Gralsvsktarnas budskap - 1971 No 6

Magazine Overview

This issue of GRALSVÄKTARNAS BUDSKAP, volume 2, number 6, dated October 1971, is a stencil-form publication from the GRALSVÄKTARNAS SAMFUND. The cover headline is 'VI BEHÖVER VETA' (We Need to Know), and the main content addresses the anxieties of the time, including natural disasters, social unrest, and war threats, suggesting a grand, pre-planned cosmic order.

Content Summary

'VI BEHÖVER VETA' (We Need to Know)

This lead article expresses a sense of global tension and impending crisis, likening the world's breath to a gasp as if its final moment has arrived. It mentions earthquakes, floods, cholera epidemics, riots, revolutions, and open warfare. However, it offers reassurance that these events are part of a carefully planned 'great plan' orchestrated by a 'hierarchy of our earth.' While suffering is acknowledged, it's framed as a necessary part of a larger rescue effort where everyone has a designated place and will be cared for. The ultimate outcome is a new life of harmony and happiness, where the interconnectedness of all things and divine love will be understood, leading to liberation from anxiety.

'8 Punkter att beakta; punkt nr 6: "Älska din nästa såsom dig själv"' (8 Points to Consider; Point No. 6: "Love Your Neighbor as Yourself") by Anna Forsberg

This article examines the roots of human aggression. It discusses Konrad Lorenz's theory of aggression as an innate drive but also acknowledges the contributions of psychologists and sociologists who highlight other influencing factors. The author agrees that aggression has a biological basis but argues that it can be channeled into productive work. The article criticizes the Christian church for its teachings on human "unpardonable sinfulness and imperfection," which it claims paradoxically hinders spiritual development. It notes a historical shift from calculated malice to emotional outbursts in modern conflicts. The author emphasizes that thought is the driver of action and that the 'self' (jaget) shapes thoughts through feeling and reason. Ignorance and allowing emotions to solely dictate thoughts are identified as causes of problems. The advice given is to focus on one's own behavior rather than dwelling on others' actions and to count to ten before reacting to an offense.

'Religion och vetenskap' (Religion and Science) translated by Gulli Bergvall from E. Wilcox's 'Mu - den sjunkna kontinenten'

This piece argues that ancient civilizations viewed religion and science as complementary, using similar symbols for both. It posits that a complete religion requires science, which deciphers nature's secrets, revealing God. The author advocates for studying creative energies rather than destructive ones, referencing the creation account in Genesis. Science is described as religion's twin sister, capable of making individuals better humans by revealing their higher nature and the presence of an eternal spark within. Materialism is identified as a stumbling block for scientists, leading them to overlook the fundamental 'Great Ur-Kraft' (the Great Primal Force) that drives the universe. The article asserts that atheists fail to recognize this primal force and the existence of a living soul within themselves, which connects them to the divine.

'Tidens dimension i dess 3 aspekter; 2) All-tiden' (The Dimension of Time in its 3 Aspects; 2) All-time)

This section continues a discussion from a previous issue about the dimension of time. It introduces the concept of 'all-time' (all-tiden), which goes beyond memory recall. It suggests that by bringing one's 'Self' (Jaget) into past events, one can achieve a complete, real experience of them. This ability is described as a skill that some equipped individuals can attain and will become more common. An anecdote illustrates this: Masters in a desert encountered robbers, and by striking the ground, summoned an ancient army, causing the robbers to flee. The article explains that nothing is lost; it remains in the 'memory storage room' of all-time. This mental plane is where humanity is headed, with beings from Sirius guiding humanity. Astral travel is presented as a way to explore all-time and different worlds.

'Gralen i dagens läge' (The Gralen in Today's Situation)

This article explains that the 'Gralen' is a symbol that humanity must learn to understand. It represents mankind, which is sacred as it was created in God's image. Despite humanity's fall, this is part of God's plan, and the individual's existence as God's child is to be held sacred. The 'Gralen' symbolizes the relationship humanity strives for. Its decline during the Middle Ages is seen as mirroring humanity's struggle to regain its status as God's child. The article calls for a profound change, with knowledge about the 'Gralen's' symbolic language to be shared freely, dispelling superstitions that have misrepresented it. The complexity of life requires symbols to unify understanding, and the 'Gralen' is presented as such a unifying symbol.

'Ur Våra Mästares Liv och Lära' (From Our Masters' Life and Teachings) by Baird T. Spalding, retold by Gulli Bergvall

This section recounts an incident where pilgrims witnessed twelve men walk across a wide, fast-flowing river without a boat. The Americans present were astonished, and one of the men, Jast, explained that these individuals had developed their God-given power by correctly using their thought-powers, demonstrating that such feats are possible for anyone who understands and applies the underlying laws.

