Gralsvsktarnas budskap - 1973 No 8

Magazine Overview

This issue of GRALSVÄKTARNAS BUDSKAP (The Gralsväktarna's Message), Volume 4, Number 8, dated December 1973, is a Swedish spiritual publication from the GRALSVÄKTARNAS SAMFUND (Gralsväktarna's Society). It is a stencil-form magazine priced at Kr.12 per year, with 8 issues per year. The issue features articles on spiritual teachings, the nature of Masters, and reflections on the Christmas season.

Content Summary

Tända Juleljus (Lighting Christmas Candles)

The editorial, "Tända Juleljus," reflects on the deepening darkness of winter and the tradition of lighting Christmas candles to illuminate the gloom. It contrasts the modern, materialistic approach to Christmas with the older, more spiritual traditions, emphasizing the importance of preserving ancient customs and the 'spirit of the season.' The author laments the erosion of old ways by modern innovations, suggesting that while renewal is good, it should carry the value of creation. The piece touches upon the restlessness of the younger generation, their search for meaning, and the potential for them to discern truth from falsehood. It calls for a return to the traditional Christmas narrative of the Nativity, finding value in the eternal message of a Savior's birth.

Ur Våra Mästares Liv och Lära (From the Lives and Teachings of Our Masters)

This section, attributed to Baird T. Spalding and retold by Gulli Bergvall, recounts a vision experienced by a person named Emil. Emil describes a series of moving images projected onto a wall, depicting global conditions, peace, and prosperity, but also underlying conflict, hatred, and the rise of powerful military organizations. Spalding, through Emil, warns that these negative forces could lead to devastating plans if humanity remains unaware. The vision also shows scenes of beauty and peace, with a message to focus on the positive. Emil explains the concept of 'Herren Gud' (Lord God) as the perfect being created by the Divine Principle to express its attributes. This being is identified with the divine and only human, later known as Christ. The text describes how 'Herren Gud' created other beings, referred to as 'sons of Herren Gud,' while the Divine Principle is called 'God.' Emil then demonstrates his creative power by forming a living human-like figure from a piece of plastic substance, illustrating the biblical account of God breathing life into Adam.

Språk (Language)

This section, by Gulli Bergvall, explores the concept of language as a universal form of communication present in nature – the earth, sky, wind, and water. It poses the question of how we listen, interpret, and understand this language, suggesting that true understanding comes from inner stillness and listening to the core of our being. The text emphasizes that silence is a mirror through which we can meet and interpret this universal language.

Vår Värld Mottager Kristusanden (Our World Receives the Christ Consciousness)

This article delves into the concept of the 'Christ Consciousness' and its reception by the world. It discusses the institution of the Last Supper and the symbolic meaning of the Grail. The 'Gralens Kalk' (Grail Chalice) is described as a spiritual vessel, representing humanity. The text explains that the false component of the Grail, associated with early black magic, merged with the true, pure component, symbolizing the union of the spiritually bound human with the earthly. This union requires humanity to overcome the 'black component' through Christ's love. The article also touches upon the idea of a 'new covenant' and the liberation from Lucifer's power, leading to the astral plane. It notes that this has not yet been fully achieved, partly due to the church's misunderstanding of truth.

5) Fåren Skall Skiljas Från Getterna (The Sheep Shall Be Separated from the Goats)

This section recounts an event involving a young man from the Essenes order who assisted Christ. This individual, bound by strict order rules, remained with Christ during the arrest in Gethsemane, even when the disciples fled. However, he ultimately broke his vows and fled, shedding his white robe. He was later found by a peasant and, mistaken for a follower of Christ, was thrown into a dungeon and condemned to crucifixion. The article interprets this event as a symbolic representation of the separation of humanity at the crucifixion, with one figure on Christ's side representing those descending to the lower planes and the other representing those achieving liberation. This event is linked to the dual nature of the 'Gralen' and the concept of the 'double Grail.'

Att Älska Rätt (To Love Correctly)

This article addresses the youth of the time, noting their focus on societal status and power. It advocates for a shift in values, urging a focus on higher aspirations and the spiritual teaching to 'gather no treasures on earth.' The text suggests that true fulfillment comes from embracing a higher form of existence through a complete reorientation of perspective. It emphasizes that truth can be perceived in various ways and that we must learn to judge it according to reason and love. The article highlights the concept of 'the beautiful' as an ideal form existing in the world of ideas, which can be experienced through inner harmony and elevated vibrations. It encourages seeking joy, which is presented as the origin of all creation and the path to truth.

Våra Mästare (Our Masters)

This section discusses the re-emergence of 'Masters' – beings from a higher evolutionary line who previously walked the Earth teaching 'Love-Wisdom,' and were known as gods (e.g., Norse, Greek pantheons). These beings were forced to retreat to the Himalayas and Andes due to disruptive events involving Lucifer. The Christian church refers to them as archangels and angels, but their true nature remains obscure to the public. The article states that these Masters continue to guide and assist humanity from the spiritual realm. It asserts that miracles, as performed by Christ, are achievable by all who are open to this truth and willing to accept and test what they hear. The path to understanding these Masters involves purification, willingness, and careful discernment. The text suggests that in these times of global upheaval, these spiritual entities are tasked with guiding humanity towards a higher plane of development. Suffering is presented as a means to awaken the spirit and free it from material burdens.

