NOUFA - No 33 - 2015

Magazine Overview

Title: Noticiero Ufológico Autónomo
Issue: N° 33-BD (Noufa2)
Date: May 12, 2015
Publisher: NOUFA

This issue of the "Noticiero Ufológico Autónomo" (Autonomous Ufological Newsletter) explores a diverse range of topics, from the phenomenon of bilocation and historical accounts to astronomical theories and local folklore. The magazine draws on both contemporary and older publications, including those from Chilean researchers, to present its content, lamenting the limited coverage of such subjects in the current national press which is dominated by football and political issues.

Table of Contents

• The issue features a detailed index covering articles on:
• The nature of bilocation.
• A profile of astronomer Carlos Muñoz Ferrada (1909-2001).
• Myths, rumors, and superstitions.
• Psychological reasons for seeing UFOs.
• Celestial observations by 17th-century astronomers.
• A major UFO fraud case.
• The story of San Pablo's conversion.
• Nazis searching for Cathar treasure.
• Paranormal phenomena with Gastón Soublette, including a ghost dog.
• A traumatic experience of an infantry company in the desert.
• Luminous phenomena in a military barracks.
• Ufological humor.
• The Varginha case.
• Opinion section on technology discovering treasures.
• A mystery in Siberia involving enigmatic holes and photography.
• The Foyel stone.
• Bibliography of strange and out-of-context books.

Editorial

The editorial highlights the varied themes of the issue, noting the inclusion of historical accounts from Chilean researchers and foreign press. It specifically recommends a book on the Varginha case, despite being in Portuguese, as a significant contribution to an often-obscured episode in ufology, emphasizing that no UFO case is ever definitively closed.

¿Qué es la bilocación? (What is Bilocation?)

This section delves into the phenomenon of bilocation, defining it as a paranormal, supernatural, or divine ability for a person or object to be in two places simultaneously. The article begins with a historical anecdote about Sor María de Jesús de Ágreda, a 17th-century nun from Ágreda, Spain, who allegedly converted thousands of native peoples in what is now the southwestern United States without leaving her convent. This phenomenon was recognized by the Catholic Church, which listed notable saints and mystics who exhibited this ability, including St. Francis of Assisi, St. Anthony of Padua, and Sor María de Jesús de Ágreda herself. The article also notes that in esoteric Buddhism, this phenomenon is known as Dzogchen, practiced within the Vajrayana school. It references a historical account from the Spanish newspaper "La Razón" detailing Sor María de Jesús de Ágreda's presence in Texas, New Mexico, supported by an official report from 1630, the "Memorial de Benavides," which described the miraculous conversion of natives by a mysterious "blue lady."

La Razón (Javier Sierra - 11.03.2015)

This article, by Javier Sierra, discusses the upcoming Ágreda-Texas summit, inspired by the bilocations of Sor María de Jesús de Ágreda. It highlights Ágreda's unique status as the only town in the world twinned with a U.S. state (New Mexico). The article explains how the "Memorial de Benavides" facilitated the twinning with New Mexico, detailing an account of natives requesting baptism after encountering a "young and beautiful woman" in blue. While Texas lacks such direct evidence, historical accounts from missionaries in the late 17th century describe similar encounters. The article mentions Governor Alonso de León's discovery of natives converted by a woman who had visited them years prior. It further elaborates on the role of Franciscan friar Damián Massanet, who confirmed these accounts and documented them in a letter to cosmographer Carlos de Sigüenza. Massanet's letter describes how natives in Texas preferred blue shrouds, associating them with a beautiful woman dressed in blue who visited them from above. The article also notes that Louis Saint-Denis's correspondence in the early 18th century confirmed the tradition of seeking blue shrouds in East Texas, linking it to the "blue lady" who even baptized a shaman.

La Petición de los Nativos (The Natives' Petition)

Anthropological sources, like Cleve Hallenbeck's "Legends of the Spanish Southwest," suggest that the "blue lady" phenomenon extended to West Texas, where natives reported encounters with a blue-clad woman urging them to convert to Christianity, even though Sor María de Jesús de Ágreda had been deceased for years. The legend is particularly strong in the San Antonio Valley, linked to subterranean cities and mystical gifts bestowed upon women. This myth has even influenced the state flower of Texas, the bluebonnet.

Una Cuestión de Justicia Histórica (A Matter of Historical Justice)

The article details how a summit between Ágreda and Texas was initiated by filmmaker William E. Millet, who presented his documentary "Texas Before El Álamo." The summit aims to correct what Millet and historian Félix Almaraz perceive as a historical oversight, emphasizing the Spanish "history" of the region before the Battle of El Álamo. They argue that the founding of the first Spanish mission in Texas in 1690 was motivated by Sor María de Jesús de Ágreda's apparitions, making the recognition of her influence a matter of historical justice. The article recommends further reading on "The Last Miracle of the Blue Lady."

