NOUFA - No 07 - 2011

Magazine Overview

This issue of NOUFA, number 7, published on February 2, 2011, is an autonomous ufological newsletter from BD-NOUFA. The cover prominently features the island of Chiloé, described as a "fantastic island, cradle of legends, fantasies, and rooted myths." The main headline highlights Chiloé's connection to these themes, alongside images related to 'Fundo Taiquemo' and the 'Isla de Friendship'.

Table of Contents (Temario – Índice General)

The issue's table of contents outlines several key articles and sections:

• Portada (Cover): Focuses on 'Fundo Taiquemo' in Quemchi, a location significant to the controversial 'Isla de Friendship' and its protagonist Ernesto de la Fuente.
• Bahía de Ancud: A historical site related to the Spanish conquest and the 1877 trial against island sorcerers.
• Cueva del Trauco: Located in Tocoihue, this cave and the Traiguén waterfall were allegedly used by sorcerers of the 'Recta Provincia' for initiating new members.
• Fotos de abajo: Testimonies from locals of Chiloé aiding Sergio Alcayaga's investigation, accompanied by an illustration of 'La Viuda', a figure from Chilote mythology.
• Pages 3-7: Friendship, Preliminaries: Discusses recordings, extraterrestrials, and 'Angels of the Lord'.
• Pages 8-10: Interview with Stefano Bresccia: Conducted by Paola Harris.
• Page 11: Who is Stefano Bresccia?
• Pages 12-14: Brief history of Amicizia. Friendship, Italian style.
• Pages 15-17: Men in Black in 1924 – The Photograph.
• Pages 18-28: Chilote Narrations – Compilation of chronicles.
• Pages 28-29: What did they say in Zambia? by Juan Cristóbal Guarello.
• Pages 29-31: A possible explanation for UFOs.
• Pages 32-37: Relations with inhabitants of celestial bodies. Exobiology. by Paola Harris.
• Page 38: The Phrase.
• Curiosidades Anómalas (Anomalous Curiosities): A section asking "Do Gaffes or Yetis Exist?" featuring the story of Violet Jessop, a stewardess who survived the sinking of the Titanic, Olympic, and Britannic.

Friendship: Preliminaries (Pages 3-7)

This section delves into the 'Friendship' phenomenon, detailing its origins with a recorded conversation published in the Spanish magazine "Karma-7" in June 1998. The recording featured a supposed conversation between 'Cristina' and 'Ariel', an alleged inhabitant of a mysterious island in the southern seas of Chile. The author, Josep Guijarro, had possessed this recording for nearly ten years. The article highlights that Guijarro had shared information about the island with the author earlier, refuting claims that he was new to the topic. The piece also notes that Cristian Riffo later published about the island in the Chilean magazine "Conozca Más".

The author emphasizes the responsibility of those who write about UFOs, urging them to confirm their sources and avoid promoting charlatans who exploit desperate individuals. He recounts instances of people seeking help from alleged contacts of Friendship Island for serious illnesses, only to be defrauded. The author stresses the need for rigorous investigation, contrasting it with unsubstantiated rumors and anonymous online claims.

The article discusses the 'Friendship' affair's current stagnation due to the "filth" created by participants, leading to a pause in investigations. It acknowledges that while the topic is complex and fraught with potential social, political, and religious factors, there are still aspects that warrant further investigation.

Extract of Conversation: Cristina de Santiago and Ariel (Page 5)

This section presents an excerpt from a conversation on August 17, 1985. Cristina asks if 'Friendship' has anything to do with something "not of this terrestrial globe." The response from 'Friendship' is evasive, stating it's "perhaps something outside the planet... perhaps something outside the planet, but not outside humanity." The speaker emphasizes that they are "members of humanity" and that "there is very little time" for communication, urging precise questioning to avoid creating problems.

Extract of Conversation: Rodrigo Fuenzalida and Miguel (Pages 5-6)

This segment features conversations with 'Miguel', a supposed inhabitant of Friendship. In one exchange, Miguel discusses the 'Angels of the Lord' as fundamental to their existence and mission, stating they are guided by a "general directive" from these beings. He explains that seeing "the light" signifies an opening of consciousness and a concrete, physical experience that changes life. Miguel describes the process of contact as difficult to convey through spoken word and mentions various methods of meeting.

