Gralsvsktarnas budskap - 1972 No 6

Magazine Overview

Title: GRALSVÄKTARNAS BUDSKAP
Issue: No. 6, Year 3
Date: October 1972
Publisher: GRALSVÄKTARNAS SAMFUND
Country of Publication: Sweden
Original Language: Swedish
Cover Headline: MOT BÄTTRE DAGAR (Towards Better Days)

This issue of 'Gralsväktarnas Budskap' is a stencil-form magazine from the Gralsväktarnas Samfund, published in Stockholm and Göteborg. It is part of a series that appears 8 times a year, with a subscription price of Kr. 12:- annually. Individual issues cost Kr. 1:50.

Mot Bättre Dagar (Towards Better Days)

The lead article, 'Mot Bättre Dagar', reflects on Sweden's political and social policies, noting its leniency towards wrongdoers and open borders. The author acknowledges that the government's methods might be questionable in the face of truth but recognizes a new way of thinking guiding the nation's destiny. The article references the Swedish head of state's statement about 'underlying the power of violence' in relation to a recent airplane hijacking. It questions the motives behind leniency, suggesting it might stem from a belief in better days and a hope for a great upheaval where inner storms subside before nature's destructive forces. The author expresses optimism for a future transformation of human consciousness, leading to a new perspective, love-wisdom, and the ability to create and manage the new.

Ur Våra Mästares Liv och Lära (From the Lives and Teachings of Our Masters) by Baird T. Spalding

This section, retold and excerpted by Gulli Bergvall, continues the narrative of Baird T. Spalding's experiences. It recounts a journey with Emil and Jast to a village where they spent the winter. While observing the sunset from a rooftop, they met a man who claimed to have seen Spalding on a temple roof the previous night, recounting a dream Spalding had never shared. The man then expounds on the concept of unity and the dualistic nature of perception. He explains that humanity's current state of division arose when individuals perceived duality, leading to separation. However, a change is coming as humanity realizes its origin from a single Source, fostering a sense of brotherhood. The man emphasizes that God resides within everyone and everything, being the very essence of existence. The article critiques the proliferation of churches and sects, suggesting that true understanding lies in recognizing the Christ-consciousness within all of humanity. It posits that any perceived differences between churches are merely products of transient human thought.

The text further elaborates on the concept of 'I AM' as the source of all power and fulfillment. It suggests that the desire for something external to God is folly. True understanding comes from recognizing the 'I AM' within, which is the source of all substance and intelligence. This inner knowledge allows for the manifestation of desires when formed with intelligent intent. The article draws parallels to the parable of the hidden treasure in the field, emphasizing the importance of seeking God's kingdom first. It states that consciousness must first find the Spirit before it can form desired things.

Viljan Såsom Utgångspunkt (Willpower as the Starting Point)

This section explores the nature of willpower and its role in human development. It observes a shift in modern humanity, particularly among youth, towards individuality and a rejection of blind obedience to authority. The article attributes this to a growing inner power that seeks to express itself. It highlights that willpower, when coupled with righteousness and truthfulness, is a divine gift that enables individuals to realize their potential. The text contrasts this with a lust for power, which distorts the original gift. It notes the growth of charitable work and a changing perception of suffering, viewing it not as punishment but as a means of purification and growth. The article encourages embracing the 'new' and sees youth as the builders of the future, emphasizing that success is rooted in one's belief and willpower.

It further defines the three-fold nature of the highest divine being as Will to Action, Love-Wisdom, and Creative Activity. The origin of human action is the will to act, followed by the feeling of its worth, and finally, the creative shaping of it. The article stresses that willpower is the source of all things and that strengthening it is key to fulfilling life's plan. It calls for awakening youth to this understanding, asserting that the power from the divine source guides humanity back to its origin, the highest creative force.

Framtidsblickar (Future Visions)

This section discusses how seemingly small events can lead to significant life changes. It suggests that we are guided by unseen helpers working towards a positive outcome. The article anticipates a shift in human perception, opening our eyes to a world vastly different from our material reality. It critiques the materialistic worldview and the tendency to dismiss anything not perceived by the physical senses as superstition. While religion has historically allowed for belief in signs and wonders, it often imposed restrictions. The text calls for a new approach to encountering the spiritual world, one that is rational and logical, rather than fearful or mystical. It encourages open discussion of spiritual truths, asserting that they are not fantasies of sick minds but verifiable realities. The article notes that science is becoming more receptive to investigating phenomena related to spiritual beings. However, it warns against uncritical experimentation, as not all entities seeking contact are benevolent, and Lucifer's influence is still present. It emphasizes the need to raise one's vibrations through prayer, meditation, and listening to classical music to connect with higher spiritual realms. Each individual must forge their own path, as human minds are not uniform.

