared a large area of the jungle and taught the natives agriculture. They also learned about hygiene, including surgical interventions and sterilization, and notably, circumcision, which was unknown to neighboring tribes. The article draws a parallel between this and the introduction of circumcision by Yahvé to the Hebrew people, questioning if it served a similar purpose of marking the chosen people.

The Flui tribe became dominant, adopting an expansionist policy. The article notes that the statue of Murl, eight meters high and carved from a single rock, is dedicated to the god Murl and shows Egyptian influences. The researcher's return in 1975 found the tribe in a state of depression and decline, having abandoned agriculture and reverted to a semi-wild state.

The reason for this decline was a strange event during the annual Murl festival. "Whirlwinds of fire" or bright discs descended, destroying the statue of Murl and abducting the tribe's maidens. The tribe has since lived in terror and weakness, possibly due to unknown radiation. The Flui now curse Murl for abandoning them.

Recurring Themes and Editorial Stance

The recurring themes in this issue include ancient mysteries, extraterrestrial contact, historical enigmas, and the intersection of science, mythology, and belief systems. The magazine explores legends from different cultures, suggesting a common thread of advanced beings or phenomena influencing human history. The editorial stance, as expressed by Raúl Núñez, is one of independent inquiry, respecting diverse viewpoints while maintaining its own perspective, and a commitment to exploring anomalous phenomena without official constraints. The publication aims to inform and stimulate thought on subjects often relegated to the fringes of conventional understanding.

This issue of Mundo Desconocido, identified as issue number 11, delves into ancient indigenous myths and their potential connections to extraterrestrial phenomena, alongside modern UFO sightings. The content spans various cultures and geographical locations, exploring legends and eyewitness accounts.

The Hopi People and Their Worlds

The Hopi, indigenous to North America, have an ancient tradition that divides human history into periods called 'mundos' (worlds), separated by catastrophic natural events. According to their beliefs, the first world was destroyed by fire, the second by ice, and the third by water. The current, fourth world is predicted to be followed by seven in total. Their tribal memory traces back to the 'Kasskara' period, the third world, which was allegedly attacked by another nation using incredibly powerful and incredible weapons. The chosen few were saved under a 'shield' that rendered enemy projectiles harmless.

The Katchinas, described as 'venerable wise ones,' are central to Hopi mythology. They possessed the ability to travel by air at extraordinary speeds and assisted the chosen people in relocating, marking the end of the third world and the beginning of the next. The Hopi continue to practice dances that honor these beings, and Katchina dolls were made to familiarize children with their appearance, a practice that continued into the 20th century for tourists.

A significant Hopi passage recounts how Sotuknang caused the earth to flood, separating the continents. The survivors, described as wise men, were guided by the Spider Woman to a new, sufficiently large land. Sotuknang then revealed that the treasures of the 'city of pride,' including flying 'patuwvotas' (flying discs), were now located in the depths of the sea.

The Torodja: People of the Mountain

The Torodja people, who settled in the island of Celebes (now Sulawesi, Indonesia), are described as having resisted attempts at conversion by Islam and Christianity. Their own beliefs are rooted in a legend of the first Torodja, named Langi, who came from the sky and landed on the sacred peak of Bunto Pandora. Tamboro Langi, descended from the mountains, married a woman born of water and fathered eight children, from whom the Torodja people originated. The text notes the striking similarity of this belief to ideas of beings from the stars being benefactors of humanity.

The Kayapo: Encounter with the Sky-Being

In 1952, contact was made with the Kayapo people in the Alto Amazonas region of Brazil. Their traditions speak of a great earthquake, smoke, and fire occurring generations ago on a nearby mountain. Frightened, the Kayapo fled, but some young warriors returned to confront a 'stranger' who had emerged from the phenomenon. Their primitive weapons were ineffective against him, and the stranger, who mocked them, eventually gained their trust. He taught them language, hunting techniques, founded the first school ('The House of Youth'), and introduced writing and other knowledge. He eventually departed in strange, shining clothes, promising to return, and warned the people not to follow. Some young men attempted to follow him but failed.

Later, the Kayapo witnessed smoke and fire again, accompanied by a loud noise, as the stranger disappeared into the sky. To this day, the Kayapo wear ceremonial costumes made of straw that imitate the attire of this 'Bep-Kororoti,' which are compared to modern astronaut suits and those of beings from outer space.

