Gralsvsktarnas budskap - 1973 No 7

Magazine Overview

This is the November 1973 issue (Year 4, Issue 7) of "GRALSVÄKTARNAS BUDSKAP" (The Gralsväktarna's Message), a Swedish spiritual magazine published by GRALSVÄKTARNAS SAMFUND. The issue is priced at Kr.12:- per year and is published 8 times annually. The cover headline is "I OROSTIDER" (In Times of Unrest), reflecting a global context of conflict and a spiritual call for peace.

I OROSTIDER (In Times of Unrest)

This lead article addresses the current state of the world, acknowledging that optimistic hopes for peace have not yet materialized. It suggests that strong forces are at work to make governments realize that war leads to defeat for all parties. The article notes that mass media's influence is shifting, and war is no longer seen as a primary display of power or prestige. It emphasizes the need to find the right means for mutual understanding with neighbors, highlighting that humanity has reached a level of humanitarian and coexistence knowledge where peace between peoples is a realistic hope. The article stresses that security is a universal need, and brotherhood fosters good companionship. Achieving this requires a willingness to sacrifice, but the reward is immense. The author expresses hope that a world without war is not a utopia but a goal within reach, evidenced by a higher plane of thinking where past mistakes of unwillingness to compromise are recognized. The article calls for introspection on past foolishness to eliminate discord between states, suggesting that the victory over oneself is a greater triumph than any military success. It concludes by stating that conquering the ego leads to peace with one's neighbor, and by not demanding from others, one finds peace with oneself and the world.

Ur VÅRA MÄSTARES LIV OCH LÄRA (From the Life and Teachings of Our Masters)

This section, retold and excerpted by Gulli Bergvall from Baird T. Spalding's work, continues the teachings of Jesus. Jesus concludes his discourse with Americans by stating that for over fifty years after his crucifixion, he lived among his disciples and taught them and others he loved. He explains that he withdrew to a secluded place outside Judea to avoid superstitious interference and to allow his disciples to develop self-reliance. He discusses the cross as a symbol of the highest joy, representing humanity's first steps on Earth and the dawn of a heavenly day. He explains that the cross disappears, leaving humanity in a posture of devotion. Jesus teaches that Christ is the life within form, the advancing energy that scientists sense but whose origin they do not know. He states that when one understands that life is freely given, and that forms constantly dissolve, and that Christ lived by abstaining from earthly desires for a higher good, then one becomes Christ. Seeing oneself as part of a higher life, willing to sacrifice for the whole, and acting without expecting results, leads to finding gold in the deepest crucible. The article emphasizes that giving life to others is a victory, and that receiving is giving abundantly. Shedding the perishable form leads to a higher life, a life won for all. It advises to suppress cries of fear and love, knowing that one is never alone but close to the Father's heart. The deepest sorrow is the beginning of the greatest triumph, and sorrows cannot reach those who understand this. It clarifies that one cannot substitute one's life or purity for another's, as all are free beings of God. One must give of one's life to prevent the perishing of another's soul, but this giving must be received willingly. Love, life, and light flow from those who give, illuminating others when their souls open.

The article further explains that each manifestation of Christ elevates humanity. As one ascends, they lift the entire world. Faith in oneself is God within. One is a temple of God, immortal on Earth and in heaven. The text quotes a prophecy about the King's arrival and his eternal presence. It then addresses a question about learning the art of healing, with Emil responding that healing power is achieved by tracing things to their source. True elevation comes from understanding that disharmony does not originate from God. The divine force that shapes destiny is not a person but an immanent, surrounding, and all-pervading power that is freely available. The brain can receive and record vibrations from objects, reproducing them through inner sight. This is compared to photography, where light and color vibrations are captured and fixed. The same principle applies to thoughts, words, and actions. Selective brain cells receive and record vibrations, and when repeated and projected, they can be reproduced. Other brain cells can receive, register, and fix vibrations from external sources, allowing for the control of thought. These processes are also linked to the cause of accidents and calamities like war, earthquakes, and floods. Such events can be avoided if the originating thought is withdrawn before vibrations become fixed in brain cells and projected.