Comments (Page 6)

The "Comments" section addresses the process of cleaning audio recordings of extraneous noise. It asserts that the extracted conversations are highly faithful to the original communication. The text notes the presence of regional idioms and expressions, suggesting a Chilean origin for the speakers. It also points out a repetitive pattern in the speech, indicating a possible automated persona. This detail was reportedly confirmed by witnesses in Quenchí and Quellón who encountered individuals involved in commercial dealings related to the island, noting their physical differences from locals despite speaking with Chilean accents.

The author acknowledges that while extraterrestrial hypotheses exist, they can sometimes stem from a sense of comfort or conformity in contemporary information. The complexity of the Friendship case is highlighted, involving social, political, and religious factors that make it difficult to digest for a country like Chile. The section concludes by mentioning that recent conversations with Rodrigo Fuenzalida have also been published.

Clarification (Page 7)

This section, authored by Raul Nuñez Galvez, clarifies the origin of a tape recording related to "supposed conversations" with "angels of the Lord" and the receptor Mr. Ortiz. It refutes claims that the tape was illicitly taken out of the country for publication in Spain. The author states that the tape circulated in Santiago and was personally received by him in Barcelona in 1993, along with another copy. He implies that Mr. Ortiz may be unaware that his acquaintances provided the tape, suggesting a journalistic labyrinth. The author also notes that the tape was not commercialized and that the "angels of the Lord" continue to profit from their alleged "powers."

Interview with Stefano Bresccia (Pages 8-10)

This extensive interview with Stefano Bresccia, author of "Contacto en Masa," explores his book and his views on ufology. He describes his book as a milestone in ufology, detailing mass contact stories, particularly the 'Amicizia' case in Pescara, Italy. Bresccia states he doesn't expect readers to believe him but presents the evidence as he found it. He discusses the photographs in his book, admitting some might be fabricated but asserting that many are previously unpublished, including images of 'W56' beings.

Bresccia confirms he has met these beings and has not been warned against revealing information. He contrasts the idea of aliens living among us with EBEs (Extra-Biological Entities) or Greys, noting that his contacts spoke Italian and other languages, sometimes using regional dialects. They used radio equipment, phones, and video devices for contact.

He addresses questions about two separate groups of humanoid aliens, the W56s and CTRs, explaining their origins and physical descriptions (detailed in his book). He mentions that the W56s are considered ancestors, while CTRs are an artificial creation. Bresccia states that his personal interactions with these beings were friendly, leading to the word 'Amicizia' (friendship).

Regarding their bases, he describes them as submarine structures near Pescara, with advanced technology making entry and exit difficult to detect. He reiterates that many of these beings live among us, interacting with societies and possessing terrestrial identities.

Bresccia discusses technological and moral exchanges with humans, noting that his book includes controversial statements, such as the idea that killing a person is not inherently a condemnation. He mentions a US president's declaration in the English version of his book and touches upon contact with the Vatican through cardinals. He states that he is unaware of any future predictions made by these beings.

Some Considerations (Page 10)

This concluding section reflects on Bresccia's book and the broader topic of extraterrestrial contact. The authors express skepticism about the idea of aliens living among us, given our current understanding of physics, physiology, and genetics. They find the notion of an alien resembling humans, yet with different biological structures, somewhat jarring. However, they remain open to the possibility of being mistaken. The section references the 'Amicizia' and 'Friendship' cases, noting that while the core themes in ufology may not change, the presentation and protagonists evolve. The authors state they will continue to monitor developments in this subject.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the mysteries surrounding 'Friendship Island', alleged extraterrestrial contact, and the rich mythological and legendary landscape of Chiloé. The magazine adopts a stance of investigative journalism, emphasizing the importance of source verification, critical analysis, and distinguishing between substantiated evidence and unsubstantiated claims or exploitation. While exploring anomalous phenomena, the editorial team maintains a cautious approach, urging readers to critically evaluate information and acknowledging the complexity and potential for deception within the ufological field.