The article advises against choosing the easiest path, as it often leads to difficulties. It suggests that by entrusting ourselves to unseen spiritual guides, we can navigate life's challenges. A significant transformation is occurring on Earth, leading to a new state of being. Humanity is urged to recognize its potential and resources, acting with humility and aligning with the divine will. The text asserts that we are divine beings and collaborators with the highest Spirit. The future is unknown, but with pure hearts, our work will be of great value. It acknowledges that our resources may not always be readily available, but inner certainty of help exists. The acceptance of truth will end conflict and foster a spirit of cooperation and love-actions towards all life. The article concludes by urging readers to remember past transgressions and strive for love, which is the essence of the heavenly love spoken of in all religions. Those unwilling to embrace the new order will be guided to other planes for further development.

Den Äkta och den Falska Gralskalken (The True and the False Grail Chalice)

This article delves into the history of Lemurian and Atlantean civilizations, describing them as highly evolved races. It explains that the Atlantean people, who inhabited a continent between South America and Africa, possessed great knowledge but fell due to mixing with Lucifer. When their land sank, they followed the Lemurians to safer havens. The text mentions that the 'Gral', the true Chalice, was kept in the Keops Pyramid, and its theft led to the people's impurity. This event is seen as a natural development, forcing humanity to confront the gross matter of the lowest planet to gain experience. The Grail, which symbolizes humanity, was formed with higher bodies, in alliance with high spiritual beings. The false chalice represents a natural development, possessing bodies up to the mental level. The true Chalice, however, came into being when humanity was still in a fluid state, before the lowest planet's materialization. The article states that the time has come for the Gral to be found and raised, enabling humanity to reach a new level of consciousness and utilize its newfound possibilities. It emphasizes the importance of teaching the destinies that have led humanity to this point, where dominion over things has been achieved.

Cykloperma; Flammans Herrar; Elohim (Cyclops; Lords of the Flame; Elohim)

This section revisits the final period of Lemuria, before the Atlanteans rose to power. It describes highly evolved beings who came to Earth from outer space to aid humanity, especially after Lucifer's influence grew. These beings are known by various names, including Cyclops, Venus Lords, and Elohim (also called Lords of the Flame due to their radiant appearance). The Cyclops are described as having a single eye in their forehead, representing the forehead chakra open to the outer world, with the Easter Island statues depicting their appearance. The Venus Lords had previously resided on Venus. The Elohim are identified as the archangels of the Bible, with names starting or ending with 'EL' (meaning 90-degree angle) representing these beings. During this era, humanity learned about the third dimension (space), and later, the fourth dimension (time). Many of these beings left Earth after their work was completed, but the 'ELS' remain as our 'master-teacher'.

The Cyclops are equated with the giants of the Asalära mythology. The article explains that when higher beings enter their offspring, their 'I' consciousness becomes synonymous. The giants are described as fighting against the Asagods, but many of these depictions are seen as allegorical. The text mentions the biblical account of the Sons of God mating with human daughters, clarifying that it was their 'I' causal body that entered them, not physical procreation. This union resulted in a new type of human, characterized by a will to rule, combativeness, and arrogance, a departure from the previous human type. Those giants who remained pure and did not allow their 'I' to enter human children form the 'Divine Host of the Elders', who are beyond criticism and have remained untainted. The eradication of the mistakes of their brethren and their return to their former position was a monumental task undertaken by the hierarchy of spirits led by God Meru.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around spiritual evolution, the power of willpower, the nature of consciousness, and the interconnectedness of all things. The magazine promotes a metaphysical worldview, drawing upon ancient wisdom and esoteric teachings. There is a strong emphasis on self-realization, the divine spark within humanity, and the transformation of the individual and collective consciousness. The editorial stance appears to be one of guiding readers towards higher spiritual understanding and encouraging them to embrace a new era of consciousness, emphasizing love, wisdom, and creation. The magazine also engages with historical and mythological narratives, reinterpreting them through a spiritual lens to support its teachings.