Recurring Themes and Editorial Stance

The recurring themes in this issue are spirituality, the teachings of higher beings ('Masters'), the concept of the Christ Consciousness, and the symbolic interpretation of Christian events. The publication promotes a New Age perspective, emphasizing love, wisdom, inner development, and the potential for humanity to evolve to higher spiritual planes. There is a clear stance that spiritual truth is often misunderstood or suppressed by conventional institutions, such as the church. The articles encourage readers to look beyond material concerns and embrace a more profound, spiritual understanding of life, the universe, and their place within it. The publication also touches upon unexplained phenomena, such as UFOs, suggesting a connection to higher spiritual realms and extraterrestrial beings.

This issue, identified as 'nr 8 årg.4', is a Swedish-language publication from the 1970s, likely a spiritual or philosophical magazine given the content.

VÄRLDEN I KRIG (The World at War)

The lead article, 'VÄRLDEN I KRIG', reflects on the past year and the challenges of the coming one, noting that the world is not satisfied. It highlights that strife and conflict characterize international relations, compounded by a current oil crisis affecting everyone. The author questions how a small country can be the cause of widespread destruction.

The article delves into the historical context of the Jewish people, referencing their judgment by Roman conquerors and their subsequent dispersion. It notes their persistent desire for self-determination, which has not been deterred by persecutions or exiles. Despite facing hardships and massacres, they have become more hardened.

The text states that a portion of the Jewish people has now gathered in their former homeland, while many remain dispersed. Those fighting to retain their newly acquired territory are presented as representing the entire people. The article asserts that Jahve (God) is still considered their deity, and they believe he has the power to grant them victory and dominion over their neighbors through war.

However, the article argues that this belief is flawed. It posits that true peace cannot be achieved until they return what they have unjustly conquered and learn to see their neighbors as brothers. While they understand this, they resist it. Sovereign states and their supporters hesitate to act, seeking justifications for their stance.

The author urges the Jewish people to yield, stating that delay only worsens the situation. A moral imperative exists: 'you must'. Their God cannot provide a valid reason for prolonged defiance. Delaying and wearing down opponents offers no advantage. The article warns of renewed conflict, torture of prisoners, and death, until their strength and will fail, leading them to accept peace proposals, similar to how they once regained their land.

The conflict is described as unique, fought over a small territory that is easily overlooked among surrounding states. Yet, this is the land allocated to them, and they are urged to be content with it.

The article broadens its scope to discuss the impact of this conflict on all nations, stating that every country bears a burden and suffers. Unlike the Vietnam War, which some nations could distance themselves from, this conflict's discord spreads to every human mind, causing uncertainty, health risks, and even death for outsiders.

It is characterized as a war of 'all against all'. The author questions what will be gained when peace is finally established, suggesting the answer will be 'nothing'. The article criticizes border demarcations enforced by UN troops, stating that a people under police protection is not free. It argues that these protective troops can never be freed from their mission, as the Jewish people will never live in peace due to the animosity of the Arab mind. Thus, even on that day, they will not have achieved peace.

The article then shifts to a more philosophical and spiritual tone, referencing the Middle East as the origin of all civilization, higher religions, philosophical thought, and human dignity. It questions humanity's reaction to this acknowledgment, suggesting a desire for all worldly vanity to perish and be forgotten.

It speaks of a 'new heaven and a new earth' emerging from destruction, a purified and renewed world with a better humanity. This new humanity will build its world on the experience that brotherly love is the only answer to the question of how the human race should evolve towards something better. The motto will be to live by 'love for all life'.

A new world is ready to receive humanity, a purified human race is being formed. Those who see deeply have experienced this. The article encourages readers to read life's book, observe the laws of nature, and drink from the eternal springs of Truth to understand that the time is ripe.

It proclaims that the 'kingdom of peace' is here and that preparations should be made for its reception. High spiritual powers are waiting to sound the final trumpet from the lands between the Euphrates and Tigris, heralding the new era. Readers are urged to listen for this sound.

VISA ORD (Words to Live By):

This section presents quotes from Krishna's Bhagavad Gita:

• "Let victory and defeat be as one; shatter the fetters of karma and free yourself from its dominion."
• "He who is master of his senses possesses spiritual knowledge."
• "Seek the truth and once you have found it, you will never again fall into error."
• "He who sees the unity in all things perceives the divine in all matters."

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around global conflict, geopolitical tensions, and the search for peace. There's a strong emphasis on historical context, particularly concerning the Middle East and the Jewish people's situation. The editorial stance appears to be one of spiritual guidance, advocating for universal brotherhood, love for all life, and a return to moral and spiritual principles as the path to a better future. The issue promotes a transformative, almost apocalyptic, view of societal change leading to a purified humanity and a kingdom of peace, drawing inspiration from spiritual texts like the Bhagavad Gita.