NOUFA - No 51

Magazine Overview

Title: NOUFA
Issue: 51
Volume: BP
Date: November 3, 2017
Publisher: NOTICIERO UFOLOGICO AUTONOMO
Country: Chile
Language: Spanish

Editorial: Taking Note

The editorial emphasizes the independent and research-based approach of NOUFA and the Instituto de Investigación y Estudios Exobiológicos (IIEE). It states that all published content on their website (www.iiee.cl) is investigated in the field, with at least one delegate present. They avoid hearsay and social media information unless personally confirmed. The publication includes writings from diverse perspectives, featuring an archive donated by Luis Altamirano, including works by international researchers. NOUFA positions itself as neither staunch believer nor radical skeptic, but rather as an observer of an inexplicable reality. They maintain no contact with official organizations, ensuring their independence, which has led to difficulties in a society that may not favor open criticism. The goal is to present a broad spectrum of analysis while ensuring accessibility, especially for younger readers. The publication is free and non-profit, with NOUFA Digital serving as a prime example of their distribution and management. Statistics indicate that 75% of their readership is outside Chile. The IIEE of Chile does not necessarily endorse all opinions of its collaborators, promoting freedom of expression.

Table of Contents

• Page 1: Cover
• Page 2: Editorial - Tomar Nota – Editorial Team
• Page 3: Table of Contents
• Pages 4-33: UFOLOGIA
• Year 1968 - UFO in Gran Vía, Madrid
• Brief UFO compilation – 1960s Decade – Part I
• Ufological Memories: Interview with Willy Smith, by Carlos Ferguson
• A different, atypical congress in Montserrat, Barcelona – Images and comments
• Page 34: LEGENDS OF CHILE
• Tale from Valparaíso - Miles of maritime legends
• Page 35: SECTOR OF OPINIONS
• Note from Sergio Sánchez mentioning an error in NOUFA No. 23, published on August 1, 2103.
• Pages 36-49: CULTS
• Prophets, healers, seers, and others in Chile
• Pages 50-52: REPORTS
• Is the Holy Grail in Valencia?
• Page 53: STORIES AND TALES
• Night in the valley – Author: Alejandro mella Latorre
• Page 54: UFOLOGICAL HUMOR

Acknowledgements and Participants

The IIEE of Chile expresses gratitude for the support received during Raúl Núñez's stay in Barcelona, particularly to Ramón Navia-Osorio, president of IIEE Spain, and his wife Conchita. A global thanks is extended to friends made during his extended stay. Special mention is made of Carmen Domenech for facilitating this participation. Participants in this issue include Juan Díaz Montes (IIEE Spain), Carlos Ferguson (Argentina), Jesús Rodríguez, Rubén Hernández, Pedro Rivas Roth, Sandra Cárcamo, Lilén Núñez, and Sergio Alcayaga. Archives used include those of Luis Altamirano, IIEE Chile, Aquiles Castillo, the IIEE Chile Library, Prensa Unida, and Agencias Gurdaf of Spain.

UFOLOGIA: Year 1968: UFO in Gran Vía, Madrid

On September 5, 1968, around 6 PM, an unidentified flying object appeared in the sky over Madrid. It was described as a luminous spherical globe, remaining static for two hours. Its presence caused a significant traffic jam on Gran Vía as onlookers gathered. Witnesses debated whether it was a balloon or a satellite, with some noting it moved against the wind. The object eventually disappeared over Casa de Campo. The ABC newspaper reported that meteorological observatories and radar stations at Barajas, Torrejón de Ardoz, and Robledo de Chavela could not detect or identify the object. The radar at Paracuellos del Jarama also failed to pick up its signal. The article also briefly mentions a UFO sighting in China, with a video link provided.

BRIEF COMPILATION OF UFOs - THE SIXTIES DECADE - Part I (1960-1961)

This section, compiled by Juan Díaz M. of IIEE Spain, notes that while conclusive proof of UFOs exists, it is kept secret from the public. The 1960s were a prolific decade for UFO activity, driven by a societal need to fill existential voids. Governments were more open to UFO reports than in later years, though some individuals attempted to discredit witnesses. The compilation covers thousands of cases, many still archived. Despite public pressure leading to declassification, the full truth remains hidden. The author believes that eventually, the truth will emerge, forcing a re-evaluation of human nature.

