Kosmologi - 1960 07

Magazine Overview

Title: Kosmologi
Issue Date: July 1960
Publisher: S.U.F.O.I. (Scandinavian UFO-investigation)
Country: Denmark

This issue of Kosmologi, a Danish magazine focused on cosmology and related topics, delves into philosophical and spiritual themes, contrasting them with materialistic and scientific viewpoints. The cover features an illustration of a flying saucer and a large, structured object, alongside a stylized globe, hinting at themes of extraterrestrial life and universal concepts.

Editorial Introduction: Kære læsere!

In her introductory letter, editor Gerda Rørbæk Nielsen reflects on the recent awarding of the Sonning Prize to philosopher Bertrand Russell. While acknowledging Russell's gentle demeanor and lifelong dedication, Nielsen expresses concern that his philosophy, which she characterizes as materialistic and potentially leading to a worldview that created the atomic bomb, might not be fully appreciated for its negative implications. She suggests that while overt persecution of 'heretics' is rare, a philosophy of meaninglessness, when cloaked in mathematical formulas, can be rewarded. She contrasts this with the treatment of those who challenge established norms.

Article: Den logiske emperisme kontra Kosmologi (Logical Empiricism vs. Cosmology)

This article presents a critical analysis of 'logical empiricism,' described as the dominant Western philosophy. It argues that this philosophy is fundamentally materialistic, relying on logic, mathematics, and natural science. The author traces its origins to the 17th century, suggesting it emerged as a reaction against romantic movements like those of Kant and Hegel. The core of logical empiricism, as presented, is its rejection of metaphysical speculation in favor of empirical, scientific knowledge. It is accused of dismissing any problem not solvable through science, logic, or experience as 'unreal' or 'unimportant.'

The article highlights how logical empiricism interprets concepts like human origins through Darwin's theory of evolution, viewing humans as a chance development from a common ancestor with apes, surviving due to their intellect. It asserts that humans are not the 'crown of creation' but a transient phenomenon. Consequently, the concept of a soul is dismissed as merely a product of the material brain, ceasing to exist with the body. Similarly, the existence of God is deemed unscientific, with the universe seen as a vast, empty space where galaxies move apart according to natural laws. The author contends that this worldview leaves no room for God, not because of a lack of space, but due to an overabundance of empty space.

Logical empiricism, the article claims, focuses on societal issues like politics and psychology, aiming to establish moral codes. While appearing rational and ethical, the author warns that this philosophy has detrimental consequences. It has replaced God with 'mathematics and geometry' and has led to a spiritual void. The article points to the rise of new forms of worship, such as the cult of personality (Stalin, Hitler), Mammon (material wealth), sports stars, and technology, as evidence of this void. It suggests that the 'leather jacket' subculture and the general sense of unease in society are consequences of a worldview that teaches nature must be 'conquered' and that humans are the most unnatural element on Earth.

The article concludes that logical empiricism has caused significant damage by narrowing human thought to only natural sciences, leading to a dangerous, limited perspective that permeates society through media, leaving millions unaware of their exposure to a potentially harmful form of 'enslavement.'

Article: Teknikkens vidundere (The Wonders of Technology)

This article addresses the perception that cosmology and material goods are in opposition, arguing that this is not the case. It states that cosmology, if true to its name, should not hinder human development. Technological inventions can be used constructively or destructively. While acknowledging the benefits of technology in easing human life and freeing up time, the author warns against making material goods an end in themselves. The pursuit of larger houses, fancier cars, and more impressive appliances has led people to become servants of technology rather than its masters. The article laments that people are so focused on acquiring material possessions that they neglect the deeper meaning of life, as these things cannot be taken with them after death.

With increasing automation, shorter working hours are predicted, leading to more leisure time. The article questions how this free time will be used, expressing concern that people might simply spend it passively watching television or engaging in superficial activities. While technology is hailed as the 'triumph of civilization,' it is also seen as the cause of spiritual downfall because people have mistaken the means (technology) for the end (spiritual fulfillment). The article criticizes the 'worship' of everyday objects and the elevation of material goods to a pedestal.

The article poses the problem of how to utilize increased leisure time constructively. It references a conversation with 'space people' (via G. Adamski) who suggest that other planets dedicate significant time to education for higher realization. It notes that humans currently utilize only 25% of their brain capacity, suggesting a need for humanity to focus on learning and spiritual development alongside technological advancement. The author expresses hope that a growing 'underground movement' and a desire for greater understanding indicate a shift away from materialism. This new way of thinking, it is hoped, will spread, leading humanity to a deeper knowledge of the universe and its mysteries. The article emphasizes that the choice between cultural survival and demise rests with each individual's willingness to move beyond materialistic goals and confront the dangers of the current worldview.

Article: Universalitet (Universality)

This section contrasts the old, simplistic view of the universe (heaven, earth, hell) with the modern understanding of an infinite, mysterious cosmos. It posits that a key to understanding the universe lies in the concept of 'unity.' The article suggests that ufology can lead individuals to this realization of universality, understanding that all life forms share a common origin and that the universe is a single, interconnected entity. It argues that studying the universe provides the most accurate benchmark for understanding.

