Insolite no 13 - Juillet 1981

Magazine Overview

This issue of "BULLETIN DE LIAISON DES AMATEURS D'INSOLITE" (Issue No. 13, 2nd Semester 1981) is dedicated to exploring various unusual phenomena, historical mysteries, and folklore. Priced at 10 Francs, it features a cover illustration of Saint Bernard and his sons, with a headline that hints at the diverse content within.

The 'Dame Blanche' Legend and Historical Case

The magazine dedicates a significant portion to the legend of the 'Dame Blanche' (White Lady), a prevalent tale in the Vallée d'Azergues. The article traces the legend through various chateaux, including Courbeville, La Garde, and Prosny, describing hauntings and spectral appearances.

It then delves into a historical case that may have inspired the legend: the story of Claire de Saillans. Born in the mid-17th century, Claire fell in love with Gaspard de Mornieu, despite her father's disapproval of the alliance due to his lower nobility. After their marriage in 1671, Gaspard, an officer, went to war and was captured. During his absence, Claire had an affair with a servant named Curtil and became pregnant. Adultery with a servant was a capital crime at the time. Claire gave birth to a daughter, Benoiste, in secret in 1676. Upon Gaspard's return, he confronted Claire, leading to a dramatic scene. Claire was subsequently arrested, interrogated, and judged. Curtil was sentenced to be hanged in effigy, while Claire was confined to a convent for two years. However, due to her repentance and piety, Gaspard forgave her, and she returned to society. They settled in Courbeville, and Gaspard died in 1705, buried in Chessy. Claire's fate after his death remains unknown.

Maritime Mysteries and Discoveries

The issue also features an article titled "UN FABULEUX CIMETIERE MARIN" (A Fabulous Marine Cemetery), detailing the numerous shipwrecks in the Caribbean Sea since the sinking of Christophe Colomb's "Santa-Maria" in 1492. Approximately 1,400 ships have sunk, with 400 wrecks located. Research vessels are studying methods to preserve materials recovered from these centuries-old wrecks, which are deteriorating in the air. The article highlights the recovery of valuable artifacts, including furniture, jewelry, and porcelain, from these underwater sites. These findings are crucial for understanding trade, daily life, and naval architecture of the past. The immense task of analyzing, restoring, and exhibiting these artifacts is ongoing, with 6,000 silver pieces recovered in a single expedition.

Encounters with Wild Animals

Two separate accounts detail encounters with dangerous wild animals. The first, "AU TEMPS DES LOUPS" (In the Time of Wolves), recounts a story from the Côte d'Or region where a large wolf terrorized the area, attacking livestock and people. It describes a fierce struggle between a shepherd, P. Sellier, and the wolf, which Sellier eventually subdued. Another incident involved a wolf attacking seventeen people near Besançon, resulting in fatalities and severe injuries. The article notes the courage of a young man, C. Bardey, who fought the wolf hand-to-hand.

A third account describes a shepherd named Martin confronting a ferocious animal, identified as a she-wolf, which had attacked a young woman and a young man. The she-wolf was eventually killed after a prolonged struggle, during which it had inflicted severe injuries and was found to have not consumed its victims' flesh.

Unexplained Incidents and Phenomena

"CADAVRE BALADEUR" (Walking Corpse) reports on a baffling incident in Miami Beach where the body of Sevanda Margarita Hernandez Pancheo was found three kilometers from a car accident she was involved in, raising questions about how she reached that location.

"MUTILATION D'ANIMAUX" (Mutilation of Animals) describes incidents in Barranco Grande where goats were found dead with peculiar bite marks and circles from which blood had been extracted with unusual cleanliness, suggesting a non-natural cause.

The Search for the 'Snowman'

"L'HOMME DES NEIGE" (The Snowman) discusses an expedition by anthropologists from Kiev to the Pamir and Alay mountains in search of the legendary 'snowman'. The expedition has gathered testimonies of encounters and found large, flat footprints. A shepherd reported seeing a hairy, man-like creature in 1978, and in 1977, an expedition member observed a man-like being with woolly covering jumping and moving rapidly.

Art of Card Reading

The article "ART DE TIRER LES CARTES" (Art of Drawing Cards) provides a guide to card divination using a piquet deck. It explains how to draw cards, interpret their combinations, and understand the symbolism of figures (kings, queens, valets) and numbers. The article suggests this practice can be a game to develop imagination and storytelling skills, while also offering insights into potential future events, with specific interpretations for different card suits and combinations.

Recurring Themes and Editorial Stance

This issue of "Bulletin de Liaison des Amateurs d'Insolite" consistently explores the unexplained, the historical, and the folkloric. The editorial stance appears to be one of open-minded inquiry into phenomena that lie outside conventional understanding, presenting accounts of legends, unexplained events, and historical mysteries without necessarily offering definitive explanations, but rather inviting readers to ponder these 'insolites'. The inclusion of diverse topics, from historical romances and legal cases to maritime discoveries and cryptozoology, reflects a broad interest in the unusual aspects of human experience and the natural world.

