NOUFA - No 05 - 2010

Magazine Overview

Title: NOUFA
Issue: 5
Volume: BD
Date: August 2, 2010
Publisher: NOTICIERO UFOLOGICO AUTONOMO
Country: Spain
Language: Spanish

This issue of NOUFA, a UFOlogy newsletter, delves into a variety of intriguing topics, ranging from contemporary UFO sightings and astronomical events like eclipses to ancient indigenous beliefs and mythologies.

Featured Articles and Content

UFO Sighting in Traiguén, Chile

The issue opens with a report on a UFO sighting in Traiguén, Chile, on August 2, 2010. Sergeant Eduardo Acarvege Vithouta reported feeling an inexplicable urge to go outside his home at 9:15 PM. He then saw a yellowish spot in the sky and followed it. Later, at 10:55 PM, while walking home, he again saw the object. The article mentions other UFO sightings in different parts of the country around 9:15 PM on Monday the 21st, and a similar incident involving Sergeant Kurdo Nueveque in Traiguén.

Eclipses: Curiosities and Related Matters

Pages 3-7 of the magazine are dedicated to eclipses. A historical anecdote recounts how Christopher Columbus, stranded in Jamaica in 1503, allegedly used his knowledge of an impending lunar eclipse (predicted by Regiomontanus) to coerce the native population into providing his crew with food and water. The article details the lunar eclipse of February 29, 1504, and how the frightened natives complied with Columbus's demands. The issue also features a report from 'EL MERCURIO' about the successful observation of a total solar eclipse on June 11, 2010, with photos captured by Arturo Gómez in Isla de Pascua. It notes that the next major total solar eclipse visible in Santiago will be on August 12, 2064.

Pages 4-6 further explore eclipses. Luis Barrera, a doctor in astronomy, discusses six total solar eclipses observed in Santiago over the last two thousand years, dating back to 171 AD. The article explains the mechanics of eclipses, differentiating between lunar and solar eclipses, and detailing the conditions required for their occurrence. The total solar eclipse of July 11, 2010, is described as a narrow corridor crossing the South Pacific, reaching southern Chile and Argentina, with a partial eclipse visible over a larger region. The event attracted astronomers and tourists to locations like the Tuamotu archipelago and Hanga Roa on Isla de Pascua.

Page 7 delves into the historical and cultural interpretations of eclipses in ancient times. It highlights how various cultures associated eclipses with myths of monstrous beings devouring celestial bodies. For instance, ancient Chinese believed a dragon ate the sun, and Mexican cultures practiced rituals to ward off the entity consuming the sun or moon. The article also touches upon the fear surrounding lunar eclipses, with pregnant women believing their children might be born with deformities, and the more dangerous interpretation of solar eclipses, which were believed to signify the sun's permanent disappearance, leading to loud noises and sacrifices to appease the entity responsible.

The Cross in Indigenous America

Pages 8-10 focus on the symbolic significance of the cross in indigenous American cultures, challenging the notion that it is solely a Christian symbol. The article, referencing Adán Quiroga's work 'La cruz en América', explores how the cross is prevalent across various cultures and holds diverse symbolic meanings. It connects the cross to deities of the air and atmosphere, particularly rain, as a symbol of fertility. The fear of lightning and hurricanes in indigenous societies led to the veneration of atmospheric phenomena, with the lightning often personified as a powerful, fiery entity. The article discusses how these natural forces were deified and associated with anthropomorphic figures. It mentions various deities related to wind, storms, and rain across different cultures, including those in the United States (Wind Spirits), Guatemala (Huracán, Avilix, Hacavitz), Nicaragua (Quiatéotl), Mexico (Tláloc, Calchihuitlicué, Tlazolteotl, Tlalocatecutli), Central America (Ahulneb, Bacabs), and the Maya (Itzamna).

Other Content

Page 2 provides an index of the magazine's contents, listing articles on topics such as photography, eclipses, indigenous crosses, spontaneous human combustion, humor, the 'Friendship' mystery, UFOs, sounds of Mallorca, skepticism in ufology, and reader letters. It also includes a brief 'Curiosidades Anómalas' section about Lily Dale, New York, a town known for its spiritualists who claim to communicate with the dead.

Recurring Themes and Editorial Stance

This issue of NOUFA demonstrates a clear interest in the unexplained and the anomalous, with a particular focus on UFO phenomena and astronomical events. The editorial stance appears to be one of exploration and historical inquiry, seeking to connect contemporary sightings with ancient beliefs and cultural interpretations. There is an emphasis on presenting diverse perspectives, from eyewitness accounts of UFOs to scholarly analyses of ancient mythologies and symbolism. The magazine aims to broaden the reader's understanding of these phenomena by examining them through historical, cultural, and scientific lenses, while also acknowledging the mysterious and often inexplicable nature of the subjects covered.

