Serie F brev BSR-4

Magazine Overview

This issue of BREVCIRKELN, identified as Volume F - BSR, Issue 4, features a significant portion dedicated to a conversation titled 'SAMTAL MED ANDRA VÄRLDAR' (Conversation with Other Worlds), presented as 'AVSNITT 4' from 'BSRA GRÄNSLANDETS FORSKARE' (BSRA Borderland Researchers).

Conversation with Lao-Tse and Meade

The primary content is a dialogue between Meade and Lao-Tse, focusing on fundamental aspects of human existence and consciousness. Meade initiates by questioning the automatic, instinctual nature of the 'shells' humans build.

Lao-Tse explains that when humans enter the physical world, they instinctively create these shells to protect themselves from physical life, which the ego doesn't understand. He states that it takes many years, even many lifetimes, for individuals to realize they have a shell and then to learn how to get through it or break it down.

Meade asks about the core principle of proper child-rearing from Lao-Tse's perspective, considering these shells. Lao-Tse emphasizes teaching children that what their physical senses perceive is not necessarily reality. They must understand that what they see, smell, and touch is a 'pressure,' better understood by grasping the mechanical activity and self-responsibility. Each child's 'self' is unique and must find its own solutions. Adults can guide children to look beyond the surface of what they see to find a truer understanding of reality, even if it's just a shadow of the ultimate truth.

Meade then inquires about a system where children are taught to always say 'we' instead of 'I.' Lao-Tse affirms this is beneficial as it gives the individual a sense of belonging to the world, not isolation. This helps the child's 'self' to think in terms of the higher self and the subconscious self.

Lao-Tse elaborates that individuals have multiple 'selves,' each building a specific body for a different plane of consciousness. Saying 'we' teaches the understanding of the changing nature of the 'self' caused by the law of necessity. He likens approaching reality to reaching for stars – we get closer but they seem to recede. He poses the question of how one can prove their own existence or that of their neighbor, stating that physical bodies are perceived through physical senses, which register as 'pressure.' Sight, smell, hearing – all are forms of pressure related to the physical body.

Meade asks about telepathy and thought transference. Lao-Tse clarifies that this is a form of 'mental communication' achieved through the expansion of thought and consciousness, not an energy wave. It is an expansion of mental awareness. He defines 'space' (rymd) as a form of reality that consciousness does not perceive or grasp. He distinguishes between telepathy and clairvoyance, comparing them to a kitten and a fully grown cat – the same entity but with different levels of awareness. Clairvoyance involves a broader sense of mental awareness, while telepathy provides contact only partially.

Regarding 'karma,' Lao-Tse defines it as mistakes or misjudgments. Humans learn through trial and error, and thus cannot avoid karma or what the Christian church calls 'sin.' He clarifies that not all karma is bad, nor is all sin evil. Many with occult backgrounds perceive karma as evil, but the act of fleeing from karma is itself karma and sin, as it prevents learning. He uses the parable of the man with the silver coin who buried it to avoid losing it, illustrating that avoiding experience prevents learning.

Lao-Tse explains that 'good' and 'evil' are not inherent qualities but judgments of the individual soul. A deed might be unacceptable to one person due to their upbringing. He criticizes those who live vicariously through others, losing their own sense of self. He also touches upon Christian theology, stating that Christ did not die for our sins, and no one can suffer the consequences of another's actions. He mentions that within their inner circle, they avoid discussing personal matters to prevent 'harvesting' others' karma.

Lao-Tse confirms he has reincarnated multiple times since his life in China, even having a daughter in China that he was unaware of until recently. He explains this by stating that all women are his daughters and all men are his sons, extending this to his 'mother' and 'father' as well, referencing Jesus' statement about serving his Father.

Conversation with Yada

The issue then shifts to a conversation with Yada, discussing the 'vibrational environment' of humans. Yada brings blessings from 'Ka' and the 'Inner Circle,' invoking 'Ka' to bless humanity and protect 'E-na-da' (the boy's wish) and the 'spirit of the temple.'

