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Insolite no 05 - Juillet 1977

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Overview

This issue of BULLETIN DE LIAISON DES AMATEURS D'INSOLITE (July 1977, No. 5) focuses on the unique architectural features known as 'Sarrasines' chimneys, primarily found in the Bresse region of France. The cover prominently displays a drawing of such a chimney and the main…

Magazine Overview

This issue of BULLETIN DE LIAISON DES AMATEURS D'INSOLITE (July 1977, No. 5) focuses on the unique architectural features known as 'Sarrasines' chimneys, primarily found in the Bresse region of France. The cover prominently displays a drawing of such a chimney and the main article title.

Table of Contents

The issue features a diverse range of articles, including:

  • Les Cheminées Sarrasines: Pages 1-13 (The main focus of this issue)
  • OVNI. HYPNOSE. Sciences Mystérieuses: Page 14
  • Préliminaires à la quête du GRAAL: Pages 15-19
  • Tectites et Effets KERVAN: Pages 20-21
  • Vingt-cinq ans à vivre: Pages 22-24
  • Nouvel effet PSI ou habile manipulation: Page 25
  • Les Arômes. Pour un nouvel art de vivre avec la Nature: Page 26
  • Une vieille chronique: MESMER: Pages 27-28
  • Une invention méconnue de 1801: Page 28
  • Instruction pour la préparation de l'épée qui a tué: Page 29
  • Récit insolite et pourtant véridique: Page 30
  • TOPONYMIE Suite 1: (Detachable supplement)

An announcement also directs Parisian readers to the 'DES FORGES' bookstore for copies of the magazine and related works.

Les Cheminées Sarrasines

The main article, "LES CHEMINÉES DITES 'SARRASINES' DE LA BRESSE," delves into the history, architecture, and origins of these distinctive structures.

Introduction

The article begins by stating that the Sarrasines chimneys are a unique and ethnic characteristic of the Bresse region, deserving of attention. It notes that G. JEANTON documented over 400 such chimneys in 1923, a number that had dwindled to just 33 by 1977. This publication aims to present drawings of the remaining chimneys.

Definition of a Sarrasines Chimney

A Sarrasines chimney is defined by two key elements:

1. The 'Mitre': A decorative external structure situated on the roof of the dwelling.
2. The Hearth: An internal central hearth, associated with the mitre, located in the main living room, referred to as the 'maison'.

The 'Mitre'

Described as a small, rustic bell tower, the mitre's architecture is noted as unusual and varied, often not seeming to fit the typical personality of a Bressan farm. Its height can range from 2 to 5 meters, depending on the number of openings for smoke. Constructed from bricks and wattle-and-daub, then covered with plaster, each mitre has a unique style and decoration influenced by its location and construction date. Older mitres (17th century) feature prominent, protruding brickwork ('imbrications'), while more recent ones have less pronounced contours. Most are topped with a wrought iron or brick cross, though one example (mitre W) has a crescent moon on a long rod. Some crosses and the bells that were once housed in the mitres (used to signal workers) have disappeared over time.

Four main types of mitres are identified, listed in descending order of quantity:

  • Type Polygonal: (16 remaining) Most frequent in southern Bresse, showing resemblance to Romanesque church bell towers, such as the one in St ANDRE DE RAGE. These often have a square or rectangular base, transitioning to an octagonal section, topped by cylindrical stages and a conical roof with an interior cupola. Older ones may show Gothic influences.
  • Type Carré à pyramide: (13 remaining) Common in northern Bresse, resembling second-type Romanesque bell towers, like that of St PHILIBERT DE TOURNUS. These are often large, with square or rectangular bases and stages, topped by a pyramidal roof and a cross. Some exhibit Oriental influences.
  • Type Carré avec lanterne terminale: (3 remaining) Dating from the late Ancien Régime, these are inspired by Baroque and Rococo styles (late 16th to early 17th century). They feature a square-pyramidal mitre with an additional, open lantern at the very top. Some have four pinnacles framing the dome.
  • Type Rectangulaire en reliquaire: (1 remaining) This unique type is rectangular, resembling a Gothic reliquary with stylized openings and a crenellated brick crest on the roof.

