Insolite no 12 - Janvier 1981

Magazine Overview

This issue, number 12, of the "BULLETIN DE LIAISON DES AMATEURS D'INSOLITE" (Liaison Bulletin of Lovers of the Unusual) was published in the first semester of 1981 and costs 8 Francs. The cover prominently features "LES CARRES MAGIQUES" (Magic Squares), a grid of numbers presented as a central theme. The magazine is created and edited by the non-profit association "LES AMATEURS D'INSOLITE" and is directed by F. Breuil, with P. Melleret as the editor-in-chief. The publication is semestrial.

L'AVENTURE DE LA BIBLE (Suite)

The issue continues a series titled "The Adventure of the Bible," focusing on a "Fantastic Horde" around 2400 BC. During this period, Asia was in turmoil. While petty kingdoms in Lower and Middle Mesopotamia were in conflict, mountain kingdoms in Iran's Zagros, such as the Goutti and Lulilu, were influenced by the great plain. Anatolia saw the considerable development of fortresses like Alisar and Troy. In Syria, Semitic Arameans had fragmented the country into small states, making it vulnerable to invasion by another Semitic branch, the Amorites. Simultaneously, populations from the "roof of the world," the Pamir plateau in Central Asia, began to move.

One group, led by "Ram," descended the Indus valley to settle in Dravida (India). Another group headed towards the Mediterranean Sea via the Iranian plateau. These migrating peoples were largely nomadic shepherds seeking new territories. Among them were the Khétas, identified as the biblical Hethites, who migrated to Anatolia and merged with the Proto-Hittites. Later, Semitic Arab horsemen, the Hyksos, also joined this movement. Around the same time, some of these groups infiltrated Iran, settling among the Asianic peoples in the Zagros around 2295 BC. This period also saw an Amorite invasion that brought destruction to Syria.

The Amorites, described as tall and strong, were exceptional shepherds driven from their Arabian habitat by severe droughts. They formed large groups and systematically destroyed Aramean cities. They were later joined by Hurrites and Anatolians. The Amorites, however, remained the strongest, with one of their leaders founding the first dynasty in the north, marking the beginning of the Amurrou kingdom. Semitic Arabs of Aramean ethnicity descended the Euphrates, attacking Lower Mesopotamia around 2250 BC, and gradually integrated into the local population. Chaldea (Sumer), previously a Semitic colony, came under Semitic, specifically Aramean, domination.

As the Arameans consolidated their presence, Amorite troops descended from Syria, seizing Lower Mesopotamia and establishing a state and dynasty with Bab-lli (later Babylon) as its capital. Meanwhile, an Indo-European horde advanced westward, having settled in Iran and sent branches to form the Slavs and Germans in White Russia, and others heading towards Central Europe via Crimea.

TOUT UN SIÈCLE

This section covers a century of conquests, dynastic changes, and population shifts. The Elamite invasion and the push from Amorite troops led to the fall of the IIIrd dynasty of Ur around 2250 BC, forcing the Arameans to retreat northwest. This emigration occurred around 2006 BC. Thare (biblical Terah) and his family, fleeing annihilation, aspired to return to Upper Syria, the ancestral homeland of Amurrou. Although Amurrou was now Amorite territory, its inhabitants were still Semites.

The text highlights Abraham's animosity towards the Amorites, stemming from their invasion and conquest of his adoptive homeland and the death of his brother Haran in Ur during an Amorite attack. Abraham's clan then moved from Chaldea to northwestern Mesopotamia. His family prospered in Harrânu (Harran), but their respite was short-lived. The penetration of Indo-Europeans into the north forced Abraham to emigrate south around 1990 BC.

LE PAYS PAR DELA

This section explores the etymology of the word "Hebrew." One hypothesis suggests it derives from "Héber," meaning "passage," referencing their journey across the Euphrates. Another interpretation links "Héber" to "society" or "camaraderie," and "Eber" to "a descendant" or "land beyond." The text questions whether the river crossed was the Euphrates or the Tigris (Hiddékel). The appearance of the Hebrews in the Near East coincided with the Indo-European horde crossing the Tigre and invading Aram (Syria). Later, they are found in Egypt, mixed with various ethnic groups, under the name "Israëlou." Moses, while promulgating the national divinity of the Arameans, did not consider them a true people; instead, the Hebrews were chosen to form the nation of Israel.

