Serie F brev BSR-5

Magazine Overview

This issue of 'Brevcirkeln', identified as Avsnitt 5 and part of Serie F- Brev BSR-5, is dated 1950 and published by BSRA- Gränslandets Forskare. The primary cover headline is 'SAMTAL MED ANDRA VÄRLDAR' (Conversation with Other Worlds), indicating a focus on communication with non-human intelligences or entities from other realms.

Conversations and Teachings

The issue features several dialogues, primarily with entities identified as Yada di Shiite and Professor Luntz, and also mentions 'Meade' and 'FFW'.

Physical and Spiritual Well-being

In a conversation with Yada di Shiite, Meade inquires about breathing techniques for the average person. Yada di Shiite suggests consulting the works of awakened scientists regarding physical activity. The entity notes that much literature exists but lacks consensus, as those who cannot utilize the information find it poor. Regarding breathing, the '4 and 4' rhythm is deemed dangerous for beginners, as it can create illusions. The 'Kumbaka' breathing is also considered dangerous for those who cannot use it correctly. For beginners, Yada di Shiite recommends avoiding smoking and alcohol, eating healthily, and resting properly, emphasizing that the body needs to be free from irritants to achieve higher states of consciousness.

When asked about diet, FFW questions whether one should only eat vegetables or if eating meat, which involves killing lower forms of life, is acceptable. Yada di Shiite explains that eating meat can transfer the vibrations of fear from the animal to the individual. Furthermore, the digestive process for meat is inefficient, leaving only fibrous mass. This is linked to health issues like high blood pressure. The entity also criticizes modern diets that satisfy taste buds through chemical means, leading to artificial stimulation and sleepiness.

However, Yada di Shiite reassures that neither pastries, cakes, nor meat can harm individuals if they understand how to utilize their inner powers to maintain the physical body in good condition. A quote attributed to Christ is cited: 'Fear not that which enters through your mouth, but rather that which leaves your mouth!'

The Maya Civilization and Lost Peoples

Professor Luntz discusses the Maya civilization and other vanished peoples. He explains that the world has undergone many changes, not through complete annihilation, but through a peculiar division of certain human groups on the physical plane. He describes this as being 'lifted up' rather than 'cast down'. Luntz mentions that sometimes, due to atmospheric conditions caused by the Earth being pushed into outer darkness by pressure from interstellar space, entire nations were wiped out, while their cities remained intact. Certain poisonous gases caused people to leave their physical bodies, and other forces, referred to as 'wind', removed their remains.

Luntz draws parallels to modern phenomena like cyclones and tornadoes, suggesting that these are not merely winds but possess a high intelligence capable of covering vast geographical areas and causing destruction. He also touches upon the concept of 'Vril' as discussed by Velikovsky, suggesting a possible connection.

The Earth's Crisis and Global Problems

Yada di Shiite addresses the current state of the world, describing it as being in a state of increasing tension and falling into a hypnotic enchantment. Materialistic pursuits and the drive for war are blamed for the great world wars. The entity stresses that individuals are responsible for their own wars, and until they master themselves and overcome inner conflict, they will continue to experience war externally. The contact with physical-chemical matter in the past initially caused irritation, leading humanity to become bound to this matter, becoming violent in nature and action. Everything in the physical world struggles for existence due to the constant change inherent in matter. Humanity has been taught to fear change and love tradition, which is a mistake. Understanding the law of change and its necessity is crucial.

Yada di Shiite warns of an impending, inevitable, and violent outer transformation of the world unless nations like Russia turn back from their current path. The entity notes that the average person in Russia desires peace as much as the average person elsewhere. A proposal is made for an immediate agreement to punish any nation attempting aggression. The issue criticizes the post-war focus on politics and religion over understanding, leading former allies to become enemies.

Healing and Consciousness

In a discussion on healing, Yada di Shiite explains that the physical body is an addition to the soul, and the hand is a conduit for healing energy. By forming an inner image of reality, energy can flow through the fingers to the body. It is advised to call upon God, focus on the afflicted area, and then wash one's hands, as hands can absorb energies. Objectivity is stressed, and emotional involvement should be avoided.

The entity reiterates that it is the soul, not the body, that suffers. The body is merely an extension of consciousness. The physical body is not necessary to extend consciousness into eternity; one can achieve this by extending their consciousness, similar to telepathy, which is described as a natural, not supernatural, ability.

World Problems and Attitudes

Regarding world problems, Yada di Shiite states that there is little that can be done, as any action might create more disturbance. The Tibetan attitude of passive acceptance is mentioned, with Nehru being advised by the Dalai Lama to continue this approach. The entity suggests that what happens externally is less important than what happens in our hearts.

An annotation by Meade Layne notes a difference in opinion among controllers regarding the value of inner peace versus immediate action to counter threats, such as an 'Asiatic invasion'. This difference in perspective is presented as natural, similar to differing opinions in the physical world.

The Nature of Reality and Evolution

Professor Luntz further discusses the Maya and their potential disappearance due to atmospheric conditions. He explains that changes on Earth have led to the disappearance of various races and tribes. He refers to a period of immense darkness on Earth, as described in the Christian Bible, during which creation occurred. Luntz mentions Velikovsky's book 'Worlds in Collision' and expresses enthusiasm for discussing it further.

Regarding Atlantis and Mu, Luntz states that Atlantis, or the island believed to be Atlantis, disappeared about two hundred thousand years ago. Parts of it sank gradually, with some large sections disappearing overnight. He suggests that much of current anthropology is flawed and that human physical evolution is not as closely related to animal evolution as is believed. He claims humanity has been 'wiped out' and removed from Earth's surface five times and may be facing another extinction.

The Atomic Bomb and Cosmic Influence

When asked if the atomic bomb will cause humanity's downfall, Luntz responds cautiously. He states that if humanity uses the atomic bomb extensively for destructive purposes, the Earth's ethereal guardians will hinder them, causing a catastrophe that will force people to unite. The use of atomic bombs is described as very destructive to the ethereal world, and the guardians may use force to awaken humanity if necessary. The entity notes that atomic experiments have already affected atmospheric conditions, disrupting certain vibrational frequencies and allowing cosmic particles to reach Earth, which would otherwise not have been possible.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around spiritual enlightenment, the interconnectedness of the physical and spiritual realms, the search for knowledge beyond conventional science, and the understanding of cosmic and terrestrial events. The editorial stance appears to be one of promoting self-awareness, inner peace, and a critical examination of societal and global issues, encouraging readers to seek truth through their own understanding rather than blind acceptance of dogma or tradition. There is a strong emphasis on personal responsibility for one's actions and their consequences, both individually and collectively.