This issue of Revista A.R.P., dated October 1996, focuses on two primary themes: ancient Mesoamerican mythologies and the phenomenon of Spontaneous Human Combustion (CHE). The magazine explores the deities and symbolism of various indigenous cultures, particularly the significance of the cross, and provides an in-depth examination of CHE, including its characteristics, historical cases, and scientific and speculative explanations. The publication also features information about the NOUFA organization.

Ancient Mythologies and Symbolism

The issue begins by discussing ancient Central American deities, including Itzamna, Cuculcán, Quetzalcóatl, and the Quiché deity Gucumatz, described as a 'parrot-serpent'. It highlights their transformative nature and their roles in creation myths. The Nahua deity Hitzilopochtli, god of war, is also mentioned, with his emblem being the hummingbird, symbolizing spring. The text details the myth of Huitzilopochtli's birth and his battle with his siblings, using a fire serpent.

Further exploration into South American mythology introduces Pillán, the supreme deity of the Araucanos, associated with thunder and lightning. The legend of Viejo Latrapai is recounted, illustrating the power attributed to Pillán's 'axes' (lightning) in felling trees.

A significant portion of the magazine is dedicated to the symbolism of the cross in indigenous American cultures. It argues that the cross is not merely a religious symbol but a representation of the four cardinal points, the four winds, and the four ancestral forces of nature. This symbolism is observed among various peoples, including the Toltecs, Aztecs, Nahuas, Quichés, Muyscas, Aymarás, Quichuas, Araucanos, and Calchaquíes. The text suggests that the cross was intrinsically linked to atmospheric phenomena like rain, storms, and thunder, with its four arms pointing towards the directions from which the elements originate.

Examples are provided of how the cross was used in rituals and representations, such as in the veneration of rain in Central America and its presence in the great temple of Cozumel. The article contrasts the indigenous interpretation of the cross with the missionaries' views.

Spontaneous Human Combustion (CHE)

The issue dedicates substantial content to Spontaneous Human Combustion (CHE), defining it as 'damage caused to the human body, partial or total, by a fire whose origin cannot be determined with certainty.' The phenomenon gained significant attention in the 18th and 19th centuries, with Charles Dickens's novel 'The Haunted House' being cited for its detailed description of the death of the character 'Krook.'

Historically, CHE was sometimes attributed to divine punishment for drunkenness. Early studies, like that of Justus von Liebig, attempted to link it to alcohol saturation in the body. More recent research, such as that by Dr. John Gee in 1965, involved igniting human tissue samples, which resulted in charring but required external heat sources.

Various explanations are explored, including psychic phenomena, termed 'psychic suicide,' linked to extreme despair, anguish, or depression, where controlled physical and psychic energies are suddenly released. Dr. Livingstone Gearhart's theory of 'geomagnetic currents' is presented, suggesting a link between the Earth's magnetic field, solar activity, and the individual's condition.

The article discusses the possibility that immense energies, similar to those in a 'fireball,' could be produced under certain circumstances by radio waves, akin to microwave ovens. The text acknowledges that CHE occurs occasionally in individuals with specific physical and psychic characteristics, though reliable statistics are scarce.

A case from Sabadell, Spain, in November 1990, is detailed, involving a solitary scrap dealer who died completely burned, while his surroundings remained untouched. Investigations into the victim's life revealed emotional distress and social alienation, common factors in other CHE cases.

The article notes the difficulty in definitively explaining CHE, with investigations often concluding with 'no explanation.' The photographs accompanying this section show alleged victims of the phenomenon.

Other Sections

The magazine also includes a section titled 'EL SACAPUNTAS' which discusses the CEFAA (Committee for the Study of Anomalous Aerial Phenomena) and a letter received by the publication. Another section, 'DOS EN UNO,' explores causality and the nature of intelligence, referencing quantum physics and the concept of synchronicity.

Finally, a section titled 'LA FRASE' features a quote from Dr. Fernando Jiménez del Oso, a psychiatrist, stating that if extraterrestrials had hostile intentions, humanity would have been invaded long ago. He suggests that many phenomena are like staged performances.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the exploration of ancient mythologies and their symbolic representations, particularly the cross, and the investigation into unexplained phenomena like Spontaneous Human Combustion. The editorial stance appears to be one of open inquiry into both historical beliefs and contemporary mysteries, presenting various theories and case studies without necessarily endorsing a single explanation. The inclusion of the NOUFA publication suggests an interest in ufology and related anomalous phenomena.

This issue, titled "COSAS EXTRAÑAS DE LO ALTO" (Strange Things from Above), delves into the perplexing phenomenon of anomalous precipitation, where various objects and creatures have inexplicably fallen from the sky. The magazine presents a collection of historical accounts and explores different explanations, ranging from scientific to the more speculative.

Anomalous Rains: A Global Phenomenon

The article begins by highlighting the sheer variety of items that have rained down, including small animals, food, fish, frogs, toads, rats, snakes, stones, enormous ice chunks, plants, domestic tools, worms, and insects. Leopoldo Zambrano Enríquez, a Mexican investigator, introduces the topic, emphasizing that many enigmas remain unsolved, drawing parallels to the work of Charles Fort.

