Misterios - No 099

Magazine Overview

This issue of MISTERIOS Y FENOMENOS INSÓLITOS, Volume IX, Number 99, dated June 2009, is directed by Fernando García Rodríguez. The magazine is published by Fernando García Rodríguez and is distributed for free. The cover headline is "El esoterismo de la calle" and features a list of articles covering a range of mysterious and unexplained topics.

Editorial: Un “no puedo”

In the editorial, Fernando García Rodríguez reflects on his approach to investigating mysteries. He acknowledges that while he has been invited to participate in many events related to the magazine's themes, he prefers to engage in activities that keep him away from public speaking. He discusses how some individuals attempt to challenge speakers with complex questions, but he views this as a natural part of differing viewpoints. García emphasizes the importance of maintaining an open mind, especially when dealing with unknown energies or phenomena like UFOs, without jumping to conclusions. He stresses that while the possibility of extraterrestrial civilizations visiting Earth is intriguing, it's not a proven fact. He believes that most phenomena have logical explanations, but some appear out of context due to witness accounts. García advocates for using reason and logic in investigations and acknowledges the difficulty in proving the physical manifestation of paranormal events. He concludes that his personal response to definitive proof is often "I cannot," yet he finds field investigation fascinating, honing observational and critical skills. He remains in a state of doubt regarding many cases, waiting for his own conclusions to guide him, recognizing that each case and witness is unique. The editorial ends with the statement that "everything remains a great mystery."

Investigations and Articles

El esoterismo de la calle

This article, written by Ángel Carretero Olmedo, explores the idea that approaching mystery can be achieved through paths other than pure intellect, suggesting that the heart can also be a guide. The author recounts an experience from March 3rd, where he promised to revisit a topic regardless of the investigation's outcome. He found that his thoughts conflicted with his feelings. The piece introduces a man who claims to have an implant in his left ear and feels constantly watched. The author presents this case for other investigators and the public to consider, leaving the decision to continue or abandon the investigation to them.

Investigation: Antonio's Case

This multi-part investigation, primarily by Ángel Carretero Olmedo and Fernando García, details the case of Antonio, a 66-year-old man from Seville. Antonio claims to have been subjected to surveillance and electrical phenomena since moving into his current home in 2004. He believes two men with blue eyes entered his home and tampered with the electrical installation shortly before he moved in. Since then, he feels watched both inside and outside his home, experiencing appliance malfunctions and strange humming sounds from his left ear, which he attributes to an implant. He has contacted various authorities and institutions, including the European Ombudsman, without resolution. The investigation involves attempts to verify his claims by examining his home, checking for unusual radio frequencies, and interviewing neighbors. Antonio's story is described as a "movie script," involving past issues with property purchases and a previous hospitalization. The investigation also touches upon his belief that his recordings have been manipulated. The article notes a discrepancy in Antonio's account of his father's profession (Guardia Civil vs. military). The investigators plan to further analyze Antonio's videos and documentation.

Manuel Valonero nos habla de los OVNIs en Huelva

This interview with ufologist Manuel Valonero, conducted by Ángel Jiménez Morón, focuses on UFO sightings in the Huelva province of Spain. Valonero describes the Ayamonte and Golfo de Huelva/Cádiz regions as "hot zones" for ufology, noting that people are often reluctant to discuss their experiences. He states that strange things have been seen and will continue to be seen in the area. Valonero, who possesses knowledge in astronomy, civil aviation, and astronautics, emphasizes the difficulty in definitively identifying an object as a UFO, warning against mistaking conventional aircraft or other aerial phenomena for extraterrestrial craft. He highlights that some observed objects can appear and disappear instantly or hover at high speeds, comparable to civilian aircraft. He stresses the importance of having a solid knowledge base before categorizing sightings as UFOs, acknowledging that while some phenomena are explainable, others require more unconventional interpretations.