This issue of 'NUL N'EST CENSE IGNORER LA LOI' (No one is presumed to be ignorant of the law), dated January 27, 1981, from Mâcon, France, published by the Direction de la Comptabilité des Finances et de l'Administration Départementale, covers a diverse range of topics including legal aspects of archaeology, historical cases of witchcraft and religious persecution, advancements in space technology and astronomy, and interpretations of biblical narratives.

Archaeology and Legal Framework

The primary focus of the initial articles is the application of French legislation concerning archaeological excavations. A circular from the Prefect of Saône-et-Loire dated January 27, 1981, addresses the illegal use of metal detectors for searching archaeological sites. It reiterates that any voluntary excavation, even on private property, requires administrative authorization. The article highlights recent court judgments that have shown increased severity in condemning individuals for illicit excavations, emphasizing the protection of heritage. It references Article 14 of the law of September 27, 1941, which mandates the declaration of discoveries to the Prefect and regional antiquities services. Furthermore, Law n° 80-532 of July 15, 1980, is cited, which reforms Article 257 of the Penal Code, imposing fines and imprisonment for the destruction, mutilation, or degradation of archaeological discoveries. The concept of 'flagrant délit' is now applicable to such offenses.

A mnemonic device is offered: "FRANCAIS, VOUS N'AVEZ QU'UN DROIT : LA FERMER" (French people, you have only one right: to shut up), with a humorous caveat not to abuse it. The author sarcastically advises owners of metal detectors to bury them deeply after paying VAT, so they become archaeological artifacts protected by the state.

The issue also clarifies that mushroom picking does not constitute theft. It distinguishes between the theft of cultivated crops and simple 'maraudage' (pilfering), noting that wild fruits are not covered. Sanctions apply to the unauthorized removal of forest products like acorns and seeds, which includes mushrooms.

Historical Cases of Witchcraft and Persecution

The section "JUSTICE ET SORCELLERIE" (Justice and Witchcraft) delves into historical instances of religious persecution and accusations of sorcery. It mentions Pope Gregory I, who initiated judicial proceedings against sorcerers, leading to the burning of many individuals accused of witchcraft. The article recounts the case of Father GAUFREDI in Marseille in 1611, who confessed under torture to having blown the devil into Magdelaine LA PALU. It also details the burning of Father GRANDIER in Loudun, accused of having placed fourteen devils in the bodies of fourteen nuns. Another anecdote describes children in 1766 being punished for a song deemed a crime of lèse-majesté divine. The author reflects on the harshness of past justice systems and questions how future generations will view contemporary practices.

"LA BAGATELLE DU DIABLE" (The Devil's Trifle) presents a moral anecdote about Saint Anthony and the Devil, emphasizing the importance of dedicating one's heart to God.

Space Technology and Astronomy

The article "MINOS" discusses the planned "MODULES INDUSTRIELS ORBITAUX SPECIALISES" (Industrial Orbital Modules), intended to be France's first space factory operational before 1995. This project aimed to use a shuttle to return manufactured products from orbit. It highlights France's commitment to space metallurgy, involving CNES, ONERA, MATRA, and AEROSPATIALE. The article also mentions the planned treatment of samples aboard the European SPACELAB in 1982, utilizing a temperature gradient furnace. The challenges of microgravity and the high cost of space manufacturing (20,000 Francs per kilogram) are noted.

"LE TELESCOPE D'HAWAÏ" (The Hawaii Telescope) describes the international collaboration that led to the construction of the world's highest telescope atop the Mauna Kea volcano. The US provided the site and infrastructure, France designed and built the telescope, and Canada constructed the dome and polished the mirror. The telescope, with a 3.66m mirror, is noted for its advanced technology and its purpose of observing the known and discovering the unknown.

Religious and Historical Studies

Under the "NOUS AVONS REÇU" (We Have Received) section, several books and publications are reviewed.

E.-N. TOURNOUX's "prières de toujours" (prayers of all time) is presented as a collection of 60 Latin prayers with French translations, emphasizing the enduring importance of Latin for universal prayer. The author notes that some prayers were presented by the Redeemer, Virgins, angels, or saints, and some have been set to music by composers like Bach and Mozart.

Another work by the same author, "les MESSIEURS" (The Gentlemen), is a historical study of seminaries, clergy, and religious figures. It discusses the crisis of vocations, citing a significant number of women leaving congregations in America. The book examines the fusion, closure, and demolition of seminaries, contrasting this with the expansion of formation houses by Monseigneur Lefebvre. It attributes the crisis to causes similar to those in the 18th century and analyzes the formation provided by the Sulpicians, particularly at the seminary in Nantes.