Several specific incidents are detailed:

• Yoro, Honduras: Annually, during the rainy season, inhabitants collect fish that fall from the sky, a phenomenon known as the "lluvia de pescado" (fish rain), often occurring in the afternoon and followed by thunderstorms.
• Montussan, France (1833): A substance resembling wool fell in large pieces over extensive fields.
• Scotland (July 5, 1842): In Cupar, a loud bang and a violent wind lifted laundry and other light items high into the air, causing them to disappear.
• Ontario, Canada (July 10, 1880): In East Kent, a sudden explosion-like sound was heard, and stones were observed flying upwards from a circular area in a field, with no apparent cause.
• Mississippi (April 22, 1883): A tornado carried a 300 kg cotton press screw 275 meters.
• South Carolina (April 16, 1875): A tornado moved a 270 kg wooden beam 400 meters.
• Illinois (June 4, 1877): A church spire was carried 25 kilometers by a tornado.
• Norway: A port was almost emptied by a waterspout.
• England: During a storm, fish were seen being thrown onto land.
• Bergen (1578): A shower of yellow mice that swam when they hit the water.
• Haiti (1786): Black eggs fell and hatched into tadpoles.
• Silesia (1804): Strange larvae fell during a snowstorm.
• Tolousse (1804): Small toads fell from a clear sky.
• Pakrroff (1827): Large black insects fell during a snowstorm.
• Peridpoor (1830): Various types of fish fell after a torrential rain.
• Oremburg (1830): Mosquitoes and fleas fell during a heavy snowstorm.
• Futlepoor (1833): Dead and dry fish were found after a torrential rain.
• Versailles (1833): Toads fell during a heavy rain.
• Montreal (1857): Gray lizards were found after a thunderstorm.
• Singapore (1861): Torrents of fish flooded the streets after an earthquake.
• Pontiac (1864): Frogs were found embedded in stones after a thunderstorm.
• Peru (1871): Dead fish were found near the site of a meteorite fall.
• Iowa (1882): Blocks of ice containing small frogs fell during a snowstorm.
• Birmingham (1892): Small toads, mostly white, fell.
• Paderborn (1892): Thousands of mussels were found after a torrential rain.
• Charleville (1947): Perch were found in the streets after a torrential rain.
• Santiago de Chile (1954): Pieces of the Moon were observed falling, causing a shower of sparks.
• Maryland (1969): Hundreds of dead ducks flooded the streets.
• North Sea (1974): Ducks fell within blocks of ice.
• Fulham (1975): A 22 kg "ice bomb" fell during a storm.
• Bedford (1979): A small frog fell during a heavy rain.
• Tocina (2000): A large block of ice fell on a car, a phenomenon that has since been repeated in other parts of the Iberian Peninsula.

Explanations: Scientific and Speculative

The issue explores various explanations for these phenomena:

• Scientific Explanations: The most common scientific explanation attributes these rains to whirlwinds and waterspouts, which can lift and transport objects and creatures from their natural habitats. The article details the immense power of tornadoes and waterspouts, citing examples of them lifting heavy objects.

• Extraterrestrial Hypothesis: This theory suggests that spacecraft from outer space collect terrestrial materials and discard them, or that materials are sent from other planets.

• Supernatural Theory: This posits that gods, demons, spirits, or other entities are responsible for these rains, sometimes seen as acts of benevolence (like filling dry ponds with fish) or malice (like rains of stones from clear skies).

• Time Curvature Theory: This theory suggests that parallel dimensions occasionally intersect with ours, causing objects from these other dimensions to fall into our reality.

The article acknowledges that while these theories explain the events, they often rely on unproven and fantastic circumstances.

The 'Friendship' Case

A significant portion of the magazine is dedicated to the "Friendship" case, an urological news item that gained attention after reports on Chilean National Television in 1998. The case involves alleged contact with beings from an island, referred to as "Friendship." The author, Sergio Alcayaga, recounts his investigation, highlighting the spiritual and sometimes catastrophic discourse of some contactees. He mentions individuals like Ernesto de La Fuente, Octavio Ortiz, and Cristina Ortiz, who claim to have had communication with these beings. The article details an encounter with a being named Karl, described as tall, blond, and Nordic-looking, who allegedly made observations about Chile's political changes.

Recurring Themes and Editorial Stance

The magazine consistently explores the unexplained and the mysterious, presenting a wide range of phenomena that defy conventional scientific understanding. While acknowledging scientific explanations like whirlwinds, the editorial stance seems open to more unconventional theories, including extraterrestrial and supernatural influences. The recurring theme is that the world still holds many enigmas and unexplained events, encouraging readers to ponder these mysteries. The issue concludes with a humorous cartoon about UFOs, suggesting a lighthearted approach to some of the more outlandish claims.

