Kosmologi - 1960 11

Magazine Overview

Title: Kosmologi
Issue Date: November 1960
Publisher: S.U.F.O.I. (Scandinavian UFO-investigation)
Country: Denmark
Language: Danish

This issue of Kosmologi, published in November 1960, features a cover with a stylized depiction of a flying saucer, an unidentified elongated object, and a globe, hinting at themes of extraterrestrial life and cosmic exploration. The magazine is edited by Gerda Rørbæk Nielsen.

Editorial Information and Content

The "Indhold" (Table of Contents) lists two main articles: "Nye tanker" (New Thoughts) and "Dualisme" (Dualism), with page numbers 57 and 61 respectively. The publication details reveal that S.U.F.O.I. (Scandinavian UFO-investigation) is the publisher, in collaboration with Tysk Bogimport A/S. The editorial office is located at Gerda Rørbæk Nielsen's address in Fruens Bøge.

A letter from the editor, Gerda Rørbæk Nielsen, addresses readers' inquiries. She clarifies that "Kosmologi" began publication on April 1, 1960, and will consist of twelve issues, concluding on March 1, 1961. She emphasizes the importance of possessing all issues to understand the magazine's purpose and suggests that back issues can be ordered directly from the publisher.

Article: Nye tanker (New Thoughts)

This article, presented as a summary, explores the unique nature of "Kosmologi" as a new publication in Scandinavia. The core idea is to integrate the concept of beings from other planets into our understanding of existence on Earth. The author argues that for this to be successful, individuals must be open to new ideas and new ways of living. The term "new thoughts" is used, though the author acknowledges that these concepts are ancient and have been contemplated by humans for millennia. The reason they are presented as "new" is that they are now becoming understandable and acceptable to a broader audience.

The article posits that these thoughts are particularly relevant today due to several factors:

1. The emergence of a new type of human: A "universal human type" is appearing, characterized by an altruistic nature and a higher level of development compared to "ordinary people."
2. The presence of UFOs: Sightings of UFOs have compelled many to pause, look beyond their daily routines, and begin to think more deeply.
3. Alignment with modern science: These new ideas align with the modern scientific drive for knowledge, moving away from blind faith. The author references scientists like Einstein, Planck, and Heisenberg, and suggests that contemporary scientists and thinkers are producing results that are often ignored by orthodox science and philosophy, which are perceived as being steeped in materialism.

The author suggests that the old guard of "materialists" will eventually have to concede as new scientists and thinkers spread "spiritual darkness" and explore phenomena beyond current dimensional concepts. These new scientists are described as part of a "spiritual freedom movement" working towards human progress.

The article also highlights the convergence of science, philosophy, and religion, suggesting that their goals are aligning, making it an opportune time for these ancient ideas to gain wider acceptance. To embrace these "new, old thoughts," one must overcome internal divisions and contradictions, seeking a unified understanding.

The concept of "the great overview" is introduced, enabling one to see oneself as a small part of an infinite, all-encompassing whole, transcending boundaries and limitations. This perspective leads to a feeling of unity with all living things.

The author warns against rigid classification and categorization, which hinder broader understanding. Using the example of "Denmark" being called a "democratic country," the author argues that labels often fail to convey the true nature of things. Similarly, personal antipathies can lead to the rejection of names or concepts.

Ultimately, the article advocates for presenting "cosmic truths" without labels that might evoke fear or mistrust. It suggests that all scientific, philosophical, and religious terms will eventually be integrated into these universal thoughts, which require no specific name.

The article concludes by stating that these new thoughts are not in conflict with existing beliefs. Christians will find no contradiction with their ideals, and even atheists may eventually be convinced of a reality beyond the material world, governed by an "Almighty Intelligence" or God.

Article: Dualisme (Dualism)

This section begins by referencing the "New Thoughts" article and its connection to the concept of dualism. It defines dualism as the understanding of opposites and contrasts, such as light/darkness, joy/sorrow, good/evil, and truth/lies. The article questions whether these oppositions can ever be overcome or if they are eternal principles.

