Ley Hunter - 1972 no 27

Magazine Overview

Title: THE LEY HUNTER
Issue: No. 27
Date: January 1972
Publisher: Paul Screeton
Address: 5, Egton Drive, Seaton Carew, Hartlepool, Co. Durham, TS25 2AT.

This issue of "The Ley Hunter" is a publication dedicated to exploring ancient sites, ley lines, mythology, and related phenomena. It features a mix of articles, book reviews, and notices for readers interested in these subjects.

Lead-in

The "Lead-in" section opens with a reflection on human strangeness, contrasting a man's dismissal of the occult and UFOs with his reliance on astrology. This serves as a lighthearted introduction to the more serious topics discussed in the magazine.

Book Reviews and Notices

• "MYSTERY ON THE DESERT": This section recommends Maria Reiche's book on the Nazca lines and patterns in Peru. It is described as a 92-page book with colour and black and white photographs, drawings, and is trilingual. The book is available from Linda Wroth for £1.15 and is also mentioned in John Michell's "The View Over Atlantis".
• John Michell's "City of Revelation": A new book by John Michell is announced, scheduled for publication on March 27 by Garnstone Press, with more information to follow in the next issue.

GOD-NAMES AND SIGHTING LINES ON EXMOOR

This article, written by Ross Nichols, explores the significance of names and sites on Exmoor, particularly focusing on Dunkery, the highest beacon point. Nichols suggests that the names of nearby locations are not accidental but relate to ancient deities and astronomical events. He discusses Dunkery's association with Lugh, the god of the setting sun, and mentions names like Rotin How and Joaney How, which he interprets as male and female forms of 'Hu' (a sun deity). The article also touches upon the Great Mother deity, Ceridwen, and the presence of a horned god. Nichols analyzes lines of sites running east-west and north-east, linking them to the summer solstice and the 'death point' of the sun, as well as the 'rebirth place' of the winter sun. He suggests that these lines of apparent meaning could also be interpreted as power lines for flying saucers.

HESTINSGARTH (PART II)

Written by Edward Milles Nelson, this is the second part of an article examining the Hestinsgarth stone circle. The focus is on the measurements of the circle, particularly the 'outside' diameter and circumference, and the distances between cardinal and other stones. Nelson highlights the repeated use of the numeral 3 and its multiples in the construction of stone circles, including Hestinsgarth, Stonehenge, and Broigar. He introduces the 'Hestinsgarth foot' (H.F.) as a unit of measurement derived from these observations, equal to 1.636 links or 12.96 English inches. The article then delves into the significance of the number 666, linking it to a trinity of divinities (Moon, Venus, Sun) and its potential hidden use in the design of the Hestinsgarth circle. The builders are suggested to have used the Pythagorean theorem to lay out the cardinal points, with measurements of 15 and 21 H.F. leading to a hypotenuse of 25.8 H.F., thus ingeniously incorporating the number 666.

THE NUMBER 666

This section elaborates on the number 666, its biblical significance as the "number of the Beast" from the Book of Revelation, and its interpretation as the product of three divinities: the Moon (number 3), Venus (number 7), and the Sun (ratio 22.2/7). The article notes that while numbers 3 and 7 are openly displayed in ancient sites, 666 is often hidden. It points out that the measurements at Hestinsgarth, specifically the distances of 15 and 21 H.F. from a central point, when used in a Pythagorean calculation, result in a hypotenuse that relates to 666, suggesting a deliberate design by the circle's architects.

HISTORIC CHURCHES

A brief notice is given about a private member's Bill, the "Historic Churches Preservation Bill," introduced by Mr. Patrick Cormack, aimed at providing further protection for historic and architectural buildings and their surrounding areas. The bill was given a formal reading on December 21, 1971, and was listed for a second reading on March 24. The article expresses hope that readers will agree with the MP, noting that too many prehistoric sites remain unprotected.

A FRAGMENT FROM THE CHALDEAN ORACLES

A short, cryptic quote from the Chaldean Oracles is presented, discussing a 'Triad' and a 'Monad' as the source of the cosmos, with the 'Centre' radiating equally to the periphery.