This issue of Ovni Présence, titled "Breve historia de Amicizia Friendship a la italiana," published in March-April 1993, delves into various unexplained phenomena, focusing on the Amicizia case, a 1924 UFO incident, and the witchcraft traditions of Chiloé.

Stefano Bresccia and the Amicizia Case

The magazine introduces Stefano Bresccia, an engineer and expert in graphic computation, artificial intelligence, and computer science, who has researched the Amicizia case for decades. Bresccia's book, "Mass Contacts," documents testimonies, including that of Bruno Sammaciccia, an Italian psychiatrist and psychologist who claimed direct physical contact with extraterrestrials. Roberto Pinotti, a renowned ufologist, provides a prologue, validating Bresccia's work. The Amicizia case is described as a mysterious group of human-shaped aliens who established subterranean bases in Italy between 1956 and 1978, making contact with local residents. The narrative suggests a conflict between two alien factions: the W56, who aim to help humanity evolve, and the CTR, a colder, scientific faction with different priorities. This conflict allegedly led to the destruction of underwater bases near Pescara and a temporary withdrawal of the alien force, with indications of a future return. The article notes that while the case is complex, it has garnered support from various Italian figures, including those from the Catholic Church, politics, and intellectual circles.

The 1924 Incident: Men in Black

The issue recounts a significant event from 1924, narrated by retired journalist John Cole. A farmer reported a crash of a large, wingless, silent aircraft in a West Virginia forest. Cole, along with a sheriff and others, investigated and found the craft, described as resembling a modern airplane fuselage but without wings or propellers. They encountered several small, oriental-looking beings, some in black suits and ties, others in shiny overalls, speaking a foreign language. These beings claimed no one was injured and promised a report to the sheriff. Cole later found a small metallic object at the crash site, which was subsequently retrieved by a man in an army uniform who appeared mysteriously. Cole withheld the story for years, fearing it involved secret military matters.

UFO Sightings and Folklore

The magazine connects the Men in Black phenomenon and UFO crashes to folklore, citing a photograph from May 1969 in Sverdlovsky (formerly Yekatrinburg), USSR, allegedly showing a UFO crash, with details reportedly leaked from KGB secret archives. It also mentions unexplained UFO sightings off the coast of Pescara, Italy, in 1977-1978, including ships emerging from the sea and aerial lights. The article notes the appearance of foreigners in northern Chile in 1977, buying land for spiritual reasons, potentially linked to the Amicizia case.

Narraciones Chilotas: Witchcraft in Chiloé

A significant portion of the magazine is dedicated to the witchcraft traditions of Chiloé, Chile. The section "Narraciones chilotas" includes personal accounts and descriptions of 'brujos' (witches).

Yo Estuve en la Cueva

This narrative, related by Don Chato, describes an experience involving alleged witchcraft. He recounts a journey to Achao and Atenúan, where a flock of owls invaded their boat. Later, in Quicaví, they encountered a 'Juez' (Judge) and 'Secretaria' in a well-lit house, where a woman named Doña Isidora Leviñanco filed a complaint about witchcraft. A ritual involving a paper stamp, a needle, gold thread, and a dove was performed to identify the perpetrator, Evaristo de Chuit, who later died. The daughter of Doña Isidora reportedly recovered.

Another account describes entering a cave in Peuque, where lights were seen. The narrator was prevented from entering but witnessed a woman dancing and men caressing her. He lost consciousness and was later taken home by a neighbor.

El Brujo

This section details the secret institution of 'Brujería' in Chiloé, describing the rigorous initiation rites for aspiring witches. These include consuming indigestible foods, enduring cold baths, enduring nocturnal ambushes, and lying on graves. A crucial step involves a ritual to erase Christian baptism, either through cold water cascades or by washing with the blood of an unbaptized newborn. The final test typically involves killing a loved one. Successful candidates gain mental fortitude and heightened sensitivity, enabling them to perceive thoughts. They are said to join the 'sin alma' (soulless). The witches' meeting place is described as a large subterranean cave near Quicaví, illuminated by torches and human oil lamps, with a council of 13 leaders who monitor members' behavior using a device called the 'Chayanco,' likened to a computer connected to the internet. They also possess knowledge of life and death, emitting a magical fluid that transforms minds.