The Central Hearth ('Foyer Central')

The hearth is a vast pyramidal mantle that descends from the mitre to the ceiling of the main living room ('maison'). Its base is typically a square of 3 to 5 meters in diameter. It is supported by the partition wall and a central beam ('maitresse-poutre'). Additional vertical pillars, sometimes decorated with crosses or hearts, may be present. The mantle itself is constructed from a wooden frame filled with plastered bricks and wattle-and-daub. Two beams at mid-height support a mechanism for attaching a cooking pot ('crémaillère à anneaux' or 'comacle'), adjustable via a 'raffe' or 'âne'.

The Sarrasines chimney features a cast-iron plate ('taque', 'platine', or 'foyère') placed horizontally in the center of the hearth, unlike typical vertical backplates. If no plate is present, a simple brick base is used. The associated fire accessories are notably large, including pokers, a tripod for stability, and a long iron rod for hanging cooking utensils.

The 'Archebanc' (Ancestors' Bench)

This is described as the most interesting and venerable piece of furniture in the house. It's a large bench with a high back, similar to a church pew, containing a chest for storing important family documents and objects. Some archebancs had smaller chests at each end for salt and tobacco/wool. The archebanc is considered the third essential element of the Sarrasines chimney, with examples still visible in farms labeled B, M, and Q.

The installation and blessing of the archebanc marked a significant celebration. It was often adorned with decorations, and the date of the chimney's construction was sometimes engraved on it. Only parents and grandparents were typically allowed to sit on it, though honored guests might be invited. Discussions held on the archebanc were considered as binding as an oath on the Bible.

The term 'archebanc' is theorized to derive from Noah's Ark, implying a bench that held a multitude of items.

Geographical Location

The Sarrasines chimneys are exclusively located in the Bresse de l'Ain, corresponding to the former seigneury of Beauge. The boundaries of this seigneury align with the chimney locations, suggesting origins predating the 13th century. Despite Beauge being attached to Savoy in 1272, chimney construction continued until the Revolution (18th century), remaining within the initial territory. Pseudo-Sarrasines chimneys, with either a decorated mitre or a large hearth but not both, are found in neighboring regions like Jura and Saone et Loire.

Origins

Several theories attempt to explain the origins of these chimneys:

  • Barbarian Influence: One hypothesis suggests that remnants of barbarian populations, after being defeated in 732 near Poitiers, settled along the Saône river and introduced this chimney type. However, this theory is mainly linked to the central hearth, as Sarrasines chimneys are not found on the other side of the Saône.
  • Byzantine/Oriental Influence: G. JEANTON proposed that populations fleeing Constantinople in 1453 after its fall to the Turks might have brought this chimney type. However, this is contradicted by demographic data showing a decrease in population in the region during that period.
  • Nordic/Burgundian Influence: Robert MONINOT suggests a strong influence from Nordic architecture, which utilized wood and featured hearths heating large areas and venting through the roof via a large hood. Similar structures exist in Sweden, Norway, Germany, Switzerland, and Franche-Comté. The Burgundian people, migrating from Sweden, are particularly implicated. The 'mitre' itself is harder to explain, though similar wooden structures exist in northern regions, Switzerland, and Savoy, as well as the Balkans. The Burgundians were Christian and used the cross as their emblem.
  • Templar Knights: Another theory, supported by G. JEANTON, posits the involvement of the Templar knights (monks-soldiers) in the creation of these structures, possibly due to their presence in Bresse and their establishment of numerous houses there from the 12th century onwards. The relationship between the lords of Beauge and the Templars is questioned.

The author's synthesis leans towards a combination of theories, suggesting the central hearth originated from barbarian influence or spontaneous development. Later, with the establishment of the Beauge seigneury and the presence of the Templars, farms associated with these orders were adorned with decorative mitres, possibly reflecting the churches of St ANDRE DE BAGE (south) and St PHILIBERT DE TOURNUS (north).

