Gralsvsktarnas budskap - 1971 No 7

Magazine Overview

This issue of GRALSVÄKTARNAS BUDSKAP (The Gralsväktarna's Message), volume 2, number 7, from November 1971, is a stencil-form publication from the GRALSVÄKTARNAS SAMFUND (Gralsväktarna Society). It is based in Stockholm, Sweden, with a sister lodge in Gothenburg. The issue features articles on spiritual and metaphysical themes, focusing on navigating difficult times and understanding higher consciousness.

Table of Contents

The issue includes articles such as:

• I TRÄNGDA TIDER (In Troubled Times)
• 8 PUNKTER ATT BEAKTA; PUNKT NR 7 (8 Points to Consider; Point No. 7)
• Tidens dimension i dess 3 aspekter (The Dimension of Time in its 3 Aspects)
• 3) Ett ständigt nu (A Constant Now)
• Gralen lever genom människan (The Gral Lives Through Man)
• Det universella (The Universal)
• Ur våra Mästares liv och lära (From the Lives and Teachings of Our Masters), narrated by Gulli Bergvall.

All articles, unless otherwise noted, are written by Elisabeth Ståhlgren.

I TRÄNGDA TIDER (In Troubled Times)

This lead article addresses the hectic rhythm of modern society and the stress it causes individuals. It suggests that the cause of this stress is within reach if logical thinking is employed. The author posits that humanity is at the end of an era, entering a new one, but many cling to the past out of fear. This resistance to change perpetuates the struggle of letting go. The article frames current events as a review of past actions and thoughts, a rapid parade of a new unfolding that is too fast to be perceived as repetition. It suggests that this process matures the shaping of our destiny, and completing this phase should bring relief and new tasks on a higher plane. It asserts that humanity is completing its journey on the lowest plane and must acknowledge this, submitting to spiritual powers that await to guide us. A cessation of haste would allow individuals to conclude the old and embrace the new, which is defined as spiritual activity replacing material concerns. This new spirituality is described as free and joyful, unbound by rigid religious doctrines. The article uses the metaphor of an eagle taking flight, signifying a shift in power from the Scorpion to the Eagle in the zodiac, linked to a prophecy about the cross being freed from the suffering figure on its wood.

8 PUNKTER ATT BEAKTA; PUNKT NR 7 (8 Points to Consider; Point No. 7)

This section delves into the concept of being 'positive'. It clarifies that positivity is not about blindly agreeing with everything or showing superficial kindness. Instead, the first condition for a positive lifestyle is discernment: one must investigate the quality of a person before engaging with them. If someone approaches with the intent to gain advantage or exploit trust, they should be rejected to avoid wasting positive energy on negativity. However, if a person shows a positive outlook on life and potential for positive influence, one should invest their energy in them, allowing it to grow. The article stresses the importance of careful judgment, suggesting it's better to be too strict in one's assessment to avoid negative experiences. True understanding and the ability to avoid judgment come after long, hard trials. Once a person meets basic criteria for a positive attitude, one should then radiate their own positive essence with an unreserved 'yes'. The author distinguishes between 'judging' (which should be avoided) and 'assessing' (a duty for everyone). It advocates for silence when words become confusing, as true meaning emerges in unspoken thoughts. The article also addresses how to handle negative events and actions. It suggests meeting negativity with the strength derived from one's own positive stance, until the negativity fades. Responding to unkind words or spiteful remarks with calm composure is presented as the right way to use positive force. This approach protects one's individual consciousness from being disturbed by unfair criticism. The core message is that positivity always wins in the long run, as negativity is merely the absence of light, lacking inherent power.

The text then addresses the argument that evil (negativity) often seems to overpower good. It counters that the Luciferian power, though active and seemingly positive in its earthly pursuits, is ultimately about negativity. However, the article states that Lucifer's power is ending on their new plane. The 'true negative' that follows, characterized by a lack of initiative and apathy, must be met with strong positive effort. This is not to be subdued by the current generation but by those who will inherit the lower plane. On their new plane, the positive can be actively utilized, leading to a definitive separation from negative humans and their activities. The task is to fight the battle, assess, and determine where positive forces can be most effectively applied.