Carlos Muñoz Ferrada 1909 - 2001

This section focuses on the life and work of Carlos Muñoz Ferrada, a Chilean investigator and astronomer described as a peculiar and unrecognized figure in his country. His career was marked by predictions and studies based on astronomical observations, which often appeared in media outlets. The article details his trajectory, including his studies at the Nautical School of Pilots in Chile, his maritime career, and his studies in meteorology, astronomy, engineering, and physics. He also pursued studies in France and Italy, becoming a member of astronomical societies and directing the Astronomical Observatory of Panama for five years.

La Trayectoria (The Trajectory)

Muñoz Ferrada's biography highlights his early life, education, and professional achievements. He was married and had three children. Despite his contributions, Chilean media often sensationalized his predictions without detailing the basis of his studies. However, he was noted for a high rate of accuracy in his predictions, making him a recurring figure in the press.

Geodinámica Theory

His most famous theory was "geodynamics," which examined the gravitational pull between celestial bodies and its effect on spatial phenomena like solar flares. He believed these events had consequences for Earth's dynamics, including climate change, earthquakes, and volcanic eruptions. To work on these theories, he established a home-laboratory in Villa Alemana, Chile, equipped with artisanal measuring instruments. His research was informed by his travels to China and Japan and his thesis on submarine volcanoes.

Predictions and UFOs

Muñoz Ferrada's pronouncements often began with the phrase, "Here... from his observatory in Villa Alemana... the astronomer Carlos Muñoz Ferrada informs; note, and please, do not change anything because I am the astronomer and responsible for what I say..." His fame grew after predicting a major earthquake in Concepción in 1938. He also predicted other similar phenomena and discovered new comets through calculations alone.

Hercóbulus

Muñoz Ferrada discussed the planet Hercóbulus starting in 1940, predating the 1983 article on Planet X in "The Washington Post." He described Hercóbulus as a gigantic planet-cometa with the mass of a planet and the tail of a comet, approaching Earth with cosmic energy. He claimed it did not follow established celestial laws, traveled between the Sun and the "Black Sun" (32 billion kilometers away), and would eventually enter the solar system, becoming visible and causing geophysical and human change, including destruction.

UFOs

Muñoz Ferrada had a distinct view on UFOs, stating they were inexplicable phenomena that could not be accepted or denied with current knowledge. He observed UFOs on three occasions: September 11, 1965; October 11, 1981; and October 30, 1981. He believed these phenomena were not part of known science, possibly being photons faster than light, capable of materializing at will, and perhaps initiating the appearance of transparent, mutant, invisible, or giant beings.

Past Predictions

The Spanish magazine "Más Allá" reported that Muñoz Ferrada predicted climate changes, volcanic eruptions, a flood in India, a failed "yellow adventure," the decline of the United States, and a final cataclysm on May 20, 2000. He also announced the approach of "Barnard I," a celestial body that would appear on August 11, 1999, near the North Pole, coinciding with a total solar eclipse. However, the eclipse passed without incident, raising questions about the basis of his predictions.

Scientific Skepticism

Muñoz Ferrada's earthquake predictions were reportedly based on astronomical calculations learned from Chinese and Japanese sources. However, Chilean scientists did not accept his theories, nor his claims about two submarine volcanoes near Valparaíso, which the Navy denied. The article suggests that free thinkers in Chile face limited media access, often only for sensational or catastrophic announcements. While some critics dismissed Muñoz Ferrada as eccentric, his accurate predictions and studies suggest he was misunderstood.

Sistema Tylar de TYLO and Sistema Solar de ORS

Page 8 includes diagrams labeled "Sistema Tylar de TYLO" and "Sistema Solar de ORS," illustrating celestial bodies and their orbits, likely related to Muñoz Ferrada's astronomical theories.

El Sin Sentido de Predecir (The Meaninglessness of Predicting)

This section discusses Claudio Sola López, known as "Profesor Nostradamus," a journalist who collaborated with Muñoz Ferrada. They both made predictions about seismic and climatic phenomena with varying degrees of accuracy. Profesor Nostradamus, however, concluded that announcing earthquakes was pointless, as it only caused public anxiety without enabling precautions. He recounted an anecdote where he predicted a strong tremor based on Muñoz Ferrada's theory, but the predicted event did not occur, leading him to reassure the woman who was anxiously awaiting it.

Muñoz Ferrada himself was described as a controversial figure from childhood, often expelled from classes for his probing questions. He established his home-laboratory in Villa Alemana in 1948, combining his research with knowledge gained from travels to China and Japan and his thesis on submarine volcanoes. The article revisits the claim about the "Oroya" and "Layod" submarine volcanoes near Papudo, noting their unconfirmed existence but their proximity to the epicenter of a recent significant earthquake.

Mitos, Rumores y Supersticiones... (Myths, Rumors, and Superstitions...)

This article, by Jorge Díaz Bustamante, explores the folklore and superstitions prevalent in Puerto Natales, Chile, a remote town often affected by isolation and monotony. The article recounts how simple events were interpreted through local traditions and legends. One notable incident involved a mistaken sighting of a German submarine, which turned out to be a whale that had entered the canal. The article also mentions various local beliefs, including tales of witches playing guitars with neighbors' nerves, thousands of dogs galloping through the streets, a giant bird appearing over the cemetery, and numerous rats. It also touches upon the influence of World War II on the town's atmosphere, with rising prices and public apathy towards local issues.