Types of Mitres and Hearth

The article includes detailed descriptions and illustrations of various mitre types (polygonal, square with pyramid, square with lantern, rectangular reliquary) and a cross-section of a typical house showing the layout of the central hearth, fireplace, and archebanc. The drawings on pages 8 and 9 illustrate numerous variations of the mitre's external appearance, labeled with letters.

Recurring Themes and Editorial Stance

This issue strongly emphasizes the exploration of the unusual and the unexplained ('l'insolite'). The detailed examination of the Sarrasines chimneys, their mysterious origins, and their unique architectural characteristics aligns with the magazine's focus on subjects outside the mainstream. The editorial stance appears to be one of thorough investigation and presentation of various historical and folkloric theories, encouraging readers to consider different perspectives on phenomena that defy simple explanation. explanation. The inclusion of diverse topics like UFOs, hypnosis, and historical mysteries further reinforces this theme.

This issue of 'OWNI, HYPNOSE, Sciences Mystérieuses' is a French publication that delves into a variety of esoteric and historical topics. The cover headline invites readers interested in the 'Insolite' (the unusual or uncanny). The issue is primarily composed of text, with some illustrations of architectural elements and symbolic imagery.

Voyage au Pays des Cheminées

A significant portion of the magazine is dedicated to an exploration of historical chimneys, presented as a "Voyage au Pays des Cheminées." This section provides an itinerary listing numerous communes in France, such as St Cyr sur Menthon, St Genis sur Menthon, St Didier d'Aussiat, St Sulpice, Montrevel, Foissiat, Beaupont, St Nizier le Bouchoux, Courtes, St Trivier de Courtes, Vernoux, Romenay, Vescours, and Reyssouze. For each location, specific sites are mentioned with descriptions of their chimney types (mitre du type polygonal, rectangulaire, carré) and sometimes notable features like restored farms, arcades, wooden panels, or inscribed dates. For example, at Grange des Carons, a date of 1638 is noted. The introduction to this section suggests that the builders of these chimneys, possibly linked to medieval 'mitres-batisseurs,' possessed great knowledge and may have brought secrets from the East, contributing to the perpetuation of chimney construction until the 18th century.

The Quest for the Holy Grail

Another major theme is the 'Quête du Graal' (Quest for the Grail). The article begins by noting a resurgence of interest in the Grail legend in the latter half of the 20th century, comparing it to the quests of the knights of the Round Table. It explores various hypotheses about the Grail's location and nature, referencing medieval texts and historical figures like Tudor Pole, Bernhardt, and Otto Rahn. The article posits that the Grail is not just an object but an experience that awakens a sense of plenitude and the absolute. It delves into symbolic interpretations, linking the Grail to Lucifer, an emerald with nine facets, and the 'eye of the third' (ajna chakra). The text suggests the Grail is a 'vibrating stone' capable of capturing and transmitting subtle energy, acting as a receptacle for light and spiritual regeneration. The association of the Grail with the Lance is also discussed, emphasizing their combined importance for understanding the mystery. The article mentions that the Grail legend gained prominence after 1918, coinciding with other esoteric movements. It also connects the Grail's emergence to contemporary global issues like pollution, climate change, and seismic activity, suggesting these are signs of a coming era of 'adventurous times.'

Other Topics and Editorial Content

The magazine also includes a section titled 'OWNI, HYPNOSE, Sciences Mystérieuses,' which seems to be a general interest section for those exploring the paranormal and unexplained. It mentions UFOs, telepathy, acupuncture, and other phenomena, posing questions about their scientific validity versus imposture. An editorial team, 'Aux Frontières de l'Étrange,' is introduced, comprising private researchers dedicated to investigating mysteries through inquiries, reports, and personal testimonies. They organize meetings for initiation into 'Mysterious Sciences' like Hypnosis and Parapsychology, offering these sessions free of charge.