Other Indigenous Legends of Sky-Beings

The Batangan

The Batangan people also place their gods in the heavens. Their legends speak of a serpent-eating being who came from nowhere and devoured people, with only two survivors. They also mention gods like Litufuyo, Faruro, Muzwan, Dyayaga, Fuyusan, Lai, and Temawa, who reside in the heavens or on the sun.

The Ainú

A legend from the Ainú people of Japan tells of Okikurumi-Kamui landing in a place called Haiopiza. He shared knowledge of agriculture and sun worship before returning to his 'golden cradle' in the sky, described as round and bright during the day and red at night. The text suggests this could be a description of an unidentified flying object.

The Lipeponuel

In Pohnpei, beings called Lipeponuel lived in the mountains and could fly with ease, appearing like lightning with flames from their mouths and anuses. They spoke like humans when attacking. Another legend from the region involves Saven Pok and Lap In Telur, who were taken by a large bird to the top of a tree, where Lap In Telur met a woman who invited him to her home.

Later, Lap In Telur was invited by a young man to see his 'flying sacks.' He entered one and flew away, destroying the others. He returned to Pohnpei, while the young man, unable to follow, was left behind.

The Maorí: A God from the Sky

A Maori story recounts the god Pouragahva flying from a place called Hawaiki (interpreted as the Milky Way) to New Zealand on a magical bird. The ancient Maori prayer mentions a new land and a new sky.

The Dogon: Astronomical Knowledge from the Stars

The Dogon people of Mali are presented as an extraordinary and enigmatic tribe whose traditions are directly linked to the universe. French anthropologist Dr. Marcel Griule visited them in 1931 and was astonished by their mythology, particularly their knowledge of Sirius B (known to them as Po-Tolo). The Dogon celebrate the Sigui festival every fifty years, corresponding to the elliptical orbit of Sirius B.

It is remarkable that the Dogon, without modern instruments, possessed knowledge of these practically invisible stars. Skeptics suggested this knowledge was acquired after 1826, but orientalist Robert K. G. Temple refuted this, noting that the Dogon created unique masks for each Sigui festival. The Hogon (village chief) prepares a fermented beer every fifty years.

Temple's research indicated that the Dogon's knowledge of Sirius dates back thousands of years, predating modern astronomy. Their legends speak of teachers called 'nomos,' described as half-human, half-fish-like beings who breathed through slits above their clavicles. These beings are considered 'lords of the water' and 'admonishers.' The Dogon depict these 'pisciform nomos' and the 'ark' with which they landed.

The landing of the 'ark' produced sounds described as echoes of rock blocks and the 'air' or wind. The 'ark' itself was 'red as fire' upon landing, then turned white. It is suggested that this 'ark' might have been a module of a larger spacecraft, possibly related to 'IE PELU TOLO,' the 'star of the tenth moon,' which appeared when the Nomos arrived and was visible day and night.

Temple found evidence supporting an extraterrestrial visit from the Sirius system, as the Dogon legend describes a 'jet of blood' shooting into the sky upon the ark's landing, interpreted as a reactor. The star IE PELU TOLO was surrounded by red rays and is called the 'eye of Nomo.' The Dogon believe this star will reappear when the 'ark of Nomo' returns.

UFO Sightings

Giant UFO Sighting in Visviri, Chile

Eduardo Maldonado Cuevas, a retired Sergeant of Carabineros, reported an incident in the summer of 1999 near Visviri, Chile, at the border with Peru. Around 11:00 AM, with a clear sky and about 800 people present, a distant, large, ovoid object was seen moving slowly from west to east. It had bluish and yellowish lights and was estimated to be about 40 centimeters in apparent diameter, though it was later estimated to be over 4 kilometers in diameter and remained visible for nearly ten minutes. The event was widely publicized.

Six Stationary UFOs on the Moon

Cesar LG, a physics professor and amateur astronomer, reported observing six UFOs near a crater on the Moon in 1996. He described three lenticular-shaped objects in a diagonal formation with a clear greenish fluorescent color, and three more identical objects on the opposite side of the crater. He estimated their dimensions to be large, observable through his 50X telescope. He and others watched them for about an hour. He later saw a Japanese magazine with a photo of five similar UFOs.