Como Protegerse de los Brujos

The magazine provides several methods for protection against witches, including wearing clothes inside out, biting grass, carrying salt and a knife, washing with urine, placing chilotas (small onions) in the house corners, carrying chilotas in pockets, leaving an old fishing net with garlic on the ground, placing two needles in a cross shape on the doorstep, and leaving open scissors in a cross shape around the house.

La Fotografía

This section features a photograph from the magazine "Ovni Présence" N° 50 (March-April 1993). It includes a caption in French describing a famous photo of the "man of aluminum" and a possible reconstruction of the original document by Claus Westh-Henrichsen. Another caption identifies Gaspare de Lama, a painter who claimed to have known the Amicizia extraterrestrials. A photo from Moumra, Italy, 1953, is presented with a disclaimer that its origin is unverified and it may be false. Finally, a photo shows Jaime Maussan and Roberto Pinotti, with Pinotti identified as an Italian ufologist who validates Amicizia and claims to have known about these contacts for years.

Recurring Themes and Editorial Stance

The issue consistently explores the intersection of UFO phenomena, alleged alien contact, and local folklore and traditions. The editorial stance appears to be one of open investigation into these often-unexplained events, presenting testimonies and historical accounts with a degree of seriousness, while also acknowledging the folkloric and sometimes controversial nature of the subjects. The magazine encourages discussion and further investigation, particularly in connecting international cases with local Chilean phenomena, as seen in the ongoing research into the Amicizia and Friendship cases and their potential implications for understanding mysteries in Chile.

This issue of Revista El Grafico, dated January 10, 2011, with issue number 28, delves into the multifaceted world of witchcraft, mythology, and unexplained phenomena in Chile. The magazine explores historical accounts, cultural beliefs, and contemporary perspectives on these subjects, with a particular focus on the unique traditions of the Chiloé archipelago.

Errors in Recognizing Witches

The article "Errores al Reconocer Brujos" highlights common misconceptions about identifying witches, often associating them with negative physical characteristics or social status. It warns against false accusations, which in the past, like in the Middle Ages, were used to cause problems or seize property. The text recounts instances of fabricated attacks where victims were harmed and then accused of being witches. It also details a particularly "stupid" trial in Ancud, Chiloé, in 1879, where judges, influenced by medieval beliefs, tortured innocent individuals. Another case from 1890 involved a man named Cárdenas being slandered and brought in chains for practicing witchcraft.

What is Witchcraft?

"¿Qué es la Brujería?" defines witchcraft as a set of practices performed by individuals who claim to have supernatural powers, used for magical rituals, often to cause harm. It distinguishes between simple witchcraft (hechicería), diabolical witchcraft (cults to the Devil), and modern neopagan witchcraft. Historically, witchcraft was linked to archaic fertility rites and coexisted with Christianity during the medieval period before being demonized by the Church.

Trial of the Witches of Chiloé

The section "Juicio a los Brujos de Chiloé" details the 1880 trial initiated by Governor Martiniano Rodríguez against "La Mayoría," a powerful witch society in Chiloé that had significant influence since the early 19th century. This organization, which mimicked the structure of the Chilean state, regulated witchcraft and issued sentences for issues ranging from healing to property disputes. The trial led to the disarticulation of "La Mayoría." The article also mentions the legend of the "Imbunche," a creature created by twisting a child's limbs and feeding it raw meat to make it fierce.

Mythology

"Mitología" explores the dualistic worldview in Chiloé's indigenous culture, personified by the struggle between the sea (Cai-Cai) and the land (Ten-Ten). The myth describes a great flood caused by Cai-Cai and the subsequent defense by Ten-Ten, which raised the land and saved inhabitants. This event shaped the archipelago's unique geography. The section also references the cartographer José Manuel de Moraleda y Montero, who explored Chiloé between 1787 and 1796 and observed the islanders' lives. His skepticism towards local shamanic practices is noted, as is his association with the organization "La Recta Provincia."

