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Gralsvsktarnas budskap - 1974 No 1
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This issue of "Gralsvaktarnas Budskap" (The Guardians of the Grail's Message), Volume 5, Issue 1, dated January-February 1974, is titled "Annorlunda tider" (Different Times). The magazine is published by Gralsvaktarnas Samfund and is a stencil-form publication. It features…
Magazine Overview
This issue of "Gralsvaktarnas Budskap" (The Guardians of the Grail's Message), Volume 5, Issue 1, dated January-February 1974, is titled "Annorlunda tider" (Different Times). The magazine is published by Gralsvaktarnas Samfund and is a stencil-form publication. It features articles translated from English and original Swedish content, with a focus on spiritual and esoteric teachings.
Table of Contents
- The issue includes several articles and series:
- "Annorlunda tider" (Different Times) - the lead editorial.
- "Ur våra Mästares liv och lära" (From the Lives and Teachings of Our Masters) by Baird T. Spalding, translated by Gulli Bergvall.
- "Andernas Hemlighet" (The Secret of the Andes) by Brother Philip, translated by Gulli Bergvall.
- "Vår värld mottager Kristusanden" (Our World Receives the Christ-Consciousness).
- "En värld i kaos" (A World in Chaos).
- "Kontakt med verkligheten" (Contact with Reality).
- "Att känna trygghet" (To Know Security).
Additionally, this issue marks the beginning of a series of excerpts from Brother Philip's book "Secret of the Andes," which was published in England in 1961 and is not available in Swedish. The magazine also continues its series on "Judar-nas historia...." (The History of the Jews....).
Annorlunda Tider (Editorial)
The editorial, "Annorlunda tider," describes the current global situation as a "crisis situation" resembling a "world-encompassing war" characterized by restrictions, alarms, and the clashing of "modern weapons." It notes the wavering unity among nations regarding the "oil embargo" and the ongoing conflict over the land of "Goosen" (likely referring to the Middle East). The text laments the lack of wisdom and humility in humanity, leading to a cycle of conflict, abductions, bombings, and espionage. However, it concludes with a hopeful note, suggesting that this period of suffering will end in "terror" but will be followed by the emergence of a transformed world, symbolized by the "Phoenix."
Ur våra Mästares liv och lära (From the Lives and Teachings of Our Masters)
This section, by Baird T. Spalding and translated by Gulli Bergvall, continues an account of Chander Sen, a man who was reportedly resurrected and rejuvenated. Sen taught that human intelligence can be transformed into "Divine Intelligence," leading to entry into the "Kingdom of God" which is within us. He stated that sin, strife, sickness, aging, and death are merely past experiences. Time and space have vanished for him, and he now rests in the subjective, which belongs to the objective world. Sen explains the concept of "life currents" flowing through the body, which, if not properly managed, lead to aging and the body becoming an "empty shell." He contrasts this with individuals who preserve these life currents, remaining strong and vital. He also touches upon a finer circulatory system within the body, involving the nervous system and brain cells, which distributes "life force" to every atom, acting as a protective mechanism. When this life force is depleted, cells stiffen and cannot be replaced, leading to decay. Conversely, preserved life force allows for cell renewal. He suggests that geniuses possess the ability to preserve and transmit life force, enabling them to perform greater works. However, succumbing to lower desires diminishes creative power. The text implies that by channeling life force, one can imbue forms with life, creating living works of art.
Ur ANDERNAS HEMLIGHET (From the Secret of the Andes)
This section introduces excerpts from Brother Philip's book "Secret of the Andes." The publisher's description highlights the book's exploration of "esoteric truths" and its controversial nature within occult circles. It details the history and work of a monastery belonging to the "Seven Rays Brotherhood" in the Andes mountains of Peru, near Lake Titicaca. This "mystery school" is said to hold secret knowledge preserved from the days of Lemuria and Atlantis, intended for humanity when it is spiritually ready. The excerpts include messages from "Hierarchies" and "Masters," some of whom are still in physical form and part of the "Great White Brotherhood's" mystery schools. These messages are received through "telepathic voice transmission."
From Archangel Gabriel
A message attributed to Archangel Gabriel addresses the misinterpretation of Jesus' words "Father, Father, why have you forsaken me?" Gabriel clarifies that the original words were not Aramaic but in the "oldest solar language" or "Mother Tongue," and the correct phrasing, meaning "My God, my God, why have you forsaken me?" is "Eli, Eli, lama zbacthani," which he interprets as "Those who mock me shall keep my wounds open." He speaks of the "great war machines of the world" gathering and the beginning of the end for Earth, particularly in Egypt and Israel. He foresees a great battle not only among people but also with the elements, as humanity's flawed thinking and actions will unleash nature's forces. The message emphasizes that humanity has prayed with words but not with deeds, failing to serve the Masters. It recalls the announcement of "Peace on Earth" with the manifestation of Buddha, the "Light of Asia" and the "Light of the World."
