AI Magazine Summary

Ley Hunter - 1972 no 31

Summary & Cover Ley Hunter, The

Ever wanted to host your own late-night paranormal radio show?

Across the Airwaves · Narrative Sim · Windows · $2.95

You’re on the air. Callers bring Mothman, Fresno Nightcrawlers, UFO sightings, reptilian autopsies, and whispers about AATIP and Project Blue Book. Every reply shapes how the night goes.

UFO & UAP Cryptids Paranormal Government Secrets Classified Files High Strangeness Strange Creatures
The night is long. The lines are open →

20,263

issue summaries

Free. Always.

Support the Archive

Building and maintaining this collection is something I genuinely enjoy. If you’ve found it useful and want to say thanks, a small contribution keeps me motivated to keep expanding it. Thank you for your kindness 💚

Donate with PayPal

AI-Generated Summary

Overview

Title: THE LEY HUNTER Issue: No. 31 Date: May 1972 Publisher: Paul Screeton Country: United Kingdom Language: English

Magazine Overview

Title: THE LEY HUNTER
Issue: No. 31
Date: May 1972
Publisher: Paul Screeton
Country: United Kingdom
Language: English

This issue of The Ley Hunter, edited and published by Paul Screeton, delves into a variety of esoteric and historical topics, with a strong focus on ancient civilizations, symbolism, and unexplained phenomena. The cover prominently features the magazine's title, setting the tone for an exploration of hidden knowledge and ancient mysteries.

Reviews

The issue begins with a section of reviews of other publications. "The Atlantean" (March/April issue) is praised as a first-class magazine, featuring articles on "Shadows From Atlantis" by Anthony Roberts, and pieces by Helio-Arcanophus, Henry Walters, and Mary Collier. Betty Wood's column is noted for repeating a claim about cannabis and brain shrinkage. The review expresses skepticism towards this claim.

"Nuthampstead Zodiac" is described as a booklet detailing a vesica piscis zodiac in the Cambridgeshire area, highlighting its significance as a terrestrial zodiac. The reviewer hopes for increased interest in zodiacs.

"Arcana's" February 1972 issue is also mentioned, with contributors like Simon Hall exploring leys and place names, Nigel discussing geomantic observations, Evan Haddingham on skywatchers of Stonehenge, and Anthony Roberts on Atlantean visions.

Anthony Roberts' "Magical Heritage in Wales" (part 3 of his "Atlatean Traditions" book) is reviewed. The reviewer acknowledges the author's opinions and theories but remains unconvinced, noting the installment focuses on Druids, old books, and terrestrial zodiacs.

"The Witches" by Francoise Mallet-Joris is reviewed as a work of fictional history capturing the hysteria of mediaeval France with chilling detail and compassion.

Atlantis

Christine Crosland Symms contributes an article titled "ATLANTIS." The piece presents testimony supporting the legend of the lost continent, citing expeditions that mapped the Atlantic Ocean bed and found evidence of volcanic debris and disturbance. The article highlights similarities in language, ethnology, religion, and architecture across different regions, as well as ancient traditions and flood legends.

Symms posits that if Atlantis existed, its people would have migrated, taking their civilization, knowledge, and religion with them. Geological changes are considered slow, suggesting Atlantis likely disappeared gradually or through sudden seismic events. The article references Colonel Churchward's findings on fossils in latitudes inconsistent with current climates, suggesting pole shifts.

The author suggests that the "leymen" (likely referring to ley line practitioners) were descendants of Atlantean immigrants. The article connects biblical references to the "Straight Track" with Atlantean origins, proposing that an Atlantean priesthood might have promoted moral precepts.

Astrological data and beliefs are presented as illuminating for understanding Atlantis. The concept of the "precession of the Equinox" is explained, noting how the sun crosses the celestial equator earlier due to the Earth's polar "nutation." The 12 zodiac signs and their role in astrological teaching are discussed, with each constellation believed to radiate spiritual influence. Rosicrucian teaching is cited as linking specific zodiac pairs to Atlantis.