Several other publications are listed, including "LA BRETAGNE REELLE ET KELTIA" (Real Brittany and Keltia), focusing on Breton culture and modern Celticism, and various "Cahiers" (Notebooks) covering topics like blood groups, Celtic traditions, magic, naturism, and French history. The magazine highlights these cahiers for their 'insolite' (unusual) content that might appeal to its readers.

Other listed publications include "UFOLOGIE CONTACT", "A.D.E.R.E.P.O. Bulletin", "OVNI INFO", "REVUE DU MAGNETISME ET DU PSYCHISME EXPERIMENTAL", "CEMOCPI BULLETIN", "GEPO INFORMATION", "LE PHENOMENE OVNI", "LA TRIBUNE PSYCHIQUE", "FACETTES", "HYPOTHESES EXTRATERRESTRES", and "U.F.O. BULLETIN".

Hot Air Ballooning Record

"LA PLUS GROSSE MONGOLFIERE DU MONDE" (The World's Largest Hot Air Balloon) reports on the growing trend of giant hot air balloons. It mentions the evolution from small balloons carrying only a pilot to larger ones capable of carrying multiple passengers. The article highlights a new world record set on June 14, 1981, by Michel ARNOULD of Saône-et-Loire, with a 15,000 m3 balloon, 48 meters high, capable of transporting 40 people. The cost of the envelope is stated as 250,000 Francs, and the hourly flight cost for a standard balloon is around 600 Francs.

The Biblical Adventure (continued)

The series "L'AVENTURE DE LA BIBLE" (The Adventure of the Bible) continues with "LE JOSEPH BIBLIQUE" (Biblical Joseph). This part details the Hyksos' conquest of Lower Egypt and their establishment in Memphis. It describes Joseph's arrival in Egypt around -1750, suggesting he came voluntarily rather than being sold, contrary to Genesis. The narrative explains how the Hyksos, a composite group, adopted Egyptian culture but faced opposition from the Egyptian clergy, leading to a war of independence. The expulsion of the Hyksos by Kamôsis (circa 1576) and Amôsis (circa 1570) is recounted, marking the beginning of the 18th Dynasty. The text questions the biblical account of Joseph's rise to power, attributing it to his initiative and wisdom, while also suggesting that the biblical narratives might be embellished. It discusses Joseph's renunciation of his origins and his acceptance into the lineage of Abraham, despite marrying an Egyptian woman. The article also critiques the morality of biblical patriarchs like Abraham and Jacob, questioning their suitability as the 'chosen people'. The expulsion of the Hyksos and the foundation of the 18th Dynasty are detailed, noting the composite nature of the Hyksos population.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of law, history, and unusual phenomena. The editorial stance appears to be critical of legal overreach (as in the case of mushroom picking or potentially archaeological laws) and skeptical of historical religious narratives, often presenting alternative interpretations or questioning the veracity of traditional accounts. There is a clear interest in fringe topics like ufology and historical mysteries, alongside more conventional subjects like scientific advancements and religious studies. The publication aims to inform readers about legal matters, historical events, and contemporary developments, often with a critical or questioning perspective.

This issue, titled "L'ARBRE AUX O.V.N.I." (The Tree of UFOs), is issue number 26, published by the magazine of the same name. It appears to be a French publication, with the cover price listed as 20 FF. The content spans historical narratives, biblical accounts, botanical observations, and genealogical stories.

DANS LE RESTE DE L'ASIE (In the Rest of Asia)

This section details the political and dynastic landscape of Western Asia around the 16th century BCE. In Lower Mesopotamia, the Kassites, mountain dwellers from the Zagros, are in power. Upper Mesopotamia and Northern Syria are ruled by the Hurrians, descended from Armenia. Some Sumerian cities are controlled by a Semitic dynasty known as the 'Sea People,' located near the lagoon where Eridu once stood. The Hittite branch of the Aryans is prospering and becoming a threat to Egypt. Southern Syria is under Amorite dynasties, with Aleppo being a key city that would later fall to the Hittite king Murshil I around 1600 BCE. In Elam, the Great Regents dynasty, vassals of the Babylonian Amorites, reigns. The Aramean Semites are dispersed throughout the Middle and Near East. Canaan is inhabited by a mix of peoples including Canaanites, Arameans, Moabites, Ammonites, Amorites, Hittites, and various Aryans. Nomadic Semitic tribes, such as the Ishmaelites, Midianites, Kenites, Edomites, and Amalekites, roam Arabia, controlling access to their territories northeast of the Sinai Peninsula. The text notes the birth of Moses in Edom in 1552 BCE, during the reign of Amenophis I (1558-1540 BCE). Eighty years later, in 1472 BCE, the Exodus from Egypt and the great Sinaitic pilgrimage of the Hebrew branch are expected. Forty years after that, the penetration into Canaan, the Promised Land of the Arameans, will occur.