Other Articles

• Profecías mayas: Discusses Mayan prophecies.
• Los fantasmas de Tiro Pichón: Explores the topic of ghosts at Tiro Pichón.
• Los dos mundos de Hernán Bado: Investigates the two worlds of Hernán Bado.
• La Atlántida ¿más allá de las Columnas de Hércules...?: Ponders the location and nature of Atlantis.
• Apariciones espectrales: Covers spectral apparitions.
• Asesinos en serie y pensamiento mágico: Examines the link between serial killers and magical thinking.
• Visita a Vallgorguina: Reports on a visit to Vallgorguina.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around unexplained phenomena, including UFOs, paranormal experiences, historical mysteries like Atlantis, and the intersection of crime with esoteric beliefs. The magazine adopts an investigative and open-minded approach, encouraging readers to consider various possibilities while emphasizing the need for critical thinking, logic, and evidence-based analysis. The editorial stance, as expressed by Fernando García Rodríguez, is one of cautious curiosity, acknowledging the existence of phenomena beyond current understanding but refraining from definitive pronouncements without sufficient proof. The magazine aims to be a platform for sharing experiences and fostering discussion on these intriguing subjects.

This issue of Misterios magazine, dated June 2009, delves into a variety of unexplained phenomena, including UFO sightings, debunked prophecies, and paranormal investigations. The cover prominently features 'Profecías mayas' (Mayan Prophecies) and a smaller article on 'Los dos mundos de Hernán Bado' (The Two Worlds of Hernán Bado).

Interview with Manuel Valonero: UFOs in Ayamonte

The magazine opens with an interview featuring ufologist Manuel Valonero, conducted by Fernando García, director of the magazine. Valonero discusses his extensive research into UFO phenomena, highlighting a specific case from Ayamonte, Spain. He describes objects with characteristics far beyond current human technology, capable of flight and rapid disappearance. He recounts a Christmas Eve or Christmas night incident near Ayamonte where strange lights and sounds were reported, accompanied by unusual animal behavior. Valonero also shares an anecdote about a suspected meteorite that fell into a dársena, which was investigated by the Guardia Civil. He mentions having a vast archive of UFO-related cases, spanning approximately 600 pages with drawings.

Mayan Prophecies: Truth or Fantasy?

A significant portion of the magazine is dedicated to critically examining the popular Mayan prophecies concerning the year 2012. The article questions the authenticity of these prophecies, suggesting they were invented by a television producer in 1999. Historians and experts, including Sonia Vega from INAH and María del Carmen Valverde from the UNAM, are quoted. They argue that the 'true' Mayan prophecies are found in texts like the Chilam Balam, which were written after the Spanish conquest and influenced by European culture and Catholic religion. These texts do not predict global catastrophes or the end of the world. Experts like Alfonso Arellano from the UNAM clarify that Mayan auguries were specific to individuals and moments, not broad predictions of future events. The concept of the 'New Age' and its influence on modern interpretations of Mayan beliefs is also discussed, with historians like Sonia Vega pointing out that concepts like 'synchronizing rays' are not Mayan but belong to New Age esotericism.

Investigation: The Ghosts of Tiro Pichón

The magazine features an extensive investigation into the alleged paranormal phenomena at the 'Tiro Pichón' estate, located in the Sierra de Aracena. The building, constructed under King Alfonso XIII and designed by architect Aníbal González, was originally intended as a hunting lodge for the royal family and the elite. It has a history of serving various purposes, including a sanatorium and a hospice. The investigation team, including José Manuel García Bautista, Jordi Fernández, and Sergio Moreno, conducted a thorough examination of the building. They employed various equipment, including EMF detectors, laser alarms, audio and video recorders, and psychophony devices. During their investigation, they reported hearing disembodied voices, including a chilling psychophonic response of 'EN-FER-MI-ZO' (I am sick). They also experienced unexplained sounds, moving objects (almohadas being thrown), and the sensation of being watched and followed. One witness, Enrique Santos, described seeing a luminous silhouette and burning a Ouija board after a terrifying encounter. The investigation concludes that the 'Tiro Pichón' estate is indeed a place of significant paranormal activity, challenging logical explanations.