This issue of the magazine, identified by page numbers 31 through 40, focuses on UFO phenomena, with a prominent article titled "UN OVNI ADAMSKIANO" (An Admaskiano UFO) filmed in Santiago, Chile. The publication appears to be a collection of articles and reports related to unexplained aerial phenomena, extraterrestrial contact, and mysterious communities.

Article: Cristina and Helga

The issue begins with an anecdote about Cristina receiving a visit from a woman named Helga, who had an unusual appearance. Helga's visit was announced by a friend, but due to Cristina's work commitments, she was unable to meet Helga. Helga never returned, and Cristina regrets not meeting her.

Article: Family Relocation and Healing

Another story recounts Octavio's experience with a family from La Serena who decided to move to an island. Their motivation was the severe illness of their 8-year-old daughter, who suffered from a condition known as elefantosis. After losing contact for a period, the family re-established communication, reporting that their daughter was completely healthy and was studying genetics on the island.

Article: Ernesto de la Fuente Gandarillas

This section introduces Ernesto de la Fuente Gandarillas, described as a person with a peculiar personality, sometimes strong-willed, but also an excellent person and friend. The author met Ernesto through Octavio and his wife Nati (Ethel), though the author had prior email communication with Ernesto. Nati is described as gentle and affable.

Nati's story is briefly mentioned, detailing her hospitalization for a brain tumor at El Salvador Hospital, where she woke up in a strange room with blonde people and a foreign accent, having been transferred to Friendship, where she was allegedly healed, similar to Ernesto.

The article then addresses the controversial topic of Ernesto's alleged cure from lung cancer on Friendship island. The author acknowledges that Ernesto has been criticized for not providing proof. However, the author claims to be one of the few who saw Ernesto's medical records in 2003, during a visit to La Serena. These records, mostly from the Catholic University Hospital, confirmed Ernesto's lung cancer. The author and their sister Carolina had the opportunity to review these documents.

Ernesto mentioned to the author that he would show the exams to Cristian Riffo, but this never happened.

Obtaining information from Ernesto is described as difficult, as he often evades questions. However, the author has found certain aspects of his story particularly striking and has had them confirmed by Ernesto, while maintaining honesty and a pact of silence with the protagonists.

Article: Damanhur

This section discusses Damanhur, a community in southern Italy featured in a report by Televisión Nacional de Chile journalist Nibaldo Moschiatti. Damanhur is characterized by its members' advanced knowledge in science and engineering, and a lifestyle associated with New Age groups, exhibiting remarkable harmony and compatibility.

The author, interested after seeing a report on Friendship island that included a brief mention of Damanhur, obtained a copy of the program. Within the report, the visible leader of Damanhur was identified as Oberto Airaudi. The author sought to interview Airaudi via email to inquire about a teleporter that supposedly functioned in the community, capable of transporting people anywhere in the world or to any time.

In a subsequent interview, Airaudi revealed that there are only two such teleporters in the world: one in Damanhur and another, unspecified, but possibly in Patagonia.

The author specifically asked Airaudi about the location of the second teleporter, inquiring if it was in Chilean Patagonia, specifically at a place called Friendship. After a delay, the author received a response from a Damanhur member named Olami, who stated that Roberto (Airaudi) confirmed the second teleporter's location in that sector and that they were awaiting the right time for synchronization to communicate.

Ernesto confirmed to the author that Friendship has had contact with Damanhur for a long time, mentioning that during the period of radial communications, they communicated with various parts of the world, including Damanhur. Ernesto only became aware of Damanhur after seeing the TVN report.

Article: Prince William in Chile

In 2003, Prince William of England visited southern Chile for community and social work. This visit was considered unusual given his royal status and the remote location. During this time, the author met Darwin, a UFO investigator and friend of Ernesto De La Fuente. Darwin contacted the author in Santiago, and they had a conversation where Darwin revealed interesting details about his Friendship investigations and the UFO phenomenon.

Darwin mentioned that Prince William had been invited to Friendship island during his visit to Chile, where he met with Friendship spokespersons and visited various facilities. Friendship's interest in maintaining contact was explained as a strategy to find key contacts to eventually reveal their objectives to the world, seeking connections with individuals of all levels, from the insignificant to royalty.

Octavio had previously mentioned that Hernán Buchi, a former presidential candidate and government economist, was also allegedly healed of cancer on Friendship Island.

The author felt two things were missing from their research: meeting seer Eduardo Godoy (who was reportedly invited to Friendship island) and traveling to southern Chile to investigate the mysterious Friendship.

Article: UN OVNI ADAMSKIANO (An Admaskiano UFO)

This article details a UFO sighting filmed in Santiago, Chile, on Calle Miguel Claro in Providencia. The footage, recorded in 2008 by the son of a homeowner named Elisa, shows a large circle with an "Admaskiano" craft appearing intermittently within it. The film, nearly forty minutes long, also shows the circle expanding and compressing. The observers, including the author's group from IIEE, were surprised by the clarity of the craft's definition.