LA TERRE DE CANAAN (The Land of Canaan)

This part discusses the promise of the Land of Canaan to the Aramean-ethnic Arab race, a promise later adopted by the Hebrew branch through Moses' teachings. The description of the future Promised Land as a place flowing with milk and honey is linked to the human desire for a better life. It is portrayed as a region rich in pastures and offering a gentle way of life, a paradise for nomads accustomed to the meager pastures of the Arabian and Sinai deserts. The text emphasizes that this 'garden of delights' is to be acquired at all costs and by any means necessary.

UN PEUPLE GUERRIER (A Warrior People)

The narrative shifts to the Hebrew people, described as shepherds at the time of Joshua. Their goal, led by Joshua, is to occupy the hills where they can continue their nomadic lifestyle while tending to their flocks, but this requires warfare. Upon conquering the land, the Hebrew people are depicted as destroying cities and villages and ruthlessly exterminating their inhabitants, with the exception of major centers like Hazor, which were too well-defended or located in lowlands not of interest to this shepherd people. The Anakim are mentioned as having fortresses that would only be destroyed after they were driven from the mountains of Israel and Judah. Three cities in the plain—Gaza, Gath, and Ashdod—would later become part of the five major Philistine cities along with Ashkelon and Ekron. The text suggests that the taste for battle, massacre, and plunder gradually transformed the shepherd people into a warrior people, driven by fury and greed. This transformation is illustrated by the conquest of Jericho, where the Israelites prioritized looting gold and silver over grain and livestock, despite their recent experience of living on manna in the desert. The text also mentions the wrath of Moses' and Joshua's deity, YHWH, when a portion of the spoils was diverted, drawing a parallel between the priests of YHWH and those of Amun in Thebes.

The text then discusses the conquest of Ai and the execution of five kings, highlighting the Hebrews' descent into limitless murderous cruelty, a path that would culminate under David. It is noted that the people acted under divine orders, protection, and approval. The author draws a parallel between the atrocities committed by the Hebrews and those of the Nazis, particularly regarding the methods of destruction, citing a passage from Samuel 12:31 that describes the brutal treatment of the Ammonite inhabitants. The text criticizes modern biblical versions for altering this passage to soften its meaning. It identifies David as the perpetrator of these atrocities, calling him a 'magnificent, pious, but far too barbaric' hero who sought the most barbaric ways to kill. His son, Solomon, is presented as more humane and commercially oriented. The issue concludes this section by stating that the Hebrew people, after their pastoral, usurping, conquering, and then commercial phases, began a gradual decline after a brilliant peak, eventually falling into degeneracy.

L'ARBRE AUX O.V.N.I. (The Tree of UFOs)

This article introduces a developing legend that UFOs are "attracted by the GINKYO" (Ginkgo tree). While no official reports are cited, the article notes that the Ginkgo, one of the oldest trees in the world dating back to the Permian period, is the sole representative of the Ginkgoales class. It is native to a limited area in China but has been widely disseminated by humans, particularly in Buddhist monasteries and sacred sites. The Ginkgo tree can reach up to 1000 years old, stand 25 to 30 meters tall, and have a trunk diameter of 2 meters. They are often found in pairs. The article poetically describes how these dioecious plants, when flowering and in close proximity, bend towards each other, intertwining their branches. Even at a distance of about fifteen meters, they lean towards each other by about twenty centimeters. The author is P. Melleret.

CLAVECIN OCULAIRE (Ocular Harpsichord)

This section discusses the correspondence between colors and musical tones, attributed to Father Castel. He claimed that by successively displaying all colors, he could compensate those who had lost their sense of hearing. A table is provided showing the color associated with each musical note from UT (Do) to UT (Do) again, with variations for sharps and flats. For example, UT (Do) corresponds to blue, RE (Re) to bright green, and so on. The octave recommenced with lighter shades of these colors.

COQ A CORNE (Horned Rooster)

This short piece describes a recipe from the 18th century for creating a 'fair animal' by surgically grafting the spur (ergot) of a rooster or a young chicken onto the comb of a young rooster. The process involves cutting the comb, creating a hollow, placing the spur, and using blood and pitch to secure it. After a few days, if the graft takes, the spur grows significantly, sometimes reaching up to 5 cm in length. A note from the editor (N.D.L.R.) points out that even more cruel treatments were inflicted on humans during that era to create 'monsters' for profit.