Other Realities: The Two Worlds of Hernán Bado

The issue also includes a brief section titled 'Otras realidades' (Other Realities), focusing on the work of Hernán Bado, discussed by author Ana Débora Goldstern. This section touches upon the concept of elemental beings, such as fairies and gnomes, and the idea of parallel or interior worlds, suggesting that these entities, though invisible, can make their presence known in our world, confirming the notion that 'we are not alone'.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of the unexplained, the paranormal, and mysteries beyond conventional understanding. The editorial stance appears to be one of critical inquiry, presenting evidence and expert opinions while encouraging readers to form their own conclusions. There is a clear effort to debunk sensationalized claims, particularly regarding the Mayan prophecies, while still giving space to documented paranormal investigations and UFO reports. The publication aims to inform and intrigue its readership about phenomena that lie outside the realm of everyday experience.

This issue of "Misterios" magazine, dated June 2009, features a prominent article titled "LA ATLANTIDA ¿MÁS ALLÁ DE LAS COLUMNAS DE HÉRCULES...?" (Atlantis: Beyond the Columns of Hercules...?), authored by Miguel Alcaraz Paredes. The magazine also includes an extensive interview with Hernán Bado, who shares his personal testimony and research into elemental beings and paranormal phenomena.

Hernán Bado: Personal Testimony of Elemental Beings

The core of the magazine's content revolves around Hernán Bado's decade-long investigation into what he terms "witnessed" in his photographs. He recounts how, about 10 years prior to the interview, he discovered images of small beings in two of his photographs, which he later identified as potentially belonging to the families of Gnomes, Duendes, or other 'Elemental Beings' or 'Little People'.

Bado describes being drawn to energetic phenomena captured in his photos, such as large spheres, columns of light, and other geometric shapes that he asserts were not optical effects, distortions, or the commonly discussed 'Orbs'. He emphasizes the originality of these manifestations.

He recounts a specific experience in Buenos Aires Province where a photograph revealed a large black cloud covering the sky, with hidden faces and strange patterns on the field. Most strikingly, he saw a small being with considerable definition. This event, along with others, led him to develop the concept of 'energetic chaos' – an atypical movement of energy within reality that could be captured by a camera.

Bado's investigation into 'blurry' or 'defective' photographs, often discarded by casual observers, has led him to believe that 'energetic chaos' is a real phenomenon. He discusses the possibility of elemental beings inhabiting other dimensions and their potential connection to the 'Elemental Kingdom'. He addresses the scientific skepticism surrounding these beings, noting the vast amount of folklore and anecdotal evidence from disparate cultures that speaks of their existence.

He references the story of Robert Kirk, a Scottish clergyman from the late 1600s, who allegedly died mysteriously after making contact with these beings, leaving behind a book called "The Secret Community." Kirk's work reportedly detailed encounters and characteristics of these entities.

Bado explains that these beings are often described as inhabiting subterranean worlds, but also mentions other residences like disappearing islands, aerial cities, and magical trees. He discusses the concept of 'second sight' (videncia), which allows some individuals to perceive these beings, and relates it to seeing a parallel dimension.

He argues against dismissing these traditions due to a lack of scientific validation, calling it a form of ignorance that limits human understanding. Bado believes a new scientific paradigm is emerging, influenced by theories like String Theory, which suggest the existence of multiple dimensions. He sees the Elemental Kingdom as fitting within this broader understanding of reality, connected to human emotions, perceptions, and intuition.

Bado draws parallels between the belief in elemental beings and the historical belief in Jesus of Nazareth, noting that both are supported by numerous testimonies but lack definitive scientific proof, yet are widely accepted by millions.

