Missing Link - 1989 05 - no 79

Magazine Overview

Title: THE MISSING LINK
Issue: 79
Date: May 1989
Publisher: UFO CONTACT CENTER INTERNATIONAL (UFOCCI)
Price: $1.50

This issue of The Missing Link, a publication by the UFO Contact Center International, delves into various UFO and alien-related phenomena, featuring personal accounts, editorial commentary, and a call for reader participation in surveys.

Too Close For Comfort

This section, reported by Kaye Studstrup, Associate Director for the Salt Lake City affiliate, details two related incidents. The first involves a sighting by her sister-in-law and brother of a disc-shaped object with lights over the Salt Lake Valley in the summer of 1986. The second, more dramatic incident occurred in 1984 when the sister-in-law and brother experienced missing time while driving near Delta, Utah. They found themselves 100-150 miles away, disoriented, and believed they had been abducted by a UFO. The brother, who had a history of drinking problems, reportedly quit drinking and returned to college after this encounter, achieving academic success. However, the sister-in-law has suffered psychological distress, including puncture marks behind her ear and on her leg, and the reporter speculates about a possible earlier abduction event.

Local Sightings and Legends

Two articles highlight local UFO and 'little people' sightings. "Stalking the little green man" by Janet Almoasak reports a rash of sightings of 'little greenmen' near Nome, Alaska, in September 1988, describing their speed and glowing aura. The article also references local Eskimo legends of 'invaqalik' and 'imunqalik', suggesting a long history of encounters with small beings. "Little men visit Wales fisherman" by Janet Ahmasuk recounts a story from Frieda Larson about her grandfather, Egavuk, who encountered two 'little men' while fishing near Cape Prince of Wales in November 1988. These men, described as wearing pack sacks and seal skin pants, spoke Eskimo and warned Egavuk not to tell anyone about the encounter.

Extraterrestrial Contact and the Search for Higher Consciousness

This extensive article by John White explores the concept of human evolution and the potential for a new, higher form of humanity. White argues that while extraterrestrial contact might seem appealing for technological advancement, true human growth and cosmic connection come from within. He critiques the over-reliance on science and technology, suggesting that a change in consciousness is necessary to address global threats. White posits that the 'gods from outer space' concept is a misdirection, and that the true source of wisdom and fulfillment lies in accessing one's own inner potential and the 'Transcendental Source'. He uses the film '2001: A Space Odyssey' as an analogy, suggesting that the journey to outer space is ultimately a journey to inner space, where humanity discovers itself as the 'real extraterrestrials'. The article emphasizes self-responsibility for spiritual growth and warns against seeking salvation from external beings or technologies.

Dear Aileen Column

This section features a reader's letter from 'Confused in Texas' who is in love with an alien described as 3'3" tall with a large white head and black wrap-around eyes. The response, attributed to 'Aileen', acknowledges that such 'love encounters' have been reported and suggests possible influences such as mind manipulation, past-life connections, or the alien genuinely being a 'nice guy'.

Survey and Subscription Information

The magazine is soliciting information from readers regarding a phenomenon of a sharp 'sting' on the neck experienced by abductees while traveling alone, and also about nocturnal puncture wound phenomena. Subscription information for The Missing Link is provided, along with an invitation for articles, cartoons, and letters to the editor.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around UFO sightings, alien encounters, and abduction experiences, presented through personal testimonies and anecdotal evidence. There is a strong undercurrent of spiritual and consciousness exploration, particularly in John White's article, which advocates for an internal, rather than external, path to human evolution and cosmic connection. The editorial stance, as expressed by White, cautions against an uncritical embrace of extraterrestrial contact as a solution to human problems, emphasizing self-reliance and inner spiritual development. The magazine also appears to be a platform for local folklore and contemporary UFO reports from various regions.

This issue of The Flying Saucer Review, Volume 35, dated January 1989, features a cover story questioning if fishermen are aliens, alongside articles on ancient civilizations, UFO phenomena, and a critique of UFO research methodologies.

The Star God City

The issue begins with a report by Milton R. Hunter, originally written for the Mormon Church, detailing a visit with Howard L. LaHurreau, Chief of the Pottawattamie Indians and Treasurer of the 'Inter-National and National Chiefs Grand Council.' LaHurreau described a city of 'White Indians' in Guatemala, known as the 'Star God City,' named after a 'White Bearded God' who visited their ancestors. The city, located near ElGeibo, has a limestone wall, four gates, and four temples. Its inhabitants speak an Old Mayan dialect and await the return of the 'Star God.' LaHurreau claims to have spent eighteen months in this city for training. He also mentioned that Toni NesBah was trained there, representing the Nava Jo Indians. The White Indians reportedly possess the Priesthood, passed down from ancient Americans, and believe they are to assist in building a temple, with another people from the United States working with them. LaHurreau also spoke of three men with long white beards who have visited Indian tribes, offering guidance and saving them from calamities. The White Indians are said to keep ancient records on metal plates. Clarence L. Wheaten, a Delaware Indian, attempted to visit the 'Star God City' but fell ill and returned to Missouri. A Mayan Chief's son dreamed of Wheaten's arrival and met him. LaHurreau suggested Wheaten might not have reached the city because he did not hold the High Priesthood.