Local Legends

• The article details several local legends that emerged in Puerto Natales:
• The "Black Widow": A figure described as a sinister woman in black with long, sharp teeth and abundant hair, who roamed the streets at night seeking male victims. This apparition caused fear and anxiety, particularly among young men.
• The "Crazy Horse" or "White Horse": An equine that would escape its corral at night and gallop through the town, causing damage to homes before disappearing in a cloud of dust.
• "El Besón" (The Kisser): A romantic figure who wore a wide-brimmed hat and a mask, cloaked in a long black cape. He would follow young women who went out at night, and when they were distracted, he would kiss them before fleeing the scene, leaving them astonished.

The article concludes by stating that oral transmission is a vital means of preserving the traditions, myths, uses, and customs of communities, and in Puerto Natales, these narratives have even found their way into the written media, indicating the deep-rooted nature of these themes.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around unexplained phenomena, historical mysteries, and the intersection of science, belief, and folklore. The magazine appears to have an open stance towards investigating UFOs, paranormal events, and historical anomalies, presenting various perspectives and accounts without necessarily endorsing them as definitive truths. The editorial stance seems to favor exploring these subjects, even those considered fringe or controversial, and encourages readers to engage with them critically. The inclusion of both scientific and anecdotal evidence, alongside historical context and local legends, suggests a broad approach to understanding the unexplained. The emphasis on historical accuracy and the critique of sensationalism in media coverage also points to a desire for a more thorough and nuanced exploration of these topics.

This issue of the magazine, identified as number 11 and published in 1999, features a collection of articles exploring diverse topics ranging from psychological interpretations of UFO sightings to historical astronomical events, the search for extraterrestrial intelligence, and significant historical and religious narratives.

Psychological Reasons for Seeing UFOs

The article "ALGUNAS RAZONES PSICOLÓGICAS PARA VER OVNIS" by R. Solis Muschketov explores the phenomenon of UFO sightings through a psychoanalytic lens. The author suggests that the current cultural and societal disillusionment leads people to seek new forms of expression and hope for different ways of life. UFOs and the idea of extraterrestrial beings can become a canvas for projections. These projections can manifest as internalized persecutory objects, such as an obsessive parental figure, which are then projected onto UFOs, leading to narratives of destructive aliens that must be fought. Alternatively, UFOs can represent an idealized internal object, a desire for a perfect, good entity. This idealization is seen as a childlike need that, when development is arrested, can lead to projective idealizations. The humanoid form of extraterrestrials in popular culture is cited as evidence of this projection. Furthermore, the article posits that sightings can be a compensation for the disappointment people feel with current civilization, including religion, human relationships, and politics. Individuals experiencing frustration may hope for more positive relationships with extraterrestrials, seeking acceptance and an escape from their current problems. Ultimately, the author concludes that attributing extraterrestrial life to unidentified flying objects can be either the observation of an unconfirmed reality or an external projection of an individual's psychological issues. The topic remains attractive due to its enigmatic nature, capable of stirring deep personal insights and fostering fantasy beyond ordinary reality.

What Did 17th Century Astronomers See in the Sky?

The article "¿QUÉ VIERON APARECER EN EL CIELO LOS ASTRÓNOMOS DEL SIGLO XVII?" discusses the observation of a celestial event in 1670. European astronomers, including Hevelius and Cassini, were astonished by the appearance of a new star, described by Hevelius as a 'nova sub capite Cygn' (a new star below the head of the swan), later known as Nova Vulpeculae 1670. While initially believed to be a nova, nearly 400 years of new observations revealed it to be a much rarer and more violent stellar collision. The event was bright enough to be seen with the naked eye during its initial outburst, but its faint remnants required submillimeter telescopes to solve the mystery. The results, published in the journal Nature, indicate that the object was not an ordinary nova. Tomaz Kaminski, the lead author of the research from the Max Planck Institute for Radioastronomy, explains that the cold material mass was too large for a nova explosion, and the isotope proportions differed from those expected. The current explanation is a spectacular collision between two stars, producing a luminous red nova, a classification recently accepted that fits Nova Vulpeculae 1670. The article also touches upon the limitations of early astronomical equipment in resolving such enigmas.

Searching for Extraterrestrial Messages with Infrared Light

Another article details the first-ever use of infrared light detection to search for extraterrestrial intelligence. An instrument has been developed to scan the sky for messages from other worlds. A key advantage of this technique is its ability to penetrate interstellar gas and dust, allowing signals to travel thousands of light-years with less energy. The idea, originally suggested by Charles Townes in 1961, builds upon decades of radio signal searches and earlier optical methods. The new instrument, NIROSETI, collects more detailed light level information over time, enabling pattern analysis for signs of extraterrestrial civilizations. Its extended range, reaching stars thousands of light-years away, is boosted by the success of missions like Kepler, which have identified potentially habitable planets. NIROSETI is installed at the Lick Observatory and began its observations on March 15th. Researchers hope it will provide new astrophysical insights and potentially answer the question of whether humanity is alone. Frank Drake, creator of the Drake equation, highlights the advantage of needing only a small telescope to receive signals and the affordability of the receivers. Drake also notes that if a signal is directed at Earth, it could imply altruism in the universe.