NORTH WALES

An appeal is made for anyone with information on "Druid" sites in Anglesey or who has researched leys in North Wales to contact Mr. S.J. Wright, providing his address.

"MYSTERIES OF ANCIENT MAN"

This section announces that a reprint of Arthur Lawton's work, "Mysteries of Ancient Man," is available from the editor for 12p (inc. postage). It also lists available back numbers of "The Ley Hunter."

ROTHIE MAY

This extensive section discusses the historical and etymological significance of "Rath-May" or "Rothiemay," a site in Scotland. Drawing from John Foster Forbes' privately printed book, "A Record of one of the oldest establishments of the United Kingdom," the article explores the meanings hidden in the name. It suggests that ancient earthworks in Britain often bear names referencing the Bull (Taurus), linking this to a period of approximately 2,000 years when the Sun was in the sign of Taurus. The author posits that many British sites, particularly those with Tauric names, originated during the Pict/Iberian culture and were connected to fertility cults and Sun Worship. The article quotes Godfrey Higgins, who believed that "May Day" or the day the Sun entered Taurus was immemorably kept as a sacred festival. It further suggests that the term "MAY" might have ancient origins related to this period. The section concludes by noting that sites like Rath-May or Rothiemay were likely established in the North-East of the British Isles for the celebration of this significant festival. Barbara Crump adds a note about Glastonbury Tor and its associated lanes, suggesting a connection to ancient climbs and rituals.

Recurring Themes and Editorial Stance

The recurring themes in this issue of "The Ley Hunter" revolve around the interpretation of ancient sites, their names, and their astronomical and religious significance. There is a strong focus on connecting these sites to ancient mythologies, deities, and celestial events, particularly solstices and Zodiacal periods. The importance of numbers, especially 3 and 666, in the construction and symbolism of megalithic structures is a prominent theme. The editorial stance appears to be one of deep interest and scholarly inquiry into these ancient mysteries, encouraging readers to share information and explore these connections further. The magazine also acts as a platform for promoting relevant books and research within the field of archaeoastronomy and ancient history.

This issue of The Ley Hunter, dated 1973 and identified as Volume 12, Issue 10, with a cover price of 12p, focuses on the concept of 'Ch'i' or 'Ki' – an energy that is fundamental to human existence and the cosmos. The main article, "The Control of Energy in Man" by John Wheaton, explores the nature of Ch'i, its circulation through the body's meridian pathways, and its potential for spiritual development and the acquisition of extraordinary abilities.

The Control of Energy in Man by John Wheaton

Wheaton's article builds upon a previous discussion of Ch'i intake and circulation, asserting that Ch'i permeates the entire being and even the solar system. He describes Ch'i as flowing spontaneously due to 'magnetic' properties, obeying principles of attraction and repulsion, and keeping rhythm with the sun. Crucially, Ch'i is mobile and controllable through will and imagination. While freely flowing, it may not seem powerful, but when concentrated, its strength can be immense, comparable to a hurricane or violent sea waves.

According to Chinese and Japanese experts, controlling internal energy can lead to spiritual development by breaking down old identifications and restrictions in the psyche, thus reforming the personality to align with the Higher Self. This process involves a regime of meditation, visualization, complete sexual abstinence, and specific breathing techniques aimed at accumulating Ch'i in the lower abdomen, known as the 'One Point' or Tan Tien.

Once sufficient pressure is reached, Ch'i circulates through eight extra meridians. This circulation must be controlled by correct breathing and mental methods to achieve the goals of 'adepts'. The control of Ch'i, or Ki, confers graduated powers. Examples include Japanese masters using sound waves to stun birds or enemies, or reviving those rendered unconscious. At a lower level, it can defy the laws of physics; for instance, a person can resist being pushed off a chair by multiple people using only mental control.

Further examples of Ch'i manipulation include making oneself unliftable or unmoveable, or achieving levitation. The article also mentions accounts of individuals who can withstand blows from Japanese swords or gunshots without harm, attributing this to Ch'i development. This development also grants an awareness that prevents surprise.

Devotees worldwide are noted for their ability to walk unharmed on hot coals or broken glass. The North American Indian medicine man's ability to disable an opponent with a touch or a pointed finger is compared to the aborigines' 'pointing bone'. These phenomena are seen as similar to the Chinese and Japanese 'adepts' powers, referred to as Ch'i, Mana, or Prana.