Yada explains that everywhere one goes, they encounter vibrations that are invisible to the physical eye and can be harmful. When one encounters many people, they can feel exhausted not from physical exertion but from the invisible vibrational activity, which can be more violent and dangerous in crowds. Some of these forces undermine energy, acting like 'vampires.'

To combat this, Yada suggests a simple mantra to one's God, asking for protection and building an invisible shield. This stimulates the higher self's consciousness, which then creates a protective wall around the physical body. This is described as good psychology, especially since humans often fail to recognize that much more is happening than what the physical eye perceives, leading to suffering.

Regarding the law of attraction, Yada confirms that individuals attract those with similar vibrations. Each person has unique weaknesses that are observed from the invisible world, and 'spirits' flock to individuals like sharks to blood.

When asked if certain vibrations cause accidents, Yada affirms this, stating that psychologists today will realize humans are responsible for their own accidents. They create them by thinking in certain ways, such as entering a state of 'inner unrest.' This state can lead to a loss of awareness of external activities, causing them to walk into dangers like moving vehicles or engage in other activities that result in physical suffering. People often exclaim, 'Why did this happen to me? I did nothing wrong. I was a good person.'

Fear and its Effects

Yada further elaborates on fear, calling it the greatest curse. Fear creates anxiety, insecurity, heart ailments, paralysis, and nerve inflammation. It is the origin of all these conditions. Fear is the beginning, the entrance, the open door. 'E-na-da,' or the 'desire body,' is the open door through which everything comes.

Even when unaware of these fears, humans suffer. Fear also affects other planes because the physical body is alien to the 'self.' When the 'lower self' enters the physical world, it immediately engages in activities related to fear. It's like working blindly, with the lower self seeing only through physical activity.

The Small Child and Suggestion

Addressing the 'small child,' Yada explains that physically, it is a child, but the life force inhabiting the child's body is timeless. This timelessness brings with it timeless fear, anxiety, but also timeless knowledge and understanding of life. Yada highlights the power of suggestion, noting how telling someone they look unwell, and having others reinforce this, can make them sick by evening. This power of suggestion is wielded over each other because individuals have it over themselves and their various 'selves.'

Achieving Higher Consciousness

When asked how to achieve a higher state of consciousness, Yada states that it requires much effort. Key questions include: What are you thinking? How are you thinking? What are you consciously aware of? The ability to achieve the inner world, the inner state of 'salvation' or 'awakening' to one's true reality, depends on these factors.

Methods for Development

Yada suggests that while specific instructions can be given, success is not guaranteed. However, certain methods can help open the 'psychic eye.' These include:

• Learning the art of breathing.
• Adopting correct body postures, including specific sitting positions that free Kundalini energy to flow up the spine or through the brain channels.
• Using mantras.
• Performing specific arm and hand movements to invoke 'wonderful forces' and 'wonderfully intelligent beings' that can help.

Fear of Cancer and Radiation

Meade mentions reading about the ability to photograph heat radiation from the body, calling it a great step forward. However, he notes that despite this and advancements like the atomic bomb and atomic energy, humans still suffer from cancer, not just in the physical body but also in the psychic body, where diseases originate. He observes that once a disease becomes organic, it is much harder to stop than if it were detected in the psychic body.

The Nature of the Self and Fear

Yada reiterates that fear is the root of many ailments, including bad teeth, and is the beginning of everything. He explains that fear affects other planes because the physical body is foreign to the 'self.' When the 'lower self' enters the physical world, it immediately engages in fear-based activities. This is compared to working blindly.

Recurring Themes and Editorial Stance

The issue consistently explores the nature of consciousness, reality, and the human condition from a metaphysical and spiritual perspective. It emphasizes self-awareness, the power of thought, and the interconnectedness of all beings. The editorial stance appears to promote a non-dogmatic, experiential approach to spiritual growth, encouraging individuals to look beyond superficial perceptions and understand the deeper workings of the mind and the universe. There is a critique of conventional religious and societal norms that may hinder true understanding and personal development. The concept of 'karma' is presented as a learning process rather than a punitive system, and 'fear' is identified as a primary obstacle to well-being and spiritual progress.