St Bernard et ses Fils (St Bernard and His Sons)

This section, authored by B. Valette, begins a genealogical account of noble families in Burgundy. It starts with the castle of a small village in Burgundy, FONTAINES-LES-DIJON, built on an ancient 'castrum.' The seigneur of Fontaines is identified as Tecelin Sorus (also known as Sor or Saure due to his red hair), a knight of integrity and a descendant of the seigneur of CHATILLON-SUR-SEINE. The Chatillon family is noted for its ancient lineage and considerable wealth, including castles, estates, and lands. Tecelin is described as a skilled warrior who served the Duke of Burgundy, balancing combat with devotion to God. He married Aleth de Montbard, who was barely fifteen years old. Aleth was the daughter of Bernard de Montbard, seigneur of the same town. The Montbard family was also a prominent Burgundian family. Tecelin and Aleth had seven children: Guy, Gerard, Bernard, Homeline, Andre, Barthelemy, and Nivard. Aleth raised her children with intense love and guided them in life, while Tecelin was often away at war. The text highlights Aleth's piety and her premonition that her third child, Bernard, would be a very important person for the future of Christianity. She experienced a vision of a white dog with red spots barking, which a priest interpreted as a sign of happiness and that the child would be a guardian of God's house and an excellent preacher. Bernard was born into a happy family and was raised with love and joy, showing an early inclination towards religion and becoming an excellent student, primarily studying the Bible. He was solitary and rarely left the family castle.

The narrative continues with Bernard's upbringing, emphasizing his purity of heart and profound love for God, who appeared to him in a dream on Christmas night. This 'initiation' profoundly influenced his attitude and future life, solidifying his devotion to the Virgin Mary. Bernard's education was brilliant, and he possessed a sharp and pure mind. Despite the temptations of adolescence, he rejected them and guarded his chastity, fighting his desires severely. A tragic event then shook the family: Aleth, having raised her children, aspired to eternal rest and dedicated her final years to God. The text includes a footnote referencing G. Lapeyrouse, suggesting that this story is the origin of the tradition of the Virgin breastfeeding St. Bernard. An ancient image in an underground oratory in Châtillon depicted the Virgin Mary presenting her son to Bernard, instructing him on the mysteries of faith. A drop of her milk falling on his lips allegedly made him a faithful orator of the Virgin. Following this miracle, the oratory was named the Chapel of St. Bernard.

Recurring Themes and Editorial Stance

The magazine appears to cover a wide range of topics, from ancient history and biblical narratives to contemporary legends like UFOs and botanical curiosities. There's a strong interest in historical and genealogical accounts, particularly those with religious or mystical undertones. The editorial stance seems to be one of exploration and presentation of diverse information, including historical interpretations, folklore, and speculative connections (like UFOs and trees). The historical sections, particularly those dealing with biblical events, are presented with a critical eye, questioning traditional narratives and highlighting perceived brutalities or alternative interpretations. The inclusion of topics like the ocular harpsichord and the 'Clavecín Oculaire' and the 'Horned Rooster' suggests an interest in historical curiosities and inventions. The genealogical section on St. Bernard indicates a focus on religious history and the lives of significant figures within Christianity.

This document appears to be an excerpt from a historical magazine or publication focused on religious history, specifically the Cistercian Order and the life of Bernard of Clairvaux. The content spans several pages, detailing key events, figures, and foundations related to this monastic order.

Aleth de Montbard and Bernard's Calling The narrative begins with the death of Aleth de Montbard, mother of Bernard, on August 13, 1106 (or 1107). Her passing is described as a moment of general stupefaction, followed by her illness and death. The news of her death profoundly affected Bernard, emphasizing the close bond they shared. Following his mother's death, Bernard faced a significant life decision regarding his future education and path. After much indecision, he sought divine guidance in a church, which confirmed his desire to pursue a life of faith and religion, leading him to decide to enter the Cistercian order, specifically at Citeaux.

The Foundation of Citeaux and Bernard's Entry The simple mention of 'Citeaux' evoked strong emotion in the assembly gathered around Bernard. The monastery was known for its extremely harsh physical lifestyle, involving demanding agricultural work and meager sustenance, yet it was also characterized by profound faith and the love of God. Despite the family's initial apprehension about the harsh conditions, Bernard's enthusiasm and joy were infectious. He encouraged his family and friends not to help him, but to follow him. Gradually, his eloquence and evident happiness in his faith convinced his brothers, parents, and friends to join him in his pursuit of divine adoration. In April 1112, Bernard, along with about thirty relatives and friends, arrived at the gates of Citeaux.

The Early Days of Citeaux and its Expansion Citeaux was under the abbacy of Etienne HARDING and was experiencing a difficult period. The arrival of these new novices, particularly Bernard, boosted morale. Bernard spent his novice year and then took his vows, becoming a monk of Citeaux. His energy and encouraging words revitalized the community, leading to a new surge of growth. The influx of novices soon overwhelmed the monastery, necessitating the creation of new foundations. Within a few years, four 'daughter' monasteries were established: La Ferte sur Grosne (May 17, 1113), Pontigny sur Serein (May 31, 1114), Clairvaux (June 25, 1115), and Morimond (June 1115).