20 Years Since the Biggest Fraud in Ufology History

This section recounts the story of the 1995 documentary that purported to show the autopsy of an alien recovered from the Roswell crash. The article, "A 20 AÑOS DEL MAYOR FRAUDE EN LA HISTORIA DE LA UFOLOGÍA," by Francisco Aguirre A., details how the film, released on May 5, 1995, created a global sensation. It presented footage of a supposed alien with unusual features, including 12 toes. The documentary was sold internationally and broadcast by major networks, including Fox in the US, generating high ratings. However, problems arose as some participants claimed their observations were distorted and that the film was a hoax. Some knew it was a fake but were censored to maintain ratings. The article notes that Chile was also affected, with the documentary being shown in Santiago, leading to discussions and exhibitions. The investigator Rodrigo Fuenzalida expressed doubts about its authenticity from the start, particularly noting the 'dark contact lenses' used on the alien, which he linked to 'Intruders' by Budd Hopkins and described as 'pure sensationalism and communication contamination.' The truth emerged in 2006 when Ray Santilli admitted the autopsy footage was fake, though he claimed to have recreated it from original, degraded material. Despite this, the documentary reportedly earned over 10 million dollars. The article also mentions a subsequent video released by 'Uncensored Magazine' claiming to be the real Roswell alien footage, adding further uncertainty. Fuenzalida believes that, despite the fraud, the sociological phenomenon inadvertently benefited ufology by increasing public interest and leading to more serious research.

San Pablo: Did He Fall Off His Horse or Go Mad?

This section, "SAN PABLO: ¿SE CAYÓ DEL CABALLO O SE VOLVIÓ LOCO?", delves into the life and legacy of Paul of Tarsus, a pivotal figure in Christianity. The article explores the controversies surrounding him, from early heresies to modern theories suggesting he never truly converted to Christianity. It examines the popular image of Paul as someone who fell off a horse and became the greatest apostle to the Gentiles, alongside the enigmatic impression left by his letters. The author questions the reality behind the myth, considering Paul's background as a Roman citizen from Tarsus, a city at the crossroads of cultures. He was educated in Jerusalem under Gamaliel and initially persecuted Christians. The account of his conversion on the road to Damascus is presented as a symbolic interpretation, with the biblical text merely stating he fell to the ground. The article suggests Paul's true 'fall' was a radical life change, transforming him into a passionate follower of Christ. Some, like Renan, suggested he went mad, but the author argues this 'madness' was a lucid insight that led to the most intelligent spiritual marketing plan in Christian history. Paul's journey involved a period of reflection in Arabia, followed by contact with early disciples like Peter and John in Jerusalem. His travels, including imprisonment and shipwrecks, led him to preach in synagogues and establish 'domestic churches' through a network of private homes. His doctrine of salvation through faith in the Messiah, emphasizing love and equality, offered a simple and liberating message in a corrupt empire. Paul's life ended with his beheading in Rome around 67 AD. His letters, seven of which are considered authentic, have been influential, though some are pseudepigraphal. Paul is described as complex, strong yet weak, physically insignificant but possessing great spiritual magnetism. He is portrayed as a tender friend, aware of his weaknesses, and deeply devoted to Jesus.

Nazis in Search of the Cathar Treasure

The article "NAZIS EN BUSCA DEL TESORO CATARO" recounts the legends surrounding the Cathars and their connection to the Holy Grail. It begins with the legend of a fabulous emerald light falling from Lucifer's forehead, later transformed into the Holy Grail of Jesus. The narrative then shifts to the 20th century, detailing how Nazis became involved in the myth of the Holy Grail, searching for it in Cathar territory. The article describes an ascent to Montségur, a Cathar fortress, on December 31, 1999, where groups of Germans and French were celebrating the New Year. It recounts the history of the Cathars, a religious movement in Languedoc during the Middle Ages, who believed in a dualistic struggle between good and evil. They were persecuted by the Catholic Church, leading to the Albigensian Crusade in 1208. The fall of Montségur in 1244 is described, where the last Cathars were burned in the 'Camp des Cremats' (field of the burned). However, it is suggested that a 'spiritual treasure' of the Cathar faith, possibly documents or the authentic Gospel of John, was saved. The article then introduces Otto Rahn, a German scholar who, in 1931, began investigating the Cathars and their connection to the Grail legend. Rahn linked the Cathar cycle to medieval Grail literature, including works by Chretien de Troyes and Wolfram von Eschenbach, noting that their creation coincided with the rise and fall of the Cathar movement.

Recurring Themes and Editorial Stance

The magazine appears to adopt a broad and eclectic editorial stance, covering a wide array of subjects that often intersect with mystery, history, and the unexplained. There is a clear interest in phenomena that challenge conventional understanding, whether psychological interpretations of UFOs, historical astronomical anomalies, or the search for extraterrestrial life. The inclusion of articles on historical religious movements like the Cathars and figures like Paul of Tarsus suggests an interest in the origins and evolution of belief systems, and how these narratives have been shaped and sometimes sensationalized. The magazine seems to engage with both scientific inquiry (astronomy, SETI) and more speculative or historical investigations (Roswell, Cathar treasure). The recurring theme of hidden truths, conspiracies, and the re-examination of historical events is evident throughout the issue. The editorial stance appears to be one of open inquiry, presenting different perspectives and historical accounts without necessarily endorsing any single one, encouraging readers to consider diverse interpretations of phenomena and history.