During the filming, the sound of an approaching helicopter was heard. The circle then appeared to shrink into a small point and later re-emerge to its original size as the helicopter moved away. The family has retained the film, and attempts to acquire it have been unsuccessful. The family has a collection of anecdotes related to this phenomenon, including an abduction and constant companionship of indefinable beings with the child.

The IIEE had access to the family for two years, maintaining secrecy. The family has since contacted national ufologists, and the future of the film remains unknown. A well-known psychiatrist in Chile is also aware of the situation.

The article notes that the protagonists themselves sometimes complicate investigations due to their emotional conflicts and desire for rapid solutions, given the limited resources available for in-depth research.

The "Ovni adamaskiano" incident left the investigators with significant questions, as the family involved is considered normal and hardworking, making fraud unlikely. The current situation has exacerbated the initial problem, which will remain confidential as per the publication's policy.

George Adamski

This section provides a brief biography of George Adamski, an American of Polish origin, who claimed to be one of the first to publicly report seeing and photographing UFOs. He authored several books on the subject, including the bestseller "Flying Saucers Have Landed." Adamski described encounters with extraterrestrials in the 1950s, notably a meeting with an alien named Orthon from Venus in the Mojave Desert in 1952. Orthon reportedly expressed concern about nuclear weapons. Adamski also claimed to have met other star travelers from Venus, Mars, and Saturn, and to have visited other planets and orbited the Moon with his extraterrestrial friends.

Article: LOS PLATILLOS VOLADORES (Flying Saucers)

This article, by Guillermo Martínez Márquez, compiles various reports and opinions on UFO sightings. It begins with a report from Miami's radio station "R-H-C, Cadena Azul," stating that Cuban authorities observed luminous objects in the sky. The author notes that such sightings are not new and have appeared in clear skies.

The article suggests that human space exploration, particularly the moon landings, and the scientific search for extraterrestrial life may have fueled the public's imagination regarding UFOs. It also speculates that fear of "Yankee spies" might have heightened curiosity among Cuban observers.

Various other reports are mentioned: a "mysterious ship" over Buenos Aires airport, a "flotilla of UFOs" invading Uruguay, and "flying saucers" appearing over a city in New Jersey. Sir Eric-Gary, Prime Minister of Granada, urged the United Nations to include the investigation of flying saucers on its agenda.

A scientific magazine's investigation revealed that 61% of astronomers and space experts consulted gave full credit to reports about flying saucers. 1979 was declared "the year of the UFOs." A Gallup poll in 1973 found that 51% of 1,500 adults surveyed believed UFOs were real.

The author recounts personal experiences, including a sighting in Buenos Aires of a luminous star that performed a zig-zag maneuver. In Miami, a report from Dr. Virgilio Sánchez-Ocejo detailed the alleged abduction of a Cuban exile by occupants of a UFO. The exile, Filiberto Cárdenas, described a blinding red light, his car engine stopping, and his companions hearing him cry out, "Don't take me!"

Despite these accounts, the author expresses a personal opinion that these events might be optical illusions or, in the case of the Havana report, a consequence of fear of a "Yankee invasion."

Article: EN ESPAÑA PRIMEROS CASOS: SIGLO XIX (In Spain First Cases: 19th Century)

This section details early UFO cases reported in Spain. The first known case associated with the UFO phenomenon occurred on February 14, 1826, in Campo de Criptana, Ciudad Real province. The Diario de Cádiz reported the incident on March 6, describing it as a celestial fireball.

Later, in 1851, a luminous cross was observed in the sky over Villaviciosa de Odón, Madrid, during the night of May 16. It appeared before the Moon and disappeared after several minutes of shining, astonishing numerous witnesses. This incident is also documented from the era, with the most plausible explanation being a known optical effect called a lunar halo.

Vocabulary and Clarifications

(1) "Los supuestos contactados" (Alleged contactees): The text states that alleged contactees, over years of observation, have not demonstrated advanced spiritual qualities. Some maintain anonymity while sending messages to followers, while others have been involved in dubious activities.

(2) "Huesillos": This is defined as a product of dehydrating peaches or apricots (Prunus persica L.), which preserves them from microbiological deterioration and extends their shelf life. The process of drying is a food preservation method. Its juice, served cold, is considered a typical Chilean delicacy.

Photography Section

This section features "LA FOTOGRAFIA" (The Photography) with two images. The caption below states: "Photographs received by the IIEE delegation of alleged elemental beings, captured by the group called FALCON CERO, apparently composed of military personnel."

Recurring Themes and Editorial Stance

The recurring themes in this issue are UFO sightings, alleged extraterrestrial contact, mysterious communities (Damanhur, Friendship island), and historical unexplained phenomena. The editorial stance appears to be one of investigation and reporting on these subjects, while also maintaining a degree of skepticism, as seen in the author's personal opinions on some of the cases and the emphasis on the difficulty of obtaining concrete proof. The publication seems to aim at presenting a wide range of UFO-related information, from contemporary filmed evidence to historical accounts and personal testimonies.