In another account, a group of over thirty people in the summer of 2000 witnessed two large, cylindrical UFOs, each about 200 kilometers long with three pulsating lights, emerge from the dark side of the waning moon. One headed towards the Southern Cross, and the other towards the Pleiades.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the ancient myths of indigenous peoples and their potential connections to extraterrestrial visitors, as well as modern UFO sightings. The magazine presents these accounts without explicit endorsement, stating in an "ACLARACION" that NOUFA (the organization behind the publication) does not claim to be judges and is only interested in contributing to the investigation of the UFO phenomenon. They aim to explore the abstract nature of the phenomenon and human attitudes towards it, rather than adhering to specific theories.

This issue of Stendek magazine, Volume 01, Number 02, dated May 1970, features a significant interview titled 'HYNEK VS RIBERA' and explores various UFO and historical anomalies. The magazine is published in Spain and is in Spanish.

Hynek vs. Ribera: A Scientific Stance

The main article details a conversation between investigator Antonio Ribera and Dr. Hynek in Mexico in May 1970, during the program 'Un mundo nos vigila' hosted by Pedro Ferriz. Dr. Hynek, initially skeptical due to his involvement with the USAF, admits that after examining over twelve thousand cases, with nearly seven hundred being inexplicable, he now believes the phenomenon exists. He clarifies that he does not subscribe to the Extraterrestrial Hypothesis (ETH) but acknowledges the existence of a phenomenon that requires scientific pattern-seeking for a theory. He likens his process to that of the Curies discovering radium, sifting through thousands of mundane reports to find significant, irreducible data.

Antarctic Sightings: Documented Encounters

The issue presents two documented UFO sightings from Antarctica. The first, on January 8, 1956, at Base Aguirre Cerda on Isla Robertson, involved two objects hovering at 8,000 meters. One object ascended vertically at high speed, displaying a spectrum of colors and performing zig-zagging maneuvers. The second incident occurred on June 13, 1965, at Base Pedro Aguirre Cerda, where a red-yellow object with green variations appeared, performing zig-zag evolutions and hovering for twenty minutes. Nine members of the base confirmed this sighting.

Chilean Border Incident: A Carabineros' Account

Another report, dated 1965 and contributed by investigator Jorge E. Anfruns, details the testimony of an ex-carabinero from Punta Arenas, Chile. While on horseback patrol near the Argentinian border, he and his companion witnessed a large, elongated object, estimated at fifty meters, with indescribable lights and a penetrating sound. The object's proximity caused one of the horses to die, exhibiting symptoms of distress. The witness described a strong wind and a suction effect as the object departed. The report notes the difficulty in confirming such accounts due to official record-keeping.

Historical Observation: Magellan Strait, 1580

The magazine revisits a historical sighting from February 7, 1580, documented by navigator Pedro de Sarmiento de Gamboa in his diary. While entering the Strait of Magellan, he observed a round, reddish object resembling fire, ascending and moving like a lance over a mountain before appearing as a half-moon between red and white. The article highlights Sarmiento de Gamboa's adventurous spirit and intellectual curiosity, noting his familiarity with classical thinkers and his potential association of such phenomena with his explorations.

UFOs, Economy, and Interplanetary Finance

A significant portion of the magazine delves into a complex theory linking UFO phenomena with global economics and finance. The article begins by referencing the Hermetic principle of correspondence ('As above, so below') and suggests that human logic might mirror that of potential extraterrestrial intelligences. It posits that if humans were created in the image of these beings, their behavior, including a potentially predatory approach to resources, could be similar.

The author argues that the global economy operates on a 'zero-sum' principle, where exports must equal imports, and financial transactions involve a balance of debits and credits. However, the article claims this principle is not being upheld in recent years. It introduces Catherine Austin Fitts, a former Assistant Secretary of Housing and a financial analyst, who claims that 21 trillion dollars are missing from the US government, citing 'unaccounted adjustments' in housing and defense departments. The article also mentions Elizabeth A. Coleman, an Inspector General for the Federal Reserve, who reportedly evaded questions about off-balance sheet transactions and credit extensions totaling trillions of dollars.

