NOUFA - No 31 - 2015

Magazine Overview

Title: Noticiero Ufológico Autónomo
Issue: Nº 31 – BD
Date: February 2, 2015
Publisher: NOUFA
Language: Spanish

Editorial: The State of Ufology

The editorial, written by Raúl Núñez, reflects on the passing year and the departure of two veteran ufologists, Carlos Muñoz and Luis Riquelme. Núñez expresses concern about the lack of younger generations taking up the study of UFOs, lamenting that many young people only engage with the topic to debunk it, contributing little to genuine research. He notes a global trend where many investigators feel ashamed to call themselves 'ufologists,' a sentiment he rejects, proudly embracing his lifelong involvement with the phenomenon.

Núñez questions whether ufology as it was known is 'dying,' suggesting it is rapidly changing. He observes that traditional methods like collecting photos and recordings are no longer sufficient due to information overload and the difficulty in distinguishing truth from falsehood. He suspects that this situation might be planned, with information being fed to the public to direct their lives and beliefs, creating 'special situations' and 'radical beliefs.' He poses the significant question of whether humanity has achieved contact with different entities.

The editorial paints a somber picture of the future, warning of subliminal manipulation by global powers and the distraction of superficial entertainment. He notes the planet's resource depletion and water scarcity, making it difficult to believe that extraterrestrial visits are a priority for anyone. Despite these concerns, Núñez expresses hope in humanity's intelligence to overcome these challenges and wishes for a year of peace and harmony, referencing the phrase "And now who will defend us?!" as a humorous reminder of past anxieties.

Case 1: UFOs in Prehistory?

This section, featuring a striking cover image of ancient skulls, poses the question of UFO involvement in prehistoric times. While the article itself is not detailed in the provided text, the headline suggests a discussion exploring potential evidence or theories linking UFOs to ancient human history.

Case 2: 1978 Rally with a Surprise

This article, by Raúl Gajardo Leopold, details two related UFO incidents that occurred during the 1978 International Rally "Vuelta a la América del Sur" in Chile and Argentina.

Incident 1: Osorno, Chile

On September 20, 1978, during the rally's leg from Osorno to Argentina, a police patrol car was approached by a brilliant object. The object, described as circular with a diameter of 7 to 10 meters and shining like forged silver, hovered over the patrol car at approximately 150 meters altitude and the same speed. The patrol car accelerated, and the UFO reacted by moving away at high speed, performing a 90-degree turn. The object repeatedly moved away and returned, seemingly playing a game. The sub-officer attempted to communicate with his station but only received static. The four officers involved were interviewed separately and corroborated the event. The UFO reportedly remained in the area for about three months, causing fear among other drivers.

Incident 2: Bahía Blanca, Argentina

Several years later, through an article in "La Tercera Hora" from September 24, 1978, the experience of Chilean pilots Carlos Acevedo Ramírez and Miguel Ángel Moya was reported. While driving their Citroën GS 1220 during the rally, about 321 kilometers from Bahía Blanca, they encountered a powerful, violet-yellow, egg-shaped light that blinded them. Their car's engine stopped, and they were lifted about five meters into the air. They felt suspended in a bright beam of light. After about a minute, they were lowered back into the car. The UFO then disappeared at an incredible speed. Upon recovering, they reported the incident to the police, who were not surprised, indicating similar occurrences in the area. A significant detail was that their auxiliary fuel tank was found empty, and their odometer showed they had traveled approximately 70 kilometers in less than a minute, a distance that would normally take much longer. The car's ignition keys were found under the seat, and the interior was extremely hot.

Further Details and Analysis

Edmundo Carvajal, an Ecuadorian pilot who participated in the same rally with Lothar Ranft, recounts a similar experience. While driving, he saw Carlos Acevedo's car being overtaken by an intense light. Acevedo later told Carvajal that the light lifted their car for several seconds and then dropped them near a gas station, leaving them without fuel. Carvajal noted that Acevedo and his co-pilot were extremely nervous, and he was impressed by the speed at which they arrived at the gas station (nearly 4000 km/h average), the 70 km discrepancy on the odometer, and the pilot's shock.