The article discusses the astrological significance of Taurus and Scorpio in relation to Atlantis, with Taurus representing the priest and strength, and Scorpio being the opposite sign, associated with the priesthood. The worship of the Bull in Egypt and its connection to the Taurean precession is mentioned. George St. Clair's work is referenced regarding the sun entering Taurus around 4435 BC.

The author suggests that the shift of the sun's precession from Taurus to Aries caused upheaval for the Egyptians, leading them to invent new gods. The article questions whether British leys were sighted during specific precessional periods and if astronomical stones offer clues.

It is proposed that the keynote of astrological tradition would have been Taurus, with Scorpio as its opposite, during the time of Atlantis. The article explores the idea that a white priesthood was symbolized by the serpent (Naja/Uraeus) and a black priesthood by the Scorpion. References to Freemasons, ley sighting methods, and William Simpson's essays are made in connection with orientation and temple direction.

The Egyptian word "Naja" (serpent) and its connection to "Naioth" in the Bible are discussed, along with the city of Naim. The article links Hiram Abiff, son of a widow, to the symbolism of the Master Builder and the "Old Serpent School." It is suggested that Freemasons' use of orientation might stem from their connection to the sign of Scorpio and a potential Taurean priesthood origin of the ley system.

The article concludes that the Bible's references to the Straight Track can be reconciled with a system of symbolic morality. The keynote for the Aryan Epoch is stated to have changed to Aries-Libra, Pisces-Virgo, and Aquarius-Leo with the sun's precession into Aries. The religion of the Lamb is expected to hold sway during the passage through the 12 signs. The current era is within the sign of Aquarius, with Leo representing the conqueror of the Lower Self.

The author believes the ley system may have been known in Biblical days, connected to a priesthood, and possibly originating from Atlantean emigrants.

North-South Alignments Around Newbury and Reading

This section presents a map-like diagram illustrating north-south alignments around Newbury and Reading, featuring various locations, roads, farms, and landmarks such as "straight road," "Tumulus," "bridge," "lanes crossing," and "moat." It appears to be a cartographical representation of ley lines or significant alignments in the area.

Skywatchers

A notice for "SKYWATCHERS" announces the availability of a caravan sited at Warminster for skywatchers and others. The caravan is described as a four-berth Eccles Bounty, equipped with amenities and owned by BUFORA. Hiring details and contact information for Mrs. M. Carey are provided.

Some "Impressions" at Stonehenge

By Mollie Carey

Mollie Carey shares her experiences and observations at Stonehenge, focusing on the mediums and psychics she encountered there. She notes that many visitors claimed to have "powers" and were seeking to understand the past.

Carey describes hearing various versions of descriptions about a "roof" that was supposedly on top of the Stonehenge circle, with one medium claiming it was a landing strip for spacecraft used by three-eyed aliens with red skin, who were the ancestors of Native Americans. Another version spoke of underground caverns and ceremonies involving earthpeople capturing the sun's warmth.

A third version described the "roof" capturing "living rays" of the sun for power, used by giants. Other mediums focused on "The Ceremonies" and described Stonehenge as it used to be, sometimes moving stones or even the river.

Carey recounts her own interest and attempts to verify these impressions. She expresses concern about being deluded but finds reassurance when others confirm seeing the same pictures on the stones. She also mentions talks with mediums from different parts of the world who felt drawn to Stonehenge.

She distinguishes between mediums who "seek" truth and those who "take" a pre-existing narrative, warning that some spirits might mislead people. She shares advice from an old Tibetan who emphasized listening for the truth rather than forcing one's own beliefs.

Carey reflects on her own past writings about Stonehenge, admitting that they contained more theory than truth. She expresses a cautious approach now, seeking confirmation for any information she "picks up."

She recounts an incident where guests were amused by a medium's description of a ceremony on the "lelestone" at Stonehenge, unaware of its precarious nature. She also notes that some mediums made significant errors in their descriptions of the site.

Carey advises readers to check descriptions in guidebooks and other sources. She discusses the concept of "processional ways" and how mediums interpret them differently. She also touches upon the worship of the Moon Goddess and the symbolism of the "dragon."

She concludes by emphasizing the importance of humility and faith in seeking truth, and the need to "tune in" to the ancient past by listening rather than looking, clearing the mind of "rubbish" to receive information.