The issue posits that the Hebrew people came from "beyond the river," specifically the Tigris. It references a biblical verse about Peleg and Joktan, suggesting it's an interpolation to link Hebrews to the Semitic branch, but geographically, it indicates that the Indo-Europeans (Peleg) occupied part of the Middle and Near East, while the Semites (Jokthan) occupied the other. These were the two dominant races in the regions.

EN ÉGYPTE

Unable to resist the Indo-European advance, the Amorites were forced to cross the Euphrates and move towards the northeast, establishing states like Alep, Alalah, and Qatna. Abraham, fleeing once more, led his clan to the only remaining virgin territory, Canaan. Upon returning from Egypt, he found Amorite tribes in Canaan, who, along with Indo-Europeans, would later become the common invaders. The land, however, was already inhabited by "Canaanites." Abraham then moved further south, seeking unoccupied land. Due to a great drought in the south, he learned that Aramean Semites fleeing Palestine had crossed into Egypt and settled in the eastern Delta. Abraham decided to join them.

At the time Abraham settled in Tanis, in northern Gosen, Egypt was recovering from a severe famine. Private letters from the era attest to this. However, Abraham's settlement in Lower Egypt was short-lived. Within four to five years, Pharaoh Amenemhat I (1991-1961 BC) began fortifying the northeastern border with a high wall, the "Mur du Prince" (Prince's Wall), analogous to Hadrian's Wall. The desert of Schur, located opposite Gosen, derives its name from this wall.

The text recounts an incident involving Abraham and his wife Sarah. Abraham, fearing that the Egyptians would kill him upon discovering Sarah was his wife due to her beauty, asked her to pretend to be his sister. The Pharaoh, informed of Sarah's beauty, took her as his concubine and bestowed gifts upon Abraham. Upon discovering the deception, the Pharaoh ordered Abraham, Sarah, and all their possessions to be expelled from the country. The issue critically interprets this event, suggesting Sarah was essentially a "woman of the street" for the sake of her family's benefit.

L'INSTALLATION EN CANAAN

Expelled from Egypt, Abraham returned to Canaan, attempting to settle between Luz (Bethel) and AT. However, the Canaanites and Perizzites, who occupied the region, did not welcome the Arameans. The Semitic tribe was forced to move south, as the northern areas were too dangerous due to the presence of Indo-Europeans beyond the border and Amorites in Syria. Abraham approached Bethel with extreme caution.

While Abraham moved south, his nephew Lot decided to leave the tribe and settled southeast of the Dead Sea, near the Amorite city-state of Sodom. Abraham, meanwhile, found a tranquil spot near another city-state, Hebron. His lasting settlement in Mamre was possible because the accepting tribe was also Semitic, albeit of the Amorite branch. The text points out the "illogism" of Abraham settling among a people he detested, whose "iniquity was not yet at its peak."

It is emphasized that while the Amorites conquered the Arameans' homeland, they did not hate them. Conversely, the Arameans harbored deep hatred for their invaders. The Genesis narrative, written in the 5th century BC, is presented as a justification for the patriarchs' actions.

Recurring Themes and Editorial Stance

The issue delves into historical and biblical narratives, critically examining the actions of biblical patriarchs like Abraham and Isaac. It questions the idealized portrayal of these figures, highlighting instances of deception, exploitation (such as Abraham presenting Sarah as his sister to gain favor and wealth), and questionable morality. The text suggests that the "simulacrum" of righteousness was used by the patriarchs to justify their deeds. It contrasts the biblical depiction of patriarchs as exemplars of generosity, justice, and integrity with a perceived harsher reality. The editorial stance appears to be one of critical inquiry, challenging traditional interpretations and seeking a more grounded, historical perspective on biblical accounts, particularly concerning the origins and early history of the Hebrew people and their interactions with surrounding cultures. The theme of migration, conquest, and ethnic interaction is also central throughout the articles.

This issue of "Les Ovnis dans la Presse" focuses on UFO sightings reported in 1950, alongside historical accounts of ancient Egypt and the Knights Hospitaller, and a section on meteorological omens.

UFOs in the Press in 1950

The magazine details several UFO sightings from 1950. A report from Morocco on March 22, 1950, describes a luminous trail followed by a spherical, cement-colored mass with metallic reflections, observed for 15 seconds. On March 21, 1950, a "flying saucer" with a reddish trail was seen over Cordoba, Argentina, for three hours. Near Mexico on March 17, 1950, four pilots pursued a 30-meter diameter "flying saucer" emitting flames and sparks, which ascended rapidly to 10 km altitude.