Later, in Buenos Aires, Acevedo and Moya were questioned by a woman who suggested they had invented the story. They became upset and left, asserting the truth of their experience. The article mentions that the case was widely reported by the Argentine press and specialized bulletins. CEFORA declassified the police report. The author notes that Chilean ufology lags far behind that of Argentina, with only a few researchers like Gajardo Leopold and Altamirano actively investigating.

Moya's Testimony and Cover-up Allegations

Miguel Ángel Moya, the co-pilot, later revealed more details. He described being illuminated by the UFO and finding themselves in a gallery with white light and numerous doors. Small, thin beings with large heads and gray uniforms emerged from these doors. Moya and Acevedo appeared as dark smudges. They were returned to their car, and their vehicle was impounded for two days. They were asked to hand over their clothes, which were never returned. Moya believes the event was covered up, possibly involving agents from the FBI or CIA, highlighting the perceived ineffectiveness of national investigations in underdeveloped countries due to a lack of specialized scientists and laboratories. The article also mentions the failure of a Chilean organization (CEFAA) to effectively investigate UFO phenomena.

The Home of UFOs: Astronomical Observations

This section, based on a historical writing by M. K. Jessup, explores the possibility of periodicity in space and celestial events, drawing parallels between astronomical phenomena and UFO sightings. Jessup references observations from the late 19th century (1877-1887) and earlier, noting the appearance and disappearance of lunar craters and the presence of 'nebulous entities' on the Moon.

He categorizes astronomical observations into three types: lights, shadows, and bodies. Lights are seen as particularly indicative of intelligence, especially when exhibiting independent movement or appearing in unnatural locations. Shadows, like those observed on the Moon and clouds, are also considered evidence of intelligent dirigible craft. Solid and nebulous bodies observed in space are directly linked to intelligence. Jessup critiques the scientific community's failure to explain these phenomena, suggesting they should be accepted as part of organic life in space.

Jessup proposes that the 'neutral point' in the Earth-Sun-Moon gravitational system could be a key area for observing UFO activity, particularly during new moons and solar eclipses. He suggests that astronomers and UFO enthusiasts should collaborate to monitor this point. He also discusses the observation of 'cometary masses' or nebulous objects that move rapidly and are not necessarily tied to the neutral point, suggesting they can be found in the northern skies on dark nights. He encourages searching for activity on the Moon's surface, particularly near the terminal region.

Padre Pio and Abner Machuca's Experience

This article recounts two separate incidents involving seemingly paranormal or unexplained phenomena.

Abner Machuca's Near-Death Experience

Abner Machuca, a sound technician for Chilean National Television, was shot in the head near the Kosovo border in 1998. During his transport to a field hospital, he felt he entered a tunnel and saw a bright light. After a long struggle, he stabilized and was transferred to a hospital near Naples. There, he reported a visit from a priest with a white beard, sandals, and a brown tunic. The priest spoke to him, offered comfort, and then disappeared. The hospital staff later concluded it was Padre Pio, a famous stigmatized friar, despite Machuca having no prior knowledge of him. Weeks later, Machuca also reported a visit from his deceased father.

The Stigmata of Padre Pio

The article briefly describes Padre Pio (died 1968), a well-known stigmatized friar. His stigmata appeared in 1915, and he experienced periods of ecstasy during mass, during which his wounds would bleed. He requested secrecy about the phenomenon, but it eventually became known.

Recurring Themes and Editorial Stance

The magazine consistently explores unexplained phenomena, with a focus on UFO sightings and encounters. The editorial stance appears to be one of open inquiry, acknowledging the challenges and potential cover-ups within ufological research, while also expressing a degree of skepticism and concern about the current state of the field. There is a clear emphasis on witness testimony and historical analysis, as seen in the detailed accounts of the 1978 rally incidents and the historical astronomical observations. The inclusion of Padre Pio's stigmata alongside UFO reports suggests a broader interest in anomalous phenomena that challenge conventional understanding. The magazine seems to advocate for continued investigation despite the difficulties, particularly in contrast to what it perceives as a lack of robust national investigative efforts.