OM TRÄD (About Trees)

This poetic piece by Gulli Bergvall expresses deep admiration for trees, comparing their beauty and life force to that of mountains and peaks. It speaks of their immense life force, existing in a different sphere but intimately connected to humanity. The author wonders if there is a secret in the love for trees, perhaps a hint of the "tree of life" or "world tree" (Yggdrasil), symbolizing a connection to something sacred.

VÅR VÄRLD MOTTAGER KRISTUSANDEN (Our World Receives the Christ-Consciousness)

2) DE BÅDA JESUSBARNEN (The Two Jesus Children)

This section delves into the spiritual lineage and birth of Jesus, presenting a narrative that diverges from conventional biblical accounts. It posits that the Masters, while depicted as divine, also possessed human weaknesses. The article discusses Lucifer's power and the subsequent withdrawal of gods, emphasizing their continued importance. It explains that the world was darkened by human actions, leading the "Spirit of the Sun" to offer a religion of love. To bear this immense power, the Spirit had to descend in two forms. The article introduces two families, both with a man named Joseph and a woman named Mary, who were close relatives and belonged to the Essene Order. The "Marias" were Vestals, dedicated to the Order and free from "luciferic" influence.

The first family, belonging to the wealthy branch of David's lineage, conceived the first Jesus child through the Holy Spirit, a process described as receiving the seed of a child in the etheric body. Joseph was not the biological father; the descending "I-being" was the mighty "Solar Force." This Solar Force, in its highest form, the Christ-Spirit, later united with the other descending bodies during baptism in the Jordan. This family received the visit of the three wise men and fled to Egypt to escape Herod's decree. The child became sickly due to the strain of his spiritual bodies and died at age 12 in Jerusalem during Passover. The Solar Force then transferred to the second child.

The second family, from a poorer branch of David's house, had a carpenter named Joseph as the father. This physical body was destined to live until the crucifixion. This was the "Son of Man," born of man and woman. The conception occurred within the Essene Order by the Jordan, a process similar to humanity's development on the astral plane. The parents were influenced by the atmosphere, and a being from the spiritual world acted as the impulse for the life forming in the womb. However, it was not as simple as that; the child was born from the etheric body, as with the first family's son. The article states that Christ would manifest as the "Son of Man," as prophesied.

This second Jesus child also had a descending "I-being" to meet the growing child in Mary's womb. This was Master Kuthomi, who created lower bodies for the child to be born in Bethlehem. Both Marys remained virgins after childbirth, as supported by an Arabic manuscript. Master Kuthomi's spirit lived in Jesus until he was 12, when the strong Solar Force took over the physical body. The Master then returned to his own world, and the sickly first Jesus child died. This event, occurring during Passover in Jerusalem, explains how the young boy could speak to the priests in the temple. The parents did not recognize their son, as mentioned in the Gospels. The resurrection at the death of the sickly child also explains why the parents might have forgotten him among the travelers. The belief that both children had divine origins (conceived by the Holy Spirit) led to confusion in later readings of the Akashic records. Christ himself knew he was the "Son of Man."

Virgin Mary, the betrothed of the carpenter Joseph, died early. The rich Joseph also passed away shortly after his large family was born, and the carpenter Joseph then married his widow. He too died while Jesus was still growing up, and is not mentioned in the Gospels after that time.

3) HÄNDELSERNA GÅR MOT KLIMAX (Events Move Towards Climax)

Maria was left alone with her large family and her stepson Jesus, who had no biological parents or siblings. The article quotes Jesus saying, "who is my mother and my brothers?"

Jesus grew up strong, studied the world's great religions, and underwent cosmic initiations. He knew his path and walked it without hesitation. Though he was bowed down by human injustice, his love was strong, and contact with the heavenly worlds gave him strength. He wanted to teach people to love each other. The knowledge Buddha shared with his people would also reach the West, teaching them how ignorance leads to wisdom through repeated returns to Earth after death and visits to spiritual worlds. This cycle would continue until the wheel of rebirth was halted, which occurs when birth and death are no longer necessary steps in development, as humanity overcomes aging through contact with beings from higher planes where life is lived by different norms.