1960

• George Adamski: According to Adamski, extraterrestrials who communicated with him intended to deliver a message to humanity, leaving behind shoe prints with inscriptions. His group worked to decipher these symbols. Dr. James E. MacDonald, a physics professor at the University of Arizona, stated it was time to seriously address the UFO problem, convinced that flying saucers are real.
• Hermann Oberth: The pioneer of astronautics believed extraterrestrials had been observing and visiting Earth for millennia.
• “Dandy2” (astrologer): Predicted in Arequipa that thousands of UFOs would invade Earth in 1970, leading to humanity's destruction, a prediction that fortunately did not materialize.
• 1960 First Incident: A young motorist driving from Buenos Aires to Bahía Blanca reported being enveloped by a violet light around 11 PM. He stopped his car and later awoke in a field, with no trace of his vehicle. He found himself near Salta, 1300 km away, an impossible distance to cover in the time elapsed. Police initially dismissed his story but later confirmed his car was found where he indicated.
• KC-97 Aircraft Incident: A US Air Force KC-97 aircraft at 4 km altitude was visited by a luminous sphere, about 40 cm in diameter, which moved freely around the cockpit before departing without causing damage.
• 15-1-1960: A submerged object was detected following an Egyptian yacht in the Mediterranean, evading radar.
• 27-2-1960: In Hyuganada, three bright orange objects were seen after a severe earthquake.
• 5-4-1960: An orange disc landed in Beira, Mozambique, with a hissing sound, then exploded.
• 5-3-1960: An articulated metallic object maneuvered incredibly over Lake Seattle, Australia, observed by many.
• 18-4-1960: In Lacump, Louisiana, USA, Mr. Arnold observed a red circular object that descended, touched the ground, exploded, and then ascended and disappeared, leaving scorched earth and strange substances.
• 14-5-1960: In Paracurú, Brazil, two craft landed on a hill, and the witness saw several small beings.
• 18-5-1960: In Sydney, Australia, an unconventional object hovered at 150 meters depth before disappearing without a trace.
• 3-6-1960: Captain Hugo Francisco Luísníotti of the Argentine Armed Forces photographed a spinning, cone-shaped UFO near Córdoba.
• 6-1960: The oil tanker “Alkaid” sank off the coast of New York after being warned of a UFO presence.
• 12-8-1960: The Massachusetts Center for Space Surveys reported that the 'Eco-I' satellite detected an intelligent, unidentified object following it.
• 15-8-1960: A secretary from the Air Force informed base commanders that the Air Force was constantly monitoring the atmosphere for unidentified flying objects.
• 23-9-1960: A large cylindrical object with illuminated portholes was seen submerging in the ocean off the coast of Labrador.
• 26-9-1960: Three disc-shaped unidentified objects were photographed over Italy, moving in formation.

1961

• 4-10-1060: North American radars in the Arctic detected irregular flight paths and speeds of 40,000 km/h at high altitudes.
• 6-11-1960: A large quantity of 'angel hair' was found in Emilia and Porto Garibaldi, Italy, after the passage of a large UFO.
• 26-12-1960: A photograph of a large UFO, described as a mothership, was taken over Buffalo, New York.
• 1961: Albert D´Orville saw an object in the sky over Tibet that resembled a silently spinning double Chinese hat.
• 1961: An enormous object shaped like a rocket with four legs was sighted over Irkutsk, and its occupants were photographed.
• 1961: Anthony de Salvo, an Air Force operator, witnessed an unidentified object over Tai Mo Shan mountain in China and managed to photograph it, though radar could not locate it.
• 1961: Mysterious flaming objects were sighted over Worcester.
• 1961: Actress Maria Shell reported seeing two UFOs in Hollywood in 1961 while filming with Gary Cooper and Glen Ford. She described them as two enormous white discs flying over the valley.
• 1961: Five luminous objects were seen emerging from a satellite, and strange flashes were observed on the Moon.
• 1961: A giant cigar-shaped object, approximately 800 meters long, hovered motionless at 2,000 meters above Voronezh, causing widespread commotion and fear.
• 6-1-1961: In Torroja de Priorat, Tarragona, a half-moon-shaped object, about 6 meters long and 2 meters high, metallic and emitting a pulsating luminosity, was observed parked on the ground.
• 8-1-1961: Pravda published a photograph of a UFO resting on four legs, taken by a doctor.
• 10-1-1961: During the launch of a Polaris missile from Cape Canaveral, Florida, an unknown object accompanied its descent over the Atlantic.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around UFO sightings, historical compilations of unexplained phenomena, and diverse perspectives on ufology. The editorial stance is one of independent investigation, critical analysis, and a commitment to presenting evidence without succumbing to either blind belief or radical skepticism. The publication aims to foster open discussion and understanding of these complex subjects, particularly for a younger audience, while maintaining a clear separation from official or governmental bodies.

This issue of the magazine, identified as issue number 11, focuses on UFO phenomena and events primarily from 1961. The cover prominently features the headline "EL OVNI QUE ATERRIZÓ EN EL VATICANO" (The UFO that landed in the Vatican), suggesting a major article on this topic. The magazine includes a chronological listing of various UFO sightings and incidents from early 1961 through late 1961, as well as an extensive interview with physicist Dr. Willy Smith.

UFO Sightings and Incidents (1961)

The magazine documents a series of UFO-related events throughout 1961:

• February 13, 1961: Mike Mikesell, Wallace Lane, and Virginia Maxey discovered the "Coso geode," which contained a porcelain-like substance with an inserted metallic lamina. The dating of the geode to fifty million years ago is highlighted as problematic.
• March 10, 1961: In Bowna, Australia, F. Reynolds and his son observed an object with four windows resting on the ground near a river.
• March 16, 1961: At 6:15 AM in Admiralty Bay, Antarctica, Brazilian meteorologist Rubens J. Villeda and five others aboard the USS Glacier witnessed an egg-shaped flying object moving slowly in the sky.
• April 1961: John Gallagher observed a red sphere rise from the sea in Newport, Rhode Island, which then moved offshore and ascended rapidly.
• April 18, 1961: Joe Simonton heard a sound and saw a very bright, silver, discoidal object in his backyard.
• April 27, 1961: Italian journalist Bruno Ghibaudi photographed several UFOs over the Adriatic coast while traveling by car from Ancona to Pescara.
• April 28, 1961: A UFO was photographed over Mount Wilson, California, USA.
• May 10, 1961: Richard Vogt, driving in Minnesota, spotted a mass of mist around midnight.
• May 12, 1961: In Arco de la Frontera-Prado del Rey, Spain, Miguel Timmeymans Ceballos encountered a giant humanoid figure in a ringed suit, followed by a smaller one, both moving robotically.
• June 11, 1961: In Villanueva del Río, Seville, Spain, Darnaude Rojas Marcos observed a luminous object 250 meters away, which caused itching.
• July 1961: Four men observed a saucer-shaped object in a field.
• July 21, 1961: During the suborbital flight of American pilot Virgiel Grissom, the device to open the capsule's hatch exploded upon recovery, saving the pilot. Grissom denied tampering with the device, and no explanation was provided.
• August 1961: During the orbital flight of the Russian Vostok-2, a capsule without protuberances was observed following it.
• August 6, 1961: A pilot flying near Kiev encountered a UFO that appeared to play with his aircraft, performing tight spiral maneuvers before escaping at high speed (over 10,000 km/h).
• August 1961: Russian cosmonaut German Titov, aboard Vostok-2, observed and photographed six unknown lights moving in formation.
• August 1961: A luminous trail was left by a light traversing the skies of Great Britain, and it was photographed.
• September 25, 1961: The U.S. Air Force officially reported numerous UFO signals registered at Wake Island in the Pacific.
• October 21, 1961: An American spy satellite, "Midas," placed in polar orbit, was reportedly followed by a large, unknown object that cleared the sky of "needles" (possibly debris or chaff), a phenomenon that repeated.
• October 28, 1961: An object with a luminous halo appeared near the Kaifeng dam in Honan province, China, and was photographed.
• November 1961: Brinsley Le Poer Trench, author of "The Eternal Question of UFOs," recounted an experience with his wife where they observed a strange point of light moving erratically, changing direction, and disappearing.
• November 1961: In Worcester and Hereford, England, a seismic event was accompanied by reports of monstrous, flaming objects seen in the sky, with accompanying roars.
• December 1961: Photographer Yusuke Matsomura took several snapshots of a mothership over Finshu, Japan.
• December 1961: A large, cigar-shaped mothership appeared in the Japanese night sky.

The UFO That Landed in the Vatican

This section details an alleged UFO landing in the Vatican gardens at Castelgandolfo in July 1961. According to the report, a tall, luminous being emerged from the UFO and spoke with Pope John XXIII and his secretary, Loris Francesco Capovilla, for twenty minutes. Cardinal Capovilla reportedly took twenty-six years to speak about the event, and the Vatican remained silent due to the potential impact on religious dogma. Pope John XXIII's reported words to his secretary were: "The children of God are everywhere, but sometimes we have difficulty recognizing our brothers." Investigator Salvador Freixedo emphasizes the significance of this event and the Pope's words, linking religious understanding to the phenomenon of UFOs and "negative entities."

Interview with Dr. Willy Smith

Carlos Daniel Ferguson interviews Dr. Willy Smith, a physicist and former university professor, about his involvement in ufology. Smith began studying UFOs in 1954, with a pivotal year being his sabbatical in Spain where he met Aimé Michele, whom he considered a man of great intellect despite physical limitations.

Smith recounts meeting Dr. Joseph Allen Hyneck, whom he admired greatly and with whom he collaborated on the Unicat project. He expresses deep respect for Hyneck, refuting any notion of wanting to replace him after his death. Smith categorizes people involved in ufology into two groups: those who live for the phenomenon and those who live off it.

He states that the Unicat catalog currently contains 825 cases. Regarding the nature of UFOs, Smith asserts that the phenomenon is real and indisputable, but its reality frightens some people who must abandon prior convictions. He believes that governments possess significant knowledge about UFO propulsion systems, which could grant them global dominance, citing an anecdote about Brigadier Lima in Argentina.

Smith is skeptical about a global scientific study of UFOs but believes that eventually, crucial data will be uncovered from existing archives, leading to the end of the cover-up. He notes that UFO activity continues, but the quality of cases needs to be assessed.

Reflecting on Hyneck's legacy, Smith laments that Hyneck is often forgotten despite being the "Father of Ufology." He shares an anecdote where Hyneck discovered twenty UFO case files from the USAF's Project Blue Book that were later denied by Hector Quintanilla. Hyneck felt he had to choose between leaving the project or staying and pretending nothing happened, opting for the latter and documenting the cases.

Smith believes ufology has not advanced significantly since Hyneck's death 15 years prior, marking the end of an era. He acknowledges that as a scientist, he has overcome his initial fear of discussing UFOs, drawing from his background in physics and nuclear energy. He shares an anecdote about a student who, despite lacking mathematical talent, was encouraged by Smith to change careers, ultimately finding success in administration.

When asked about UFOs defying physics, Smith states that the laws of nature are immutable and not fully known. He suggests that UFO maneuvers, like those described as "impossible," could be explained by artificial manipulation of the gravitational field, rendering the craft weightless and allowing for instantaneous changes in direction. He references Hyneck's idea of a 21st-century science beyond current understanding.