The theory extends to the idea that this missing money is not being converted into dollars or euros but into gold, which is then being transferred off-planet. This is linked to the ancient reverence for gold by various civilizations and the hypothesis that extraterrestrials, possibly the Anunnaki described by Zecharia Sitchin, require gold for their home planet, potentially in nanoparticle form. The article suggests that the massive amounts of gold deposited in Fort Knox and other US reserves may have been exchanged for this extraterrestrial gold.

Historical context is provided regarding Fort Knox's gold reserves, noting discrepancies in reported amounts and the lack of audits. The article also touches upon attempts by countries like Germany and others to repatriate their gold held in the US, with limited success. Paul Craig Roberts is quoted suggesting the US may not have the gold it claims.

The final section speculates on a long-term interplanetary investment strategy by an advanced civilization (Anunnaki) that seeded life on planets like Earth. This civilization allegedly monitors developing species and, once organized civilizations emerge, intervenes to establish religions and cults, facilitating the extraction of gold through human 'slaves.' This 'first harvest' is followed by a 'second harvest' as humanity develops technology to access deeper gold deposits, with the current elite managing this process through a 'replacement' technique.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of unexplained phenomena with historical events and financial systems. There's a recurring theme of official cover-ups and hidden truths, particularly concerning UFOs and financial irregularities. The editorial stance appears to favor investigating unconventional theories, drawing connections between ancient myths, modern science, and global finance, often suggesting extraterrestrial involvement in both historical events and contemporary economic anomalies. The articles encourage critical thinking and the pursuit of 'patterns' to understand complex phenomena.

This issue of "CRIMINOLOGIA" (page 32) delves into a variety of intriguing topics, from historical crime to legendary creatures and speculative theories. The cover story focuses on a new investigation into the identity of "Jack the Ripper," proposing the Polish barber Aaron Kosminski as the culprit based on forensic evidence. The magazine also explores the enduring mystery of Ogopogo, a lake monster in Canada, and presents a recent photograph of Nessie from Scotland, hailed as the best in decades. Additionally, the issue touches upon speculative theories regarding human cloning, extraterrestrial civilizations, and ancient wisdom.

Jack the Ripper Investigation The article "NUEVA INVESTIGACIÓN REVELARÍA IDENTIDAD DE 'JACK EL DESTRIPADOR' SERÍA EL BARBERO AARON KOSMINSKI" presents findings from researchers at Liverpool John Moores University. They claim that blood and semen found on a shawl belonging to victim Catherine Eddowes could identify Jack the Ripper as Aaron Kosminski. The investigation, published in The Journal of Forensic Sciences, systematically analyzed the physical evidence. Scotland Yard had previously considered Kosminski a suspect due to his misogynistic behavior, but lacked conclusive proof. The article notes that Kosminski, who fled Poland around 1882 due to persecution, settled in the impoverished Whitechapel area of London. He was described as a "probable paranoid schizophrenic" and died in a psychiatric institution at age 53. The investigation faces controversy, with some suggesting it's a publicity stunt by Russell Edwards, the owner of the shawl, who is reportedly publishing a book on the subject. Concerns are also raised about the shawl's provenance, as it was acquired by Edwards only in 2007. Despite skepticism, the publication in a scientific journal lends some credibility.

Previous Claims The article briefly mentions other individuals who have claimed to identify Jack the Ripper, including Trevor Marriott in 2011, who identified German merchant Carl Feigenbaum, and Eduardo Cuitiño in 2012, who proposed Stephen Herbert Appleford.

Ogopogo: The Discreet Monster of Canada "OGOPOGO: UN MONSTRUO DISCRETO Y QUITADO DE RUIDO EN CANADA" details the legend of Ogopogo, a creature said to inhabit Okanagan Lake in British Columbia, Canada. The legend predates that of the Loch Ness Monster. Descriptions of Ogopogo typically include an elongated, undulating body, several humps, and a horse-like head. The lake itself is described as picturesque, 135 kilometers long and 5 kilometers wide. The legend began to gain traction in 1926, with early accounts compiled by Roy Brown of the "Vancouver Sun." Historical records from 1872 describe a creature over half a meter in diameter and 4 to 5 meters long. Some specialists speculate it could be a descendant of the primitive whale Basilosaurus. A local legend tells of a man punished by a god and transformed into a sea serpent. Ogopogo is described as more discreet than Nessie, with sightings occurring sporadically.