Bibliography and Contact Information

A bibliography is provided, listing various books and articles related to 'Cheminées Sarrasines,' local history of Bresse and the Ain region, and the Grail legend. Contact information is given for the 'Aux Frontières de l'Étrange' team, including a postal address and a telephone number. A separate section mentions the 'Centre Phosphénique' and an individual, Madame HOULIPALY, who applies 'phosphénisme' for children and educators.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the exploration of historical and architectural mysteries (chimneys), the deep symbolism and spiritual quest associated with the Holy Grail, and an open-minded investigation into paranormal phenomena such as UFOs and parapsychology. The editorial stance appears to be one of encouraging curiosity, critical inquiry, and personal exploration of the unknown, bridging historical research with esoteric and mystical interpretations. The magazine aims to inform and connect individuals interested in these subjects, fostering a community of private researchers.

This issue of "APPROCHE" magazine, published by the Société Varoise d'Etudes des Phénomènes Spatiaux (S.V.E.P.S), is the third quarterly issue, priced at 3 Frs. The content covers a wide range of esoteric, paranormal, and speculative topics, including UFOs, alchemy, mysticism, historical mysteries, and future predictions.

Articles and Content

The Graal and Cathedrals

The issue begins by referencing classic works on alchemy and cathedrals, such as Fulcanelli's "Le Mystère des Cathédrales" and "Les demeures philosophales." It then provides a recommended reading order for Maurice Guingand's books on the subject, including "Le Berceau des Cathédrales" and "Chartres, les Templiers architectes." Other recommended works include those by Jean Michel Angebert and Gérard de Sede. The article notes that while some authors' theses may not be fully substantiated, they offer geographical insights and historical traditions.

Locations of the Graal

This section highlights the scarcity of comprehensive studies on specific Graal sites like Glastonbury and Brocéliande. It mentions Charpentier's "Le Mystère templier" for the Forest of Orient and discusses Montségur, noting that Otto Rahn's work on the subject attracts many authors, though not all are of equal value.

The Graal and the Lance

A curious, albeit anonymous, work titled "La Lance du destin" is mentioned for its exploration of the Lance's connection to Hitlerism. It also references X. B. Leprince's "Le raid des quatre chateaux" and "La neuvième croisade," which touch upon the Graal's relationship with Louis II of Bavaria.

Mysticism, Gnosis, and the Graal

While many books discuss the locations or esotericism of the Graal, those focusing on the mystical quest are described as nearly unobtainable. Two anonymous works from the 15th century are cited: "Le nuage d'inconnaissance" and "La nuée sur le sanctusire," which, though not explicitly naming the Graal, are said to vibrate with its essence.

Tectites and Kervan Effects

This section delves into the scientific debate surrounding tectites. Professor Agrest's hypothesis that tectites are formed by the impact of extraterrestrial spacecraft braking systems is presented alongside more sensationalist theories involving nuclear wars or super-lasers. Geologists, however, seek a more conventional explanation, noting tectites' unique composition (rich in silica, iron, and calcium) and vitrified appearance, suggesting they may have traveled through space or originated from meteorite impacts on the Moon, as proposed by a NASA physicist and Monsieur Labeyrie. Other theories suggest terrestrial origins based on low nickel content and radioactivity measurements. The article also discusses "impactites" and compares them to "glasses" produced by underground atomic explosions, referencing Monsieur Choubert's communication at the 1971 Moscow Congress. Choubert's findings, based on over 3000 analyses, suggest that meteorite impacts create shockwaves that melt rock, producing tectites and altering their composition through low-energy transmutation without radioactivity.

Kervan's Theories and Transmutation

The article explains Kervan's theory of low-energy transmutation, suggesting that living organisms can facilitate the separation of atoms. It uses the example of an oat grain increasing its calcium content through this process. The author concludes that the origin of tectites is likely due to transmutation from the impacted rock, effectively closing the debate.

The Philosophical Stone and Enzymes

Igor Mironov, Secretary of the Natural Sciences and Space Section of Moscow, is quoted suggesting that if alchemists failed to create gold due to not finding the Philosopher's Stone, then enzymes might be fragments of it. This idea is presented as a potential key to mastering low-energy transmutations without radioactivity.