The Future of Earth and Humanity
The magazine discusses a coming cataclysm that will halt armies and melt weapons, as the Earth's vibrations can no longer sustain humanity's "wildly murderous" actions. It states that human thought, developed over millennia, has created these vibrations. The text predicts the collapse of governments and authorities, not through rebellion but through a spiritual awakening to "Jesus Christ." It criticizes nations, particularly the USA, for building "destructive forces" and claims that true peace cannot be achieved through violence. The article foresees the fall of all nations and the establishment of a new leadership with "Christ as King" and the "house of David." This will be accompanied by significant signs, including upheavals in the oceans, famine, epidemics, and the emergence of "monsters" from the sea. Despite these dire predictions, the text suggests that this period will ultimately bring about great good for humanity, leading to spiritual ascent and union with "God's heart."
It is mentioned that Atlantis will have Poseidon, Lemuria will have Zorai, and the Inca will have their Inca. A new pharaoh will found a new dynasty in Egypt, known as the "golden dynasty." The "Brotherhood by Lake Titicaca" will return the "golden sun disk" to the "Temple of the Sun."
The New World Order and Jesus' Role
The future world government will be based on the "former leadership of the sun," understood by modern scientists as the worship of "Aton," the unity created by the Master through his blood sacrifice on Golgotha. This act is said to have established an eternal "ray from Earth to the Father." The text questions the idea of the Creator sending his son to die in despair, arguing that Jesus came to live, not to die. It criticizes churches for focusing on Jesus' death for salvation rather than his teachings and life. The article asserts that the "ammunition factories" and "secret, smoke-filled chambers" are not where Christ would be found, predicting the collapse of the United Nations. It suggests that if humanity could forget Jesus' death and the easy path to heaven it supposedly offers, they could solve the world situation. However, it is now too late, and a "harvest" is imminent, separating the "chaff" from the "wheat," with the "stubborn" being burned.
The next few decades are predicted to involve "chaos of the worst kind," with the Earth tilting on its axis multiple times. The text states that there is no "going back" but only "forward." It describes a situation where only a few will be able to move forward in "greater greatness" and ascend to "God's heart." The arrival of a comet, eleven times larger than Earth, is predicted, and a "great stone" is expected to hit Earth as it passes through the comet's tail, as foretold in the Book of Revelation.
The leadership of Earth will not be on Earth but will consist of twelve representatives, ruling like pharaohs, Incas, and Poseidons. The one who rules Earth as his "footstool" will not be on Earth. The true governance of Earth will come from another star, known as "Zabeka Musor," a "School of Life."
Vår Värld Mottager Kristusanden (Our World Receives the Christ-Consciousness)
This section recounts the events surrounding the crucifixion of Jesus. It describes a Roman in Jerusalem who believed in Jesus' message and sought permission from Pontius Pilate to send a plea to the Roman governor of Syria, Sulpicus Quirinus, due to his wife's warning. The plea was granted, and an escort was provided. The text mentions that three men were to be crucified simultaneously. It questions Jesus' guilt and his identity as the "carpenter's son." It also notes the involvement of a messenger sent to the Syrian procurator for mercy and the potential role of Pilate himself in arranging this. The passage highlights the presence of Jesus' mother, Mary, and Johannes-Lazarus (a man resurrected by Jesus) at the crucifixion site, while other disciples had fled in fear. Jakob, Jesus' stepbrother, is described as being deeply pained by the situation.
A Roman messenger arrives at Pilate's court with a reprieve for Jesus, granted by the Roman governor of Syria, who had higher authority. The order is to take Jesus down from the cross and attempt resuscitation, but it is "too late."
7) BAKGRUNDEN TILL EN LEGEND (The Background to a Legend)
This part discusses the legend of the collection of blood from the crucified Jesus by Joseph of Arimathea. It states that the "human I" lives in the blood, a fact known at the time, which forms the basis of the legend. The "Christ-I's power" is described as emanating from the "creative activity force" and the "throat chakra," working through our hands. The "Christ's creative power" is presented as the foundation of a "new religion" that should have become the "UNIVERSAL RELIGION" by unifying all true religions. This is linked to Jesus' command to go out into the world and make all nations his disciples, not to suppress other religions.
The text explains that the "I" lives in the blood, and the "new religion" of Christ, originating from higher planes, reaches the world through his "hands' work." The "I" is incorporated into the Chalice, which represents the "new covenant" with humanity, making his "I-being" one with the human race. The words "he died for us" are interpreted not as freeing humanity from sins (which each must atone for themselves) but as helping humanity understand that this union with the human race is complete. The text claims this consciousness has been realized in the present era, with humanity freed from Lucifer, whose power is over. Lucifer is defined as "light-bringer."