Jesus intended to teach this and more, using parables that were often misunderstood. He shared much with his disciples, but not all received it correctly. He knew what would happen to him and his work: his teachings would be taken over by a priestly class that misled the people, offering stones instead of bread, accumulating wealth, and building churches. These stone colossi, through which trumpet calls of judgment sounded, would never rightly present the gospel of love.

Jesus walked his difficult path through the years, leading to preparations for a final meal with his disciples. The siblings were gathered, and their mother Maria was present as an advisor. The eldest son, Jakob, was troubled. He was the custodian of a precious heirloom, a chalice passed down through generations from King Solomon, with ancestors tracing back to King Solomon himself. This was a beautiful chalice, perfect in form and creation, its handling carrying great responsibility. His mother had entrusted him with its power. Whispers in the family suggested it was the "Philosopher's Stone," and that dominion over peoples would be given to the one who handled the inheritance correctly. Jakob recalled the story of how King Solomon received it from the Queen of Sheba, its journey from the Keops pyramid, and Solomon's dream of the power it would grant him and his descendants. Perhaps this was the source of the talk about his stepbrother Jesus being a future king of the land of Judah. Jakob pondered this, but neither he nor anyone else knew that the chalice was a forgery, merely a copy, and that the true chalice was safely kept by the spiritual hierarchy in the highlands of the Andes.

Now, their stepbrother Jesus had asked to borrow the chalice for a meal he was preparing with his disciples. Jakob had reason to think carefully. Jesus was being sought by the Roman military, accused of seditious activities. Who was this stepbrother Jesus, whom his mother cherished with a love so warm? There was no evil in him, but why couldn't he be like others? Why did he speak against and displease those in power? Jakob had tried to reason with him, but without success. Jakob himself had submitted to Rome's rulers, holding a well-paid position as a captain in a Syrian army stationed in Jerusalem due to increasing unrest.

The Jewish aristocracy, the Sadducees, had long considered it beneficial for the country to have Roman soldiers maintain order. The Jewish people were difficult to manage, prone to bloody internal conflicts. The tribes of Israel had never been able to agree, with feuds arising from differing interpretations of the law. The government had previously requested Roman assistance, and now Roman troops were in the land. Unlike other subject peoples, the Jews were exempt from military service because they were unreliable. When the Sabbath arrived, they would all lay down their arms, refusing to yield to any threat.

The Roman general Pompey had been asked to occupy the land of Judah a hundred years prior. The situation was dire. While his father was alive, they had often discussed what to do about these people, agreeing that it would be best for the emperor to send troops to maintain order. Now, many Syrians and other heathens were seen on the streets of Jerusalem, with only officers and captains being drawn from the local population. Rome did not wish to provoke the Jews unnecessarily.

Jakob pondered this, contemplating how to gain victory over his mother. But his mother would not yield. The chalice was to be given for the farewell meal his stepson was preparing with his followers; her wish had to be fulfilled. No consideration for family or tradition could hinder this. Jakob knew his mother and understood that once her decision was made, any resistance would be futile. The chalice was handed over to the waiting messenger and taken to the room where the last meal would be held. Jakob then returned to his post and duties.

ATT SE TILLBAKA (Looking Back)

This section discusses karma and the principle of cause and effect. It suggests that humans often act out of selfish interests, leading to negative karma. The law of "an eye for an eye, a tooth for a tooth" is presented as an expression of karma's effects. If harming a brother leads to a similar response, the wheel of karma is set in motion. The article proposes that refraining from retaliating against an aggressor can bring the wheel to rest. It challenges the notion that this is cowardice, suggesting a re-evaluation of this rule. The author encourages looking back at life to find the right path between revenge and cowardly submission. It is suggested that if the wheel of karma had not spun its monotonous cycles, events would have unfolded differently. The argument that this would allow adversaries to gain an advantage is countered by an analogy from childhood: a boy who is stronger than his friend takes his toy. Instead of crying or seeking revenge, if the boy asserts himself with a strong will, he wins a victory over himself without losing prestige. This lesson learned is valuable for future decisions, promoting a force that can be used in all significant choices.