He clarifies that the term 'little people' is one of many names used for these beings, including 'Inhabitants of the Misty Land', 'The Good People', 'Those Who Roam', 'Little Friends', 'Themselves', and 'The Little Nobility'. He supports the theory of interdimensional existence, where other dimensions connect with ours.

Bado suggests that these beings might inhabit the astral plane, or the etheric plane, which is closest to our reality. He posits the existence of an intermediate plane between the etheric and our own, where the Elemental Kingdom resides. He believes that through practices like meditation and dreams, humans can access these planes.

Bado describes his communication with these entities as primarily visual and photographic, though he has developed other formal structures he prefers to keep private. He has never seen them 'directly' in the classical sense but perceives their presence through subtle signs, like a localized breeze. He also relies heavily on intuition, which guides his investigations and photography, believing it facilitates dialogue.

He explains that these beings manifest themselves, deciding when and how they become visible by modifying their density. He notes that while there isn't much information on other forms of investigation like recordings or energy measurements, the contact with these beings has historically occurred through esotericism, occultism, and paganism.

Some authors describe these beings as predating humans, being 'half-man and half-angels', intelligent, helpful, and with light bodies that can change form like a condensed cloud, living up to 400 years. Bado acknowledges confusion about their origin, with traditions linking them to fallen angels or spirits of the dead. He states that their temperament varies, from kind to aggressive, and that they may not possess individual souls but are part of a collective consciousness.

He describes their bodies as being composed of a malleable, unstable plasmatic matter, in constant motion, resembling active energy. When they slow their vibrations, their bodies appear more solid. This ability to manipulate their form allows them to camouflage effectively within their environment. Their lifespan is estimated to be around 400-500 years, with some, like dryads, living as long as the trees they inhabit, or even shorter if the tree is felled.

Bado explains that their elusiveness stems from their timidity, jealousy of their privacy, or a historical invasion by humans that led them to seek refuge in other dimensions. He also mentions ancient harmonious relationships that were broken when humans allegedly tried to subjugate them.

He references Paracelso's "Treatise on the Elementals," which discusses pacts that can be established with these beings. Bado believes Paracelso, as an alchemist, had direct experience and knowledge of these entities. He notes that contact with these beings is common in pagan traditions and has been for millennia.

Bado suggests that science will eventually have to acknowledge these phenomena, despite its current limitations. He believes we are entering an era of transformation where the veil between dimensions will thin, leading to a greater awareness of multidimensionality and a potential return to an original, lost unity.

He advises aspiring researchers to cultivate curiosity, patience, and a degree of non-conformity. He encourages them to revisit old stories and legends with a fresh perspective, to question accepted norms, and to embrace the wonder of discovery.

Bado describes himself as a messenger, a bridge between different realities, and an instrument for the opening of new times. He emphasizes that his work is about pointing towards something valuable to contemplate, rather than being the ultimate source of knowledge.

He discusses Jacques Vallée's hypothesis in "Passport to Magonia" that links elemental beings with UFO phenomena. While agreeing with the similarities, Bado questions Vallée's assertion that yesterday's elementals are today's extraterrestrials, suggesting that these beings have not fundamentally changed their appearance or characteristics.

Bado believes that the phenomenon is unified, but we are still missing many pieces to fully understand it. He hopes his research contributes to this understanding.

He recommends curiosity, patience, and a dose of rebellion and non-conformity for those venturing into this field. He encourages people to dust off old stories and preconceptions to rediscover the richness of this heritage.

Atlantis: Beyond the Columns of Hercules?

The second major section of the magazine focuses on the legend of Atlantis, with an article by Miguel Alcaraz Paredes. The article begins by referencing Plato's dialogues, "Timaeus" and "Critias," as the primary written sources for the story of Atlantis. Plato, through the character of Socrates, recounts a narrative originally told by the Athenian statesman Solon, who allegedly heard it from an Egyptian priest in Sais.