TIDENS DIMENSION I DESS 3 ASPEKTER (The Dimension of Time in its 3 Aspects)

This section, continuing from a previous issue, discusses three aspects of time: the present moment ('now-moment time'), eternity, and 'ALL-TIME'. It introduces a third variant of time, the 'ETT STÄNDIGT NU' (A Constant Now). This is described as a positive concept, a medium for beings operating on a specific developmental plane. Time, in its essence, is a condition for the existence and manifestation of things, much like space is for form. The 'Constant Now' is presented as a concept where beings can draw from a vast store of 'now' points to revisit and rework past events that were flawed. This capability is said to become available upon ascension to the astral plane for advanced spiritual creators. The article suggests that understanding this new plane requires looking beyond its immediate boundaries. It is a plane of great possibilities, where past failures can be transformed into successes through the intervention of higher spiritual powers. Memories of these possibilities exist from the past, though obscured by the journey into darkness. These are recalled in myths, such as the fairy world where a good fairy transforms the creations of an evil fairy into beauty. These ancient stories will recur and manifest as natural phenomena once humanity understands the underlying principles. The transformation of things will occur as we willingly accept what higher powers wish to teach us, understanding that their knowledge is based on the laws of formation, not mysticism.

LJUS ÖVER KOMMANDE DAGAR (Light Over Coming Days)

This article speaks of bringing light to human consciousness in a dark world. It acknowledges the current state of anxiety and the loss of connection with nature in urban environments. The author observes that humanity is approaching a climax and a turning point, yet many remain unaware. Comparing the present to past civilizations, the article notes that nations rise and fall. However, the current era sees the entire civilized world acting as a unified entity, demanding a voice, even amidst internal power struggles. Western culture, built on a church that balances spirituality with worldly welfare, tends to prioritize the latter in times of danger. The article suggests that if this culture falls, it may signal the time for a new era. It encourages embracing what the world offers as the old culture collapses, emphasizing that the law of development, where individuals merge into groups and groups into societies, leads to unity. The seed of the Western cultural legacy contains the potential for a new humanity suited for a different form of existence. Despite the darkness and suffering caused by technological advancements and wars, humanity has learned and been purified. The new generation will learn from this experience, leading to a future filled with unprecedented light. The individual is highlighted as having gained attention, signifying the emergence of something new that brings light. A great sifting of humanity is expected, with nature's resources being utilized. Those unsuited for the new era will leave, making way for those who embrace change with joy. Humanity will emerge in a new form, on a new earth. This transformation was foretold by Christ and wise men of the East. The article suggests that this development is already underway, with the old and new merging. While not immediately apparent, a broader perspective reveals that humanity is changing. The author encourages joy in this transformation, seeing it as beneficial.

The article uses the metaphor of a caterpillar in a cocoon to describe the silent development of a new world. This emerging world contains all that is needed for future work. Like a butterfly emerging from its chrysalis, the new generation will fly into the sunlight with qualities previously unimagined, creating a world as different from the old as East is from West, achieved by overcoming evil. Lucifer's power has not been instantly defeated; the recent past was a period of dissolution to free humanity, and the present is characterized by the convulsive throes of a dying life. The effort to navigate this transition is overwhelming, leading to increased suffering. However, humanity will be freed from burdensome ties by finding better ways to develop than under Lucifer's rule. This will lead to a new, strange world where the untried awaits, illuminated by a new sun, offering freedom and development towards spiritual perfection.