This issue, titled "FENOMENO OVNI Y OTROS EN ANGOL" (UFO Phenomenon and Others in Angol), number 41, published around May 24, 2004, features a collection of articles investigating unexplained phenomena, primarily focusing on reports from Chile and Spain. The magazine presents a mix of personal accounts, investigative journalism, and discussions on the nature of belief and skepticism in the context of ufology and paranormal events.

Main Articles and Investigations

Fenomeno Ovni y Otros en Angol

The lead article features Raúl Gajardo Leopold, a former Carabineros officer from Chile, who shares his intimate impressions and personal investigations into various phenomena he has personally witnessed in the IX Region of Chile. His style is described as peculiar, colloquial, and direct. The article highlights his dedication to seeking answers to his questions, even if his findings are debatable.

#### The Chupacabras

Gajardo discusses the Chupacabras phenomenon, noting 18 publicized cases in the Malleco province during its peak. He expresses doubt about the media's handling of these cases, suggesting they may have sensationalized them or omitted details, such as witnesses seeing dogs or foxes, to fit a narrative. He confirms that some cases were genuine and recounts his own sighting of a 'winged animal' that landed on a light fixture outside a detention center under construction. He also mentions an attack on six pigs, which were found with two holes and cooked meat, a characteristic attributed to this creature.

#### Anomalous Beings (Seres Anómalos)

Gajardo refrains from labeling these beings as 'extraterrestrials' or 'interdimensional,' noting that between December 2001 and October 2002, seven cases of sightings were registered in Angol and its surroundings. Over the past few years, interviews with witnesses have accumulated over 30 cases. These beings are described as humanoid, ranging from 1.20 to 7 meters in height. They are visible but can also disappear, especially when illuminated by a vehicle's headlights. While generally not aggressive, one case involved a multiple abduction in the northern desert, and another involved a solitary man who claimed to have been invited to travel by 'strange gentlemen' from a bright object that descended from the sky.

#### Anomalous Animals (Animales Anómalos)

This section details Gajardo's research into unusual and possibly uncatalogued animals. He mentions receiving assistance from Spanish investigator Ramón Navia Osorio Villar. He recounts several cases, including a sighting in the 1930s of a large snake, approximately 6 meters long, and a similar but smaller snake killed in Nahuelbuta. He also discusses the 'tetuee' bird, often considered mythical, which he heard and believes to be real, possibly a type of owl known as 'Nuco.' Another notable case involves a creature resembling a sturdy, bipedal bear with dark brown fur, round ears, and a moderately elongated snout. This creature approaches people but maintains a distance, retreating slowly without emitting noise. Its steps reportedly make the ground rumble. It has been observed hiding under bushes and has demonstrated the ability to jump fences over 1.50 meters high. In one instance, it was attacked by a dog, which emerged unharmed, suggesting the creature is not a typical wild animal. The article also mentions a bat-like specimen encountered by forest workers in the Cordillera de Nahuelbuta and a small dragon-like creature described by an elderly peasant woman.

The Mysterious Sounds of Mallorca

This section shifts focus to the Balearic Islands, specifically Mallorca, where enigmatic sounds have been emerging from the sea depths for over 20 years. Ufologists like Antonio Ribera have suggested the possibility of underwater UFO bases in the area. The magazine reports on investigations by scientists from the Mediterranean Institute of Advanced Studies, including physicist Alberto Alvarez, who notes the difficulty in pinpointing the sound's origin due to its propagation in water. Pedro Amorós suggests the sounds might be from clandestine mining operations. The article notes that Mallorca has numerous UFO sighting reports, with some witnesses claiming the craft emerge from mountains or disappear underwater. Salvador Díez has reportedly filmed luminous objects.

#### The Enigma of Mallorca

Experts believe the Balearic Islands are situated within one of the planet's 12 geomagnetic zones, known as 'death or silence triangles.' Journalist María Vázquez states that strange occurrences are common in Mallorca, and many locals have had experiences they previously kept quiet about due to fear of ridicule. Loli Rivera claims to have contacted extraterrestrials and visited their ships, suggesting a base near Soller and that military radar systems, particularly those managed by Colonel Crespí, have detected UFOs.

Salvador Díez recounts an incident where his friend Pep Climent's photos of a UFO were confiscated by the Air Force. The article mentions a 1979 incident where a Spanish airline flight was escorted by unidentified flying objects, forcing it to land in Manises. The ongoing investigation into these phenomena in Mallorca is driven by the belief that the area is a fertile ground for such legends, with some researchers like Pedro Amorós asserting the existence of a large underwater extraterrestrial base.

Ufology: Skepticism and Ignorance

This concluding section, authored by "Comandante Clomro," discusses the conflict between ufologists and skeptics. It criticizes ufologists who doubt other ufologists' findings (e.g., contactees) and even those who don't believe in extraterrestrials themselves, attributing phenomena like abductions to psychological trauma. The author argues that a truly objective ufology should not be swayed by skepticism or credulity. Drawing on Carl Sagan's views on science, the article posits that science should be rigorously skeptical but not dogmatic. It suggests that skepticism, when applied subjectively and outside the scientific method, can be detrimental. The author distinguishes between a 'skeptic' who says 'I don't believe' and an 'ignorant' who says 'I don't know.' The piece concludes by stating that while subjective skepticism is acceptable outside the field of ufology, false ufologists who use skepticism to undermine genuine research from within are not respectable.