It is stated that there are better ways to show courage and willpower than through thoughts of revenge. Such a boy would be appreciated for maintaining balance in peer interactions, which is essential for good coexistence. The article acknowledges that these principles may seem difficult to implement in life, as people are dependent on their environment and their own inherent qualities. However, the world would be different if everyone made an effort. The text notes that humanity is entering a new orbit, the astral plane has been reached, and old beliefs about forced actions must be shed. New methods are needed to face the world and break free from the past. The habit-bound person demands attention, and significant difficulties arise when one decides to change, even when the consequences of continuing on the old path are evident. Only when difficulties become insurmountable do people seek reasons. The reason is that they have refused to seek new paths.

The article advises not to get stuck in the past but to look forward. Modern humans should face tomorrow with new courage, undeterred. However, just as the past informs the present, the future is built on the experiences of the past. Those who face the future thoughtlessly are not ready to reap the results that must be obtained for success. The purpose of life is not merely worldly progress but the building of one's spiritual life to meet the demands of the new planetary era. Success lies in distinguishing the spiritual from the material.

JAHVE, JUDAFOLKETS GUD (Jahve, God of the Jewish People)

This article argues that the Jewish people's god, Jahve, is more relevant today than most people realize. It suggests that much misguided thinking and action could have been avoided if this tribal god had been properly understood. The majority believe Jahve is the same as everyone's God, and the Jews have worked diligently to perpetuate this idea. The author then poses a question: why did the "Götterdämmerung" (Twilight of the Gods) and "Ragnarök" strike the Nordic pantheon and scatter them?

The answer is revealed when it is explained that the mighty god Thor was, in reality, the negative principle of Lucifer. He was elevated to his position by Odin, who had deep reasons for this action. Thor was considered the foremost among the Nordic gods, but he became arrogant, usurped Odin's place, and declared himself the foremost of the Æsir. This event is compared to the biblical battle between Archangel Michael and the Luciferian spirits. They became arrogant and fell. However, they were created by the archangel and his spirits, and as always in the spiritual world, their "I-beings" had entered the created realm, sharing the fate of the fallen angels. Thus, it was their lot to one day lift them again and lead them back to the heavenly worlds from which they originated. It took millennia of effort for these Masters to achieve this uplifting. Just when they thought they were close to their goal, these protégés fell again, leading to a new descent to the lowest plane, requiring stronger forces for a renewed uplifting. This was the situation when the task was given to this power, in the guise of Thor, to serve the Nordic people as their helper and guide. Thor.

Recurring Themes and Editorial Stance

The magazine consistently promotes a spiritual and esoteric worldview, emphasizing self-improvement, inner peace, and the development of higher consciousness. It draws from Christian, Gnostic, and possibly Theosophical traditions, reinterpreting biblical narratives and historical events through a spiritual lens. There is a strong focus on personal responsibility, the law of karma, and the idea of spiritual evolution through reincarnation and higher planes of existence. The editorial stance appears to be one of guiding readers towards a more enlightened understanding of life, the universe, and humanity's place within it, often presenting alternative interpretations of established religious and historical accounts. The magazine also touches upon themes of extraterrestrial phenomena and spiritual powers, aligning with a broader New Age or spiritualist perspective.

This document, identified as issue number 7 of volume 4, is titled 'NR 7 ÅRG.4' and features the cover headline 'GRALEN, VÅRT FRAMTIDSHOPP' (The Grail, Our Future Hope). The content is in Swedish and appears to be a spiritual or theological magazine from an unspecified date, likely mid-20th century given the context of the discussions.

Theological Evolution and Divine Figures

The article begins by describing a powerful god, initially identified as Tor, who was a fallen angel. His exaltation was contingent on humility. Tor is then presented as having evolved into Abraham's leader, subsequently becoming the god Jahve, adopted by the Jewish people and later by the Christian church. Jahve is described as having demanded absolute dominion, naming himself Adonai or Elohim, and is still invoked by his chosen people today.