Title: FENOMENOS PARANORMALES
Issue: 21
Volume: 21
Issue Date: Verano, año 2012 (Summer, 2012)
Publisher: El Dedal de Oro
Country: Spain
Language: Spanish

The Grail and the Cathars

The issue begins by detailing the research of Otto Rahn, who developed his doctoral thesis on the Cathar-Albigensian heresy and the poem of Parzival. Rahn discovered that Wolfram von Eschenbach's text is a novelized version of authentic historical events in Cathar territory and the purest source for the Grail legend. Rahn's research, as cited in his book "La Corte de Lucifer," suggests that Wolfram von Eschenbach named Parsifal the seeker of the Grail, and his translation into Provençal is "Trencavel."

Curiously, Raimund-Roger Trencavel, Viscount of Carcassonne, was a prominent figure in Catharism. Rahn notes that Trencavel's mother and son embraced the heresy, rejecting the cross as a symbol of salvation. The Grail, according to Rahn's understanding, symbolized this heretical belief, deposited in the land of the pure, as Eschenbach recounts in his poem.

Historians now largely agree that the true Grail saga, as told in Parzival, originated in Provence, southern France. Eschenbach himself mentions a Latin bard, Kyot of Provence, as the source of the legend. It is known that in the late 12th century, a troubadour named Guiot de Provins visited the court of Carcassonne, praising the noble Trencavel family for their support of the Cathars.

Otto Rahn also found that Trencavel was a cousin of Countess Esclaramonde de Foix, the owner of Montsegur castle. Esclaramonde converted to Catharism and was one of the perfects burned at the stake after the fall of Montsegur. Rahn posits that Esclaramonde is depicted in Parzival as the sole person capable of carrying the Grail, being the lady of the Grail castle, named Muntsalvatsche. This led to the conclusion that the castle housing the relic was Montsegur, the Cathar stronghold.

The Search for the Grail at Montsegur

Convinced that the Cathar treasure was the Grail, Rahn believed it must be hidden in caves near Montsegur or its secret passages. In 1931, he spent three months in the area, searching the castle's surroundings without success. The answer came from a shepherd who shared an ancient local legend, recounted in Rahn's book "La Cruzada Contra El Grial." The legend states that the "Pure" hid the Holy Grail within Montsegur when it was under siege. A white dove, sent from heaven, split Mount Tabor in two, allowing Esclaramonde to throw the relic into the mountain, which then closed, saving the Grail. The attacking demons, unable to find it, burned the Cathars and Esclaramonde, who had escaped, ascended Mount Tabor and transformed into a white dove, returning to Asia.

The Caves of the Grail and Gadal's Help

Despite initial failures, Rahn was undeterred and received invaluable assistance from French archaeologists and intellectuals. Antonin Gadal, in particular, convinced Rahn that the Grail was located in the cave region of Sabarthez, specifically in the grottos of L'Hermitte, Ornolac, Fontanet, and Lombrives (Europe's largest). Gadal, intimately familiar with the area, knew the task was difficult due to the countless passages and caves.

Rahn's expeditions in these caves yielded numerous archaeological pieces and engravings from various eras, suggesting a Cathar and Templar origin. He concluded that two distinct Grials were possibly guarded in the area: the Christian Holy Grail (the cup from the Last Supper, guarded by Joseph of Arimathea) and the Grial stone, the emerald fallen from Lucifer's forehead, linked to ancient religious traditions, particularly Manichaeism.

The possibility of the Last Supper chalice reaching Cathar territory is considered high. The Holy Grail might have been part of Solomon's treasure, stolen by the Romans from Jerusalem in 70 AD. The Visigoth king Alaric II is said to have transferred it to Carcassonne after the sack of Rome in 410 AD. This treasure, along with important religious relics, likely included thousands of gold and silver coins that the Cathars may have moved to a safe grotto before the siege of Montsegur. Some researchers connect this treasure to that supposedly discovered by Berenger Saunniere of Rennes le Chateau, a village near the Grail caves.

Rahn was more interested in the pagan Grail, the "Stone of Light," hoping to find stone slabs or tablets with strange runic characters, possibly of Indo-European and Oriental origin. His search focused on Fontanet and the Cave of the Hermit. In Wolfram von Eschenbach's poem, Parsifal visits the Fontane la Salvasche cave, where an hermit guides him to the Grail's secrets and shows him an "uncovered altar with a chest in its center." The caves of Fontanet and the Hermit in Sabarthez are believed to be where the Grial Stone was shown during high-level Cathar and Templar initiations, kept in a chest within a cave cavity.

Otto Rahn: Nazi Spy?