Duel Between Sorcerers

This section recounts an encounter between Moraleda and a famous sorceress named Chillpila. Moraleda, impressed by her abilities, gifted her a book containing secrets of witchcraft. The article notes that this book is now confused with instruments used by "La Mayoría" for divination. It also mentions that "La Recta Provincia" was established in Quicaví, with Tenaún being a transit point.

La Recta Provincia and Its Organization

"La Recta Provincia y su Organización" describes this clandestine indigenous institution formed in response to Spanish arrival. It divided the archipelago into districts with code names and was led by a king in Quicaví and thirteen superior witches known as "La Mayoría." They handled disputes and enforced sentences, including death penalties, through appointed "artilleros." This organization is described as a powerful, feared, and rejected indigenous and anti-independentist force.

Secrets of an Initiate

"Los Secretos de un Iniciado" outlines the requirements for initiation into witchcraft in Chiloé, emphasizing the need for a "Don" (greater resistance to pain, connection with nature, and low sensitivity to others' pain). Entry could be through family inheritance or by offering goods and money in a ritual called "Quemùn."

Magic in Chile?

"¿Magia en Chile?" discusses Chile's strong connection to the occult and magic, despite its rationalist culture. It notes that while many practices are harmless, Chile has high rates of black magic, attributed to a culture of oppression and repression stemming from its dictatorial past. The article mentions specific locations associated with witchcraft, such as Chiloé, Talagante, and Salamanca, and explores the etymology of Talagante as "sorcerer's bond."

Witch Cities

"Ciudades Brujas" explores the legend of "Salamanca" as a secret place for witches' covens, originating from a Spanish legend. It also discusses the Chilean city of Salamanca and its connection to Matilde Javiera Salamanca y Zabala. Talagante is also linked to witchcraft, with its name possibly deriving from a local indigenous leaders and historical figures like Catalina de los Ríos, "La Quintrala," known for her cruelty and alleged pact with the Devil. Chiloé is described as a magical zone due to its unique mythology and history, evidenced by the 1880 witch trials.

Against Rationality

"Contra la Racionalidad" examines the coexistence of European and pre-Columbian beliefs in Chile, as seen in names like Salamanca and Chiloé myths. It differentiates between the benevolent "machi" (healer) and the malevolent "kalku" (sorcerer) in Mapuche culture. The article argues that understanding magic requires a different worldview than the dominant rationalist perspective, and suggests that magic was an early method for humanity to understand the universe.

Witches Exist Today

"Las Brujas Hoy Existen" addresses contemporary witchcraft, distinguishing genuine practitioners from charlatans. It describes modern witches as individuals seeking alternative spiritual paths outside established religions, often embracing a bipolar view of divinity (God and Goddess). Their religion is called "The Art" or "The Old Tradition," with "Wicca" being a common term, derived from the English word "wise." Wicca is presented as both ancient and modern, with roots in 19th-century esoteric movements. The article debunks the myth that Wiccans are Satanists, explaining their use of the pentacle symbol and differentiating it from the inverted pentacle used in Satanism. It also notes the existence of eclectic witches and solitary practitioners.

According to Wikipedia

"Según Wikipedia" briefly defines Chiloé witches as mythological figures derived from real people with knowledge of natural medicine and Mapuche traditions, blended with European witch beliefs, persisting into the 21st century.

To Conclude

"Para Terminar" summarizes that witchcraft is deeply rooted globally, with Chiloé having unique characteristics due to the fusion of Jesuit Christianity and local beliefs. The article promises future coverage of mythological beings and legends from the islands, while also touching upon contemporary witchcraft.

Guarello's Column: What Did They Say in Zambia?

This column by Juan Cristóbal Guarello, published on January 10, 2011, reflects on Chile's national obsession with foreign opinions and recognition. It critiques how Chilean media often prioritizes international validation over substantive reporting, citing examples from sports interviews and even a cyclist's participation in the Olympics solely for media exposure. The column contrasts past interviews with athletes like Vitas Gerulaitis with the current tendency to focus excessively on Chilean athletes and cultural elements when interviewing foreigners.