Recurring Themes and Editorial Stance

This issue of The Ley Hunter consistently explores themes of ancient civilizations (particularly Atlantis), the interpretation of ancient sites like Stonehenge, the significance of ley lines, and the role of symbolism and astrology in understanding history and human consciousness. There is a strong undercurrent of seeking hidden knowledge and questioning conventional historical and scientific narratives. The editorial stance appears to be one of open inquiry into esoteric subjects, encouraging readers to explore these ideas critically while remaining open to possibilities beyond mainstream understanding. The inclusion of personal accounts and reviews of other publications suggests a community-oriented approach, sharing research and experiences within the field of ufology and ancient mysteries.

This document is page 10 of a magazine, likely 'Flying Saucer Review', as indicated by the publisher and content focus. It contains commentary on Stonehenge and a review of a book.

Commentary on Stonehenge Impressions The page begins with observations about people visiting Stonehenge and receiving "impressions" about its builders. The author notes that while these individuals genuinely believed their "spirit"-guided insights, their versions of who built Stonehenge were not alike. The author questions how so many different races, brotherhoods, or aliens could have been building it simultaneously in varied ways. However, the mediums generally agreed that the builders were an advanced race. Four mediums connected the helestone with a serpent, though not the serpent head itself. One woman felt the stones could "tell us something if we could read them," while another sensed "pictures." The author expresses no doubt that more people will visit Stonehenge to "reveal" more about its "builders."

Book Review: "The Legend of the Sons of God - A Fantasy?" This section is a review by Philip Heselton of T.C. Lethbridge's last work, "The Legend of the Sons of God - A Fantasy?", published by Routledge & Kegan Paul at £1.75.

Lethbridge's Speculative Approach The reviewer notes that Lethbridge's book is highly speculative and might be less acceptable to professional archaeologists than his previous works. Lethbridge himself admits to not believing his answers entirely, stating, "I do not believe in the answers I have put forward, except to a very limited degree.. ,, But I hope that it will provoke enough interest for others to try to solve some of the problems which are too difficult for me to answer." Heselton agrees that there is "much scope for doing this."

Core Theme: Extraterrestrial Visitors The main theme of Lethbridge's book is the idea that Earth has been visited throughout history by beings from other planets. Heselton points out that this topic has been covered by writers like von Daniken. Indeed, Lethbridge confessed he was tempted to destroy his manuscript after reading "Chariots of the Gods?" because of the basic similarity in content. However, Heselton is grateful that Lethbridge proceeded, as his book offers unique insights, particularly for those studying the history and purpose of British landscapes.

Stone Monuments and Bio-electricity The review highlights Lethbridge's discussion of stone monuments in Britain, including the stone rows at Callanish. These monuments, he suggests, would be highly visible from the air, especially in wooded areas, and questions if they were used as beacon points. Lethbridge goes further, referencing a scientifically verifiable fact demonstrated by P. Callaghan in the U.S. regarding "bio-electricity" generated by dancing in circles, a practice known to witches. He proposes that this bio-electricity could be stored by a ring of stones, creating an "oread field" that might cause the "electric shocks" experienced by some at such circles. Lethbridge theorizes this power could have been used to make beacons more visible to instruments sensitive enough to detect them from the air.

Ancient Gods and Visitors Lethbridge presents significant evidence supporting the idea that the "Gods" and avatars of early history were, in fact, visitors from elsewhere. While the review doesn't delve into specifics, it mentions that the legends of the Easter Islands inhabitants and the science and philosophy of the Pacific Kahunas (referencing Max F. Long) are viewed in a new light as influences from a distant time or "beyond."

Conclusion Heselton describes the book as "dynamic" and written in a "distinctive style."

Recurring Themes and Editorial Stance The recurring themes in this excerpt are the speculation about ancient extraterrestrial visitation, the interpretation of ancient monuments like Stonehenge, and the potential for scientific explanations (like bio-electricity) for phenomena associated with these sites. The editorial stance, as reflected in the review, appears open to speculative theories that provoke further research, even if they challenge conventional archaeological views. The magazine seems to encourage exploration of unconventional ideas regarding ancient history and potential contact with non-terrestrial intelligence.