Notable Ogopogo Sightings - 1873: Mrs. Susan Allison reported seeing a serpent-like creature near West Kelowna. - 1926: Occupants of 30 cars reported seeing "Ogopogo" along a beach in Mission Okanagan. - 1947: Several boaters saw the creature, described as having a long, sinuous body about 30 feet long with five undulations. - 1959: Mr. and Mrs. R. H. Miller and Mr. and Mrs. Pat Marten reported seeing a large creature with a serpent-like head and a blunt nose. - 1964: A member of the Parmenter family took a photo of the creature. - Unknown Year: Geoffrey Tozer reported seeing the creature. - 1976: Ed Fletcher took a photo of the creature. - 1978: Bill Steciuk witnessed what appeared to be a head with three black humps emerge from the water. - May 24, 2015: Bill Steciuk captured photos of an object that emerged from the water, displaying its head and neck before diving.

Geoff Tozer's Account (1936) Geoff Tozer recounts an experience with Andy Aikman in 1936. While fishing, they witnessed a large creature grab a seagull from the water. Tozer described the creature as dark and fish-like, with a head more like a cow than a horse.

Henry Murdoch's Disappearance In the summer of 1932 or 1933, Henry Murdoch disappeared while practicing for a swimming marathon in Okanagan Lake. Despite an extensive search, his body was never found. Murdoch was considered a strong swimmer.

Arlene Gaal and Bill Steciuk: Ogopogo Researchers Arlene Gaal, a writer and former teacher, became interested in Ogopogo sightings and collected numerous reports. Bill Steciuk, who witnessed the creature in 1978, maintains a website dedicated to the legend.

Nessie: The Latest Photograph "LA ULTIMA FOTOGRAFIA DE NESSIE" reports on a photograph taken by 12-year-old Charlotte Robinson in August 2018 at Loch Ness, Scotland. Charlotte described seeing a creature with a hook-shaped head and neck. Steve Feltham, a Nessie investigator, called it "the best photo of Nessie in years." The article notes that while the legend of Nessie dates back to the 7th century, the 1934 photograph by R. K. Wilson is the most iconic image. Despite the scarcity of photographic evidence, numerous sightings are reported annually.

Lagarfljotsormurinn: Iceland's Lake Monster "OTRO MONSTRUO ACUATICO: EL MONSTRUO DEL LAGO LAGARFLJOT, EN ISLANDIA" briefly mentions a video of a large, serpentine creature in Iceland's Lagarfljot lake, known as Lagarfljotsormurinn. The first sighting dates back to 1345. The article questions whether the recent video might be a fraud but notes that the creature has been sighted before.

Speculative Theories Page 31 discusses speculative theories about a civilization with advanced technology, possibly millions of years ahead of humanity. It suggests the possibility of individuals being replaced by clones through abduction and advanced technology, with the goal of siphoning off wealth. This theory is framed within the context of 'El Kybalion,' referencing its principles of correspondence and rhythm. The article also mentions a "crematístico directorio mundial" that would finance expeditions to exoplanets for investment.

Recurring Themes and Editorial Stance The magazine consistently explores mysteries, unexplained phenomena, and historical enigmas. The editorial stance appears to be one of open-minded inquiry, presenting various theories and accounts without necessarily endorsing them as fact. There's a clear interest in cryptozoology, unsolved crimes, and conspiracy theories, suggesting a readership drawn to the unusual and the unexplained. The inclusion of scientific investigations (like the Jack the Ripper case) alongside folklore and speculative ideas indicates a broad approach to exploring the unknown.

This issue of 'Los Machis' (Issue 41) delves into various topics, including traditional healing practices, technological advancements, philosophical concepts, and societal debates. The cover prominently features 'Los Machis,' described as precursors to witchcraft, with an illustration of indigenous healers.