The article proposes that life on other planets may be at similar or different stages of development compared to Earth. It suggests that by researching from the perspective of 'eternal truths' – those valid for all times and all beings – humanity can build spiritual bridges to other life forms. The 'universal human' recognizes the shared origin of all life and breaks down artificial divisions. This understanding fosters love, comprehension, and tolerance towards all creations.

The author intends to explore these concepts further, acknowledging the many barriers to understanding that need to be overcome. The article stresses the importance of developing a framework for thought and research to avoid confusion, which it notes has led to severe consequences, including suicide, in some cases. It concludes by emphasizing that prevention is better than cure, especially for ufologists who are seekers of truth, and that they must not forget fundamental principles in their research.

Recurring Themes and Editorial Stance

The recurring themes in this issue of Kosmologi are the critique of logical empiricism and materialism, the potential dangers of unchecked technological advancement, and the search for a deeper, spiritual understanding of the universe through concepts like ufology and universalism. The editorial stance, as articulated by Gerda Rørbæk Nielsen, is one of concern over the prevailing materialistic worldview and a call for a more holistic, spiritually-aware approach to life and understanding the cosmos. The magazine advocates for a balance between technological progress and spiritual development, warning against the spiritual void created by a purely scientific and materialistic outlook.

Title: KOSMOLOGI
Issue: 1
Volume: 1
Date: 1970 (estimated from context and issue number)
Publisher: Rounborg Tryk-Skive
Country: Denmark
Language: Danish

This issue of KOSMOLOGI presents a "Ræserforum" (Racing Forum) section, featuring contributions that delve into philosophical and societal issues, linking them to broader cosmic principles and the phenomenon of flying saucers.

Ræserforum: Per Borgaard's Perspective

Per Borgaard opens the discussion by addressing potential skepticism about the relevance of flying saucers to contemporary problems. He posits that modern societal issues are, in fact, deeply connected to the concept of 'space people' (rummenneskene). Borgaard argues that humanity's current path, characterized by confusion and a lack of meaning, is unsustainable. He suggests that the way of 'space people' represents the only viable alternative to a journey towards meaninglessness.

Borgaard contends that by breaking fundamental laws, humanity has descended into anarchy rather than achieving freedom. He asserts that true freedom can only be found by adhering to a set of laws that promote harmony with the cosmos and its forces. Laws that are not in accordance with cosmic principles, he warns, are merely stepping stones to lawlessness, leading to a 'war of all against all' instead of mutual aid.

He observes that contemporary society is searching for a pattern but finds none, as man-made laws clash with the eternal laws of the cosmos, resulting in chaos. Borgaard references 'Lysbringere' (Light-bringers) who, through religion, have historically provided a bulwark against disharmony with the cosmos. He believes that all higher religions share a common core, often expressed in simple terms, citing Jesus's commandment to 'love your neighbor as yourself' as a prime example.

Borgaard laments that humanity has failed to live up to this ideal. Instead of radiating love and goodness, people have succumbed to hatred and evil. This negativity, when projected onto others, creates a reciprocal wave of animosity, pushing the world towards a war of unprecedented destructive power, potentially leaving the Earth uninhabitable.

He also addresses the younger generation's perspective, noting that they do not feel solely responsible for the current state of affairs. The sins of past generations, manifesting as accumulated evil, fear, and hatred, have been inherited. The current generation may be destined to become sacrificial lambs to 'wash away' these ancestral sins.

Borgaard reflects on the pervasive atmosphere of hatred and fear, stating that they, the younger generation, do not wish to shout "Repent, for the axe is at the root of the tree!" because the word 'faith' itself has become a derogatory term. Instead, they choose silence, letting their silence be an accusation. He criticizes the division and infighting within the community, even over interpretations of biblical texts, questioning what a brother is supposed to believe when faced with such discord.

He contrasts the ideal of a worldwide, free church with the reality of a diluted, faithless, and powerless institution. Borgaard questions the sincerity of priests, suggesting that their sermons often feel like dead words or forced displays of faith that quickly dissipate. He asks how many within the established church truly feel called, and how many have had their calling stifled by theological paradoxes and empty rhetoric.

Ultimately, Borgaard concludes that young people cannot expect much support or comfort from the church and must rely on their own imperfect selves. He urges them to find something to believe in and to be the first to have faith in it, but cautions against making the 'explosion engine' their deity.

John Woolman's Reflection

Following Borgaard's piece, a short, introspective quote from John Woolman is included. It describes a vision of seeing a mass of 'sad and gray matter' that was identified as suffering humans. The speaker realizes they are among them and must no longer consider themselves separate or isolated.

Editorial Notes and Publication Information

The issue includes a notice stating "EFTERTRYK FORBUDT - OGSAA I UDDRAG" (Reprint Forbidden - Also in Extracts) and credits "Rounborg Tryk-Skive" as the printer.

Recurring Themes and Editorial Stance

The primary themes revolve around the search for meaning, the critique of modern society's spiritual and moral decay, and the call for a return to cosmic harmony and love. There is a strong undercurrent of disillusionment with established institutions, particularly religion, and an emphasis on personal responsibility and the need for faith. The magazine appears to adopt a critical and questioning stance towards contemporary values and societal direction, suggesting a spiritual or philosophical alternative rooted in universal laws and interconnectedness.