Smith discusses his book, "DE PILOTOS Y OVNIS," which analyzes cases from Project Blue Book. He notes that the vast amount of documentation (94 microfilm rolls, approximately 100,000 pages) has not been fully examined, and "explanations" provided by the Air Force are often incorrect. He and Hyneck had intended to analyze this material to find key data about the phenomenon but concluded they were not intelligent enough to see it.

Recurring Themes and Editorial Stance

The magazine consistently presents UFO phenomena as a serious subject worthy of investigation, documenting numerous sightings and encounters from around the world. There is a clear emphasis on eyewitness accounts, photographic evidence, and the potential for scientific inquiry, as exemplified by the interview with Dr. Willy Smith. The article about the Vatican incident suggests an openness to exploring the intersection of UFOs and religious or spiritual phenomena. The editorial stance appears to be one of open-mindedness and a belief in the reality of UFOs, while also acknowledging the complexities and potential resistance to accepting such phenomena.

This issue of "UFO" magazine, spanning pages 21-30, covers events and discussions related to ufology, with a particular focus on the "Montserrat Congress" held in Barcelona, Spain, from September 19-21, 2017. The magazine highlights the congress as a significant gathering for individuals interested in the UFO phenomenon (FOVNI) and its diverse aspects.

Congress in Montserrat, Barcelona

The main theme of the issue is the "Montserrat Congress," described as a "different, atypical congress." The event brought together people who share a common interest in the FOVNI, exploring its origins, the entities behind it, and their intentions. The magazine notes that the existence of the phenomenon is no longer in doubt for many, but its origins and the responsible parties remain subjects of investigation. The congress aimed to provide a platform for these discussions and to foster a sense of community among researchers.

Key Participants and Discussions

Several key figures in ufology are mentioned in relation to the congress. Dr. W.S. is quoted encouraging Argentine investigators not to be discouraged by opposition, emphasizing the overwhelming evidence of the phenomenon. He discusses the three levels of inquiry: existence, origin, and intentions, stating that the existence is clear, but the others are not. The article also features interactions with a scientist named Smith, who is portrayed as a dedicated researcher willing to risk his reputation for the subject. Smith expresses humility, stating he could never equal J. Allen Hynek.

Jaime Maussan is mentioned as attending the event, though he is described as somewhat distant. The congress also included presentations on various aspects of ufology, including spiritual approaches, contactism, and theories about extraterrestrial presence. The IIEE de Chile participated, presenting their work, which included fourteen years of medical analysis in Europe. Josep Guijarro is praised for his role in moderating the congress, and Ramón Navia-Osorio of IIEE Spain also made a rare appearance.

Magdalena del Amo is quoted expressing a view that ufological investigation requires more than just feelings or spiritual practices, emphasizing the need for concrete, objective work.

Personal Reflections and Encounters

The author shares personal reflections on the congress, including interactions with friends and colleagues like Daniel Muñoz, Carlos Ferguson, and David Parcerisa. The author describes the experience of meeting and conversing with Smith as a "breath of fresh air" and emphasizes the need for more such dedicated individuals in ufology to gain wider recognition.

The issue includes several photo galleries documenting the congress. These photos show attendees, speakers, and organizers at various locations, including the offices of IIEE Spain, the congress venue, and during interviews. Notable images include interactions with Salvador Freixedo, Carmen Domenech, Daniel Muñoz, Josep Guijarro, and Ramón Navia-Osorio. A photo of Willy Smith at his home is also included, with a caption crediting Raúl Núñez.

Broader Themes and Ufology's Future

The magazine touches upon the broader implications of the UFO phenomenon, suggesting it can be all-consuming and distract from mundane issues like politics. The author notes a positive aspect of the congress was the absence of political discussions, allowing the focus to remain on ufology. The issue concludes with a sense of hope for the future of ufology, driven by the dedication of individuals like those present at the congress.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the scientific and investigative aspects of the UFO phenomenon (FOVNI). There is a strong emphasis on the need for rigorous research, the dedication of investigators, and the pursuit of recognition for ufology as a legitimate field of study. The editorial stance appears to be one of support for serious ufological inquiry, highlighting the contributions of individuals who are willing to engage with this controversial topic despite potential personal or professional risks. The magazine also promotes a sense of community among ufologists, celebrating reunions and shared experiences at events like the Montserrat Congress. The importance of evidence-based investigation, as opposed to purely emotional or spiritual interpretations, is also subtly underscored.

This issue of UFOLOGY WORLD CONGRESS, dated September 19-21, 2013, appears to be a publication detailing events and discussions from a ufology congress. The content is primarily in Spanish and focuses on paranormal, mystical, and legendary topics, with a significant portion dedicated to Chilean folklore and individuals with purported special abilities.

Key Articles and Features

UFOLOGY WORLD CONGRESS - Final Round Table

The issue begins with a photograph of a final round table discussion at the UFOLOGY WORLD CONGRESS, listing the participants from left to right: Josep Guijarro (conductor), Daniel Muñoz, Ramón Navia, Raúl Núñez, Enrique de Vicente, Hovoni Strongdeer, Magdalena del Amo, and Salvador Freixedo. A separate caption notes an exhibition by IIEE of Spain and Chile, curated by Raúl Núñez.