Los Machis: Precursors of Witchcraft

The article explores the beliefs and practices of the 'Machis,' indigenous healers, primarily from the Araucanian culture in Chile. They believed illnesses were caused by 'irum' or 'imposed evil' and required intervention from spirits, with the Machis acting as intermediaries. These healers formed schools to teach their curative procedures, using music, potions, fumigations, and witchcraft. Even after the Spanish conquest and national independence, Machis continued to practice, utilizing herbal infusions and possessing knowledge of local flora. The text notes that many people still turn to Machis for healing, who are knowledgeable about plant powers and various remedies. The article lists several 'home remedies' and 'secrets of nature,' including cooked garden snails for asthma and bronchitis, cow's bile for dandruff, and ox bile for skin beautification. It also mentions remedies like 'black dog' broth for asthma and using black dog fur for teething in children. Spitting on a black cat's face is suggested for headaches, and a live fly passed over an eye is considered a remedy for styes.

Hyperbolic and Escatological Remedies

The issue further categorizes remedies into 'Hyperbolic Remedies,' which involve exaggerated powers attributed to substances like 'nail of the great beast' for melancholy, and love potions made from pulverized dried swallow's heart. It also describes remedies using 'cuerno de camahueto' (mythical creature's horn) for general health, strength, and healing fractures. 'Escatological Remedies' involve the therapeutic application of excrementitious matter, such as animal dung in various potions, and 'cow stone' for facial paralysis. The article notes that 'piedra de la vaca' is a mixture of gastric residues and animal hair found in the animal's intestine.

Author and Context

An article by Oreste Plath, published in a special edition of 'Vea' on July 21, 1966, is referenced. Oreste Plath, whose real name was César Octavio Müller Leiva, was a writer and folklore scholar born in 1907 and died in 1996. The 'Puntualizaciones' section clarifies that Machis are still active and recognized today, with integrated traditional and Mapuche medicine practices in some hospitals. The 'Camahueto' is described as a mythological calf-sized bovine with a golden horn, whose horn shavings are used in potions for healing and rejuvenation, but an overdose can cause violent madness.

Historical Healers in Santiago

The text briefly mentions early healers in Santiago, including Doña Inés de Suárez. It notes efforts by the Cabildo to organize and license healers, with Bartolomé Ruiz Carrera authorized to treat simple wounds. His salary was fifty gold pesos and fifty pesos in sheep and food. Fray Pedro Manuel Chaparro is mentioned as the first vaccinator, and Isabel Bravo as the first midwife.

Cuentos y Leyendas: Distrito Diferencia

This section presents a fictionalized account titled 'Distrito Diferencia' by Benedicto Cerdà, based on a real event. It tells the story of Clara, a young girl who is unfazed by a small, black-coated figure running in the dark. The narrative focuses on the unusual occurrences in her neighborhood, including unexplained lights, creaking doors, and disembodied voices. Clara's mother tries to shield her from the strangeness, but Clara notices oddities like well-dressed rats and the absence of cats. The story culminates with the revelation that they live inside a cemetery, a fact accepted due to the extremely low rent.

Noticias Breves: Flying Cars

This section reports on the progress of flying car development. Entrepreneurs are accelerating efforts to bring a new generation of personal transport to market. Prototypes vary significantly, reflecting different design philosophies regarding customer desires, performance, and regulatory needs. Investors include Larry Page and the Chinese company AVIC. The concept of a vehicle that can both drive and fly has been a long-standing dream, with historical depictions dating back to 1885. Challenges include reconciling the need for car-like dimensions with aircraft wingspans and weight distribution. European regulators are reportedly open to innovative designs, envisioning an 'urban aviation space.' Companies like AeroMobil and Terrafugia are developing advanced prototypes, utilizing lightweight composite materials and improved engine technology. Terrafugia is working on a four-seater model capable of vertical takeoff and landing, though production is estimated to be at least eight years away. AeroMobil experienced a crash in 2014 but has since made improvements. Regulatory discussions are ongoing regarding where these vehicles will operate – from airfields or roads. The European Commission may create a new certification category bridging aviation and road safety standards. The US Federal Aviation Administration (FAA) requires flying cars to be certified as aircraft and operated by licensed pilots. Carplane estimates optimal flight distances between 320 and 2,000 kilometers and aims for a cruising speed of 200 km/h in the air. Pricing is expected to be high, comparable to luxury sports cars or small aircraft, though potential savings on hangar fees and aviation fuel are noted.