The Charte de Charité and the Rise of Clairvaux In 1116, under Etienne HARDING's guidance and in collaboration with other Cistercian abbots, the 'Charte de charité' (Charter of Charity) was established. This document was later revised. Shortly thereafter, the first General Chapter was held at the 'Nouveau monastère' (the initial name for Citeaux), gathering abbots from all the foundations. The 'Nouveau monastère' then became known as the Abbey of Citeaux. Etienne HARDING had significantly contributed to the development of the Cistercian faith and recognized Bernard's exceptional qualities, entrusting him with the mission of developing a new community. Etienne retired as abbot, and after a brief period with an incapable successor, was succeeded by someone who would continue his work. Etienne passed away on March 28, 1134.

The Founding of Clairvaux At the age of twenty-five, Bernard was appointed the first Abbot of Clairvaux. The departure from Citeaux was emotionally charged, with monks and abbots bidding farewell to Bernard and his group. Etienne entrusted Bernard with the mission of developing a new community. Bernard was supported by his brothers and friends. They left Citeaux with a mix of sadness and hope for the future. In June 1115, Bernard and his group arrived in a wooded valley near the present-day town of Bar, which they named 'Claire vallée' (Clear Valley), later becoming CLAIRVAUX. The area was known as a refuge for thieves. The monks immediately began building wooden huts and a chapel, receiving some initial help from locals. However, this aid dwindled, leaving the monks to fend for themselves. Despite the hardships, they managed to erect solid walls within a year, and the first monastery was completed twenty years later. The community faced severe challenges, with simple sustenance and arduous labor, but they persevered, often receiving unexpected aid from charitable souls.

Bernard's Influence and the Growth of Clairvaux Bernard's leadership at Clairvaux was characterized by his ability to offer comfort and persuasion. His profound spiritual insights captivated his companions. A notable example is the transformation of his sister, Humbeline. Despite her comfortable life, she felt a calling and visited Clairvaux. Bernard refused to see her initially due to her worldly attire but eventually relented. He spoke to her about the vanity of a life of luxury and guided her toward faith. Humbeline was profoundly changed and dedicated the rest of her life to God, eventually entering a convent.

Further Cistercian Foundations Following the increasing number of novices at Clairvaux, the monastery reached its maximum capacity, prompting Bernard to establish further foundations. These included:

• Trois-Fontaines (1117): Founded on land donated by Hugues de VITRY, led by Roger.
• Fontenay (1118): On land bequeathed by the Bishop of Autun, Etienne de BAGE, and Raynard, Lord of Montbard. This foundation benefited from abundant water resources.
• Foigny (1121): Near Vervins, led by Raynard. Bernard performed a miracle here by excommunicating flies.
• Igny (1126): Established by RAINAUD II, Archbishop of Reims, with Humbert leading twelve monks.
• Reigny (1128)
• Ourscamp (1129): Founded under the patronage of the former Abbot of Epernay, GALERAN DE BAUDEMENT.
• Cherlieu (1131): A replacement of canons with Cistercian monks.
• Longpont (1132)
• Vaucelles (1132): Bernard personally installed the group of twelve monks led by Raoul.
• Vauclair (1134): Bernard appointed Henri MURDACH as Abbot.

This rapid pace of foundation, approximately two per year, led to the widespread development of the Cistercian spirit globally.

Armorial Bearings of Citeaux The document also describes the coat of arms of the Abbey of Citeaux. It is characterized by a shield ('écusson') of ancient Burgundy, bordered with gold and azure, featuring six pieces with a red border ('bordure de gueule'). The expression 'semé en France' (sown in France) was historically translated as an unlimited number of fleurs-de-lis, representing the Kings of France. Although the quantity was later reduced to three fleurs-de-lis, the abbey's armorial bearings remained unchanged. These armorial bearings are typically surmounted by a mitre and one or two crosses, and are found on the entrance markers of the abbey.

Recurring Themes and Editorial Stance The recurring themes in this excerpt are the life and spiritual leadership of Bernard of Clairvaux, the austere and devout lifestyle of the Cistercian monks, the establishment and expansion of Cistercian monasteries, and the historical context of 12th-century Burgundy. The editorial stance appears to be one of admiration and reverence for Bernard and the Cistercian Order, presenting their history and achievements in a detailed and respectful manner. The narrative emphasizes faith, dedication, and the impact of these monastic communities on medieval Europe.