This issue of The Clinic features an in-depth interview with Gastón Soublette, a distinguished Chilean professor, musicologist, and essayist, under the headline "GASTON SOUBLETTE, MAESTRO DE GENERACIONES: 'ESTE PAÍS ESTÁ VACÍO ESPIRITUALMENTE.'" The interview, conducted by Macarena Gallo and dated December 24, 2014, explores Soublette's views on Chilean society, culture, education, and his research into spiritual and paranormal phenomena.

The Spiritual Emptiness of Chile

Soublette expresses a deeply pessimistic view of Chile's spiritual state, stating that the country has very little spirit. He contrasts the present with a past where popular oral tradition—filled with stories, proverbs, and songs—demonstrated a profound spiritual culture, particularly among the rural population. He fondly remembers the anonymous popular sage as a national hero who possessed deep intuition, a strong memory, and a connection to both the divine and the human. This figure, he notes, was instrumental in preserving oral tradition, influenced by figures like Violeta Parra and Nicanor. Soublette laments the disappearance of this sage, attributing it partly to the influence of a cosmopolitan, utilitarian, and politically authoritarian upper class, which he believes has led to a society characterized by discontent and neurosis.

The Loss of Wisdom and Education

Soublette criticizes the political discourse as lacking substance, focusing on strategy rather than ideas, especially in education. He argues that the educational reform is designed to integrate individuals into the system quickly, providing them with tools but neglecting their spiritual and personal development. This, he contends, leads to a crisis of meaning, where actions are performed without understanding their purpose. He believes the government deliberately avoids cultivating the populace, as a well-educated citizenry would possess critical discernment and question the prevailing societal model. He recalls a more enlightened era under President Pedro Aguirre Cerda, whose motto "To govern is to educate" reflected a different educational philosophy, which has since been eroded by the influence of North American technological and financial society.

Utilitarianism and Societal Decay

Soublette links the utilitarian conception of life to a societal decline, leading to a "banality" that prioritizes economic interests. He points to the stark income inequality in Chile, with a few economic groups accumulating vast fortunes while a significant portion of the population lives in extreme poverty. This disparity, he argues, creates a neurotic and discontented society. He references Hervé Kempf's book "How the Rich Destroy the Planet," suggesting that the pursuit of wealth by the rich is leading to the planet's destruction and a potential short-term collapse within 150 years, driven by an unconscious death wish.

The Soul of Chile and the Role of Intellectuals

He asserts that political discourse has been overly focused on material and economic issues, neglecting profound reflection on the nation's future. Soublette describes the Chilean soul as deeply ill and neurotic, with the current societal model in terminal crisis. He believes the world effectively ended with World War II, as the order of Western Christian culture, which provided meaning, collapsed. What remains is a construct maintained by force, vulnerable to chaos. He criticizes intellectuals for being marginalized from political discussions, suggesting they are not taken seriously in a society dominated by a technological and financial vision. While acknowledging the existence of critical thinkers like Byung-Chul Han, he notes that even their critiques often lack concrete propositions.

Proposing a Path Forward

Soublette proposes that the wisdom of the rural populace, preserved in oral traditions like proverbs and stories, should be integrated into higher education. He highlights the profound philosophical insights found in popular sayings, which offer a deep understanding of human nature and reality. He shares examples of such proverbs, illustrating their wisdom and humor. He also advocates for meditation as a powerful tool for self-education, enhancing consciousness, sensitivity, and psychic stability, and suggests it should be taught in schools. He personally practices short meditations multiple times a day, finding them essential for his well-being.

Personal Life and Technological Disconnect

Soublette reveals he has stopped teaching due to age and fatigue, finding the commute too demanding. He describes his last class as a farewell with his students. He expresses a strong aversion to modern technology, stating he does not use credit cards, cell phones, computers, or email, preferring to write by hand or typewriter. He acknowledges that his son, an engineer, is trying to get him to adopt a laptop computer. He also dismisses large modern buildings like the Costanera Center and Titanium Tower as "pure charlatanry" and a destruction of the landscape, suggesting they should be demolished.