Upon returning to Germany, Rahn became involved with prominent Nazi figures like Heinrich Himmler and Alfred Rosenberg, members of the Thule Society. In March 1936, Rahn joined the SS, the same month Himmler founded the Ahnenerbe, a department for researching ancient history and occultism. The Ahnenerbe financed numerous expeditions, including those to Tibet and Antarctica.

It is said that the Nazi regime spent more on the Ahnenerbe's work than the United States on the atomic bomb. Rahn's Grail research did not go unnoticed, and the Nazis immediately financed an expedition to southern France. However, they only stayed a few days, possibly to supervise Rahn's discoveries and await better conditions for their transfer to Germany. Germany invaded France three years later.

In his 1937 book, "La Corte de Lucifer," Rahn expressed his enduring fascination with Sabarthes, Montsegur, and the Grail, acknowledging his desire to find the Cathar treasure mentioned in Inquisition records. The circumstances of Rahn's death on March 13, 1939, while practicing the Cathar "endura" (a form of ritual suicide), have been questioned. His body was found in the mountains, frozen and in a seated position, with a peaceful expression, as reported by the official Nazi newspaper "Bolkischer Beobatcher."

However, an article in the German magazine "Die Welt" in May 1979 suggested that Rahn faked his death and worked for German intelligence. In the 1930s, Rahn and Antonin Gadal formed an esoteric group with extensions in Holland, France, and Switzerland, known as "La triple alliance de la luz" (The Triple Alliance of Light), which had Rosicrucian foundations but also served espionage networks. It is believed that after his supposed death, Rahn underwent facial surgery, adopted the name Rudolf Rahn, and worked as a technical advisor for German embassies in Baghdad and Italy, dying in 1975 from a bronchial ailment.

The Nazis and the Last Crusade

Further Nazi expeditions were launched to find the Cathar treasure. In June 1943, a team of German scientists explored caves in Ussat and Ornolac for over six months, but despite having Otto Rahn's notes, they found nothing. Himmler's impatience led him to allegedly send Otto Skorzeny, an SS colonel famous for rescuing Mussolini, to find the Grail. According to researcher Howard Buechner's "Skorzeny Hypothesis," Skorzeny believed the treasure was hidden in a more inaccessible location and, using a military approach, followed the escape route of four Cathars who fled Montsegur with the treasure. He supposedly found it in a dark cave near Mount Tabor.

Buechner claims the treasure consisted of thousands of Roman-era gold coins, sacred relics possibly from Solomon's treasury, a large seven-branched candelabra, and wooden chests covered in gold. It also included twelve stones with strange inscriptions and a silver cup with an emerald base, surrounded by gold bands and bearing inscriptions similar to those on the stones. Skorzeny died in Madrid in 1975, unable to comment on this hypothesis. However, recent findings have lent credence to this theory, suggesting the treasure was moved to Merkers, Germany, while the Grail cup was guarded at the Wewelsburg castle, the SS's esoteric cathedral.

Montreal-de-Sos: The Castle of the Holy Grail

Similar to the dual nature of the Grail (Lucifer's Emerald and Christ's Cup), these have been guarded in different castles. Montsegur is associated with the Emerald. However, Gadal and Rahn claim that the castle of the Holy Grail (Christ's Cup) is located in the small mountain village of Montreal-de-Sos. Evidence for this includes a stone panel in a castle cave showing Grail symbols, a cup, and a spear. The Holy Lance, used by Longinus to kill Jesus, is also associated with the Grail and the Chalice of Eternal Youth, and was of great interest to the Nazis. A copy of the original lance is in the Hofburg Palace in Vienna.

The castle of Montrealp-de-Sos is in ruins, having been dismantled by King Henry IV of France, who was obsessed with acquiring the Holy Grail. The cup was supposedly hidden in the Monastery of San Juan de la Peña (Jaca), then temporarily at Montserrat, and finally rests in the Cathedral of Valencia.

Paranormal Phenomena and Folklore

Gastón Soublette discusses popular sayings related to the paranormal, such as "The chuncho sings, someone dies, it's not true, but it happens" and "There are no witches, but if there were, there are." He argues that these sayings reflect a tacit consensus in society that the paranormal is dismissed as superstition by the educated elite, who impose their view of reality. Soublette contrasts the "vertical and exclusive truths" of the educated culture with the "horizontal resonances and integration" of traditional popular culture, which is based on experience and analogy.

He explains that the mental conditioning of the urban order is stronger than that of the rural community, giving the village wise person a perspective closer to true wisdom. This is illustrated by the saying, "The wisest makes a mistake, and the holiest trembles," implying that popular wisdom can see flaws where educated scholars and saints might fail.

Jung and the Unconscious

Karl Gustav Jung and his followers are credited with introducing the study of paranormal phenomena into science, overcoming the traditional prejudice against superstition. Jung's posthumously published "Red Book" details his radical shift in understanding the world and his personal life. Influenced by the I CHING and Confucianism, Jung concluded that phenomena often dismissed as superstition are actually projections of the unconscious mind onto objective reality, occurring when individuals confuse their imagination with reality.