This story describes a conflict between the ancient Athenians and the Atlanteans, with the Athenians repelling an invasion that threatened Europe, Africa, and Asia. Plato's account places the origin of the Atlantean warriors 'beyond the Columns of Hercules'.

The article explores the geographical location of the 'Columns of Hercules', noting that while commonly identified with the Strait of Gibraltar, other locations have also been referred to by this name throughout history, including in the Canary Islands, the Kerch Strait, the Strait of Bonifacio, the Strait of Messina, and near Tunisia and Sicily.

It discusses Paulino Zamarro's hypothesis, presented in his book "Del estrecho de Gibraltar a la Atlántida," which suggests that the true 'Columns of Hercules' were located in the Peloponnese, in the Mediterranean Sea, separating the Aegean Sea from the rest of the sea. Zamarro posits that the Phoenicians, who had a commercial colony in Citera and Anticitera, likely named these promontories after Hercules.

The article also touches upon the Homeric Odyssey, which mentions the 'Columns of Atlas' or 'Estelas de Atlas' near the Atlantic Ocean, predating the name 'Columns of Hercules'.

Regarding the chronological placement of Atlantis's destruction, the interpretation of Plato's texts by the priests of Sais suggests a war occurring over 9,000 years before Solon's visit to Egypt (around 590 BC). This would place the event around 11,599 years before the magazine's publication date (2009 AD).

However, the article questions this timeline, particularly in relation to the Paleolithic period (around 12,000 years ago) when humans were hunter-gatherers and cave painters, lacking the advanced technology and seafaring capabilities attributed to the Atlanteans. It also notes that the Greek civilization, as described in Plato's dialogues, had not yet emerged at that time.

An alternative hypothesis, supported by Atlantologist Georgeos Díaz, suggests a possible error in translation or transmission, where '9,000 years' might have been mistakenly recorded as '900 years'. If the latter is true, it would place the Atlantean civilization around 1460 BC, a period coinciding with the flourishing of civilizations like the Egyptian, Minoan, Persian, and Tartessian.

The article examines the phonetic differences between the Greek words for 900 ('enakis ekatón etë') and 9000 ('enakis jilia etë'), suggesting that a spoken transmission might have led to confusion, especially if the language was Egyptian. It notes that the pronunciation of '900' and '9000' in Coptic, a language influenced by Greek, could sound similar ('psis en sche' vs. 'psis en scha').

If the 900-year figure is correct, it aligns more closely with the timeframe of the Deucalion flood mentioned in Greek mythology (around 1480 BC), which occurred approximately 890 years before Solon's visit to Sais.

The article concludes by questioning whether the entire story of Atlantis is an invention by Plato, citing Aristotle's opinion that it was a fiction. It also notes that the names of Athenian heroes mentioned in the context of the war with Atlantis align with founders of Athens who existed before Theseus, further complicating the timeline.

Recurring Themes and Editorial Stance

This issue of "Misterios" magazine strongly leans into the exploration of the paranormal, ancient mysteries, and alternative realities. The editorial stance appears to be one of open inquiry, presenting personal testimonies and historical/mythological accounts without immediate dismissal, while acknowledging the lack of definitive scientific proof. The magazine seems to advocate for a broader understanding of reality that includes phenomena beyond conventional scientific paradigms, encouraging readers to maintain curiosity and an open mind. The recurring themes include elemental beings, UFOs, ancient civilizations like Atlantis, and the intersection of mythology, esotericism, and personal experience.

This issue of Misterios magazine, number 99, dated June 2009, is a Spanish publication that delves into a variety of enigmatic and mysterious topics. The cover prominently features the headline "Asesinos en serie y pensamiento mágico: cuando las creencias matan" (Serial killers and magical thinking: when beliefs kill), suggesting a focus on the psychological and belief-driven aspects of extreme criminal behavior. The magazine also explores ancient mysteries, particularly the legend of Atlantis, and investigates paranormal phenomena.