Analysis of Marian Apparitions (Tepeyac)

In a section titled "LAS APARICIONES DE TEPEYAC," the magazine discusses Salvador Freixedo's book on Marian apparitions. The article focuses on the apparitions of the Virgin of Guadalupe to Juan Diego in Tepeyac, Mexico, in 1531. It notes the historical significance and widespread influence of this event within Catholicism. The author summarizes the events as described in the "Nican Mopohua," detailing the maiden's appearance to Juan Diego and her request for a temple. The article also mentions the healing of Juan Bernardino and Archbishop Zumárraga's witnessing of the event through the image imprinted on Juan Diego's tilma. The author acknowledges the beauty and emotional power of the narrative, particularly the maternal language of the apparition and the humble faith of Juan Diego. However, the article then delves into a critical analysis, presenting two main interpretations: that the event was a fabrication by friars to increase faith and alms, or a genuine divine intervention. The author leans towards the reality of the events, drawing parallels with other paranormal phenomena, but questions the subsequent theological and sociological interpretations. The analysis suggests that the apparition was a strategic maneuver to transition indigenous devotion from the goddess Tonantzin to the Virgin Mary, using linguistic and symbolic elements that resonated with both the indigenous and Spanish populations. The name "Guadalupe" is questioned for its linguistic plausibility for Juan Diego, with alternative Nahuatl words proposed. The article highlights how the image's iconography (sun rays, moon, stars) had significance for both Christian and Aztec traditions, facilitating the syncretism of cults. The demolition of the Tonantzin temple and the construction of the Guadalupe sanctuary are noted as part of this transition.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the perceived spiritual and cultural decline in Chile, the loss of traditional wisdom, the critique of modern utilitarianism and its societal consequences, and an exploration of paranormal and religious phenomena. The editorial stance, as represented by the interview with Gastón Soublette and the analysis of the Tepeyac apparitions, is critical of contemporary societal trends and advocates for a return to deeper spiritual values and traditional wisdom, while also engaging in a rational, albeit unconventional, analysis of extraordinary events.

This issue of the magazine, identified by page numbers 21 through 28, delves into several complex and controversial topics, including religious apparitions, historical anomalies, and speculative future scenarios. The primary focus appears to be on questioning established narratives and presenting alternative interpretations of historical events and potential futures.

The Guadalupe Apparition: Doubts and Interpretations

The magazine dedicates significant space to examining the Guadalupe apparition, a pivotal event in Mexican religious history. The author, Salvador Freixedo, presents a critical perspective, suggesting that the apparition may not have been a divine intervention but rather a strategic tool used by missionaries to facilitate the conversion of indigenous populations. Freixedo argues that the symbolism of the image, particularly its alignment with pre-Hispanic deities like Tonantzin, made it more palatable to the native peoples. He posits that the Virgin Mary, in this context, acted as a force that intervened in human history to aid specific causes, in this instance, the cause of the arriving conquistadors. The article highlights the historical skepticism from some religious orders, like the Franciscans, who questioned the authenticity of the apparition and attributed the image's creation to human hands, possibly the indigenous artist Marcos.

Freixedo also discusses the modern analysis of the Guadalupe image, specifically the micro-images found in the eyes of the Virgin. These images, revealed through advanced digital enhancement techniques by Dr. José Aste Tonsmann, allegedly depict scenes with multiple figures, including Juan Diego and a friar resembling Fray Juan de Zumárraga. While devotees see this as proof of the miracle, Freixedo interprets it as another instance of 'divine' intervention, a 'game of the gods' to manipulate human history subtly. He asserts that these interventions, while appearing beneficial, ultimately close people's minds and hinder genuine human progress, leading to conflict and adherence to rigid belief systems, which he sees as the history of religions worldwide.

The text contrasts the 'inadmissible' explanation of the Guadalupe miracle with the equally 'inadmissible' explanation a devout Guadalupano might offer to a Buddhist about the virgin birth of Jesus. Freixedo suggests that intelligent, non-human entities have always influenced human history, a concept he explores further in his book "Defendámonos de los dioses" (Let's Defend Ourselves from the Gods).