Earlier sightings include two "saucers" observed by the US Navy chasing a rocket on April 14, 1949, near White Sands, USA. One had a 30-meter diameter and moved at 8 km/second. On March 20, 1949, a "flying saucer" was sighted by pilots between Little Rock and Shreveport, USA, moving at approximately 850 km/h. On October 1, 1948, a lieutenant engaged in a "mad chase" with a small, 20 cm luminous disk near Fargo, USA. On July 24, 1948, a "monstrous shell" emitting multicolored gas was reported near Mâcon, Georgia, USA, followed by a brilliant craft that performed evasive maneuvers.

On March 21, 1949, over a hundred small silver discs were seen flying in formation for two hours in Southern Mexico.

Donald Heyhoe, described as a scientist and the right-hand man of Lindbergh, suggests that Earth might be visited by beings from another planet with advanced technology. He posits that these visitors might be concerned about events like the atomic bomb tests.

Invasion of Egypt and the Hyksos

The issue delves into ancient history, discussing the migration of Indo-Europeans seeking better pastures. The Hittite branch settled in Anatolia, while others invaded Canaan. These groups, including Asianics, Amorites, and Aramaeans, moved towards Egypt. After establishing camps on the eastern border, a delegation of Aryans requested pastureland in the Delta for their livestock. Upon refusal, they crossed the border and entered Egypt. The text notes that isolated groups may have crossed earlier, citing a tomb inscription mentioning the arrival of a tribal chief named Abshaï during the time of Sésostris II.

The Pharaoh attempted to oppose the Aryan intrusion with his army but was defeated by their cavalry and war chariots, against which the Egyptian infantry was no match. The victorious Aryans established themselves in the Delta and proclaimed one of their chiefs, Shalit, as king of the Eastern Delta. Taking the title of Pharaoh, Shalit founded the fifteenth dynasty.

The Egyptian people called these foreigners "Hekaou Khasout," meaning "Princes of foreign lands" or "Shemamou" (wanderers). The text indicates that this term was used as early as 2000 BCE to designate foreigners settling in Egypt, as evidenced by the story of Sinuhé.

Pharaoh Thoutmosis III mentioned striking "Princes of foreign lands" on his obelisk. Aménophis II boasted that even among the "Hekaou Khasout" and the princes of Retenou (Syria-Palestine), none could match his archery skills.

The term "Hyksos" is explained as not referring to a single race but a composite of various peoples. Archaeologists distinguish two types, with the more recent resembling the Hurrian culture. The invading hordes were composed of people from multiple races, including Hurrites, Canaanites, Semites (Aramaeans, Phoenicians, Amorites), and possibly Amalekites, who joined the Aryans in Syria and Palestine. The text also mentions the "Hebrew Aryans" among this composite group.

Meteorological Omens and Superstitions

This section provides a collection of popular sayings and beliefs related to weather prediction. It lists signs for good weather, such as smoky summer days and a specific type of cloud formation. Signs for rain include smoke trailing in the evening, distant sounds from the south, damp stone staircases, and numerous stars.

Various proverbs are cited, such as "Rain with the north wind lasts until the shirt," indicating long duration, and "Midday rain ends the day." Other signs include agitated chickens, cats grooming themselves extensively, swallows flying low, and the smell of manure spreading.

Superstitions are also mentioned, such as the belief that the Herules sacrificed their king during destructive rains. Ancient Irish laws listed seven signs of a king's unworthiness, including drought and infertility. In Mexico, the term "foulas" refers to miniature dust devils that announce hot weather. The text also notes traditional predictions tied to specific saints' days, like St. George's Day for cherries and St. Vincent's Day for the end of winter.

Meteorology According to General Bugeaud

General Bugeaud's method for weather prediction is presented, based on observations made over fifty years in England and Florence. He developed a rule stating that the weather on any given day is likely to resemble the weather on the fifth day of the lunar cycle if the sixth day is the same as the fifth, or the fourth day if the sixth day resembles the fourth. Bugeaud, an agriculturist, used this rule to avoid significant losses during harvests.

The Sovereign Military and Hospitaller Order of Saint John of Jerusalem

This extensive section chronicles the history of the Knights Hospitaller. It begins with the establishment of a Latin hospice in Jerusalem before the First Crusade. After the capture of Jerusalem in 1099, the work of Gerard, the hospice's manager, was admired by Godfrey de Bouillon. Following Godfrey's death, Gerard's disciples formed a monastic order, adding a white cross to their black robes and dedicating the hospice to Saint John the Almoner.