Jung's work built upon that of predecessors like Arthur Schopenhauer, who investigated "significant coincidences" and "series of events." In the 1920s, psychologist Krammer suggested these phenomena were "arrangements of the unconscious," implying a rhythmic and analogous ordering of events as a projection of unconscious content, thus linking the psyche and the world and challenging prevailing rationality. Jung's research showed that space and time can become elastic and even reducible to zero for the unconscious. Examples include experiencing a near-fatal accident minutes before it happens or weeping for a distant loved one's death at the exact moment it occurs.

Regarding the "law of series," Jung noted that phenomena occur in objective reality but are inseparable from the observer's psychic realm. A notable case in Chile involved the three sons of the late Foreign Minister Gabriel Valdés, who each experienced a bird landing before them at a short distance, in Valdivia, Santiago, and the Vatican, respectively.

The Ghost Dog of the Farm

This section recounts a recent story from a tranquil rural region. A rooster, the boss of the henhouse, was attacked by a fox. The farm's guard dog intervened, saving the rooster but losing some tail feathers. The dog later died in an accident while chasing a car. Months later, the farm's caretaker witnessed a spectral figure of the dog intervening to scare away the fox attacking the rooster. The author reflects on the possibility of animal spirits and whether dogs, like humans, can have a spiritual existence after death, citing another instance of a deceased dog appearing to its owner and horses reacting to the presence of deceased individuals.

Traumatic Experience of a Chilean Infantry Company

This article describes a harrowing experience of a Chilean infantry company on a "march-walk" in the desert. A patrol of 10 soldiers, led by Lieutenant José Vega, was advancing when the lieutenant spotted a large, round, lead-colored machine, over 80 meters in diameter, resting on four legs in a ravine. Some beings were seen moving beneath it. Following an order to fire, the soldiers shot at the machine. The beings quickly entered the machine, which then ascended vertically to about 40 meters. A green ray was emitted from the machine, striking the soldiers. Five soldiers were killed, and the rest were severely burned. The machine then ascended at high speed and disappeared towards the sea. The patrol was found hours later, with only large footprints remaining in the sand. The lieutenant suffered memory loss and required psychiatric treatment, while the sergeant was reassigned.

Luminary Phenomenon at a Military Barracks

Experts confirmed that three officials at the Chilean Air Force's War Academy witnessed a luminary aerial phenomenon on September 3, 2012. Ricardo Bermúdez, Director of Studies of Anomalous Aerial Phenomena at the academy, explained the details of the sighting of an unidentified flying object with atypical light movements, recorded by a FACH official. Chile has agreements with several countries for research in this field, and this event garnered attention from academics. The report notes that the CEFAA (Center for the Study of Anomalous Aerial Phenomena) rarely conducts field investigations, often relying on reports. Bermúdez stated that CEFAA is friendly with ufologists and understands their need to earn a living, implying a distinction between paid researchers and those who investigate independently.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of history, mythology, and unexplained phenomena. It delves into esoteric subjects like the Grail legend and Catharism, juxtaposing them with historical research and archaeological findings. The issue highlights the controversial role of Nazi occultism and their pursuit of ancient artifacts. Furthermore, it presents contemporary accounts of UFO sightings and other paranormal events, particularly from Chile, suggesting a belief in the reality of these phenomena and their potential scientific study. The editorial stance appears to be one of open inquiry into the unexplained, encouraging readers to share their own experiences and seeking answers to lingering questions, while maintaining a critical yet receptive approach to evidence and testimony. The publication positions itself as a platform for exploring the unknown, emphasizing that the adventure into these mysteries is ongoing.

This issue of "SECTOR DE OPINION" (Pages 31-40) focuses on ufology and unexplained phenomena, featuring a mix of investigative articles, reader contributions, and humorous takes on the subject. The publication date is indicated as August 2015.

Humor Ufológico (Page 31)

This page presents two humorous cartoons related to UFOs. The first depicts two fire hydrants and a creature reacting with alarm to an approaching UFO, with dialogue suggesting a hasty retreat to their ship. The second cartoon shows two people observing a UFO with a telescope, with one urging the other to quickly take a picture with a dirty black and white camera, implying that without proof, people won't believe it.

Libro Sobre el Caso Varginha (Pages 32-33)

This section details a new book by ufologist and writer Marco Antonio Petit titled "Varginha, toda la verdad revelada" (Varginha, the whole truth revealed). The book promises to reveal unknown details about the alleged appearance of an extraterrestrial in Varginha, Brazil, in 1996. Petit, who participated in the investigation, claims that the military (IPM) conducted a cover-up to hide the truth. He suggests that a UFO crashed, and part of its crew was captured, but authorities worked to conceal the gravity of the event. Petit criticizes the military's insistence on secrecy, arguing that if the findings were justifiable, the army would have publicized them. The article also references a report by the magazine 'Esto es' that concluded the Varginha event was a disaster, not an alien capture, attributing it to a confused sighting of a man by three girls.

Sector de Opinión (Page 34)

This editorial piece reflects on the changing media landscape and how UFO phenomena are sometimes explained away by official sources as secret air force operations. It questions the effectiveness of traditional investigative methods and expresses skepticism about elaborate theories. The author also touches upon the introduction of reptilians into the narrative and the proliferation of drones, comparing them to 'Chinese balloons'. An extract from the bulletin "Espacio Compartido" by Ramón Navia-Osorio is included.