This issue of "L'asile du silence" (The Asylum of Silence) appears to be a compilation of articles and messages from the early 1980s, focusing on a blend of historical, spiritual, and speculative topics. The magazine covers the internal structure of the Cistercian order, UFO phenomena, peace activism, and ecological concerns.

The Cistercian Hierarchy

The first section, "A - LA HIERARCHIE CISTERCIENNE," details the organizational structure of the Cistercian Order. The Abbot is described as the "Father" of the community, responsible for enforcing the Rule and sanctioning infractions, but requiring consultation for major decisions. Abbots were not exempt from manual labor but received different meals served by two monks in a separate area to avoid disturbing the community. The first Abbot of Clairvaux was Bernard. The Prior is the second-in-command, appointed by the Abbot, serving as his advisor and substitute. Early priors of Clairvaux included Gaucher, Humbert, and Godefroid de la Roche. The role of the Sub-Prior was created by Bernard to assist the Prior, with Odon (or Eudes) being the first. The Cellarer managed the monastery's finances, ordered meals, and oversaw agricultural operations, with Gerard being the first Cellarer of Clairvaux. The Porter's duty was to always have bread ready for passing travelers in need.

The text also briefly describes the "convers" (lay brothers), who wore a tunic, leggings, and shoes, and a cape, distinct from the monk's cowl. They lived in solitude, adhering to the rule of silence, sleeping fully clothed on a simple straw mattress, and receiving the same food as monks but in larger quantities due to their labor. They also maintained their own clothes and cooked in rotation. Other roles mentioned include ox-drivers, shepherds, carters, and blacksmiths.

The Domain of Clairvaux

"B - LE DOMAINE DE CLAIRVAUX" discusses the physical development of the Clairvaux domain. As foundations multiplied and novices arrived, habitations were expanded over generations. Wooden structures were gradually replaced by stone buildings. The text notes that while some saw wood as a symbol of poverty, it was essential for the rapid construction of dwellings for the early monks in the forest. In 1145, a new church was consecrated at Clairvaux, though Bernard was ill and absent. The domain's agricultural exploitation was divided into granges: L'Outre-Aube, Fra-ville, Fontarce, Beaumont, and Campigni. A distinction is made between a Grange and a Priory: a grange had a chapel, dormitory, refectory, and calefactory, where monks worked but did not reside (only conversi lived there). A priory had the same facilities but monks resided there.

Religious Craftsmanship: The Book

"C - UN ARTISANAT RELIGIEUX : LE LIVRE" highlights the importance of reading and books for monks' studies and faith. Given the rarity and cost of books, religious orders organized their own reproduction. A "SCRIPTORIUM" was established for this purpose. Books were copied either by listening to a reading or by dividing the original text into sections for individual monks to copy. After reproduction, a rubricator added titles and decorated initials, leading to the term "miniatures." By the late 12th century, Clairvaux possessed approximately 340 large-format volumes.

The section concludes with a reflection on the spread of the Cistercian spirit, with Bernard recalling the early days of his abbey and the need to maintain the Order's visibility and spirit.

Messages from Before the End of the World

Several pages are dedicated to messages and reflections on broader themes. One section, "MESSAGES D'AVANT LA FIN D'UN MONDE-MESSAGES D'AVANT LA FIN," presents a message transmitted in January 1981 by "Sibylle." This message discusses the eternal laws of an expanding universe, the limitations of human perception, and the potential for external forces to influence humanity. It speaks of metamorphosis, cosmic upheaval, and the need to reconsider human and divine conceptions within the context of infinite energy. The message emphasizes the connection between time and light and contrasts the physical world with the concept of energy and matter.

Another message, also attributed to Sibylle and dated July 8, 1980, speaks of a future where the Earth is ravaged by cataclysms, listing numerous countries and regions that will be affected, including the total disappearance of Pacific islands. This message was first transmitted on December 29, 1977, and retransmitted on March 7, 1981.

A poem titled "O.V.N.I. (POEME)" addresses extraterrestrial beings, questioning their origins and purpose, and whether they hold the key to humanity's future and the cosmos. It is attributed to Jacqueline Delpy, a laureate of the French Academy.

Towards Knowledge

"VERS LA CONNAISSANCE" is a preface by Serge Hutin to a work by Gabrielle Carmi, published seven years after her previous book, "Le Temps hors du Temps." Carmi's new work is presented as a continuation of her exploration of occult sources and works, driven by a sense of urgency to share revelations. The book introduces the concept of the "justified" individual who has received major initiation. It discusses the importance of the laying on of hands, prayer, and spiritual transmutation through incantation or invocation. The text also links initiation to Egyptian doctrines, initiatory caves, and Templar sites, suggesting that these places are still active energy nodes. Carmi's work is praised for offering a living testimony of possibilities for personal progress and spiritual advancement through "ordinary" and "purely Western" paths. The text emphasizes that initiation is a crucial process for transitioning to a higher state of consciousness, involving the transmission of spiritual force and influence.