GRALEN LEVER GENOM MÄNNISKAN (The Gral Lives Through Man)

This section discusses the symbol of the Nattvardskalken (Communion Chalice) and the Gralens Kalk (Chalice of the Gral). It notes that while Christians are familiar with the Communion Chalice, the 'Gralens Kalk' may seem foreign. The author explains that it represents the same concept but encompasses more, a deeper understanding that Christ intended to impart. This new covenant was not fully grasped by humanity or even his disciples. The symbol, whether called the Communion Chalice or the Gral, represents the new era and the covenant that binds us. The power of Christ's love should permeate us as we listen to the Gospel's account of the disciples' solemn reception of the Communion Chalice. The article states that every era has its symbol; just as the cross symbolized Christianity for centuries, the Gral's Kalk will be a symbol of deepest permanence for a future generation, gradually permeating every human mind. The old will persist in the new, with the cross serving as a memory of a past historical epoch. The lowest plane was guided by the earthly, but now it is time to look higher. As humanity matures, new means of expression will become available, learned from those more advanced, such as the lamas of Tibet, who have long used the magical crystal ball. The article addresses the common misconception of the crystal ball as a tool of dark magic, often depicted with witches. It argues that this is a distorted image created by the church's prohibition of anything under the 'under' category, limiting its use to Christ and his closest followers. This prohibition has led to misinterpretations and prejudice, particularly when the crystal ball is depicted in conjunction with dark practices. The author asserts that the pure crystal ball is beyond criticism, and it is the cheap imitations that cause problems. Seeking the pure essence of any phenomenon will protect it from contamination. The article concludes that humans need symbols to enrich their understanding of the world, and the Gral's idea brings peace and security.

DET UNIVERSELLA (The Universal)

This section explores the concept of the Universal, particularly in relation to Western religion. It suggests that for nearly two millennia, Christianity has been the solution for problems within the later stages of the Aryan race. However, the religion has undergone gradual changes implemented by those in power, which have not kept pace with the evolution of the people. The article posits that humanity will reach a point where the religion practiced for generations is no longer sufficient for their spiritual needs. Individuals will seek to break free from old limitations, prejudices, and dogmas, forging new paths of thought. They will strive to reach God directly, without intermediaries. This is not to say that the mediating link has lost its value, but that direct contact with the divine, descending force can replace it. This allows one to receive its effects with an open mind and find new ways to seek. This is the Universal that is sought, a significant step requiring insight, faith, and trust in one's own will and the new path being forged. It is about realizing the spiritual inheritance within us, the divine spark that animates thought and makes the Father's legacy possible. The article asserts that we are all of God, and nothing can take away this clear certainty. The issue with current religious teachings, particularly from the church, is that they have bound God within their own framework, assuming that the teachings passed down through generations are sufficient for all time. However, modern humans, born free, demand freedom of development and cannot be subjected to the same constraints. The article emphasizes that God, who created all and granted freedom, would not impose rigid laws. Instead, individuals should embrace what their reason accepts and not force themselves to conform to prejudiced beliefs.

God has given His creation out of love, and as free beings, we should seek Him and return to the Father's house, which has never closed its doors. In doing so, we will experience the life-giving currents of God's grace, bringing certainty where there was doubt and conviction where there was anxious uncertainty. The degree to which we open ourselves to God's outpouring will determine the effect we experience. The article addresses the uncertainty of the human mind, which may question if such pronouncements come from the true God. It likens this to a person drowning, desperately seeking support. The answer lies within, and one must seek it through introspection. When events unfold according to reason, it indicates the right path. We must learn to follow our own judgment. The Universal is now accessible, and it misleads no one. The flow of divine energy provides the necessary confidence. Humans feel the descending divine power throughout their being, knowing they are on the right path. Those who open themselves to this energy no longer doubt themselves; they know they are divine beings destined for a high purpose. The pursuit of this goal is accelerated by the zeal of those who are divinely favored. The article encourages opening oneself like a vessel to be filled, as divine power is all around, ready to be received. It is up to the individual to accept the call to serve God. God calls those He deems suitable, and it is important to have an open mind and heart. God needs many helpers in His service, and each person's unique qualities will be utilized. Contact with the Universal means direct contact with God, regardless of any intermediary previously used. Whether one is Hindu, Buddhist, Hebrew, or Christian, all can meet within this all-encompassing, universal support. The intermediary used, whether Christ or Buddha, is irrelevant; the goal is the same: to realize the divine Self within humanity and become one with the eternal Spirit, the creator of the universe. This state allows for a benevolent view of all beings, fostering universal brotherhood. Contact with the Universal is also marked by a profound transformation of the human soul, leading to the acceptance of all creation with the same goodwill. This acceptance goes beyond mere tolerance; it involves recognizing one's own limitations as coinciding with those being judged. The article advises choosing a role model and diligently working through the thought process until its value is understood.