It is argued that sensory perception is necessary to understand these contrasts; one must know darkness to recognize light, and sorrow to appreciate happiness. Dualities were thus essential for human sensing and cognition. The more evolved a being, the more extreme the contrasts it perceives.

The article uses the example of animals, which can perceive darkness but not consciously as a contrast to light, and can experience joy and sorrow without defining them as opposites. This state is compared to the biblical story of Adam and Eve in "Paradise," where unity had not yet been divided into multiplicity. Their "fall" after eating the forbidden fruit led to the recognition of good and evil, and the development of a "sin consciousness," marking the beginning of humanity's difficult journey.

As humans evolved, they discovered that pure happiness or pure unhappiness does not exist. A proverb states, "There is never anything so bad that it isn't good for something." This suggests that even in the worst situations, there can be positive aspects.

The article then delves into the philosophical debate between dualism and monism (unity). It acknowledges that dualism has historically had more adherents because contrasts are evident in all things and are seen as necessary for human recognition. Some dualists even speak of "the principle of evil."

The author notes that language itself is often built around contrasts, making it difficult to describe monism, as there is a lack of words to express the concept of unity. This linguistic poverty makes the subject even more challenging to articulate.

The article suggests that our senses can deceive us and that, scientifically, darkness is never absolute, as there is always some light. Similarly, the distinction between light and darkness is a matter of degree, not kind. The author questions if this applies to ethical understanding as well, suggesting that perhaps there are only degrees of difference between good and evil, or truth and lies.

Analyzing "evil," the article states that an "evil action" in itself does not exist. Actions are neutral; their classification as good or evil depends entirely on the motives and intentions behind them. For example, cutting someone with a knife is neutral, but if done by a surgeon to save a life, it's a good act, whereas if done with malicious intent, it's an evil act.

This perspective aims to remove the concepts of good and evil from the external world and place them within human consciousness. Judging others' actions requires understanding their motives, which can be complex and subjective. Therefore, caution is advised when praising or criticizing.

The article touches upon the concept of "the principle of evil" being eradicated, suggesting it exists only in humanity's limited perception. It offers hope that evil and good will eventually merge into a higher unity.

Regarding lies, the article states that nothing is purely black or white, but rather a mixture. However, it notes that humans often struggle with compromise and seek truth. The concept of subjective truth, as identified by Søren Kierkegaard, is discussed, implying that what one person considers truth, another might see as a lie.

The article questions the nature of truth, referencing Pilate's famous query, "What is truth?" It then applies this to UFO phenomena, noting how early beliefs based on limited information have given way to confusion as more books on the subject have emerged. The author suggests that the truth about UFOs, like other truths, may be subjective, with individuals interpreting the same information differently based on their mentalities.

Despite the subjective appearance of truth, the article asserts that truth exists independently of human perception. The disagreement among people about what UFOs represent is seen as an obstacle to finding the truth.

Instead of arguing, the author urges ufologists to seek the universal laws, both spiritual and material, that govern the universe, as these laws hold the explanation for phenomena like flying saucers. By doing so, humanity can move beyond subjectivism and the perception of a world of contrasts.

The article concludes with a hopeful outlook, suggesting that humanity's quest for knowledge will eventually lead to an understanding of the underlying unity of the universe, a realm of causes and unities, behind which lies the first cause, referred to as God. The world of contrasts was a necessary stage in humanity's long evolutionary journey.

Recurring Themes and Editorial Stance

The recurring themes in this issue of Kosmologi are the exploration of consciousness, the nature of reality (dualism vs. monism), the potential for extraterrestrial contact, and the evolution of human understanding. The editorial stance, as conveyed by Gerda Rørbæk Nielsen, is one of openness to new ideas, a critical yet non-dogmatic approach to phenomena like UFOs, and a philosophical inquiry into fundamental questions of existence, truth, and the human condition. There is a clear leaning towards a more unified, spiritual understanding of the universe, moving beyond rigid materialism and dualistic thinking.