A concluding note mentions a message from Gabrielle Carmi, which inspired the publication of this message. It also includes ordering information for "IMPRIMERIE F. PLANQUART" for books, with pricing for France and international orders.

Peace and Ecology

"NI CHAIR A CANONS, NI VIANDE A NEUTRONS !" (Neither Cannon Fodder Nor Neutron Meat!) discusses the alarming state of the nuclear arms race in October 1977, with the USA and USSR possessing vast arsenals. It details the MX missile and the B1 and Backfire bombers, highlighting the destructive potential of nuclear war. The article also touches upon the unreliability of nuclear and electronic technology, citing instances of missile failures and a near-miss alert for the US due to a Soviet missile. It mentions the potential for space warfare, including "killer satellites" and particle beam weapons, and the devastating effects of nuclear explosions on communication and electrical systems.

A section titled "CREER LA PAIX SANS ARMES" (Create Peace Without Weapons) advertises a blue and white dove sticker for sale, promoting peace. It is associated with the "MOUVEMENT ECOLOGIQUE" and Daniel Fayet.

A "Communiqué" from "ECOLOGIE ET EVANGILE" (Ecology and Gospel) questions the compatibility of ecological movements with certain liberal or progressive stances, such as abortion, euthanasia, and drug decriminalization. It proposes to disseminate Christian doctrine, inspired by Pope John Paul II and Saint Francis of Assise, focusing on the respect for human life from conception to natural death, human rights, and authentic peace based on just economic, social, and cultural relations.

Other Sections

"NOUS AVONS RECU" lists various publications received by the magazine, including bulletins on UFOs, parapsychology, and other esoteric subjects, along with their addresses. "FACETTES" is described as a monthly publication for the curious and researchers, covering a wide range of topics except politics and genealogy, and featuring reader contributions.

"POUR SAUVER GLOZEL, ADHEREZ A: ASPCG" is a call to join the Association for the Safeguarding and Protection of the Glozel Collections.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the Cistercian monastic tradition, the exploration of the unknown (UFOs, spiritual initiation), the urgent call for peace in the face of nuclear proliferation, and the growing awareness of ecological issues. The editorial stance appears to be one of critical inquiry, blending historical analysis with speculative thought and a concern for global issues. There is a clear emphasis on spiritual and personal development, alongside a warning about the dangers of unchecked technological advancement and militarism.

Title: LE FEU
Issue: 12
Date: Not specified
Publisher: Not specified
Country: FRANCE
Language: French

This issue of LE FEU focuses on survival and detection technologies, with a particular emphasis on a novel Geiger-Muller counter. The magazine revisits the 'Roman Oven' from a previous issue, providing details on how to ignite it, thus avoiding a potential "Guerre du Feu" (War of Fire).

Technical Innovations: The Geiger-Muller Counter

A significant portion of the issue is dedicated to the presentation of a self-designed Geiger-Muller counter. This device is highlighted for its exceptionally low power consumption compared to commercially available units. It is also noted for its ability to function across a broad spectrum of voltages and its potential to be powered by solar-rechargeable accumulators, making it suitable for off-grid or extended use scenarios. Technical diagrams and component layouts for this counter are provided, including details on components like the BD 139 transistor, BYX 55/600 rectifiers, a TUBE GM ZP 1200 RTC, and the MC 14049 UB integrated circuit. The diagrams also show connections for a mini high-power speaker and a microampere meter.

Survival and Information

In the "COMMUNIQUES" section, readers are informed about the availability of a manual titled "SAVOIR POUR VIVRE" (Knowing How to Live), which can be procured free of charge from local prefectures. This manual is presented as a resource related to survival.

Furthermore, the establishment of the "Association pour l'Investigation Historique des Phénomènes Insolites" (Association for the Historical Investigation of Unusual Phenomena) is announced. The association's contact information is provided as BP N°19, 91801 BRUNOY CEDEX, FRANCE.

Cover Art and Themes

The cover of the magazine features an illustration of the "ROUE DE VIE TIBETAINE" (Tibetan Wheel of Life), a significant symbol in Tibetan Buddhism representing the cycle of existence. The cover is framed by the mantra "ॐ" (Om). The issue's themes revolve around survival, technological innovation (specifically in detection equipment), and the investigation of unusual phenomena.

Recurring Themes and Editorial Stance

The magazine appears to cater to an audience interested in practical survival skills, DIY electronics projects, and the exploration of unexplained phenomena. The editorial stance seems to be one of providing practical information, technical solutions, and fostering a community for those interested in "insolite" (unusual) topics. The focus on self-sufficiency and the development of specialized equipment like the low-consumption Geiger counter suggests an interest in preparedness and independent research.