La Tecnología Ayuda a Descubrir Cada Día Más Tesoros (Page 34)

This short article reports on the discovery of the sunken British ship "Lord Clive" off the coast of Uruguay. The ship, which sank in 1763, is believed to contain 100,000 gold coins, enough to fund a war expedition for three to four years. The treasure hunter Rubén Collado is leading the recovery efforts.

Misterio en Siberia: Desaparecen Investigadores que Descubrieron Extraño Objeto en Inexplicable Agujero (Pages 35-36)

This article reports on the alleged disappearance of a group of scientists in Siberia who were investigating strange craters. According to blogs and the "Siberian Times" newspaper, the scientists discovered an unidentified object, described as a metallic sphere or 'space capsule', inside one of the craters. They reported a 'hostile environment' and requested immediate evacuation due to a helicopter malfunction. Communication was lost, and a rescue helicopter found no trace of the investigators. The Russian Ministry of Emergency Situations stated that the search would continue, but the possibility of abduction was considered unlikely. The article notes that the story was not widely published by other international media, raising questions about its veracity, with some suggesting it might have been an April Fools' joke.

Anteriores Agujeros (Page 36)

This section briefly mentions previous discoveries of large holes, including three in 2014 and four more recently in the Yamal region of Siberia, increasing fears of an unknown natural or artificial event.

La Fotografía (Page 36)

This page features a photograph of four individuals: Josep Riera (researcher, exorcist), Willy Wolf (investigative journalist), Juan Guillermo Prado (writer), and Raúl Núñez (NOUFA). They are identified as being present at the Centro Cultural de Providencia in 2010 for the presentation of the book "Historia de la Ufología" by Juan Guillermo Prado.

La Piedra de Foyel (Pages 37-38)

This article details the discovery of an enigmatic, perfectly circular stone found in Argentina by Hugo Rodríguez. The stone, approximately 8 cm in diameter and 3.5 cm high, has a perfect center of equilibrium and is described as lens-shaped, reminiscent of Kenneth Arnold's description of flying saucers. While some suggest it could be a natural formation (MARLECA, a Tertiary period stone), the article questions how nature could create such a perfect, polished, and balanced shape. Specialists have tentatively suggested it might be a representation of a 'flying saucer'. The article concludes that while the possibility of it being a representation of a UFO cannot be dismissed, other explanations, including a prank, should not be ruled out. The author emphasizes the need for scientific investigation and open-mindedness, referencing a Sufi parable about an elephant and blindfolded men to illustrate how different perspectives can lead to incomplete understandings.

Bibliografía: Libros Extraños y Fuera de Contexto (Page 39)

This section reviews a book titled "Vienen los Platillos Volantes" (Flying Saucers Are Coming) by Enrique Miguel Borgas. The reviewer notes the lack of information about the author's life and origins, suggesting he might be a pioneer in the field. The book reportedly discusses UFOs of the Third Reich, war spoils, and references Perón and Adolf Hitler, hinting at an Argentine nationality for the author. The content appears to be from the 1950s-1960s, mentioning Kenneth Arnold and Captain Mantell, and discussing alleged cover-ups of UFO incidents by the US. The reviewer seeks reader assistance in finding more information about the author.

Cartas al Director (Page 40)

This section contains letters from readers. Alejandro shares an experience of observing five spherical objects moving in a pyramid formation at night. The response suggests similar testimonies exist and that the phenomenon might possess its own intelligence, with 'they' deciding when encounters occur. Roberto Ramírez Puebla from Argentina recounts a similar experience to an article on 'Strange Aerial Battles', describing a 'space battle' involving a large luminous ball and silver-colored objects near Punta Arenas in 2009. He, a forestry engineer, cannot scientifically explain the event. The editor thanks him, suggesting the existence of other worlds or dimensions.

Colaboraron en este número (Page 40)

A list of collaborators for this issue is provided, including Willy Pine, Sigrid Gröthe, Julián Lenguaraz, Rubén Hernández, José Mari Riu, Gastón Soublette, José Lesta, Miguel Pedrero, Javier Sierra, Virgilio Sánchez-Ocejo, Aquiles Castillo, Luis Altamirano, Jorge Díaz Bustamante, Andrés Barros Pérez-Cotapos, Espacio Compartido, Agnitio de Chile, and El Dedal de Oro, Cuadernos de Investigación, José Luis Di Rosa.

Próximo número (Page 40)

The next issue is scheduled for August 2015.

Recurring Themes and Editorial Stance

The recurring themes in this issue are UFO sightings, alleged extraterrestrial encounters, government and military cover-ups, and the search for evidence and explanations for unexplained phenomena. The editorial stance appears to be one of open inquiry, presenting various accounts and theories while acknowledging the need for scientific investigation and critical thinking. There is a clear interest in historical UFO cases, recent sightings, and the potential for hidden truths. The inclusion of reader letters and humorous content suggests an effort to engage a broad audience interested in the subject.