This document is an excerpt from a Swedish magazine, identified as 'nr 6 årg.3' (Issue 6, Year 3). The main article, titled 'ATT ÄGA TRO' (To Have Faith), explores the multifaceted nature of faith and belief.

Att Äga Tro (To Have Faith)

The article begins by noting how language typically relies on concrete nouns for clear meaning, but abstract nouns, like 'tro' (faith), can be ambiguous. It draws a parallel to classical antiquity, where gods and goddesses symbolized specific attributes like beauty or hunting, making abstract concepts tangible. However, the author posits that 'faith' itself has never been successfully depicted in a lasting, symbolic form, perhaps because its elusive nature resists concrete representation.

The core of the discussion revolves around the dual meaning of the Swedish word 'tro'. It can express uncertainty, as in "I believe it might be so," or it can denote an unshakeable conviction, where nothing can alter one's belief. The context and surrounding environment determine which meaning is intended.

The author questions why this word holds such a dual interpretation, attributing it to its connection with religion. Faith, in this context, is seen as less grounded than other attributes, belonging to the spiritual world. Drawing from Christian teachings, the article emphasizes building one's spiritual house on a 'rock' – a solid foundation – and that faith should become one with this foundation, not be imposed externally. True faith, it is argued, should arise from within as an innate drive, compelling action.

The article criticizes the Christian church for its simplistic approach to faith, citing a catechism that defined faith as "holding as true things that are not seen." This rigid approach, enforced by strict orders and punishments, led to a wavering understanding of faith. The author suggests that faith should be a synthesis of all good qualities, forming the foundation upon which they are built.

To achieve a firm, unshakeable faith, the article advocates for knowledge. This knowledge is to be gained from spiritual leaders, both those who lived physically on Earth and those from the spiritual realms, referred to as 'Masters'. They offer wisdom, from which true faith can emerge. Without knowledge and a love for it, faith cannot grow, leading to the prevalent "perhaps" that characterizes many people's adherence to church dogmas. The command to believe without knowing is deemed equivalent to a command to embrace ignorance, which the article equates to 'sin' in a milder sense.

Knowledge is presented as the key that unlocks the door to the conviction that is faith. The article states that those who wish to help humanity reach the realm of knowledge are constantly asked how to feel secure and believe in the justice of world events. The answer is to learn the laws of phenomena. Achieving clarity in thought, and becoming one with what one knows, is wisdom. Wisdom explains the inexplicable by revealing the underlying laws of patterns.

This knowledge is not acquired easily; it is fought for through suffering. Suffering is described as a 'drill' that penetrates the 'rock mass' and creates a foundation for faith. When wisdom is firmly rooted, it is proclaimed as truth, echoing throughout the world. The Keops pyramid and its sphinx are used as metaphors for this enduring truth, a light shining from within.

Even when all other lights (electric, natural, spiritual) fade, this inner light of faith will shine for all. This light emanates from the solid mass of the rock of faith, spreading to lead humanity to the source of knowledge – the living principle of the Divine: Will, Love-Wisdom, and Creative Power. To be what one appears to be is perfection, and to understand this truth is to be wisdom. To be one with what one seeks to achieve is to be the rock of faith, spreading knowledge and light to guide a darkened world.

The article concludes by stating that this is humanity's task. Peace on Earth is not passive idleness but a 'flaming sword' wielded against ignorance. As light dawns, faith will rise from growing knowledge. This sword will cut through the 'boil of ignorance,' and the flame will purify what is corrupted, bringing certainty of truth to all minds.

It is emphasized that those with willpower should undertake this task. Their numbers may be small, but their value is not determined by quantity. They may not be wealthy, but gold does not determine the outcome of their deeds, which stem from a will as firm as the rock of faith and the mildness of love.

Faith is the tool through which actions take shape. Faith leads to victory, and upon receiving the crown of victory from Nike, the goddess of victory, humanity will create an image of the goddess of faith, an image that contemporary artists have not yet conceived.

Recurring Themes and Editorial Stance

The recurring themes in this excerpt are the nature of faith, the importance of knowledge as a foundation for belief, the critique of rigid religious dogma, and the call to action driven by inner conviction. The editorial stance appears to be one that advocates for a more profound, knowledge-based spirituality, where faith is an active, internal force rather than a passive, externally imposed doctrine. It suggests a path towards spiritual enlightenment through wisdom and personal transformation.