Forbidden Archaeology: Anomalies in Prehistory

The magazine then shifts to the realm of 'forbidden archaeology,' presenting evidence that challenges conventional historical understanding. The article "¿QUIÉN CAZABA BISONTES EN LA PREHISTORIA?" (Who Hunted Bison in Prehistory?) discusses anomalies found in ancient remains. One striking example is the skeleton of a bison from Siberia, dating back 30,000 to 70,000 years, which exhibits a perfectly round hole in its skull. This hole, the author argues, could not have been caused by natural phenomena like a meteor impact, nor by primitive tools of the era, but strongly suggests the impact of a projectile from a firearm. The author cites Erich Von Daniken's work as an early reference to this discovery.

Another case mentioned is the "Hombre de Broken Hill" (Broken Hill Man), discovered in Zambia in 1921. This hominid skull, initially classified as Homo Heidelbergensis, presented characteristics that led to debate about human evolution, with some speculating about conditions like acromegaly. The author implies that these anomalies, often overlooked or deliberately silenced by mainstream academia, point to the existence of advanced technology in ancient times.

Dystopian Future: Genetic Engineering and Project 5000

In a stark departure, the magazine presents a narrative about a secret government project, "Project 5000," focused on genetic engineering and the creation of a new human elite. The story follows Sebastián, a former writer struggling to find work, who is recruited for this project. He is paired with Brenda, and their relationship is monitored by project leaders, including Brian and Paul.

The project aims to engineer individuals with superior intellect, beauty, and strength, referred to as "superdotados" (super-gifted). These individuals are intended to administer the future of humanity. The narrative reveals a chilling plan where these engineered beings, trained from a young age to be devoid of sentiment and highly rational, will eventually make decisions about who stays on Earth and who is sent to colonize new planets. The project involves selecting partners based on specific criteria, producing 'best embryos,' and training 'superdotados' for roles that may include extreme actions, such as exterminating populations if necessary.

The story highlights the ethical implications of such a project, where human emotion is suppressed in favor of cold rationality. The characters, Sebastián and Brenda, are portrayed as 'guinea pigs' in this experiment, their lives manipulated for the advancement of a select few. The narrative concludes with a sense of impending doom for the majority of humanity, facing environmental collapse (specifically, water scarcity) while a chosen few are slated for off-world colonization.

Recurring Themes and Editorial Stance

The magazine consistently questions established authorities, whether religious, historical, or governmental. It promotes a skeptical viewpoint, encouraging readers to look beyond conventional explanations and consider alternative, often controversial, theories. The recurring themes include the manipulation of belief systems, the hidden influence of non-human intelligences, the possibility of advanced ancient civilizations, and the potential for dystopian futures driven by technological and scientific advancements without ethical oversight. The editorial stance appears to be one of critical inquiry, challenging readers to re-evaluate their understanding of history, religion, and humanity's place in the universe.

This issue of "Mundo Desconocido" (Unknown World), dated March 1977, delves into historical and prophetic anomalies, questioning established scientific narratives and exploring alternative hypotheses. The magazine features articles on puzzling ancient skulls, the prophecies of Baba Vanga, and the spiritual interests of Arthur Conan Doyle, alongside humorous UFO-themed cartoons.

The Broken Hill Skull: A Prehistoric Enigma

The issue highlights the perplexing "Broken Hill" skull, which exhibits two holes in the left temporal bone. Despite its estimated age of over 125,000 years, these perforations are not explained by conventional means like trepanation. Dr. Jack Cuozzo is presented as a researcher who subjected the skull to various analyses, concluding that the holes, particularly the larger one on the occipital bone, bear resemblance to modern bullet wounds. Cuozzo suggests the skull might not be as ancient as paleontologists believe, aligning this with his creationist views. The article contrasts this with the official archaeological stance, which places the skull's age at around 10,000 years, later updated to 125,000 years, classifying it as a Neanderthal subspecies. Another skull found in Saldaña Bey, South Africa, dated between 200,000 and 400,000 years, is also mentioned as evidence of a hominid subspecies, further complicating the interpretation of the Broken Hill find.

The Moià Skull: A Controversial Case

Another significant anomaly discussed is the "Cráneo de Moià" (Moià Skull), discovered in the Cova del Toll cave near Moià, Barcelona, Spain. This Cromagnon skull, estimated to be around 10,000 years old, features a perfectly circular perforation in the frontal bone. While the official explanation attributes this to a severe dental infection leading to sinusitis, the article presents skepticism from medical professionals. They argue that such an infection would likely manifest differently and be fatal, especially without modern medicine. The article notes the hole's precise shape and inward angle, suggesting it might have been caused by an external impact, possibly a projectile, a theory deemed "exotic" by some.