Recurring Themes and Editorial Stance

The magazine consistently explores the unexplained, presenting witness testimonies and investigative efforts as evidence for phenomena like UFOs and anomalous creatures. There's a clear leaning towards validating these experiences, even while acknowledging the skepticism they often face. The articles highlight the challenges of investigation, the potential for government cover-ups, and the importance of open-mindedness. The editorial stance appears to favor a belief in the reality of these phenomena, encouraging further investigation and challenging rigid skepticism, particularly when it hinders the pursuit of truth within ufology.

This issue of NOUFA, a publication focused on ufology, presents a collection of articles and reader letters exploring the complex and often enigmatic nature of Unidentified Flying Objects (UFOs) and related phenomena. The central theme revolves around the concept of 'suprarationality' as a potential explanation for UFOs, moving beyond conventional scientific or mundane interpretations.

The Elusiveness of UFOs: A Key

The lead article, "Lo evasivo: una clave" (Elusiveness: A Key) by Ignacio Darnaude, posits that the evasive nature of UFO phenomena, both conceptually and factually, is a crucial characteristic. Conceptually, it refers to the impossibility of finding absolute answers to the enigma of anomalous aerial objects. Factually, it describes the phenomenon's evasive behavior, exemplified by military pursuits of UFOs and the elusive nature of associated humanoid entities. This elusiveness, the author argues, demands caution when formulating hypotheses about the phenomenon's intrinsic nature. The article notes that existing explanations are often incomplete, mutilating, and biased, failing to encompass the full spectrum of data. Citing Jung, it states that the phenomenon 'does not let itself be trapped,' and no case has provided irrefutable evidence. This 'generalized elusive syndrome' suggests a radical intellectual impotence to grasp the phenomenon's essence. Consequently, the article proposes a tentative 'suprarational hypothesis,' suggesting that a superior, non-human intelligence might be the source and guide of these anomalies.

Suprahuman Thought

The concept of 'suprahuman thought' is explored, acknowledging the scientific recognition of non-human intelligence in animal psychology and exobiology. The article contrasts this with the lack of scientific consideration for a superior intellectual plane. It references Aime Michel's observation about humanity's historical inclination towards the idea of a superior thought, often framed within religious contexts. The author speculates on the qualities of such suprahuman intelligence, suggesting it would far exceed human understanding, appearing incomprehensible and absurd. The article questions whether the logical laws humans adhere to would apply to such an intelligence, which would possess incomparably vaster knowledge.

Interaction and Manipulation

This section examines the active, non-neutral interest UFO phenomena seem to hold for humanity. It suggests a constant interaction and intrusion into human affairs, influencing thought and behavior. The analysis of UFO phenomenology reveals clear indications of deliberate actions originating from a suprarational matrix, affecting human minds at conscious, subliminal, and unconscious levels. These interactions produce ostensible effects (perceptible by witnesses) and cryptic effects (acting on deeper psychic planes). Ostensible effects include sightings of anomalous objects and phenomena that defy conventional identification, often described as illogical and absurd, mimetic, and protean. Cryptic effects, on the other hand, operate on subconscious levels, potentially involving the projection of unconscious content, mobilization of archetypes, generation of myths, or induction of altered states of consciousness. Dr. Pierre Guerin is quoted suggesting that witnesses might be suggestioned by close UFO encounters to 'see' illusory details, releasing unconscious data.

The article highlights instances where UFO sightings appear to anticipate future human technological advancements, citing examples like the 1896-7 airship in the US and phantom rockets in Scandinavia. It also notes how UFO imagery can draw from science fiction and how the phenomenon seems to selectively choose witnesses and control the circumstances of encounters. This manipulation is likened to a control mechanism, an invisible hand conditioning human beliefs and potentially elevating consciousness, or serving darker purposes. The phenomenon is described as deliberately deceptive, introducing distracting elements, confusion, false information, and camouflage. Ignacio Darnaude Rojas-Marcos is quoted calling this a 'true UFO montage,' likening the UFO phenomenon to 'the greatest theater in history.'

The Purpose of Manipulation

The article questions the purpose behind this complex manipulation. It considers whether a superior intelligence would have human-like motivations. Despite this potential limitation, some authors have speculated on the objectives of UFO presence and activity. The absurdity frequently observed in ufological phenomenology is seen as a significant clue, reminiscent of Zen Buddhist Koans, which are paradoxical questions designed to provoke enlightenment or a higher level of understanding. David Tansley is quoted comparing humanity's encounter with UFOs to a cosmic Koan posed by an immense intelligence: 'What is a UFO?'

