Serie B brev nr 2

Magazine Overview

This issue of BREVCIRKELN, identified as Volume B, Issue 2, focuses on the concept of vibrations, particularly in relation to spiritual experiences, extraterrestrial contact, and healing. The cover headline is "OM VIBRATIONER./I.". The publication appears to be a Swedish-language newsletter or magazine.

Article: Om Vibrationer./I.

The issue begins with a quote from "Ur Stanford: Kontakt med rymdmänniskor," which states that readiness and commitment are key to understanding one's role in a fascinating work, whether through adapting to a higher self or making contact with extraterrestrials or evolved beings. The author then shares a personal account of receiving "vibrational instruction," describing it as a process akin to how a blind and deaf-mute person learns about the external world, requiring external, guided initiation.

A Dream of Transition from One Life Form to Another

The author recounts a dream from the autumn of 1955. In the dream, she perceived herself as an old, frail woman in a cluttered attic. A tall man in a uniform placed a heavy iron cross on her shoulder, causing her to fall to her knees. When she lamented her age and weariness, the man instructed her to have patience, promising she would experience the purpose of the cross. Suddenly, the dream transformed. The narrator found herself young again, timeless, and free from earthly burdens. She was floating in a "vibrational sea" of bliss and light, feeling a divine presence within and around her.

Vibrational Instruction

The author reiterates the term "vibrational instruction" to describe her awakening to vibrations. She draws an analogy to teaching a blind and deaf-mute person, emphasizing the need for external initiative and a deliberate effort to penetrate the individual's limitations to convey understanding of concepts they cannot otherwise grasp. The author notes that while a congenitally blind and deaf-mute person might not initially be aware of their sensory deprivation, those who are spiritually "blind and deaf-mute" are often less aware of their handicap. Spiritual realities, she posits, require guided help from the spiritual world for comprehension.

Uptake

The author's interest in UFOs began with early newspaper reports, but it intensified with the Swedish publication of books by contactee George Adamski and the work of researchers like Donald Keyhoe. In early 1959, the author engaged in numerous letter exchanges with UFO enthusiasts worldwide. Around the same time, she started experiencing "vibrational impulses" from individuals she knew, often transmitted through letters from her UFO friends. She describes a period of heightened sensitivity where she perceived vibrations as distinct patterns, unique to each person. She could differentiate between the "short-wave" vibrations of living people and the "long-wave" vibrations from other life spheres. She found that, like fingerprints, these vibrational patterns were unique and could be used for identification.

"Vibrations Wall"

In the autumn of 1959, the author frequently sensed a "vibrations wall" localized to a place she calls "Z-stad." She mentioned this to a UFO friend, and during a visit in late October, her friend, Mrs. X, unexpectedly offered to show her a letter. Upon touching the letter, the author felt the same strong vibrations she had sensed from the "vibrations wall." These were described as "long-wave," powerful vibrations, though at the time, she hadn't yet distinguished between "long-wave" and "short-wave" vibrations.

The letter was from a man in Z-stad, referred to as "Doctor Y," who was described as a naturopath. He had been asked by a mutual acquaintance to write to Mrs. X, "with healing in his hands." The author wrote to "Doctor Y" about her peculiar experience. His reply, dated December 18, 1959, is presented as concrete evidence of her subjective reality. In his letter, "Doctor Y" explains that the letter serves as a contact medium for his former teacher and current spiritual leader and guide, "A," who received this name during his last incarnation. "A" is the source of the healing energies, and humans act as channels. He uses the analogy of electrical transformers to explain how different individuals channel varying amounts of energy, with some capable of transmitting pure etheric substance even when anchored in a physical body.

Uptake (Continued)

Later, on January 30, 1960, the author accompanied Mrs. X to a personal meeting with "Doctor Y." The author had no intention of receiving healing herself but was present as a companion. Mrs. X reported feeling the healing vibrations from "Doctor Y's" hands. "Doctor Y" then suggested the author also try the "healing." Although initially irritated and hesitant, the author agreed. This experience, she states, was not what she expected. She did not feel the "healing vibrations" as she had anticipated. Instead, she observed "Doctor Y's" personal emanation, which she found to be distinct from the vibrations of the "vibrations wall" and the letter. She described "Doctor Y's" emanations as extremely fine needles, about 2-3 mm long, striking surfaces vertically at a speed of about three times the normal pulse rate. In contrast, the vibrations from the "vibrations wall" and the letter were described as long waves, approximately 12-15 cm, parallel to the horizontal plane, and rolling slowly like ocean waves onto a sandy beach.

These observations confirmed "Doctor Y's" statement that he was merely a channel for healing spiritual forces. The author also experienced a significant drain of energy after the "healing" session, attributing it to her initial irritation, which she believes had blocked the vibrations. Once she relaxed at home, the irritation subsided, and she clearly felt the "healing vibrations," which were consistent with those from the "wall" and the letter.

What Will Come of This?

The author reflects on the meaning of these experiences, viewing them as part of a larger "course" in vibration theory. She notes that her sensitivity to vibrational emanations has decreased, and she can only identify vibrational patterns in exceptional cases. She feels she has been under the guidance of a highly skilled pedagogue who subtly leads disciples to discover phenomena themselves before providing relevant literature. She concludes this section by quoting from "Ljus genom Töcknen. Budskap från andevärlden" by Stanny Frice, a book recommended by "Doctor Y." The quote, dated September 11, 1922, discusses the difficulty of tuning one's brain to receive "vibrations from above," comparing it to wireless telegraphy. It explains that disembodied intelligences transmit vibrations to the brain, which acts as a receiving station. The author notes the connection to UFO research and the date of the quote.

Vibrations from the "Spirit World"

The quoted passage from Stanny Frice's book describes a system being developed on Mars to facilitate communication with Earth inhabitants. It suggests that astronomical observations are not mere fantasies but realities that will eventually be interpreted. The work to establish inter-world communication is ongoing. God is presented as the guiding force, and His representatives are essential for the "power measurements" required for such communication. The passage laments that for generations, humanity's skepticism and denial of spiritual existence have hindered this connection. It states that those who strive for liberation from materialism are guided, and their efforts to understand and follow the spiritual path are aided by vibrations.

P.S.

Hillevi Lindahl adds a postscript, acknowledging that her account might seem strange but emphasizes that the experiences felt like an integrated part of everyday life. She quotes Rudolf Steiner, who described the "divine-spiritual element" as an external aspect of the human world that one encounters.

D.S. signs off, suggesting the narrative is a personal account.

Recurring Themes and Editorial Stance

The recurring themes in this issue are vibrations, spiritual guidance, extraterrestrial contact, and healing. The editorial stance appears to be one of exploration and personal testimony, presenting subjective experiences as valid evidence of a spiritual reality and potential connections to phenomena like UFOs. The publication seems to advocate for an open mind towards these concepts, suggesting that skepticism hinders spiritual progress and understanding.