Mario de Sabato's Predictions

Mario de Sabato's book "25 ans à vivre" is reviewed, highlighting his predictions, which are claimed to be 90% accurate. He foresees an increase in drug addiction among youth, but also stronger family units. De Sabato discusses the nature of change, stating that individuals cannot be fundamentally altered by others. He touches upon the concept of eternal life and reincarnation, and the importance of self-reliance and inner peace. His views on vegetarianism are presented, arguing that meat consumption contributes to human cruelty and conflict. De Sabato also offers predictions concerning the future of China, Europe, the oil empire, nuclear energy, and the role of the Catholic Church, foreseeing a unification of religions and the emergence of a new prophet to bring about an era of peace.

The Aquarian Age and Humanity's Future

De Sabato predicts that humanity has 25 years to save itself from self-destruction. He emphasizes the need to change history, abandon capitalism, and address global issues like inequality, environmental balance, and radioactivity. He believes that scientists, supported by the people, will lead humanity into a new era, possibly involving interplanetary travel and encounters with extraterrestrials who will teach humanity wisdom.

A Psi Phenomenon: The Heated Aluminum Foil

Alain Clerico recounts an experience where a barmaid demonstrated a phenomenon involving a small piece of aluminum foil. When held tightly, the foil became intensely hot, eventually turning into white powder or ash. The experiment was repeated, even with the foil submerged in water, with similar results. The individual performing the demonstration claimed to have learned the technique from someone else and was one of only two people known to be able to do it. The article invites readers to share similar experiences.

Les Aromas: A New Way of Living with Nature

This section introduces Philippe Carlier as a master in the art of perfumes, who has developed 100% plant-based products. These products are said to offer hygiene, skin benefits, and a revitalizing effect on the entire body, promoting physical and spiritual harmony. The "Moussaderme" and Philippe Carlier's lotion are recommended.

Author-Published Edition

This segment provides information for aspiring authors on self-publishing, covering aspects like editors, printers, marketing, copyright, and manuscript presentation. It lists a price of 15 Frs for a brochure.

Periodical Reviews

Brief mentions are made of "LA NOUVELLE ERE," a review supporting nature, and "LA REVUE DU MAGNETISME ET DU PSYCHISME EXPERIMENTAL," a bimonthly publication on magnetism and experimental psychism.

Old Chronicle: Mesmer

This historical account details the work of Franz Mesmer in the 18th century, focusing on his use of magnetism for healing. It describes his "magnetic bath" apparatus and the public's fascination with his methods. The article notes the skepticism from scientific academies and the eventual shift in focus from the baquet to gestures and passes following the discoveries of the Marquis de Puységur regarding somnambulism.

An Unknown Invention from 1801

A proposal from 1801 for a bathtub equipped with corks for buoyancy, a hand-cranked propeller system for movement, and a water-jet feature for added amusement is described. The design also included a canopy to protect from the sun.

L'AUTRE MONDE Magazine

This section advertises "L'AUTRE MONDE," a magazine covering ufology, parapsychology, initiation, astrology, alchemy, and other related topics, published in Paris.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of the paranormal, esoteric knowledge, alternative science, and future predictions. There is a clear interest in phenomena that challenge conventional scientific understanding, such as UFOs, psychic abilities, and ancient mysteries like the Graal. The editorial stance appears to be open to speculative theories and historical accounts that fall outside mainstream discourse, often presenting them with a degree of enthusiasm and encouraging reader participation through shared experiences. The emphasis on personal transformation, spiritual growth, and a critical view of established societal structures (like politics and traditional religion) is also evident.

This issue of "INSOLITE" (Issue 30, Volume BP 1, dated "Revue UFOLOGIA") is a French-language publication from the "Amateurs d'Insolite" group, likely from the 1970s. It covers a range of unusual and paranormal topics, including occult rituals, personal accounts of hauntings, and etymological studies of place names.