Atlantis and Ancient Civilizations

The magazine presents several theories and hypotheses regarding the existence and location of Atlantis. One article discusses the interpretation of Plato's dialogues by Swedish researcher Olaf Rudbeck, who suggested that the 9,000 years mentioned in relation to Atlantis might actually refer to months, placing the event around 1299 BC. This date is noted as being close to the invasion of the 'Peoples of the North' to Egypt and Athens, documented in the temple of Medinet Habu.

Another section explores the "Atlanteans or Peoples of the Sea," describing warriors depicted in the Medinet Habu temple with circular shields and plumed helmets. These warriors are linked to Plato's Atlanteans and possibly to the Tartessian peoples of southeastern Iberia. The text quotes a description of these peoples escaping earthquakes and their lands being destroyed and swallowed by water, mirroring Plato's account.

The prevailing hypothesis discussed is that Atlantis occupied the entire Iberian Peninsula and an archipelago in the Atlantic, potentially near the Strait of Gibraltar. This theory is supported by researchers like Mario Roso de Luna, Juan G. Alienza, Fernández Sánchez Dragó, Jorge María Ribero Meneses, and Georgeus Díaz. The dimensions described by Plato, suggesting an island larger than Libya and Asia combined, are analyzed, with a re-translation suggesting the island was comparable in size to Asia.

Further evidence for Atlantean presence is explored through archaeological sites. The Acueducto de Segovia is presented as a potential Atlantean work, with its stone joints so perfectly fitted that they suggest an age of thousands of years, predating Roman construction. Similarly, the city of Lixus in North Africa is identified as a possible Atlantean vestige, featuring megalithic ruins and cyclopean walls. The text also mentions the discovery of surprising human skeletons near Lixus, estimated to be 20,000 years old and measuring between 2 and 2.50 meters.

Paranormal Phenomena and Spectral Apparitions

A significant portion of the magazine is dedicated to the investigation of paranormal events, specifically spectral apparitions. The article "Apariciones espectrales" (Spectral Apparitions) by Eulogio Soto Mahe discusses "hunters of supernatural events" who seek to capture entities, often at night in places where they are said to roam. The text acknowledges that while photographic and video evidence is often sought, it is rarely conclusive or verifiable during the day.

The "Grupo Alarma de Investigación Paranormal" (Alarm Group for Paranormal Investigation) is highlighted for its effective method of capturing entities photographically. This method involves sensitive individuals first identifying precise locations with unusual energies, followed by the video and photography team. The article notes that entities are often found in places where they died or were guarding something, and their manifestations can include noises, sudden smells, temperature changes, equipment malfunctions, and strange animal behavior.

The magazine also touches upon the philosophical aspects of mystery and the pursuit of knowledge, referencing the concept of the "philosopher's stone" in alchemy and the idea of overcoming ignorance to reach a "true metaphysics."

Serial Killers and Magical Thinking

The article "Asesinos en serie y pensamiento mágico: cuando las creencias matan" (Serial killers and magical thinking: when beliefs kill), authored by Manuel Carballal Pazos, delves into the complex world of serial killers. It highlights the difficulty scientists and police face in understanding the motivations behind these crimes, which can involve cannibalism, ritualistic killings, and apparent supernatural influences.

The case of Richard Ramirez, known as "Night Stalker," is presented as an example. Ramirez, who terrorized Los Angeles in the 1980s, murdering 14 people, is described as a psychopath who claimed to be motivated by Satan and listened to AC/DC's "Night Prowdier" before selecting his victims. His chilling statement, "I am above good and evil, and all of you give me diarrhea," and his satanic tattoos are mentioned.

The magazine reports on a conference in Valencia where leading specialists in serial killers, including former FBI agent Robert Ressler, psychologist Robert Hare, and forensic psychologist Candice Skrapec, gathered to discuss the enigma of serial homicide. Steven A. Egger, a professor of Criminal Justice, defined serial murders as the work of one or more individuals who commit a second and subsequent murder with no prior relationship between victim and aggressor, occurring in different locations and driven by a desire for control or domination.