Curiosidades Anómalas: The Legend of the Headless Priest in Barranco, Peru

This section recounts the popular legend of a headless priest who haunts the Church of the Hermitage in Barranco, Peru. The priest, described as ill-tempered and disorderly, was killed when a bell fell on him during an earthquake. His head was crushed, leaving no remains. The legend states his ghost wanders the area at night, causing terror. The article notes that headless ghost legends are common across South America and Mexico, with origins possibly linked to the Spanish conquest and hidden behaviors of religious figures. Similar stories exist in Europe, such as in Prague, where headless specters are associated with the execution of Templar knights. The legend is often linked to violent deaths and the Inquisition, with some accounts describing the priest riding a horse in a striking cassock. In Venezuela, he is said to appear on solitary streets, and in Colombia, he is known to attack muleteers.

Baruch de Spinoza

This section provides a biographical and philosophical overview of Baruch de Spinoza (1632-1677), a Dutch philosopher of Portuguese Sephardic origin. Excommunicated from the Jewish community for his rationalist critique of the Bible, Spinoza worked as a lens grinder. His major works include 'Ethics, Demonstrated in Geometrical Order' and 'Theologico-Political Treatise.' Spinoza's philosophy is characterized by his identification of God with nature ('Deus sive natura'), representing a modern form of pantheism. He defined substance as 'that which is in itself and is conceived through itself,' leading to the conclusion that only one substance, the divine, exists. He identified thought and extension as the only two attributes of God accessible to the human mind. Spinoza proposed three stages of human knowledge: one where humans are slaves to passions, one where reason allows for understanding causes and controlling passions, and a third, highest stage of intuitive, disinterested contemplation from God's perspective ('sub specie aeternitatis'), leading to true happiness. Politically, Spinoza rejected morality as a devaluation of reality and emphasized self-preservation as the basis for the state. He argued that democracy best fosters freedom and reason, but achieving the highest knowledge is an individual pursuit.

Einstein and Spinoza

The article highlights Albert Einstein's belief in 'the God of Spinoza,' who reveals himself in the harmony of existence, not as a personal deity intervening in human affairs. Einstein found Spinoza's pantheism fascinating, particularly his view of the soul and body as one. He believed that while the human mind cannot grasp the entirety of the universe, it can perceive an underlying order and harmony. Einstein saw science and religion as complementary, both seeking to understand reality. He described the human mind's relationship to God as akin to a child in a library who recognizes an order but doesn't understand the languages.

Ultima Hora: "Espacio Compartido" Se Despide

This section announces the discontinuation of the publication 'Espacio Compartido,' an informative bulletin from the Institute of Research and Exobiological Studies. The president, Ramón Navia-Osorio, communicated the end of the publication, which had accompanied a generation of researchers in Spain and Chile. The article acknowledges the difficulty of maintaining such projects and notes that while times have changed and new generations may have different interests, those who contributed to 'Espacio Compartido' can be proud of their serious and responsible work.

Sección de Opiniones: Sobre la Eutanasia

This opinion piece discusses euthanasia, referencing a case in Spain where an activist assisted his wife, who suffered from multiple sclerosis, in ending her life. The author questions whether induced death is the solution to suffering, proposing that dignified dying involves living one's final moments with dignity and utilizing palliative care. The piece criticizes the push for euthanasia as a utilitarian response and questions the attraction of the left to 'blood and death.' A book titled 'La dignidad de la Vida Humana: Eugenesia y eutanasia' by Magdalena del Amo is featured.

Humor Ufológico y del Otro

This section contains two humorous cartoons. The first depicts aliens observing humans who are engrossed in reading books, with a UFO hovering above. The second cartoon shows an ancient prophecy tablet with text indicating the world will end in 2020, followed by a question asking if it's the fault of any politician.

Recurring Themes and Editorial Stance

The magazine covers a diverse range of topics, including indigenous cultures and their healing practices, emerging technologies like flying cars, philosophical explorations of existence and divinity, and contemporary ethical debates such as euthanasia. There is a clear interest in the unexplained, the historical, and the speculative. The editorial stance appears to be one of exploration and open discussion, presenting different viewpoints on complex issues, as seen in the euthanasia section and the inclusion of humorous takes on ufology. The emphasis on traditional knowledge, as exemplified by the 'Los Machis' articles, suggests an appreciation for cultural heritage alongside modern scientific and philosophical inquiry.