En Värld i Kaos (A World in Chaos)
1) DAGARNA EFTER... (The Days After...)
This section continues the narrative of the events after the crucifixion. It describes the earth shaking and the "rock of the mountains splitting" as Christ's blood flowed into the earth, dispelling the "heavy weight of human injustice." It is stated that a single drop of blood carries the "I" throughout space and time. The Chalice containing Christ's blood was taken by Joseph to the room where the Last Supper was held. The blood, which would have coagrated, was preserved by Joseph in a pouch, and the Chalice was cleaned. The blood was intended to flow into the earth and its water, providing strength for future generations. The "element of air" also benefited from Joseph's action, as he was knowledgeable about cosmic laws.
The narrative then shifts to the woman from Jacob's Well in Samaria, who had spoken with Jesus and believed him to be the Messiah. She followed his disciples and was taught his "love doctrine." As the fateful Passover approached, she, along with Mary Magdalene, traveled to Jerusalem. They went to the tomb on the third day, expecting to hear news of their Master. Joseph of Arimathea had been granted permission to take Jesus' body and place it in his own newly prepared tomb. The two women met at the tomb, mourning their Master and questioning how such a promising situation could end so bitterly. Their conversation turned to their differing expectations: Mary Magdalene had anticipated a "king of the earth" who would gather an army, liberate the land from the Romans, and become king of Judah. She believed her elder brother possessed a valuable "Kalk" (Chalice) inherited from Solomon, which would signify his new status as a descendant of David. However, the woman from Jacob's Well was dismayed, as she had not expected this earthly ambition from Jesus. She had focused on his teachings of a "kingdom beyond the earthly," a "world of bliss in the heavenly realms."
The Empty Tomb and the Gralen (Chalice)
Maria Magdalena was eager to know where her Master had been taken. The tomb was empty. She encountered the "gardener," who turned and disappeared, making her realize that Jesus had indeed risen, as he had predicted on the third day. Her hope was rekindled, believing he would return and assume a position of power as the "wisest of all wise men," the "king of the Jews."
She rushed back to the room where the disciples were gathered, along with Jesus' mother, Joseph of Arimathea, and Johannes-Lazarus. They began their work, as there was no time to lose. Maria Magdalena, filled with excitement, announced that Jesus was alive. She then rallied the disciples to gather the crowds. Those who remained in the room with Maria understood they had a special task concerning all of humanity. They were faced with the question of what to do with the Chalice from the Last Supper, which Maria held. Jakob, Jesus' son, had not yet inquired about it.
Joseph of Arimathea, though a source of comfort, was uncertain how to realize his plans. He had learned from a messenger from the spirit world that the Chalice used at the "holy moment" when Christ made his promise to humanity had been transformed into more than just a precious vessel for wine. A voice, which he recognized as emanating from "high spiritual powers," had revealed that the Chalice was the "Gralen" (Grail). It was not meant for a Jewish king to use at his evening meal but was for all of humanity to draw strength from for a life of righteousness in "Christ's footsteps." It was to be a symbol of humanity's elevation to the "conditions of life of a higher plane," a call to abandon the "false path" and embrace the "new religion" of love. The darkness surrounding humanity would be dispelled, as the promises made at the raising of the Chalice had united the "weak human" with the "higher developed" whose "I" reached the "monadic fields." This elevation of the lower-standing human to unity with the higher was made possible by Christ Jesus' sacrifice, his blood flowing on Golgotha.
Maria, the mother, was easily persuaded, feeling the words were directly from the spiritual world.
Contact with Reality
This section discusses the origin of impulses for human actions. It suggests that humans are surrounded by beings who communicate their opinions to our subconscious. The principle of "discrimination" is key to discerning the quality of these impulses. If impulses emphasize what is most beneficial for us, it indicates the advisor comes from "lower spheres," as no one should think of personal gain. If we can connect with "forces of high value," the advice received will be of a quality that benefits all.
The text addresses the common disbelief that external forces influence free will. It acknowledges that people often claim an "inner voice" commanded them to commit crimes. Psychologists are aware of this phenomenon but are reluctant to attribute it to "emanating from a lower world." The argument of external influence does not absolve responsibility; individuals are accountable for their actions. Therefore, it is important to "exclude" forces that serve "evil" and open oneself to those who wish us well.
The question of how to establish "right contact" is posed, with "will" being the primary factor. It is necessary to undergo an "inner purification." This involves physical hygiene through cleansing baths, and more importantly, purifying emotions and thoughts. The "I-consciousness" must be kept away from selfishness and the "low spirits of greed."
Purifying one's emotions means directing them towards "higher longing" and elevating desires from the "lowly material" to encompass "all of higher value." The current developmental period is characterized by a general "raising" of this nature. This will not diminish human happiness; what is left behind is not valuable, and the replacement offers greater satisfaction.