LaHurreau also stated that many North American tribes, including the Chippawa or Ojibway in Wisconsin, kept records on metal plates, often engraved in pictorial writing. He claimed that Indians in the northeastern United States wrote on lead plates. He believes these records date back to ancient times and might be accessible through proper contacts. He also discussed Indian beliefs, noting that many tribes from Peru to Canada are looking forward to the return of a Savior. He confirmed that Indians believed in the Holy Ghost but that their ceremonies were secret ordinances, once performed in temples, with sweat houses substituting for them.

LaHurreau's explanation of migration to ancient America suggested continuous Indian traditions from Adam's time, with augmentations from four or five migrations from the east. One group of colonists arrived about four thousand years ago in boats. The 'yellow races' brought practices like scalping and human sacrifice, merging with Indians to become Aztec Indians or moving east to become Algonquin. The most wicked of these orientals were driven north by Indians and became the Eskimos, who were hated by North American Indians due to their practices.

A postscript notes a conference in Fort Wayne, Indiana, on June 21, 1951, attended by Chief LaHurreau and his wife, who were impressed. LaHurreau reiterated his willingness to help with anything except guiding someone to the 'Star God City' due to an oath.

Guest Editorial: The Demise of Physical-Trace UFO Investigations

Harv Howard, Associate Director, writes that conventional ufology is dying. He argues that the decline of civilian-backed, hard-evidence UFO groups is inevitable as their originators pass away or lose interest. He criticizes these groups for underestimating the intelligence of 'space beings' and for their 'passive' approach, which focused on collecting data without producing substantial proof or the 'smoking gun.' Howard contrasts this with the shift towards psychical UFOs, contactees, and abductees, suggesting that the physical-trace organizations have become obsolete. He believes their failure was not in their intent but in their methodology. Howard notes that the public's perception of UFOs has shifted from fear to a more positive connotation, influenced by media portrayals like 'E.T.' and 'Close Encounters.' He posits that humanity intuitively understands that intelligence seeks to proliferate and that this implies goodness. He concludes that the demise of physical-trace organizations is a natural evolutionary step, and while their part was important, they must recognize their obsolescence to avoid becoming mere monuments of the past.

Something Fishy Is Going On - You've No Doubt Noticed, Too?

Jack Broom, a reporter for The Seattle Times, humorously suggests that fishermen might be aliens studying Earth. He observes that fishermen, like aliens, spend long hours in silent attention and seem to be 'in touch' with something. He likens fishing rods and reels to sophisticated communication devices. Broom speculates that aliens, knowing life originated in the sea, might be studying fish. He notes that catching a fish is often incidental, and some fishermen release their catch if no one is watching. He compares trying to catch a fish by dropping a hook into water to trying to catch steak by flying a kite over cattle, concluding that fishermen are 'NOT LIKE US.' He advises readers to politely ask a fisherman if his 'flying saucer' is nearby.

The Face on Mars - Final Results

This section reports on the results of a multi-million dollar computer enhancement of a Viking photograph of the 'Face on Mars.' The enhanced image revealed a face identical to that of the well-known arch-UFO skeptic Philip J. Klass. This revelation shocked the UFO community. Representatives from MUFON, CAUS, CUFOS, and CSICO reacted with surprise and dismay. MUFON considered granting Klass honorary status, while CAUS contemplated legal action. CUFOS noted they had previously pointed out the face's 'classical' features. CSICO expressed anger that Klass had not disclosed his 'Martian roots' and asked for his resignation. Klass, in a phone interview, reportedly told them, 'Those idiots! I told them to commemorate me in profile, not face-on!'

Recurring Themes and Editorial Stance

The magazine explores themes of ancient civilizations, indigenous peoples' traditions, and their connection to UFO phenomena. There's a recurring interest in hidden cities and prophecies, as seen with the 'Star God City.' The issue also critically examines the state of UFO research, contrasting traditional physical-trace investigations with the emerging focus on psychical aspects and contactees. The editorial stance appears to be open-minded, acknowledging the evolution of the UFO field and the potential for unconventional explanations, while also incorporating skepticism and humor, as demonstrated by the 'Face on Mars' and fisherman articles.