Details of Exposed Photos

Pages 27-29 provide detailed descriptions of various individuals and events presented at the congress. These include:

• Page 27: Mentions Sixto Paz with Raúl Núñez, David Parcerisa discussing reptilians and anunakis, Bridget Nielsen on spiritual contact, a trio of classic ufologists (Raúl Núñez, Ramón Navia-Osorio, Carlos Ferguson), and Laura Eisenhower (granddaughter of the former US President) presenting as a cosmic mythologist and intuitive astrologer. Michael Salla is mentioned for his work on Exopolitics, discussing secret space programs and the Nordic Extraterrestrial Alliance, with a reference to Corey Goode's alleged MILAB recruitment.
• Page 28: Features Alenka Slavinec, a Slovak model, with Raúl Núñez, noting language barriers. Enrique de Vicente from Revista Año Cero is mentioned for a pleasant encounter with Raúl Núñez. A large queue is described for viewing the 'being of Atacama', with Ramón Navia assisting an Ecuadorian police officer who claimed knowledge of such beings in his country. A slide is mentioned showing scientific personnel analyzing a small being from Atacama.
• Page 29: Highlights Salvador Freixedo's lecture at 95 years old, emphasizing his passion. It also notes a book sale by invited guests, Honivi Stronngdeer (Founder of Chai con el Cosmos) and her New Age philosophy involving spiritual cleansing and Tibetan drums, appearing with Raúl Núñez. Ramón Navia-Osorio is mentioned as being uncharacteristically pursued for book signings. The surroundings of Montserrat are also noted.

Page 30 - Montserrat Místico

This section includes an image of Barcelona's architectural grandeur, possibly related to Dan Brown's book 'Origins'. It mentions one of the event organizers speaking, a notable photo of Sixto Paz with IIEE of Spain, Marcos Amadio (organizational team member) with Raúl Núñez, and a special photo of Salvador Freixedo and Ramón Navia-Osorio, who have dedicated their lives to seeking explanations for UFOs (FOVNI). A prominent title reads "MONTSERRAT MISTICO – BASILICA DE LA MORENETA – VIRGEN NEGRA".

Legends of Chile: Maritime Legends of Valparaíso

This extensive article by Lisette Avila discusses the maritime legends of Valparaíso, Chile. It posits that the city's collective imagination is deeply tied to the sea, with many stories rooted in shipwrecks, apparitions, and mythical beings. Authors like Víctor Rojas Farías and Manuel Prña are cited for their work on the city's economic and cultural construction, emphasizing the coexistence with the ocean. The article mentions various legends, including the 'Church of the same name' (whose image bowing signifies the end of the world), Sir Francis Drake's treasure, and 'La piedra Feliz'.

It details the work of authors like Alfonso Larrahoña Kasten, who compiled 'Cien leyendas de Valparaíso', describing popular literary discourse and folklore. Specific legends discussed include Emile Dubois (a French criminal with various interpretations), 'El Cristo de la Matriz', 'La cueva del chivato' (a monster in a cave), and the ghost ship 'Oriflama'. Oreste Plath's 'Geografía del mito y la leyenda chilenos' is also referenced for its collection of over ten local legends.

The article also touches upon the legend of 'La sirena de la poza de la guitarra' (The siren of the guitar's pool), a tale of a young fisherman encountering a siren. The enduring nature of these legends is highlighted, suggesting they continue to evolve with the sea.

Sector de Opiniones (Opinions Section)

This section features correspondence and editorial responses. A letter from Sergio Sánchez Rodríguez addresses the publication of an article titled "El Toy" which was attributed to him but actually written by Luis Ruiz Noguez. Sánchez expresses his displeasure at being criticized based on an article he did not write, questioning the credibility attributed to him. The editorial response apologizes for the error, attributing it to a mix-up in sources and emphasizing their commitment to transparency, despite their direct and sometimes ironic style.

Prophets, Healers, Seers, and Others in Chile

This section delves into individuals with perceived special abilities in Chile. It acknowledges the existence of such phenomena but also warns against irresponsible individuals, especially in the context of social media.

#### Yamilett Díaz, The Girl of Miracles in Talagante

This article recounts the story of Yamilett Díaz, who gained national attention in the 1970s for her alleged healing powers. The article details her vision at age 10, where she was supposedly given the 'gift of healing' by Elizabeth Talbo, with specific conditions such as not charging for services and not cutting her hair. It notes that many of her prophecies did not come true, except for her healing abilities. An interview from Revista Qué Pasa (November 1975) describes Yamilett's dual personality and her mother's explanation of her powers. The article mentions her belief that she would become a doctor and her ability to heal through photographs. It also touches upon the financial aspect, noting that while consultations were free, patients often left voluntary donations, amounting to a significant sum daily.

#### The Religion of Yamilett

This part discusses Yamilett's religious views, stating she considers all religions equal and is not religious herself. It mentions people claiming she is a vehicle of God and her practice of healing through photographs. The article questions the source of her powers and the financial implications of her healing ministry.