The text asserts that the Christian church has adopted Jahve as its God, with the Old Testament serving as its guiding principle. It criticizes this divine figure, attributing to him the power to enable the church's actions, including the Inquisition, witch trials, torture, burning of the accused, persecution of dissenters, and even the leadership of Popes like Borgia. The author states that Jahve has reigned for 4000 years, unchallenged.

It is mentioned that individuals like Markion recognized the truth and gathered followers, but they were suppressed by Jahve's superior strength.

The Role of Lucifer and Belsebub

A profound reason for these circumstances is explained: Lucifer, representing a negative principle, had a significant role in maintaining universal balance. However, his time of power is now ending. A new balancing factor, the negative force or Belsebub, has emerged. This fallen angel (Lucifer) is to be returned to his origin, with a part of him accompanying him to a new balancing planet, while his 'I-being' returns, freed from its mission.

A New Era and the Holy Grail

The article proclaims that the Jews no longer have a god in Jahve, and if they humbly acknowledge they are not a divinely chosen people for great deeds, the living God, the Creator of the Universe, will meet them in Love-Wisdom and teach them the true law of all actions. Christ is expected to return to complete the work he began as the Son of Man 2000 years ago, making his voice heard through all global channels. A new covenant will be established, confirming the old one, with the Holy Grail chalice as its symbol for future times.

The Symbolism of the Cross and the Grail

The second part of the document, titled 'GRALEN, VÅRT FRAMTIDSHOPP' (The Grail, Our Future Hope), reflects on the bleakness of the world and seeks the cause of current conditions. It criticizes the religion that was meant to be a safe haven of love, stating that a wrong symbol and flawed thinking have led to the crucifix becoming an anchor, preventing progress for millennia. Attempts to break free have been met with severe consequences.

Jahve's act of placing the crucified figure on the cross is seen as his work, making it the symbol of Christendom and suffering. The cross, previously a symbol of the three-dimensional world and cosmic knowledge, became the binding symbol for the Christian church through its depiction on wood. With the liberation from Lucifer and the loss of Jahve's negative principle for the Jews, this symbol is being taken from the Christian church.

The Grail is presented as the replacement for the crucifix. The Grail's chalice has long awaited its moment to appear. Recognizing the power of this symbol is believed to bring blessings to humanity.

The search for the Grail is linked to the time of the Last Supper, when the symbol of Christ's covenant, the chalice, was lost. Recovering this gift is essential to achieving the life of Love-Wisdom that the Christian religion was intended to provide.

Overcoming Lucifer and Embracing the Grail

To reach the Grail, Lucifer must be overcome. The struggle against him has taken place within individuals, where he has resided. Although he is now defeated and overcome, this experience must be consciously integrated. Lucifer no longer rules; his successors do. The power of this new dominion over negative forces, combined with the difficulty in distinguishing his work from his predecessor's, makes it hard for people to realize they have been liberated.

The article states that humanity, having ascended to the astral plane, is free, but this liberation must be experienced and integrated into consciousness to enjoy its fruits. The presence of the Grail's blessing is what will open eyes and create certainty that the hour of liberation has struck.

The negative influences seen in some youth are attributed to this new power, Belsebub, which belongs to a lower astral plane, from which the reader is now detached. The Grail has replaced the former symbol, signifying a new era free from the coercive demands of church or state. New teachers and forms of education will emerge, where reason triumphs over the lust for power, and Truth shines with clear light.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around a reinterpretation of religious history and divine figures, emphasizing a shift from older, perceived negative powers (like Jahve and Lucifer) to a new spiritual era symbolized by the Holy Grail. The editorial stance appears to be critical of established religious institutions and their historical practices, advocating for a more enlightened, reasoned, and love-based spiritual path. There is a strong emphasis on personal liberation and the conscious integration of spiritual experiences. The concept of a new covenant and a return of Christ in a new capacity is also central.