A Possible Explanation for UFOs

"Una Posible Explicación de los Ovnis" presents the theory of astrophysicist Stephen Hughes, who suggests that unidentified phenomena like UFOs could be explained by unusual electrical phenomena, possibly triggered by meteor events. He links a 2006 sighting in Brisbane, Australia, involving a bright green object and meteorites, to a potential electrical connection between the atmosphere and the ground. Hughes posits that the passage of a meteor could have intensified the natural electrical current, creating a phenomenon that might be mistaken for a UFO. The article also briefly discusses ball lightning (rayos globulares) as a related phenomenon.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of folklore, mythology, and unexplained phenomena with Chilean culture, particularly the unique traditions of Chiloé. There is a clear interest in historical accounts of witchcraft and trials, contrasting them with modern interpretations and scientific explanations. The editorial stance appears to be one of curiosity and a desire to document and understand these often-marginalized aspects of culture and belief, while also critically examining societal attitudes towards them, as seen in Guarello's column on national identity and media behavior.

Title: NOUFA
Issue: 7
Date: Undetermined
Character: This issue of NOUFA delves into the complex and often speculative realms of UFO phenomena, extraterrestrial life, and the potential political and legal ramifications of contact. It features a blend of scientific theories, legal discussions, and personal accounts, alongside a humorous take on UFOs.

Article 1: Theories on Ionized Gas and Plasma Balls

The issue begins by exploring theories surrounding the origin of plasma balls and ionized gas. One hypothesis suggests that a meteorite descending through the atmosphere could create a transient conduction between the ionosphere and the ground, leading to a plasma ball discharge. Another theory posits that dissipating charge through the terrain can create ignited gas balls. John Abrahamson of the University of Canterbury is mentioned for his decade-old idea that ball lightning consists of vaporized mineral grains from the ground, a concept later supported by Brazilian researchers. The article notes that fireballs or meteorites are produced by fragments of space rocks. Abrahamson described Hughes' work as "relatively feasible" and "interesting," though Hughes himself stated his publication was a "suggestion worth exploring" rather than a solid theory.

Article 2: Relations with Inhabitants of Celestial Bodies

This extensive section tackles the legal and political challenges of interacting with extraterrestrial beings. It posits that relations with extraterrestrials do not present new basic problems from an international law perspective, but confronting intelligent beings not from the human race would bring complex issues. The primary difficulty lies in establishing the principles for these relations. Communication would require a shared language and, crucially, a similar psychology. The article suggests that international law would need to evolve into a new "Law for People Between Planets." If extraterrestrials possess culture and political organization, they should be recognized as independent and sovereign peoples, necessitating agreements on legal regulations. In the event of a threat, humanity would have the right to legitimate defense. A further possibility explored is that another species of Homo sapiens might have established itself on another celestial body, evolving independently. The article discusses the hypothetical conditions required for life on the Moon or Mars, including the creation of artificial atmospheres and the presence of resources like magnesium silicate and water.

It then delves into the practicalities of colonization and interaction. The creation of artificial atmospheres on the Moon is discussed, involving breaking down rocks, pulverizing them, and using solar radiation or electricity to extract hydrogen and oxygen. Independence for celestial bodies would depend on the ability to sustain life and establish economies, rather than just resource exploration. The article poses the question of how to handle extraterrestrial biological entities (EBEs) wishing to settle on Earth. If they are politically organized with a similar culture, they could be considered independent. If they view human culture as politically disunited, they might have the right to colonize, possibly through a form of tutelage approved by the United Nations. However, the article questions the UN's legal right to impose such tutelage, arguing its scope is limited to relations between nations unless it affects another member state. If the UN were supranational, it could handle such issues.

The legal implications of celestial beings occupying parts of Earth are considered, predicting a profound shift in traditional concepts. The possibility of a technologically and economically advanced extraterrestrial race claiming celestial bodies is raised. Various scenarios for occupation are discussed, including rejection of exploitation, granting rights to all capable states, co-soberainty leading to anarchy, and a moral entity agreement for peaceful absorption. The article suggests internationalizing celestial beings and creating an international agreement to prevent exploitation. The concept of "res nullius" (belonging to no one) is discussed in relation to celestial bodies like the Moon, and how occupation by an extraterrestrial race would affect claims of res nullius.