Game Theory and Other Perspectives

Game Theory is introduced as a potential conceptual tool for understanding UFO phenomena, analyzing situations with interacting parties and competing interests. However, the article raises serious objections, questioning the fairness of participating in a game where the opponent can arbitrarily change the rules, especially given the presumed vast intellectual disparity between humans and UFOs. This leads back to the idea of manipulation rather than a game. Another perspective suggests that the suprarational intelligence might be conducting an experiment on humans, akin to scientists studying rats in a maze. This idea challenges the human-centric worldview and the structure of human knowledge. The concept of a 'game' is also discussed, with hypothetical beings referred to as 'cosmic jockers' engaging humanity in an enigmatic game.

Final Reflection

This section reiterates that the preceding discussion is a speculative exercise. It proposes that the UFO anomaly might represent the externalization of a superior psychic structure of unknown origin. If true, there's a risk of sacralizing UFOs as an 'authentic mystery,' something unintelligible and 'opaque to reason.' The article concludes that despite the limitations, human thought can still engage with the phenomenon, potentially finding modest, partial answers. It suggests that the suprarational intelligence might not be infallible and could exhibit occasional lapses, providing opportunities for investigation. Furthermore, modifications to current scientific and epistemological paradigms, as seen in contemporary physics, could aid in understanding UFOs. Even in the worst-case scenario, ufologists' work of meticulously recording information would preserve knowledge for future generations.

Recurring Themes and Editorial Stance

The recurring themes in this issue include the enigmatic and elusive nature of UFO phenomena, the hypothesis of a suprarational or non-human intelligence behind them, the concept of interaction and manipulation of human consciousness, and the limitations of conventional scientific approaches. The editorial stance appears to be one of open inquiry, exploring speculative hypotheses while acknowledging the challenges and complexities involved in studying UFOs. There is a clear emphasis on the need for multidisciplinary approaches and a willingness to consider unconventional explanations beyond the purely material or rational.

Reader Letters and NOUFA's Role

The latter part of the magazine features a "Letters from Our Readers" section, with correspondence from individuals in Bolivia, Spain, and Chile. These letters express interest in the publication, share personal experiences, and pose questions. The editorial responses are generally encouraging and informative, indicating NOUFA's commitment to engaging with its readership and fostering ufological discussion. The publication also provides information about its origins as a paper bulletin and its current digital format, emphasizing its openness to collaborations related to ufology and human psychology. The contact information for the editorial team is provided, inviting further contributions and inquiries.

Brief Biography of Ignacio Darnaude

A brief biography of Ignacio Darnaude Rojas-Marcos is included, highlighting his extensive experience as a field investigator and his theoretical work in 'Trans-Ufology.' His dedication to compiling archives on UFO phenomena and the hypothetical extraterrestrial civilization of UMMO is noted. He is recognized as a guide for many researchers and a significant figure in contemporary ufology.

Notable Quotes

Several notable quotes are interspersed throughout the text, including:

• "el fenómeno no se deja atrapar" (the phenomenon does not let itself be trapped) - attributed to Jung.
• "La visión del mundo de estos hipotéticos seres superiores muy poco en común tendría tal vez con la nuestra, y hasta puede dudarse de si las leyes lógicas que nosotros acatamos conservarían algún valor para ellos" (The worldview of these hypothetical superior beings might have very little in common with ours, and one can even doubt whether the logical laws we adhere to would retain any value for them).
• "Creo que somos bienes inmuebles, accesorios, ganado. Pienso que pertenecemos a algo..." (I believe we are real estate, accessories, livestock. I think we belong to something...)
• "En lugar del monje solitario, rumiando sus meditaciones y dándole vueltas y vueltas a su koan, es la humanidad quien se enfrenta a un koan cósmico en forma de objetos voladores no identificados. Es como si una inmensa inteligencia nos preguntara: ¿Qué es un OVNI?..." (Instead of the solitary monk, ruminating his meditations and turning his koan over and over, it is humanity that faces a cosmic koan in the form of unidentified flying objects. It is as if an immense intelligence were asking us: What is a UFO?...)
• "El fenómeno OVNI es el mayor teatro de la historia. Todo parece milimétricamente programado..." (The UFO phenomenon is the greatest theater in history. Everything seems millimetrically programmed...)
• "veces lo que llamamos arte, contiene valor simbólico, profundo y espiritual, que más que ser una realidad imaginaria desde una mirada materialista, es algo profundo que tiene que ver con el espíritu humano desde el alma, el ser y la profundidad de la vida y la naturaleza, esto mirado desde el paradigma en el que estoy situado, que espiritualiza todo lo material, y siente en lo profundo que todo está vivo y animado." (sometimes what we call art, contains symbolic, profound and spiritual value, which more than being an imaginary reality from a materialistic viewpoint, is something profound that has to do with the human spirit from the soul, the being and the depth of life and nature, viewed from the paradigm in which I am situated, which spiritualizes all material things, and feels in the depths that everything is alive and animated.)