#### After All the Fuss

This concluding part of the Yamilett Díaz story reflects on how such phenomena often fade over time, comparing her case to that of Miguel Ángel Poblete, a seer used by the military junta. It suggests that while Yamilett's case wasn't as drastic, time led to her being largely forgotten, though some still remember her.

The Prophet of Peñalolen

This section focuses on Hugo Muñoz, known as 'The Prophet of Peñalolen' or 'Jacob'. It details his public emergence in the mid-1990s, living with four sisters as his wives. His justification was a divine mission to 'purify' souls through sexual relations. The article mentions his claim of being influenced by George Harrison, leading him to embrace a religious path. It states he has six wives and 31 children, supporting his households through an electrical company partnership and follower donations. The Prophet is described as anti-contraception, believing in procreation, and advocating for women's subservience to men within the home. His participation in Spencer Tunick's nude photography event is also mentioned, where he stated he would 'undress for God'.

#### Nuances

This subsection discusses the legal and social aspects of polygamy in Chile, noting that it is not a crime if consensual among the women involved. It draws parallels to certain religious groups like the Latter-day Saints and anthropological studies of polygamy in African tribes. The article concludes that the Prophet's influence has waned, and he now lives alone, acknowledging past domestic violence issues and expressing a desire to live as a hermit.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of ufology, paranormal phenomena, mysticism, and alleged supernatural abilities. There's a focus on anecdotal evidence, personal testimonies, and the folklore of specific regions, particularly Chile. The editorial stance appears to be one of reporting on these phenomena, sometimes with a critical or questioning undertone, as seen in the 'Opinions' section and the nuanced discussion of the 'Prophet of Peñalolen' and 'Yamilett Díaz'. The magazine seems to present these topics for readers to judge, as indicated by the concluding question about the Prophet: "Un Profeta, Un loco, Un fanático... ustedes juzguen."

This issue of NOUFA * NOTICIERO UFOLOGICO AUTONOMO, issue 41, published in January 2017, delves into the dark and complex world of destructive cults, primarily focusing on cases in Chile. The magazine explores the psychological manipulation, criminal activities, and tragic consequences associated with these groups. It also includes a piece on the search for the Holy Grail and a section on understanding and exiting cults.

Ramón Castillo Gaete: Antares de la Luz

The lead article, "DE CÓMO RAMON CASTILLO SE CONVIRTIO EN ANTARES DE LA LUZ," investigates the transformation of Ramón Castillo Gaete into a cult leader known as Antares de la Luz. Born in Santiago, Chile, on December 20, 1977, to a single mother, Castillo had a seemingly normal youth, graduating in Music Pedagogy. His interest in meditation, vegetarianism, and Eastern spirituality intensified in 2005, leading him to adopt a mystical lifestyle. To avoid military service, he feigned psychological problems, displaying a fixed gaze and an unusual interest in firearms. This led to him being deemed unfit for service. The article suggests that the consumption of Ayahuasca, an Amazonian plant with hallucinogenic properties used in mystical and spiritual healing, was prevalent within the Colliguay sect. Experts note that Ayahuasca's effects are diverse and depend on the individual, dosage, and psychological predispositions, often causing "strange extrasensory perceptions."

Journalist Verónica Foxley Detmer investigated the sect's activities, culminating in her book "Cinco gotas de sangre. La historia íntima de Antares de la luz y la secta de Colliguay." The sect gained public attention on April 25, 2013, following the murder of a newborn, considered the antichrist. The first denunciation occurred on September 25, 2012, when a sect member reported a pregnant woman and her child were in danger due to the leader, Ramón Castillo. The investigation began months later, uncovering the burned pelvis of the nonato and five drops of blood, indicating the child died on November 23, 2012. Foxley highlights that cults often prize intelligence to ensure obedience and disguise their true nature. She notes that people with intellectual backgrounds join cults due to emotional vulnerabilities and problematic psychological factors. Members feared their leader, who exerted both physical and emotional control, especially with the impending date of December 21, 2012, believed to be the start of a new era.

Ramón Castillo was eventually found in an abandoned house in Cusco, Peru, where he allegedly tried to re-establish his sect, living off crafts and playing guitar for tourists. Several individuals accompanied him from Chile, including Natalia Guerra, Pablo Undurraga, David Pastén, Carolina Vargas, María del Pilar Álvarez, Karla Franchy, Josefina López, and Francisca Ceroni. Some of these members convinced their families to sell properties to isolate themselves from the world, indicating a complete dependency on the leader and a loss of reasoning.

Paola Olcese: The Sect of Pirque

The magazine also details the case of Paola Olcese, a 36-year-old ex-model from Argentina who became a sect leader in Pirque, Chile. She was arrested on July 31 for the death of Joseline Rivas Leyton, a dance instructor and community member who died on April 11 after a prolonged agony. Her boyfriend, Nataniel Requena, also a sect member, found her dead and expressed a sense of tranquility, claiming Joseline was in a "better place." Joseline's health had deteriorated due to hemophilia, exacerbated by a lack of medical care during childbirth. Olcese, who had adopted the persona of "El Señor" (The Lord) since 2006, reportedly forbade traditional medicine, leading to Joseline's death. Her body remained unburied for nine days before being interred by sect members. Olcese, who claimed to be channeling God, dictated the community's rules, restricted contact with the outside, and prohibited medical attention. This led to Joseline's death and left three other women, including two of Stack's daughters, pregnant and without proper care.