The Order's work gained recognition, and they received support from European royalty. The Order evolved into a military organization, requiring its members to take vows of chastity, poverty, and obedience, and recruiting knights of noble birth.

In 1113, Pope Pascal II approved the Order's statutes, and Raymond du Puy, Gerard's successor, expanded its mission to include active military roles alongside the Templars and Teutonic Knights. The Order's numerous "commanderies" in Europe were fortified houses that funded the Order, facilitating pilgrim embarkation to the Holy Land.

After the loss of Jerusalem in 1187, ten Hospitaliers remained to care for the wounded. The Order utilized medical knowledge from Byzantium and the Arab world. Despite facing harsh combat, the Order established strong fortresses like Le Crac and Margat. They prioritized caring for the sick and wounded, applying medical and hygiene knowledge gained from Muslims.

Initially reliant on Venetian and Genoese ships for supplies, the Hospitaliers eventually became seafarers themselves, fighting against Turks, Egyptians, and Barbary pirates. Following the loss of Acre in 1291, the surviving Hospitaliers retreated to Cyprus, while the Templars returned to Europe.

On Cyprus, the Order completed its organization, with the Grand Master's power controlled by a council of "languages" (nationalities). The Order's commanderies in Europe provided defensive capabilities and chapels, generating income from agriculture.

Seeing the Order's continued commitment to combat and its policy of harassing adversaries, many knights joined. Due to overcrowding and water scarcity on Cyprus, and to avoid conflict with the King of Cyprus, the Grand Master decided to conquer Rhodes. The island became exclusive property of the Order around 1310, with a strong naval presence.

The Hospitaliers participated in an expedition that burned the Egyptian fleet in Alexandria. In 1312, Pope Clement V granted them the assets of the Order of the Temple in France, increasing their power.

The hospital on Rhodes became a highly modern institution, with strict regulations, perfect administration, and care for both male and female patients without distinction of rank. Foundlings were cared for, and quarantine regulations were implemented for ships from suspect ports. The Order also focused on combating leprosy.

However, the Order's naval power threatened the Turks, who were fighting Christian establishments in Greece, Cyprus, and the Byzantine Empire. After the fall of Byzantium in 1453, Mahomet II demanded tribute from the knights, who refused. Despite preparations for defense, the Turks attacked Rhodes in 1480 but were repulsed. In 1520, the Grand Master temporized with Suleiman the Magnificent while reinforcing the island.

In 1522, a massive Turkish force attacked Rhodes, leading to a six-month war. The Order was forced to negotiate an honorable capitulation, and in January 1523, the members of the Order, along with 5,000 Rhodians, evacuated to Crete.

The loss of Rhodes occurred amidst general indifference in Europe, divided by the Reformation. Villiers de l'Isle Adam then obtained the island of Malta, Gozo, and Tripoli from Charles V. Malta, though small and with brackish water, offered excellent harbor facilities.

Recurring Themes and Editorial Stance

The issue reflects a fascination with unexplained phenomena (UFOs) and a deep interest in historical narratives, particularly those involving ancient civilizations and military-religious orders. The meteorological section highlights a traditional, almost superstitious, approach to understanding natural phenomena, contrasting with the more scientific (though speculative) discussions on UFOs. The detailed history of the Knights Hospitaller suggests an admiration for their resilience, military prowess, and charitable work across centuries. The editorial stance appears to be one of historical inquiry and open-mindedness towards unexplained events.

This issue of "LES CARRES MAGIQUES" explores the fascinating world of magic squares, detailing their history, construction, and esoteric significance. It also includes a historical overview of the Knights of Malta.

History of the Knights of Malta

The article begins by recounting the history of the Knights of Malta, starting from 1532 when they established a hospital. It details their struggles against the Ottoman Turks, including the significant Siege of Malta in 1565, where the Maltese forces, with reinforcements from Sicily, successfully repelled the Turkish invasion. The text highlights the Maltese victory on September 7th, achieved almost single-handedly, despite the indifference of Philip II of Spain. The fall of Cyprus to the Turks in 1571 and the subsequent massacre of its inhabitants are mentioned, followed by the Knights' pivotal role in the Battle of Lepanto, which led to the defeat of the Turks and the loss of their Mediterranean supremacy.