Title: KOSMOLOGI
Issue Date: Saturday, September 3, 1960
Content Type: Magazine Issue

Article: Ræserforum

This article reports on a lecture given by the English researcher Mr. Georg De la Warr at the Unitarernes Hus in Copenhagen on Saturday, September 3, 1960. The lecture, attended by a large, interested audience, focused on De la Warr's groundbreaking research into energy forms that are currently beyond the scope of conventional science.

Introduction and Welcome

The meeting was opened by Dr. phil. Poul Goss, author of the book "Hinsides vor Verden," which discusses De la Warr's experiments. Dr. Goss welcomed Mr. De la Warr and the attendees, sharing his own long-standing interest in the energy of thought and the influence of positive human intentions on the physical world. He expressed a desire for an apparatus capable of physically measuring and directing this energy, a need that De la Warr's instrument purportedly fulfills.

De la Warr's Presentation

Mr. De la Warr then took the floor, explaining his experiments in simple terms and demonstrating his instrument. He began by noting that many scientists acknowledge an invisible, immeasurable reality, often referred to in religious contexts, yet dismiss its existence in their laboratories. De la Warr asserted that while science has explored the atom, there exists an energy form that predates it.

He further stated that various laboratories worldwide have demonstrated that plant growth can be influenced by 'thought energy,' an energy not recognized by materialistic philosophy. At his own laboratories in Oxford, De la Warr investigated the pre-physical state of substances. He concluded that all matter possesses a force field, an emanation, and a universal pattern that shapes its material form. His research indicated that using his constructed instrument in conjunction with concentrated thought, it is possible to detect irregularities in the emanations from physical matter, such as a blood drop from a sick person, thereby diagnosing the nature of the illness. This process, he claimed, could also be used to correct these irregularities and heal the disease.

The Instrument and Its Applications

De la Warr's work involves not only a diagnostic apparatus but also a treatment apparatus and a special camera. This camera is capable of capturing images of the force field surrounding a substance being treated. His team in Oxford has used this camera to document events, including a surgical operation in London.

During the lecture, De la Warr demonstrated how a potted plant in the auditorium emitted impulses that his apparatus could register. He emphasized that this was a demonstration of his method, not an attempt to prove its validity.

Conclusion and Future Directions

Concluding his lecture, De la Warr expressed his pleasure at the interest shown by Danish individuals in his work. He stated that he did not consider his findings to be a definitive breakthrough but rather a pointer towards a path for future research.

The article then poses a rhetorical question, comparing De la Warr's work to the 'mysterious' nature of X-rays, suggesting that photographing a force field is no more mysterious than photographing a human skeleton or using X-rays to weaken or heal diseases.

Positive Forces and Universal Laws

The author, Lilli Christensen, reflects on the positive aspect of such research existing in a time when significant resources are dedicated to destructive weaponry. She quotes De la Warr, who stated the need for this new research, which incorporates 'Divine Power' and is based on universal, cosmic laws. Christensen notes that contemporary religion offers little to modern humanity, and science has yet to recognize that concepts of 'Spirit and Matter' are not separate but interconnected, essential for a deeper understanding of life.

Recurring Themes and Editorial Stance

The magazine appears to focus on topics related to cosmology, energy, and unconventional science, as suggested by the title "KOSMOLOGI." The article "Ræserforum" highlights a belief in unseen energies, the power of human thought, and the potential for healing through scientific instruments that operate beyond conventional understanding. The editorial stance, as expressed by the author Lilli Christensen, is supportive of research that aims for peaceful purposes and integrates spiritual or 'Divine' concepts with scientific inquiry, advocating for a holistic view of reality that bridges the gap between spirit and matter.