Baba Vanga: The Blind Prophetess

The magazine dedicates a significant section to Baba Vanga, a Bulgarian clairvoyant who lost her sight in a tornado in 1911 but subsequently developed the ability to predict future events. Her prophecies are presented as remarkably accurate, including foretelling the fall of the USSR, the Chernobyl disaster, and the sinking of the Kursk submarine. The article highlights her prediction of a 'second end of the world' in 2015, involving global conflict, technological warfare, and significant environmental changes, including the submersion of parts of South America and Southeast Asia. Other predictions include China's rise as a world power by 2018, changes in Earth's orbit by 2023, and European overpopulation by 2025. The article emphasizes that Vanga, being illiterate, did not write any books, and her knowledge came from invisible entities.

Other Anomalies and Prophecies

Brief mentions are made of other anomalous findings, such as the Ica stones, Acámbaro figures, and footprints alongside dinosaur tracks, suggesting that the accepted historical narrative may be incomplete. The issue also touches upon Nostradamus's prediction of a single global language by 2015, a global economic collapse, and a major volcanic eruption. Reinaldo Dos Santos, a Mexican prophet, is also mentioned for his predictions regarding Mexico's economy, the Copa América, and natural disasters.

Arthur Conan Doyle and Spiritism

A section explores the spiritual obsessions of Sir Arthur Conan Doyle, the creator of Sherlock Holmes. It details his interest in spiritism and communication with the deceased, his affiliation with the Society for Psychical Research, and his belief in a "new revelation," the survival of the soul, and the reconciliation of faith with reason. His works, beyond Sherlock Holmes, are noted for their symbolism and imagination, with Doyle aiming to use the fantastic for edification rather than mere surprise.

Humor and Editorial Stance

The issue includes humorous cartoons related to UFOs and a quote from Albert Einstein on the relationship between science and religion: "Science without religion is lame, religion without science is blind." The editorial stance appears to favor questioning official narratives and exploring alternative, even "fantastic," explanations for unexplained phenomena, suggesting that science often ignores or dismisses inconvenient facts in favor of established theories.

Recurring Themes and Editorial Stance

The recurring themes in this issue are historical anomalies that challenge conventional scientific understanding, the nature of prophecy and precognition, and the exploration of the unexplained. The editorial stance is critical of mainstream science, suggesting it often overlooks or dismisses evidence that doesn't fit established paradigms. The magazine encourages a more open-minded and critical approach to history and science, hinting at the possibility of extraterrestrial influence or lost advanced civilizations in the past. The inclusion of figures like Dr. Jack Cuozzo, Antonio Ribera, Erich Von Daniken, and Baba Vanga underscores a preference for alternative interpretations over orthodox explanations.

This issue of NOUFA, dated April 2015 and identified as issue number 32, features a "Cartas al Director" (Letters to the Director) section and a "Sector de Opiniones" (Sector of Opinions). The magazine focuses on themes of ufology, mysteries, and media criticism, particularly concerning the sensationalization of these topics on television.

Cartas al Director

The "Cartas al Director" section begins with an acknowledgment of the changing nature of correspondence, noting that while the section is still called "Letters to the Director," submissions are now primarily emails and messages rather than traditional letters. This is presented as a homage to past communication methods, which had a certain romanticism and mystery, especially with handwriting analysis (grafología).

Submarine Incident Correction

A reader named Francisco Pavesa from Rancagua writes to correct information regarding a submarine incident off the coast of Faro Carranza. Pavesa states that journalist Osvaldo Muray and Raúl Núñez are mistaken, and that the incident involved a stranded submarine that is well-documented. He identifies the location as Faro Carranza, not Cabo Carranza.

Response to Submarine Correction

Raúl Núñez responds to Francisco Pavesa. He clarifies that while the magazine published Muray's work on the IIEE website and transmitted Muray's ideas in a video, it does not necessarily mean he agreed with them. Núñez mentions that Muray, who passed away a couple of years prior, might have been mistaken about the location, confusing Cabo Carranza with another. He expresses regret that Muray's research is not readily available due to his family's disinterest in publishing it. Núñez also notes that they were aware of Pavesa's suggestion from a website and had attempted to contact the author for data comparison but received no response.