The narrative continues through historical upheavals, noting the return of French knights to France during the French Revolution in 1789, many of whom met their end at the guillotine. The confiscation of the Order's assets by the legislative assembly in September 1792 significantly reduced its income and precarious existence. The Grand Master Hompeck's error in seeking protection from Paul I of Russia is also noted. The issue recounts Napoleon's capture of Malta in June 1798, which allowed the Knights to return to their homelands. Following the British occupation of Malta in 1800, a new Grand Master was chosen by the Pope in Rome in 1803. The Order's seat eventually settled in Rome, and later, the Grand Bailiwick of Brandenburg, after various changes, established its seat in Bonn under the name JOHANNITER ORDEN. The article mentions the 'Ile SAINT JOHN'S ORDER' possessing a hospital in the Holy Land and continuing its medical tradition globally. It concludes this section by noting that Pope John XXIII authorized the Order to freely choose its Grand Master, with monastic vows no longer being mandatory for members, though the Grand Master must have taken them. The Order's continued contribution to humanitarian aid, especially in Third World countries, is also acknowledged.

Magic Squares: Numerical and Alphabetical

The core of the magazine focuses on "LES CARRES MAGIQUES" (Magic Squares), distinguishing between numerical and alphabetical types. Initially, squares used in magic were both numerical and alphabetical, as number and letter were often identical in sacred languages. The article explains that numerical squares, like those attributed to Agrippa, became known for their mathematical properties, where the sum of numbers in each row, column, and diagonal is the same. Squares that did not meet this condition were called semi-magical.

Construction of Numerical Squares

The construction of numerical squares is detailed, providing formulas for calculating the total sum of lines, columns, and diagonals based on the number of cells (C) on one side of the square. For odd-sided squares, a formula is given to find the central cell's value: (C² + 1) / 2. These squares were often inscribed in regular polygons and used as mnemonic aids in magical practices.

The issue illustrates the construction of odd-sided squares with an example of a 5x5 square, explaining a method of writing numbers diagonally and then repositioning them. For even-sided squares, the article notes the absence of a simple rule, with existing methods requiring memorization. It suggests creating transposition sketches from ordered squares to find symmetries and identify numbers to be moved.

Pages 24 and 26 showcase examples of ordered squares, transposition sketches, and the resulting magic squares, including the "Sun" square (C) and the "Jupiter" square (G). The complexity and secrecy surrounding magic squares are highlighted, with the "Intelligence" figure (F) serving as a mnemonic for initiates.

Examples of Magic Squares

Several specific magic squares are presented:

• Saturn (C=3), Jupiter (C=4), Mars (C=5), Sun (C=6), Venus (C=7), Mercury (C=8), Moon (C=9): These squares are associated with planets and were historically engraved on metal plates corresponding to the planet.
• Dürer's Square (Page 26, L): Created by Albert Dürer, this square has rows, columns, and diagonals summing to 34. The central four numbers also sum to 34, and the two central bottom cells total 1514, the year of its creation.
• Franklin's Square (Page 28, N): Benjamin Franklin created this complex square where each row sums to 260, and each half-row sums to 130. Diagonals also have specific properties.
• Euler's Square (Page 28, O): Leonard Euler conceived this square, with rows and half-rows summing to 260. It is presented with a knight's tour path.
• General Parmentier's Semi-Magical Square (Page 29, P): A late 19th-century semi-magical square designed for a knight's tour.
• Rilly's Square (Page 30, Q): A magic square with a lateral symmetry, traversed by a knight in two closed chains.

Alphabetical Magic Squares

Alphabetical magic squares, also known as "invocation squares," are sometimes rectangular. They are less explored mathematically and have remained largely unknown to the public. The article highlights the famous "ROTAS" square (Page 31, R) as a notable example, characterized by its perfect symmetry and palindromic nature. The word "ROTAS" can be written as "SATORAREPOTENETOPERAROTAS," forming a palindrome. Interpretations of this square include phrases like "the sower is at the plow, work occupies the wheels" or "the laborer directs the work with his plow." Another interpretation links it to "Christ" as the sole sower of grace and beneficial evolutions.

The issue concludes by noting that the non-symmetrical nature of some squares challenges the idea of a systematic palindrome, suggesting that squares are primarily for "those who know." It also mentions esoteric uses, such as absorbing ink from square writing into water or using it for destruction.

Bibliography

A bibliography lists several books related to the Knights of Malta and magic squares, including works by P. Melleret, Prosper Jardin, A. Wismes, C1. Engel, A. Chaffanjon, Olivier de Lavigerie, and Roger Peyrefitte.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of mathematics, history, and esotericism. The editorial stance appears to be one of historical documentation and exploration of arcane knowledge, presenting complex subjects like magic squares and the history of military-religious orders with a focus on their intricate details and historical context. There is a clear emphasis on the historical evolution and diverse applications of magic squares, from ancient magical practices to modern mathematical curiosities.