Recurring Themes and Editorial Stance
The recurring themes in this issue revolve around spiritual evolution, the nature of consciousness, and the impending transformation of the world. The magazine presents a dualistic view of current events, seeing a global crisis that will ultimately lead to a higher state of being. There is a strong emphasis on the teachings of spiritual masters, both historical and contemporary, and the concept of a "Christ-consciousness" as a unifying force. The publication advocates for inner purification, the development of higher spiritual awareness, and a rejection of materialistic pursuits and negative influences. The editorial stance appears to be one of spiritual guidance, preparing readers for a significant shift in global consciousness and societal structure, moving away from earthly power structures towards a divinely guided new era.
This issue, identified as 'nr 1 årg.5', is a Swedish-language publication focusing on spiritual and metaphysical themes. The content explores the nature of consciousness, the power of thought, and the pursuit of inner peace and security.
The Power of Thought and Emotion
The issue begins by emphasizing the importance of purifying one's emotions and paying greater attention to thoughts. It posits that thoughts create 'thought-forms' that exist independently in the world and contribute to our overall experience. Understanding this power encourages caution in what one thinks.
Understanding the Self and the Divine
The text then moves to the concept of 'Jagmedvetande' (self-consciousness) and the idea of understanding one's origin as part of a divine entity. It addresses the common perception of this as arrogance, suggesting instead that denying this connection is a lack of faith. The divine is described as singular yet multifaceted, reflected in various forms. It contrasts the natural acceptance of this in Eastern cultures with the Western church's influence, which has led to a different understanding, sometimes mislabeled as idolatry.
The article encourages an appreciation for Eastern wisdom, noting that its insights into spiritual matters can be understood if viewed with an open mind. It introduces the concept of 'higher beings' or 'wise beings' who emanate from and are one with the cosmic creative force. These beings are said to wish to establish contact with humanity to offer assistance.
Achieving Contact and Higher Understanding
Individuals who purify their thoughts can ascend to higher levels of consciousness, enabling contact with these 'hierarchies'. These beings are dedicated to elevating humanity to a level where such contact is possible. Their disciples, operating at a lower level, impart knowledge about the demands placed upon humans today. The text suggests that understanding the rewards of following their guidance makes any effort worthwhile.
Establishing contact with these 'Masters' is described as facing true reality, where questions are answered, problems are solved, and the eternal questions of truth and justice cease to be issues because one 'knows'.
The Urgency of the Present Times
The issue explains that these higher beings are making themselves known now because humanity is experiencing a period of severe and fateful events, unlike any seen in millennia. While many might dismiss this as a recurring theme of 'times of change', the text argues that the current situation is qualitatively different. The destructive actions of humans and the earth's response are so profound that they should cause alarm to the thinking person.
However, no one is abandoned. These beings speak to those among humanity who recognize the gravity of the current situation, aiming to influence them to spread truth. Contact with reality has been established, and there are those who will proclaim this truth, a truth shared by beings of 'Love-Wisdom'. They are willing to share and teach the secrets of love and wisdom to those who are receptive.
Finding Security in a Dangerous World
The second part of the issue, titled 'ATT KÄNNA TRYGGHET' (To Know Security), addresses the feeling of insecurity in a world of constant change and uncertainty. It suggests that the deeper cause of this insecurity lies in seeking it in the material world, which is ultimately a realm of darkness and impermanence.
By delving into the wisdom of higher worlds, one learns that life and death, health and sickness, abundance and hunger, happiness and unhappiness are all part of the same continuum. When one is no longer bound by the demands of earthly life and views material possessions as fleeting, temporary experiences, true security can be found.
This security comes from the certainty of reuniting with loved ones in a higher context, where eternal radiance surrounds cherished objects. This is the true meaning of security.
Embracing Impermanence for True Security
The text states that once this understanding is reached, one lives their earthly life without clinging to possessions. The lesson learned is that the lower plane of existence is a time of constant insecurity, designed to guide individuals toward seeking a higher, lasting security. The rapid transformation of life, from childhood to old age, and the decay of material things, are constant reminders of impermanence.
True security is found in accepting this truth. One can then release the burdens of daily life and the need for material possessions, moving towards a higher form of existence. The goal is to reach the 'eternal Now', where all points of meeting connect everything into a state of perfect harmony. At that point, one *is* security.
Recurring Themes and Editorial Stance
The recurring themes in this issue revolve around spiritual growth, the nature of reality, and the attainment of inner peace. The editorial stance appears to be one that encourages introspection, a critical examination of one's thoughts and emotions, and a shift in focus from the material to the spiritual. It advocates for an open-minded approach to wisdom, regardless of its origin, and emphasizes the importance of recognizing the current critical state of the world while maintaining faith in a higher purpose and the possibility of achieving true security through spiritual understanding.