Contents

Instructions for Preparing the Sword That Killed a Man

The issue opens with a detailed, step-by-step ritual titled "INSTRUCTIONS POUR IA PREPARATION DE L'EPEE QUI A TUE" (Instructions for the Preparation of the Sword That Killed a Man). The ritual requires a private room and a sword that has been used to kill someone. It involves drawing a large circle with the sword's point, creating a cross in the center, and planting the sword upright within the cross. A candle is to be lit each day for nine days on the sword's pommel. The practitioner must perform morning prayers on an empty stomach, circle the area without speaking, and complete the operation before sunrise. On the ninth day, the window should be left open, and specific prayers (30 paters, 30 avés, 30 crédos) and psalms (LAUDATE DOMINUM AMEN) are to be recited while kneeling within the circle, facing East. A specific oraison (prayer) is provided to request the spirit of the deceased to appear in a human form, obedient to the user's will, similar to Christ's obedience to God. Once the desired outcome is achieved, a specific phrase is given to send the spirit back in peace. The ritual also includes instructions for creating the circle itself, intended to ward off evil spirits.

This section is noted as being transcribed by the "Amateurs d'Insolite" from a manuscript found in the Bibliothèque de l'Arsenal in Paris.

A True, Yet Unlikely Story

This section, titled "RECIT INSOLITE.....ET POURTANT VERIDIQUE" (Unlikely Story... Yet True), features a personal account from "Mme L.". She recounts an experience from her childhood, around age 15, where her mother sent her to spend the night at a friend's house due to strange occurrences. The friend's house was plagued by nightly disturbances: the sound of things falling from a buffet, dishes breaking, and the distinct impression of multiple people running up and down the stairs at high speed. These phenomena would cease immediately upon turning on the lights. Mme L. did not return to the house after that night, concluding that someone had placed a curse on it. The account is noted as being collected by the "Groupe Parapsychologie".

The magazine's editors offer a different perspective, suggesting that Mme L. might have been in the company of a "young, involuntary culprit" rather than a supernatural entity.

Associations and Publications

The issue highlights several organizations and publications related to paranormal research and ufology:

  • A.D.E.R.E.P.O. (Association pour le Développement, l'Enseignement, la Recherche et l'Expression de Pensées Oubliées): This association aims to encourage para-scientific and scientific research to overcome limitations, foster human potential, and disseminate information on forgotten or current religions and philosophies. Contact information is provided for bulletins and information.
  • VERONICA: Described as a well-presented quarterly review of 72 pages. Subscriptions are available. The Veronica group's mission is to collect information through investigations, popularize knowledge about the UFO phenomenon, and research methods for improving UFO detection.
  • Revue UFOLOGIA: Mentioned with a contact address in Forbach.

Toponymy Section

Pages 3 and 4 contain a detailed list titled "TOPONYMIE (suite Nº 1)" and "(suite Nº 20)". This section appears to be a glossary or dictionary of place names, likely of French origin, with their potential meanings and etymologies. It lists words and their possible interpretations, often relating to geographical features, historical structures, or ancient terms. Examples include "Fore" (Paille - Straw), "Fortece" (Forteresse - Fortress), "Gart" (Jardin - Garden), "Haie" (Clôture - Fence), "Lande" (Contrée boisée - Wooded area), and "Mesnil" (Maison - House).

Puzzles and Promotions

Page 5 features two crosswords or word puzzles: "SOLUTION GRILLE N°2" and "GRILLE INSOLITE N°3". The latter is a cryptic crossword with clues related to mythology, ufology, and general knowledge. A prize is offered for the first person to submit the correct answers: a small flying saucer fetish made of plastic.

Page 6 displays "NOS AUTOCOLLANTS" (Our Stickers), showcasing four circular designs associated with the "Association des Amateurs d'Insolite". These designs feature imagery related to UFOs, a meditating figure, a jet fighter, and a stylized building, all with contact information for the association.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the occult, paranormal phenomena (ghosts, hauntings), and ufology. The editorial stance appears to be one of open inquiry into the unusual and unexplained, as evidenced by the inclusion of detailed ritualistic instructions, personal accounts of alleged supernatural events, and research into UFOs and related organizations. The magazine also demonstrates an interest in historical and linguistic aspects of the unusual, as seen in the toponymy section. The inclusion of puzzles and promotional material for associated groups suggests an effort to engage readers and build a community around these topics.