Other contributions:

• 'MEDITATION FÖR FREDEN' (Meditation for Peace) by Emmet Fox: A short piece emphasizing the oneness of God, His presence in all things, and the concept of a single divine plan, leading to harmony and love.
• 'Ur FÄDERNAS GUDASAGA' (From the Saga of the Ancestors) by Viktor Rydberg: A chapter titled 'Balders död' (Balder's Death), discussing the inherent order in nature and the laws that govern all beings.
• 'EN EFTERMIDDAG' (An Afternoon) by Erik Lindorm: A poetic reflection on a quiet afternoon, contrasting the warmth of home with the external autumn rain.
• 'I EN FRÄMMANDE STAD' (In a Foreign City) by Hjalmar Gullberg: A poem questioning the transformation of a common street corner into a place of suffering, symbolized by a crucifix.

Recurring Themes and Editorial Stance

The magazine consistently promotes a spiritual and esoteric worldview, emphasizing the interconnectedness of all things, the power of thought and consciousness, and a belief in a divine plan guiding humanity's evolution. It critiques established religious institutions, particularly the Christian church, for their dogmas and perceived limitations in understanding spiritual truths like reincarnation. There is a strong emphasis on personal spiritual development, self-mastery, and the potential for humanity to transcend its current limitations through understanding cosmic laws and harnessing inner spiritual powers. The tone is one of urgent revelation, suggesting that humanity is at a critical juncture and that profound changes are imminent. The concept of 'Gralen' as a symbol for humanity's divine potential is central, alongside the idea of 'all-time' as a dimension accessible through consciousness. The publication appears to advocate for a holistic approach, integrating spiritual, scientific, and philosophical insights.

This issue of U.F.O. Nytt, number 11 from 1973, delves into themes of spiritual healing, inner power, and the nature of ideals, drawing parallels between metaphysical concepts and the teachings of figures like Jesus.

The Healing Temple and Inner Power

The central theme revolves around a 'healing Temple' which is described as a place emanating powerful vibrations of life, love, and peace. It is stated that any other words spoken within this temple are rendered powerless. The text suggests that this Temple is always accessible to those who seek it and that the true healing power lies within each individual, a 'divine spark' that can be accessed through inner realization. The Masters, who sometimes gathered in the village with the Temple, would give teachings and encourage people to go to the Temple to be healed. The text implies that the Masters did not directly heal people because they wanted individuals to understand that they possessed this innate, God-given power within themselves.

Several thousand pilgrims reportedly visited the village while researchers, presumably the authors or associated individuals, were present. They witnessed a significant number of healing cases, including lepers, the blind, and the deaf. The writings of Spalding are quoted, indicating that many who believed and wished to be healed experienced restoration. Furthermore, it was noted that if the healing was not permanent, it was due to a lack of faith or spiritual insight in the individual.

The Temple as a Metaphor

Spalding explains that the physical Temple, located in a specific place, represents the 'God-center' or 'Christ-center' within each individual. Just as churches symbolize this center, the Temple is always available to those who wish to enter and can be stayed in for as long as desired. The ideal is formed within the soul of those who are in the Temple, and this ideal becomes constantly reinforced.

The Dangers of Idolatry and Personalization

The text then shifts to discuss the historical tendency towards idolatry, where people attempted to create physical representations of their ideals in wood, stone, gold, or silver. It is argued that such images can only imperfectly capture the ideal, and that as soon as an image is formed, people realize the ideal far surpasses it. Therefore, individuals must focus on aligning themselves with love and internalizing the ideal, rather than creating external forms.

A more recent form of idolatry, according to the text, is the idealization of the personality of the person who expresses our ideal. This applies even to a great figure like Jesus. The text states that people chose to make Jesus their king, focusing on his ability to fulfill their external needs, rather than understanding that they possessed the power within themselves to do what he had done. The narrative suggests that Jesus chose to depart when he saw people idealizing his personality instead of the ideal he represented. This departure was necessary for the 'Helper' (presumably the Holy Spirit) to come. The implication is that as long as people only focused on his personality, they would not realize their own inherent capabilities.

Self-Realization and Inner Work

The core message is that individuals must look inward to discover their own powers. While others can teach and guide, the actual work of self-realization must be done by the individual. Merely observing others leads to building an idol rather than bringing forth the true ideal.

Recurring Themes and Editorial Stance

The issue strongly advocates for self-reliance, inner spiritual awareness, and the recognition of personal divine potential. It critiques external worship and the idealization of personalities, promoting a path of introspection and self-actualization. The editorial stance appears to be aligned with New Age and spiritualist philosophies that emphasize the inherent divinity and power within each human being, and the importance of internal spiritual work over external dogma or personality cults.