The difficulty in investigating these crimes is emphasized due to the lack of connection between victims and the absence of a clear motive like financial gain. The extreme cruelty involved in these acts is also noted as a source of bewilderment and terror.

Recurring Themes and Editorial Stance

This issue of Misterios magazine consistently explores themes of the unknown, the unexplained, and the darker aspects of human experience. The editorial stance appears to be one of open inquiry into historical mysteries, paranormal claims, and the psychological depths of criminal behavior, presenting various theories and expert opinions without necessarily endorsing any single one. The magazine aims to inform and intrigue its readers by examining phenomena that lie beyond conventional understanding, from ancient civilizations to contemporary criminal psychology and supernatural encounters.

This issue of "MISTERIOS Y FENÓMENOS INSÓLITOS" (Mysteries and Unexplained Phenomena), issue number 99, dated June 2009, focuses heavily on the dark and disturbing aspects of human behavior, particularly serial killers, and their alleged connections to occultism, satanism, and even vampiric or werewolf-like motivations. The magazine also explores local legends and historical sites with paranormal associations.

Investigation: The Nature of Serial Killers

The lead article, "INVESTIGACION," delves into the psyche of serial killers, likening their actions to a 'savage fury' and the purest form of 'evil.' It highlights statistics suggesting that most psychopaths who are released from prison return to killing. The article defines them as 'addicted to crime,' emphasizing the brutality and cruelty involved, not just the act of murder. It notes the bizarre phenomenon of some serial killers becoming popular figures, admired by fans, even marrying in prison. The text questions why such 'monsters' evoke fascination, suggesting that some authors consider them the 'puppets' of a malevolent force.

Sacrifices for the Devil

This section explores the theory that some serial killers are driven by satanic beliefs. It references the case of a serial killer in Ciudad Juárez, Mexico, nicknamed 'El depredador de Chihuahua,' who is suspected of being a Satan worshipper. The article draws parallels to the crimes committed in Matamoros, Mexico, by Adolfo de Jesús Costazgo and Sara Aldiete, who led a satanic cult. Costazgo, initiated in the Regla de Palo Monte, convinced his followers that satanic rituals would protect them from police. The section also mentions serial killers like Eugene Britt and Henry Lee Lucas, who attributed their crimes to 'diabolical spirits' possessing them. It further investigates the 1976 New York murders attributed to David Berkowitz ('Son of Sam'), suggesting that he might have been a tool for a satanic sect that allegedly recorded 'snuff movies.' The article briefly mentions other cults, like Charles Manson's, and contemplates even more bizarre motives like vampirism and lycanthropy.

The True Vampires

This extensive section examines cases of serial killers whose crimes are characterized by the consumption of human blood, earning them the moniker 'vampires.' It begins with the case of Gholamreza Khoshrou Kouran Kordieh, 'El Vampiro de Teherán,' who murdered nine women and girls in Iran in 1997 to drink their blood. The article debunks the notion that such 'delirious' crimes are exclusive to 'primitive' countries, citing numerous cases from the United States. It highlights Richard Trenton Chase, 'El Vampiro de Sacramento,' who believed his blood was poisoned and he needed human blood to survive, also linking his delusion to UFO conspiracies and Nazi movements. The text references FBI specialist Robert Ressler's work on serial killers. It then lists several notorious 'vampire' killers of the 20th century:

• Karl Georg Grossman: Arrested in 1921 for drinking the blood of his victims.
• 'El Vampiro de Hannover' (Haarmann): Murdered and drank the blood of young people.
• 'El Vampiro de Düsseldorf' (Peter Kürten): Confessed to drinking blood as part of his crimes.