Olcese was found in Cusco, Peru, and arrested for homicide by omission and illegal exhumation of Joseline's body. The community in Pirque, initially perceived as a peaceful Christian community, was re-evaluated as a "sect" by locals and authorities. Neighbors who had previously bought goods from the community members, described as "hippies of Cherokee," began to distrust them. The investigation revealed that Olcese, venerated as a divine messenger, made all decisions, including dictating relationships and forbidding education and medical care. The case gained further attention due to the backgrounds of some members, including Fernando Castillo Echeverría, former advisor to Luisa Durán, wife of Chilean President Ricardo Lagos.

Roberto Stack, Olcese's partner, had a history of involvement in eccentric religious communities, including the "Iglesia del Amor" in the 1970s, which also involved mystical trances and communication with aliens. Stack and Olcese rented properties in San Juan de Pirque to form the "Comunidad Ecológica Cristiana," attracting 26 members. Stack is accused of illegal exhumation, and prosecutors believe he was more than just a tool of Olcese, but a charismatic figure with a consistent modus operandi.

Olcese's past is somewhat mysterious. She arrived in Chile from Buenos Aires, and her age on her Argentine DNI appears inconsistent with her known age. She worked as a model and promoter in southern Chile before meeting Roberto Maggi, with whom she had a son. After their separation, she met Roberto Stack, and they formed their community. The article notes that Stack's former partner, Susana Sánchez, introduced them.

Exiting a Sect: Deprogramming

The magazine includes a section on "Salir de una secta: La desprogramación" (Exiting a Sect: Deprogramming). It explains that leaving a sect is as complex as joining one, requiring individuals to break free from programmed ideas and recover their original personality. This process often necessitates external support. The article describes how members might realize the abuse when certain actions contradict the sect's teachings. It highlights that leaving a sect is not like joining a club but involves a fundamental shift in personality, often accompanied by anguish and uncertainty. Survivors need external support to rebuild their lives and overcome guilt. The process involves adapting to reality, questioning beliefs, and developing critical thinking. The article quotes Colonel Moris, an expert on destructive sects, who states that the progress of science has enabled effective methods for destroying autonomy and enslaving individuals through psychological manipulation, invasion of the unconscious, and substitution of ideology.

Leaving a destructive sect can lead to feelings of disorientation, guilt, and a longing to return. The article emphasizes that the individual is not valued as a person but as a functional part of the sect. Upon leaving, former members may face social isolation and attempts by former colleagues to lure them back. The psychological threat of being wrong and the fear of the unknown outside the sect are significant challenges.

Technical attention for sect victims may involve specialists in coercive psychology. The article mentions AIS-Projuventud in Spain as a resource. Deprogramming techniques aim to break down the fanatic's mindset, sometimes involving strong counter-brainwashing methods. While historically, some cases involved kidnapping individuals to undergo therapy, this practice has largely been abandoned due to legal and ethical concerns. Current treatments focus on rehabilitation, helping the affected person perceive and understand what happened, explaining manipulation techniques, identifying personality deficiencies, and strengthening their will to make independent decisions. Success rates are positive, but the challenge lies in convincing the sect member to seek help voluntarily.

The Holy Grail in Valencia

Another article, "CEL SANTO GRIAL ESTÁ EN VALÈNCIA?" (Is the Holy Grail in Valencia?), discusses the mystery surrounding the Holy Grail housed in the Valencia Cathedral. The article notes that the cathedral receives hundreds of thousands of visitors annually, many inquiring about the Grail. The release of Javier Sierra's novel 'El fuego invisible,' winner of the Planeta Prize 2017, is expected to further boost interest. The novel follows a university professor searching for the Grail. The Valencia Grail has previously been featured in a National Geographic documentary and visited by television crews worldwide. Valencia has actively promoted itself as the home of the Grail since 2014, the same year the Pope granted it a special Jubilee Year every five years. Previous Popes John Paul II and Benedict XVI had also acknowledged the relic by celebrating Mass with it in Valencia.

The article also touches upon the physical appearance of the Grail, suggesting that its true form might be a simple stone cup, rather than an ornate vessel, dispelling romantic notions of a wooden cup made by a carpenter.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the destructive nature of cults, the psychological manipulation employed by their leaders, and the devastating impact on individuals and families. The magazine highlights the criminal aspects of these groups, including fraud, neglect, and even homicide. There's a strong emphasis on the need for awareness and understanding of how cults operate and the importance of deprogramming and rehabilitation for those who escape them. The editorial stance appears to be one of exposing these dangers and providing information to help readers recognize and avoid such organizations. The inclusion of the Holy Grail article, while seemingly unrelated, might serve to contrast the search for spiritual meaning with the perversion of it found in cults, or perhaps to tap into a broader interest in historical and religious mysteries.

This issue of "Misterios" (Issue 51) focuses on historical enigmas and unexplained phenomena, featuring a prominent article on the Holy Grail of Valencia and a fictional short story with a science fiction theme, alongside a humorous UFO comic strip.

The Holy Grail of Valencia

The lead article, "El Grial de Valencia," delves into the history and ongoing debate surrounding the chalice preserved in the Valencia Cathedral, believed by many to be the Holy Grail used by Jesus at the Last Supper. The article presents differing perspectives from religious and academic figures.