Article 3: Spacecraft and Nuclear Weapons

This section addresses the potential link between nuclear testing and the presence of unidentified spacecraft. It states that the presence of unidentified spacecraft in Earth's atmosphere is now accepted as fact by the military. The article discusses the ongoing debate about nuclear weapons testing, the failure of diplomatic efforts to achieve disarmament, and the threat posed by the combination of atomic bombs and spacecraft. It highlights the danger of misidentifying unidentified spacecraft, which could lead to accidental nuclear war. The possibility that atmospheric testing might have influenced the arrival of celestial surveillance is also considered, suggesting extraterrestrials might be curious or alarmed by such activities.

The article concludes that the situation is extremely dangerous and requires rectification. It includes a statement attributed to Dr. J. Robert Oppenheimer, Director of Advanced Studies at Princeton, and Professor Albert Einstein, also of Princeton, expressing concern and the need for action. A footnote mentions that Marshall and the author had read this and found it logical, but doubted the President would consider it. It also notes that Oppenheimer approached Marshall about discussing the issue with the President, but Marshall reportedly declined.

What is Exopolitics?

This section defines "Exopolitics" as a new scientific discipline studying the political aspects of interactions between extraterrestrial civilizations and humanity on Earth. It aims to identify who is involved and what they are doing regarding the extraterrestrial question. The discipline has two facets: human individuals, institutions, and political processes, and extraterrestrial individuals, institutions, and political processes.

Who is Paola Harris?

This section profiles Paola Harris, an Italian-American investigative reporter and photojournalist specializing in the extraterrestrial phenomenon. She has been involved in the field since 1979, worked with Dr. Allen Hynek, and has interviewed numerous military witnesses regarding government cover-ups. Harris collaborated with Colonel Philip Corso on his book "The Day After Roswell" and has authored several books on UFOs and exopolitics, including "Uniendo los Puntos; Dándole Sentido a los Ovnis" and "Exopolítica: ¿Cómo hablarle a una Bola de Fuego? Desafios Exopolíticos y Protocolos para el Futuro Contacto." She has also appeared in the video "FastWalkers" and had her interview with Paul Hellyer translated into six languages. Harris has lectured internationally and founded "Starworks Italia" to promote the declassification of information and exopolitical dialogue.

The text also mentions her regular column for "Revista Ovni Área 51" and contributions to "Nexus," "Australia," and "Explora." She holds Master's degrees in Education and teaches exopolitics at Dr. Michael Salla's Exopolitical Institute, where she serves as Director of International Outreach. Photos show her with members of the IIEE of Spain in 2009 and at a conference in the US.

La Frase (The Phrase)

A quote attributed to Douglas Mac Arthur, General of the Army of the United States, states that World War III will not be between countries, but that it would be more convenient for nations to establish immediate defense measures against an attack by intelligent beings from space.

Collaborators in this Issue

This section lists the contributors to issue number 7 of NOUFA, including Jesús Rodríguez Cueto, Sergio Alcayaga, Raúl Gajardo Leopold, Paola Harris, Luis Altamirano, Luis Riquelme, Sandra Cárcamo, "Ovni Présence" of France, Eugenio Bahamonde, and Stefano Bresccia, as well as entities like www.elcachondeo.cl, www.chilecomparte.cl, www.cuco.com.ar, and Wikipedia.

Contact Information

Contact for the editorial staff of NOUFA is provided via email at [email protected].

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the scientific and speculative aspects of UFOs and potential extraterrestrial contact. There's a strong emphasis on the legal and political implications, with the introduction of "Exopolitics" as a field of study. The magazine also touches upon the potential threats posed by advanced extraterrestrial technology and the role of nuclear weapons. The editorial stance appears to be one of serious inquiry into these subjects, acknowledging the dangers and complexities involved, while also maintaining a space for humorous interpretations of UFO culture. The inclusion of statements from figures like Oppenheimer and Einstein suggests an attempt to lend intellectual weight to the discussions.