EMERSON; ANDLIGA LAGER (Emerson; Spiritual Layers)

This section includes a quote attributed to Emerson: "Prayer is a contemplation of the realities of life, seen from the highest perspective; it is the jubilant soul's conversation with itself; it is God's spirit explaining that all He has done is good."

ECKEHART:

This section includes a quote attributed to Eckhart: "He who rises to the sphere of pure reason becomes one with what he comprehends. Learn an inner solitude, which you possess with whomever you are. Therefore, go into your innermost core and work there, only that which goes out from there lives. The kernel of blessedness lies therein that the soul knows that she beholds God."

Ur VÅRA MÄSTARES LIV OCH LÄRA av Baird T. Spalding (From the Lives and Teachings of Our Masters by Baird T. Spalding)

This is a continuation of a narrative, retold and excerpted by Gulli Bergvall. It recounts a journey of researchers returning from a village with a healing temple. They prepare for a trek across the Himalayas. Emil, a companion, leaves briefly to visit a village two hundred English miles away, promising to meet them later. The researchers arrive at a village and are well accommodated in a large room that serves as a combined living and dining area. They are puzzled by the warmth of the room, as there is no visible heating source. Emil arrives with four companions, appearing suddenly in the room without using any entrance. They join the researchers at the table, and an abundance of food, though not meat, is served. When asked about the source of the room's warmth, Emil explains it comes from a force that can be contacted and used by anyone. This energy is described as higher than any mechanical force and can be used for light, heat, and mechanical power. He calls it 'constant motion' or 'universal force', 'God-force', emanating from the Father to serve His children. This force can power any mechanical device for transport without fuel and provide light and heat. It is everywhere and costs nothing, usable by all. When asked if the food was produced by this force, the answer is affirmative, stating it came directly from the Universal, similar to bread Emil had previously produced. Emil then invites the group to accompany him and his companions to their home, two hundred English miles away, where they will also meet Emil's mother. He explains that his mother has perfected her body to the point where she can travel at will and receive the highest instruction, thus living perpetually in the invisible realm. She has chosen this path to gain the highest knowledge, which greatly helps others. He likens her state to reaching the 'seventh heaven' or the sphere where Jesus resides, describing it not as a mystery but a stage of consciousness where all mysteries are revealed. Those who reach this stage are beyond the sight of mortals but can return to speak with and teach those who are receptive.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around spiritual awakening, personal transformation, and the understanding of higher consciousness. The magazine promotes a New Age perspective, emphasizing the power of positive thinking, universal energy, and direct connection with the divine. It advocates for a shift away from traditional religious dogma towards a more personal and universal spiritual experience. The editorial stance appears to be one of guidance and enlightenment, encouraging readers to question, discern, and embrace a new era of spiritual understanding and personal growth. There is a strong undercurrent of overcoming negativity, both internal and external, and moving towards a state of higher awareness and unity.

This issue of UFO magazine, identified only by its issue number '11', delves into spiritual and extraterrestrial themes. It features a narrative about a spiritual research group led by individuals referred to as 'masters,' specifically Emil and his four companions. The content explores concepts of spiritual bodies, reincarnation, and the nature of consciousness beyond physical form.