This issue of "Planète" magazine, published in French, delves into a variety of speculative and mysterious topics, including ancient magic squares, UFO phenomena, and the theory of a hollow Earth. The content is largely theoretical and explores possibilities beyond conventional scientific understanding.

The Rotas Square and Its History

The magazine begins by discussing the Rotas square, a Latin palindrome that has been found on various historical artifacts and monuments. It is presented as a talisman with potential magical or religious significance. The article traces its history, mentioning its appearance in Pompeii, on a 9th-century Latin Bible, and in various other locations across Europe. The square's connection to religious symbolism, particularly Christianity, is explored, with debates on whether it predates or was adopted by early Christians. The text also touches upon its potential druidic interpretations.

UFOs: Motivations and Origins

A significant portion of the magazine is dedicated to the phenomenon of UFOs. The author expresses a sense of monotony in the accumulation of UFO reports, noting a lack of clear scientific explanation or logical organization. The article questions the motivations of potential extraterrestrial visitors, suggesting that they might be conducting research or exploration. It posits that advanced civilizations could have prepared for interstellar travel over vast periods, potentially possessing superior technology. The possibility of these visitors viewing Earth as a 'primitive life reserve' is raised, implying that humanity might be under observation or even managed.

Parallel Universes and Inter-Universal Travel

The concept of parallel universes is explored, drawing parallels with radio wave reception. The theory suggests that each universe vibrates at a specific frequency, and by altering one's own vibrational frequency, it might be possible to perceive or even travel to other universes. This is presented as a potential explanation for some UFO phenomena, where craft might be shifting between dimensions. The article emphasizes the need for safety protocols to avoid catastrophic interactions, such as antimatter explosions.

The Hollow Earth Theory

Another prominent theme is the Hollow Earth theory. The magazine references legends of Thule and the Hyperboreans, suggesting an origin from a region near the North Pole. It recounts Admiral Byrd's expeditions in 1947 and 1956, which reportedly discovered warmer regions, diverse landscapes, and even mammoths beyond the poles, implying entrances to an inner Earth. The article also mentions satellite observations of polar openings and the possibility of an internal sun illuminating the Earth's core. This theory suggests the existence of advanced, peaceful civilizations within the Earth.

Civilizations and Evolution

The magazine touches upon the vastness of the universe and the potential for super-civilizations that have evolved over millions of years. It contrasts this with the current state of humanity, suggesting that our civilization is relatively young. The article also briefly mentions the existence of primitive human populations on Earth, highlighting the vast differences in evolutionary stages that might exist across the cosmos.

Practical Advice: Baking Bread

In a practical interlude, the magazine includes a recipe for baking bread, published by the Grands Moulins de Paris. It provides detailed instructions on ingredients and methods for making a loaf of bread.

Recurring Themes and Editorial Stance

The recurring themes in this issue are mystery, speculation, and the exploration of phenomena that lie beyond current scientific consensus. The editorial stance appears to be open to unconventional theories, encouraging readers to consider possibilities that challenge established paradigms. The magazine encourages a sense of wonder and critical thinking regarding the unknown, particularly in the realms of ancient mysteries, extraterrestrial life, and the fundamental nature of reality.

This issue of "LES CONQUERANTS DE L'ESPACE-TEMPS" delves into speculative theories about time travel, the nature of the universe, and the phenomenon of UFOs. It proposes that UFOs might be vessels used by advanced civilizations capable of traversing both space and time, offering a unique perspective on unexplained aerial phenomena.

The Nature of Time and the Universe

The article challenges conventional notions of time, suggesting our understanding is archaic and contradictory. It posits that the universe may have had a beginning (the Big Bang) and will have an end, implying a finite nature to time. The Big Bang is described as an explosive event that gave birth to the universe from a super-dense core. Furthermore, the concept of a cyclical universe is explored, where phases of explosion and condensation repeat indefinitely. This cyclical model suggests that the distant future and the distant past are connected, and events may repeat themselves across cosmic cycles.

Time Travel as a Mechanism for UFOs

A central hypothesis is that UFOs are instruments of time travel. The article explains that by traveling at speeds close to the speed of light, a traveler experiences time dilation, where their subjective experience of time is significantly slower than that of an external observer. This could allow for journeys that appear brief to the traveler but span vast periods for the rest of the universe. The concept of a 'temporal cycle' is introduced, estimated at 100 billion years, where a journey of a few months for the traveler could equate to thousands of years externally. The immense challenges of such travel are highlighted, including precise calculations of cosmic cycles and universal dimensions.