Canonigo Jaime Sancho dismisses the notion that Jesus would have carried a wooden cup, suggesting that a family chalice, already a relic, was likely used for the Passover blessing. He emphasizes that while the chalice's dating, spanning from the 1st century BC to the 2nd century AD, makes it technically possible for it to be the Grail, scientific proof is elusive.

Professor Ferran Arasa from the Universitat de València supports the possibility of the chalice being from the 1st century AD, during the reign of Tiberius, but reiterates that scientific demonstration is impossible. He notes that almost nothing is known about the cup Jesus might have used, making belief in its identity a matter of faith rather than science.

Sancho also highlights that no one has definitively disproven the Valencia chalice's claim, contrasting it with other supposed Grails. He mentions the New York artifact being a 4th-century oil lamp, the Geneva artifact being a Roman vase not meeting the criteria, the English artifact being a piece of wood, and the León artifact being too thick and possibly made with a later technique. He quotes a German researcher who stated that while absolute certainty is impossible, if a chalice has been preserved, it might be the one from Valencia, given that Jesus did use a blessing cup.

Arasa further describes a twin artifact in the British Museum, an Alexandrian agate vase about 7 cm high and 9.5 cm in diameter, noting its similarity and suggesting it might be from the same workshop. He implies that historical context favors the Valencian claim.

The article traces the chalice's journey, noting difficult-to-document moments like its translation from Jerusalem to Rome and then to Spain. Tradition holds that Saint Peter guarded it in Rome, and Pope Sixtus II entrusted it to Saint Lawrence, who passed it to his family. It eventually reached the monastery of San Juan de la Peña before appearing in historical records in 1399 as a donation to King Martin I of Aragon. Alfonso V took it to Zaragoza and later to Barcelona, from where it was moved in 1432.

Sancho explains that King Alfonso V brought his court to the Royal Palace of Valencia, relocating the entire chapel. Relics were transported via two caravans, one by land from Alcañiz, and the other by sea using a ship called 'Sant Jordi' and a cargo vessel. After the King moved to Naples, the relics were hidden in a private house and later deposited in the cathedral.

The chalice was used as collateral for various loans that were not repaid, leading to its reversion to the cathedral. In 1744, it suffered minor damage during a procession, which was repaired. It survived four years of hiding during the Peninsular War and the Spanish Civil War, concealed by a family in Carlet.

In recent years, the 'Cáliz de doña Urraca' from León has emerged as a competitor. The book 'Los reyes del grial' by Margarita Torres and José Miguel Ortega promoted this artifact, but it was met with criticism from experts. Torres, a local politician in León, cited a document from the Crown of Aragon archives where Jaime II of Valencia asked the Sultan of Egypt for the chalice. The Sultan replied that he could not send what was already in the peninsula. Torres and Ortega theorized that it was sent to the Emir of Dénia as a gift and then to King Ferdinand I of León. However, the arabist Gustavo Turienzo, who supposedly translated these documents, stated that it cannot be deduced that the chalice was transferred to the peninsula or given to Ferdinand I.

The article concludes that possessing the Grail is a treasure, and it's a matter of faith and money. A note clarifies that while there are many purported relics like the Shroud of Turin, the Valencia chalice is the most documented among several supposed Holy Grails, though competitors often emerge.

De Noche en el Valle (Short Story)

This section features a short story titled "De Noche en el Valle" (Night in the Valley) by Alejandro Mella Latorre. It tells the tale of Plutarco, a peasant living in a humble hut, who is tormented by fleas. One night, his suffering intensifies, and he notices an unusual silence from nocturnal animals. His television mysteriously turns on, emitting a strange green light that envelops his bed.

The bedclothes begin to move and transform, revealing numerous insect legs. Plutarco remains asleep as the legs and proboscises of giant, blood-sucking insects surround him. The insects engage in a violent struggle amongst themselves for dominance, with only two survivors remaining.

As the final survivor, a large insect, prepares to attack Plutarco, the peasant awakens. He is petrified by the sight of the monstrous insect. In a desperate attempt to defend himself, Plutarco grabs a pair of rusty scissors. The insect, however, is too powerful, sucking off his arm and then his head and torso, consuming him entirely.

Meanwhile, the moon is briefly obscured, suggesting the presence of something large passing overhead. The story ends with the empty, blood-stained bed in the moonlight, highlighting the horrific event.

Humor Ufologico

A comic strip by "krahn" titled "Humor Ufologico" (Ufological Humor) is presented. It depicts a flying saucer landing in the ocean, then on a small island with a hut. The final panel shows several frog-like creatures sunbathing and playing on the beach near the hut, with the flying saucer visible in the background, implying a humorous, alien-themed scenario.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of historical mysteries, religious relics, and the intersection of faith and science, often presenting competing theories and acknowledging the limitations of definitive proof. The inclusion of a fictional science fiction story and a humorous comic strip suggests an editorial stance that embraces a wide range of intriguing and speculative content, from historical debates to imaginative narratives and lighthearted takes on extraterrestrial phenomena. The recurring mention of 'competitors' for relics like the Holy Grail indicates an interest in the ongoing public fascination and commercialization of such artifacts.