Wheaton suggests that the West may have once been advanced in these areas, possibly related to the ley system. He posits that spiritual healers claiming to channel 'Spirits' are actually utilizing Ch'i, which originates from their own Spirit, the inner point of contact with all life. Old magnetisers and mesmerisers are credited with understanding this energy better, achieving results commensurate with their knowledge. He notes that Mrs. Baker Eddy was trained by a 'Magnetiser' named Phillpot.

The article highlights the recent phenomenon of psychic surgeons who operate with bare hands, causing flesh to divide and heal. This is linked to Polynesian priests who used 'Mana' (Ch'i) to heal wounds instantaneously. 'Mediums' are also mentioned for producing 'apports' (objects brought from a distance) or levitating heavy objects. Douglas Hume is cited as an example of someone who could float out of a window and back through another.

While many exhibit these abilities unconsciously, some individuals and groups in the West are consciously using mind and imagination to control energy. The article briefly touches upon the common magical ceremony of the Holy Eucharist, where bread and wine are transformed into a Talisman charged with spiritual energy, providing an impetus for spiritual natures, dependent on the will, attitude, and belief of the priest and congregation.

Wheaton concludes that while various training methods exist, from India and Western magical practices, some requiring celibacy and others not, there are many ways to learn to control and build up Ch'i, allowing individuals to find the most suitable path.

The Harvest Moon Over the Sacred Dragon Hill (Cley Hill)

This section features a poem titled "THE HARVEST MOON OVER THE SACRED DRAGON HILL CLEY HILL." The poem evokes a mystical atmosphere on Cley Hill, describing a soft breeze, mist, a bright moon, and twinkling stars. It speaks of ancient Holy Places, Pagan festivals, and a lost wisdom hidden in the earth, stone circles, and barrows. The poem reflects a search for this ancient wisdom and a connection to the past, guided by vibrations and the 'Sacred Hills'. The poet describes leaving the hill as dawn approaches, with the mist swirling and the moon setting, feeling a sense of peace and a desire to seek the 'Paths' and 'Truths of long ago' in dreams.

Miscellany

This section comprises reader contributions and news items:

• Dave (London N.20) recounts a holiday in Scotland where, on the night of August 24, he observed a slow-moving object in the sky that was brighter than stars and appeared to be a satellite. He notes a subsequent small newspaper reference to a police sighting of an object in Devon that same night, with no mention of a satellite.
• A brief report describes a sighting on December 21, 1971, near Seaton Carew, of a blue object streaking across the sky and disappearing in a brilliant flash, observed by two witnesses who wondered if it was an unidentified flying object.
• Rick Walker from Heswall, Wirral, is seeking contacts in North Wales or Merseyside interested in studying leys and opposing 'commuter/industrial tide'.
• Ralph C. Sutton writes about Cley Hill and Warminster, wondering if the Wrekin in Shropshire, with its associated hills (Ercall and a western knoll), might be a 'Twin Hill'. He recounts observing signs of a ley running north from the Wrekin and mentions an incident where he could align the spire of Worfield church, a ley hill, and a notch on the Wrekin. He is interested in hearing from anyone researching leys crossing the Wrekin.
• The issue recommends the January issue of "Perception" for an article by Nadine Smith titled "The Ancient Ley of Britain."
• Upcoming content in the February issue of "The Ley Hunter" is announced, including book and magazine news, articles by Mollie Carey and Tony Roberts, and a reprint of a pamphlet by Douglas Wintle, alongside news on 'live archaeology'.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the exploration of esoteric energies like Ch'i and Ki, their control for personal and spiritual advancement, and the investigation of ancient mysteries such as ley lines and sacred sites. The magazine also engages with contemporary phenomena like UFO sightings and psychic abilities, framing them within a broader context of hidden energies and ancient wisdom. The editorial stance appears to be one of open inquiry into these subjects, presenting theories, personal accounts, and research findings for the reader's consideration, with a particular interest in the historical and geographical aspects of these energies, especially in Britain. The inclusion of reader contributions suggests a community-oriented approach, fostering discussion and shared research among those interested in these topics.