Extraterrestrial Claims on Television

Rosaura Hernández from Puerto Montt poses a question about a television personality who presented three forms of 'living and wriggling extraterrestrial beings' on a program called "LA RED." She asks for opinions on these claims, which were presented as exclusive and previously unknown.

Response to Extraterrestrial Claims

Raúl Núñez responds to Rosaura Hernández, using the proverb "in the land of the blind, the one-eyed man is king" to comment on the 'exclusivity' of such claims in Chile. He states that when the autopsy of the Roswell extraterrestrial was released in Europe, similar footage emerged. Núñez asserts that many of the 'extraterrestrials' shown on Chilean television were already known, and he encourages Rosaura to draw her own conclusions.

Sector de Opiniones

This section, written by Rubén Hernández, offers a critical perspective on how television channels, particularly those focusing on mysteries and the paranormal like History Channel and National Geographic, handle topics such as enigmas, extraterrestrials, UFOs, and abductions.

Media Manipulation and Ratings

Hernández notes that many people complain about how these topics are treated by transnational media. He states that his group has received numerous invitations to participate in such programs but has consistently declined, especially after experiencing how their contributions are typically edited. He explains that these channels are primarily interested in selling a narrative that serves their agenda, often cutting out any commentary that might deviate from their intended message or encourage viewers to analyze the phenomena from different perspectives, moving away from the "extraterrestrial" label.

Lack of Concrete Evidence and Superficiality

The author criticizes the absence of balanced reporting, where programs fail to emphasize the need for grounded perspectives or concrete evidence. Instead, they often present unsubstantiated claims or superficial information. Hernández mentions that Chilean experts, motivated by appearances on major global channels, often find their contributions reduced to brief, sensationalized soundbites that leave viewers hanging. He contrasts this with genuine investigative work that involves field research, data collection, and detailed analysis, which he finds is often ignored because it is not considered "sellable."

"En la mira" and "La ruta del Chupacabras"

Hernández recalls his early experiences in Chile, including participating in the program "En la mira" where he advised on the topic of "La ruta del Chupacabras" around the year 2000. Despite being given some time to speak, his contributions were edited into convenient, mystery-enhancing snippets. The reasonable doubts and explanations he offered were never aired. He expresses frustration that while people like to be recognized, these channels prioritize ratings and profit, leading to manipulation and a feeling of wasted time.

Superficiality vs. Substance

He observes that while serious investigative work, including statistical data, dates, and special details, can be boring to the general public, superficial and sensationalist content, especially when featuring figures from officialdom (even if they haven't personally investigated), sells better. He also mentions the recent proliferation of sensationalist content on late-night television that leaves newcomers to the world of enigmas astonished.

Ufology and Commercialization

Hernández concludes that global ufology, including that in Chile, has contributed to a situation where opinions are not taken seriously, and certain characters fit perfectly into sensationalist programs. He believes in not stereotyping everyone but acknowledges that many "romantic investigators" from the past, and some still active, are justified in their complaints. He reiterates that the current media landscape prioritizes what is vendible and aims to increase ratings, with commercialized mystery being a key attention-grabber.

Disengagement from Sensationalist Content

Due to this commercialization and manipulation, Hernández states that he and his colleagues no longer watch or participate in the "bazofia" (trash) offered by these channels regarding ancestral extraterrestrials and similar topics.

Featured Photograph

A photograph on page 43 shows "Nuestro colaborador Sergio Alcayaga con Jaime Maussan y Yohanan Díaz, en la ciudad de México D.F. Noviembre año 2014." This indicates a connection with prominent figures in the UFO and paranormal investigation field.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the critical examination of media coverage of paranormal and extraterrestrial phenomena, the perceived sensationalism and manipulation by television channels for ratings, and the distinction between genuine investigative work and superficial, commercially driven content. The editorial stance is one of skepticism towards media portrayals and a preference for grounded, evidence-based investigation, while acknowledging the enduring interest in mysteries and enigmas.