When Man Becomes a Beast

This sub-section continues the theme of extreme violence and cannibalism. It details the crimes of Andrei Chikatilo, 'La Bestia de Rostov,' who murdered and mutilated 55 children and women between 1978 and 1990, even eating parts of their bodies. The article notes the brutality of his mutilations and briefly touches upon the UFO sightings in Voronezh around the same time, suggesting a possible, albeit speculative, connection.

Investigation: The Occult and the Criminal Mind

This part of the magazine explores the influence of occult beliefs on serial killers. It questions the extent to which esoteric beliefs can be a significant motive in the delirium of serial killers, acknowledging that such beliefs have been used to justify their brutal crimes. The article mentions Jeffrey Dahmer, who, after allegedly reading about Haitian voodoo, murdered and consumed fifteen people, attempting to turn them into zombies. It notes that Dahmer was murdered in prison before a full study of his anomalies could be conducted.

The 'Zodiac Killer,' active between 1968 and 1978, confessed to 37 murders, choosing victims based on their astrological signs. Despite never being captured, a new 'astrological killer' emerged in New York in 1990, continuing the pattern of selecting victims based on their 'birth charts.' The article suggests this killer may have superimposed an astrological chart of Orion onto a map of New York. Like Jack the Ripper, this killer also disappeared mysteriously.

The section concludes by stating that while the existence of the Devil may be debatable, serial killers are undoubtedly his 'best puppies.'

Travel: Visit to Vallgorguina

This section shifts focus to a travelogue about Vallgorguina, a town situated in a valley between the Sierras del Montnegre and el Corredor in Catalonia, Spain. The area is noted for its natural beauty and historical heritage, including a dolmen dating back over 4000 years, ancient churches, and old farmhouses.

Vallgorguina: Archaeology and Legend

The article details the history of Vallgorguina, mentioning its name's translation as 'Valley of the Witches.' It discusses the dolmen of Pedra Gentil, an ancient burial chamber, and the archaeological site of Puig Castell. The text explores the local legends surrounding the dolmen, which is said to be a place where witches and demons gathered. It recounts a local legend about a ghost that appeared to a man near the dolmen.

The Goges and the Dolmen of Pedra Gentil

This part elaborates on the local folklore, explaining that 'goges' (or 'goges') are water spirits, fairies, or ogres associated with springs, waterfalls, and natural formations. The article connects these beings to the megalithic site of Pedra Gentil, which is steeped in legends of witchcraft and pagan rituals. It describes how the dolmen was allegedly used by witches for their gatherings, where they would perform rituals to invoke storms. The text also mentions the historical persecution of witches in the region.

Profaned Tombs and Ouija Sessions

The travelogue continues with the author's visit to the dolmen, where they encountered evidence of vandalism ('profaned tombs'). Despite a minor car accident and a sudden downpour, the group proceeded with a ritual at the dolmen, involving a candle, incense, salt, and quartz. They then conducted a Ouija session inside the dolmen, claiming to have made contact with several entities, including a child named Serena and a man named Víctor. The session also suggested a past life connection between the author's brother, Fran R., and Maria J., who were allegedly on opposing sides during the Inquisition.

Santa Eulàlia de Tapioles

The article concludes with a visit to the ruins of the church of Santa Eulàlia de Tapioles, a historical site with a Romanesque apse dating back to the 12th century. The author notes the site's historical significance and its connection to local legends, suggesting it is a place rich in history, legends, and magic.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the darker aspects of human nature, particularly the psychology and motivations behind serial killings, often linked to occult beliefs, satanism, and supernatural influences like vampirism and lycanthropy. The magazine presents these topics with a sensationalist and investigative tone, aiming to uncover the 'mysteries' behind these phenomena. The editorial stance appears to be one that explores the fringes of human experience and belief, often leaning towards the sensational and the unexplained, while also grounding some of its discussions in documented cases and historical accounts. The inclusion of the travelogue on Vallgorguina, with its focus on folklore, legends, and ancient sites, reinforces the magazine's interest in the mysterious and the historical, often intertwining them with paranormal or occult interpretations.