Spiritual Research and Global Investigation

The magazine describes how the research group, upon concluding a meal, decided to divide into five smaller teams, each led by one of the masters. This division was intended to allow them to cover a vast geographical area simultaneously and accumulate diverse experiences. The teams were dispersed across Persia, China, Tibet, India, and Mongolia. Spalding, along with a couple of his colleagues, was under the leadership of Emil and Jast. Communication between the groups was facilitated through their leaders, and meticulous records were kept of when messages were sent and received. The leaders also possessed the ability to visit each other in an 'invisible' state, with the exact times of their disappearances and reappearances being noted. Upon reconvening in Emil's home village, the comparison of these records showed that the noted times of their invisible journeys perfectly matched.

Encounter with 'Snowmen' in the Himalayas

One of Spalding's groups encountered a village in a high plateau region in the foothills of the Himalayas. The villagers, filled with reverence, had called for Emil and Jast's help because four of their people had been captured by 'snowmen.' The villagers were desperate, unsure how to rescue them. Emil announced that he and Jast would go alone to confront the 'snowmen.' They returned the following evening with the four rescued villagers, who recounted strange tales about their captors. According to the villagers, the 'snowmen' were naked but covered in hair like wild animals, capable of withstanding extreme cold and moving with the speed of animals across the plains. The masters referred to these beings as 'men from the sun,' and it was noted that they offered no resistance when the masters came to free the captives, showing immense fear.

The Nature of the 'Snowmen' and Spiritual Understanding

When the American researchers expressed curiosity and a desire to see these beings, Emil responded evasively. He explained that the 'snowmen' were also children of God but had lived for a long time in hate and fear of their fellow beings. This had caused them to develop their capacity for hate and fear, isolating themselves to such an extent that they had forgotten they were part of the human family, believing themselves to be the wild animals they resembled. Their condition had progressed so far that they had even lost the instincts of wild animals, which are receptive to love. Emil stated that it would not be beneficial to take the Americans to them, but rather harmful. He expressed hope that one day they might find someone among them receptive to their teachings, thus reaching them all.

Despite Emil's explanation, the Americans were permitted to go and try to see the 'snowmen' on their own. Spalding's two companions embarked on this expedition, armed with firearms. Emil extracted a promise from them not to shoot the 'snowmen' unless absolutely necessary for self-defense. The two Americans returned five days later without success. They had only glimpsed the silhouette of a large ape-like creature on a mountain ridge, about an English mile away. They hurried to the location, but the creature had vanished without a trace.

Philosophical Exploration: 'Salighet'

The issue also includes a section titled 'SALIGHET' (Bliss/Blessedness) by Sara Bohlin. This piece is a poetic and philosophical inquiry into the nature of bliss. Bohlin poses the question 'What is salighet?' and suggests asking various individuals and entities: a mystic in ecstasy, an artist in inspiration, a rebel, a cancer patient under anesthesia, a confessor receiving absolution, a person waking from a nightmare to reality, a servant awaiting their master's return, a lost child meeting their mother, parched earth under a downpour, a vine heavy with grapes, a fuchsia in bloom, a drowning person hearing the symphony of water, a swan singing, a shooting star, and spring buds. Bohlin concludes that salighet is not pleasure or joy, nor is it renunciation or asceticism. Instead, she posits that it is the highest delight and the deepest, most bottomless torment, synthesized in a wonderful manner.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around spiritual evolution, the existence of higher beings or masters, extraterrestrial or non-human entities ('snowmen'), and the nature of consciousness and reality beyond the physical. The editorial stance appears to be one of exploring these phenomena with a spiritual and philosophical lens, emphasizing concepts of divine love, understanding, and the interconnectedness of all beings, even those who have become alienated through hate and fear. The magazine promotes a non-violent, compassionate approach to understanding and interacting with these entities.