Historical and Mythological Connections

The text draws parallels between the proposed time-traveling civilization and historical figures and structures. It suggests that figures like Cheops (builder of the Great Pyramid) and Christ might have been 'lost' time travelers, leaving behind 'markers' or 'repertoires' that served as signals for retrieval missions. The Nazca lines and Stonehenge are also presented as potential distress signals or rendezvous points.

The Psychology of UFO Encounters

The article explores the idea that UFO occupants might possess a 'thought amplifier.' This device could receive, amplify, and transmit thoughts, explaining why different individuals perceive UFOs and their occupants differently. The perceived characteristics of UFO occupants (small stature, slender limbs, large heads) are interpreted as evidence of a species far more evolved than humans, possibly our distant descendants. This hypothesis also explains the reluctance of UFO occupants to engage in direct, sustained contact, fearing the creation of temporal paradoxes.

The 'Psychic' Aspect of UFOs

Another section, "OVNI et PSYCHISME" (UFOs and Psychic Phenomena), discusses the seemingly chaotic and unorganized nature of UFO observations. It questions whether UFOs might have supernatural connections. However, it proposes a logical explanation rooted in the 'thought amplifier' hypothesis. The article suggests that UFOs are not necessarily extraterrestrial in origin but could be part of a 'commando' unit from a highly advanced civilization that uses telepathy and amplified thought for communication and navigation. This explains why animals react fearfully, mystics receive messages, and mechanics see beings with tools.

Explaining Varied Perceptions

The thought amplifier is presented as a device that projects amplified thoughts, causing individuals to see what is in their own minds. This explains why different people report different experiences with UFOs, depending on their own psychological makeup. The article also touches upon the possibility of directing UFOs via thought alone, which could explain erratic flight patterns.

Density of Observations and Potential Origins

The sheer number of UFO sightings is discussed, with some authors arguing it's too high to be explained by extraterrestrial visitors. This leads to the hypothesis that Earth might be a meeting point for inter-dimensional visitors. The article considers potential origins within our solar system but dismisses them due to environmental conditions. The possibility of time travel, however, drastically alters the problem, suggesting that events might precede their causes.

Signals Attracting UFOs

Several signals that might attract UFOs are proposed: nuclear tests revealing our discovery of nuclear energy, radio-telescope communications, space probes with temporal and spatial coordinates, and broadcast emissions. The article suggests that these signals allow advanced civilizations to pinpoint our location and era.

Conclusion and Further Reading

The issue concludes by reiterating that the time-travel hypothesis offers a comprehensive explanation for many UFO observations. It also includes a list of recommended books and publications related to ufology, parallel medicines, and esoteric subjects, along with contact information for various ufological groups and publications.

Recurring Themes and Editorial Stance

The recurring themes are time travel, the cyclical nature of the universe, the potential for advanced civilizations to manipulate space-time, and the psychological interpretation of UFO encounters. The editorial stance appears to be one of open-minded exploration of speculative scientific and philosophical concepts, particularly those that attempt to explain the UFO phenomenon through advanced physics and consciousness studies, rather than solely through extraterrestrial visitation.

Title: L'INSOLITE
Issue: 12
Volume: 12
Date: 1950

This issue of L'INSOLITE is a French magazine dedicated to exploring unusual, paranormal, and esoteric subjects. It features a comprehensive table of contents for the first 12 issues, providing a detailed overview of the diverse topics covered since its inception. The magazine is published by LES AMATEURS D'INSOLITE, with contact information provided for their headquarters in Macon, France.

Contents of the First 12 Issues

The table of contents reveals a rich tapestry of subjects, indicating the magazine's focus on mysteries and the unexplained:

• Issue 1: Covers the statutes of the Association, the OVNI phenomenon, new horizons in detection, and an investigation into phosphorescence and OVNI investigations.
• Issue 2: Continues the GLOZEL theme, discussing zoological signs, phosphinism, the Kerizien radiesthesia monitor, and an unusual account from Malaucene.
• Issue 3: Features a mysterious inscription at Vaison la Romaine, an OVNI investigation, the story of a faith healer, Claude Rael, and the 'false prophet of the Apocalypse'.
• Issue 4: Explores the Order of Antonins, a 'great soul journey,' OVNI phenomena, the work of Marcel Violet, and an OVNI sighting at GLOZEL, with a detachable section on toponymy.
• Issue 5: Delves into the 'Sarrasin chimneys' of Bresse, preliminary quests for the Grail, tectites, the KERVAN effect, and the possibility of a new PSI effect or manipulation, also including a toponymy supplement.
• Issue 6: Discusses spiritual healers, ecology, the method of Jean Pain, and an unusual observation from FALICON concerning graphology and its symbolism, along with a toponymy supplement.
• Issue 7: Focuses on the 'anti-demon of Mascon,' the continuation of 'The Adventure of the Bible,' a tomb discovered in Woevre, and the origins of civilization, pyramids, and mummification.
• Issue 8: Questions the Mosaic authorship of the Pentateuch, discusses glaciers, and examines false Jeanne d'Arc figures, OVNI investigations by GRIPHOM, animal magnetism, and the divine names of the Bible.
• Issue 9: Explores the divinity of the Bible, the marks of a craftsman, the 'pyramid effect,' meteorites, OVNIS in the press, the discovery of Mars satellites, and a report from the 36th UN General Assembly.
• Issue 10: Continues 'The Adventure of the Bible,' investigating an endangered species, the legend of the Holy Cross, phosphorescent yoga, the 'absolution cross,' and Egyptian tales.
• Issue 11: Investigates 'swindles' and 'strange swindles,' inventions, the 'vaisseaulogie' (study of flying saucers), and the 'adventure of the Bible' series, including a report on animal magnetism and the PK effect.
• Issue 12: The current issue, continues 'The Adventure of the Bible' and focuses on OVNIS in the press in 1950, presages in meteorology, the Order of Malta, magic squares, and reflections on OVNI motivations.

Subscription and Support Information

The magazine includes a notice for subscribers whose subscriptions are ending, indicated by a red dot. It urges readers to renew their subscriptions promptly. Additionally, a section titled 'Pour soutenir votre action' (To support your work) invites readers to become 'sympathizing members' and to send a donation along with their order.

The order form on the first page allows readers to order specific issues ('Numéros') by listing their desired numbers and calculating the total cost based on 'Prix_unitaire' (unit price) and 'Nombre' (quantity). It specifies prices of 6 Frs and 8 Frs for different items. A discount of 1 Franc per item is offered for orders of more than 2 items. Payment methods accepted include bank checks, postal orders, international reply coupons, and French postage stamps.

The contact address for orders and membership is LES AMATEURS D'INSOLITE, BP 186, 71007 MACON CEDEX, France. The CCP (Compte Chèque Postal) number is 4.191.83 X DIJON.

Construction of a Roman Oven

Page 3 features a detailed, illustrated guide on how to build a 'FOUR ROMAIN' (Roman Oven). The instructions are presented in six steps:

1. Create the platform and establish the hemispherical shape using newspaper and plaster.
2. Build the oven with bricks and cement, using refractory bricks for the interior lining.
3. Construct the outer casing with ordinary bricks or stone.
4. Fill the space above and around the vault with dry sand.
5. Add a roof.
6. Remove the paper from inside the oven.

Diagrams illustrate the proportions of the dome, the placement of sand, and the overall structure, including dimensions like 0.68 m for the dome diameter and 0.40 m for the base width.

Cover Art and Philosophy

Page 4 displays a striking cover image featuring a large pentagram within a circle, adorned with various esoteric symbols (Ankh, Om, astrological signs) and words like 'CONNAISSANCE' (Knowledge), 'EMOTION', 'PERFECTION', 'MEDITATION', 'HUMILITY', 'AMOUR' (Love), and 'YOGA'.

Below the central graphic is a quote attributed to SWAMI Nityabodhananda: "L'HOMME SE CREE A CHAQUE INSTANT ET CRÉE SON FOTUR..." (Man creates himself at every instant and creates his future...). This quote encapsulates a philosophical outlook emphasizing personal creation and destiny, aligning with the magazine's broader themes of self-discovery and the exploration of hidden knowledge.

Recurring Themes and Editorial Stance

The recurring themes throughout the examined pages of L'INSOLITE are UFOs/OVNIs, esoteric knowledge, spiritual exploration, and historical mysteries. The magazine appears to adopt an open-minded yet investigative stance, presenting various phenomena and theories for the reader's consideration. The inclusion of practical guides like the Roman oven construction suggests an interest in historical techniques and self-sufficiency, while the philosophical quotes and esoteric symbols point towards a deeper engagement with spiritual and metaphysical concepts. The editorial stance seems to be one of encouraging curiosity and providing a platform for diverse, often unconventional, ideas.