Gralsvsktarnas budskap - 1971 No 3

Magazine Overview

This issue of GRALSVÄKTARNAS BUDSKAP (The Gralsvaktarna's Message), volume 2, number 3, dated April 1971, is a Swedish spiritual and esoteric publication. It features a stencil-form format and is published by GRALSVÄKTARNAS SAMFUND. The issue includes articles on astrology, the historical figure Marcion, and observations of flying saucers, alongside teachings from the Gralsväktarrörelsen.

Under Stjärnornas Band

The lead article, "Under Stjärnornas Band" (Under the Stars' Band), written by Elisabeth Ståhlgren, offers a critical perspective on astrology. It notes the historical prevalence of star-gazing and horoscope casting, from royal courts to common citizens, used for making predictions and integrating them into daily life. However, the article laments the current trend of superficial astrological predictions found in weekly magazines, calling it a "light-minded exploitation of human stupidity." It contrasts this with a past era when astrology was considered a high-quality science, rooted in ancient wisdom, particularly from Egypt before the time of Christ. The author argues that the understanding of this ancient knowledge was lost as humanity descended into spiritual darkness, leading to the current degradation of the practice. A key argument is that the stars of the Zodiac, which were the focus of past studies, are no longer relevant to human life, as humanity has moved beyond the lowest plane of vibration. The concern has shifted to higher powers, freeing individuals to focus on their own resources rather than astrological dictates. The article concludes by emphasizing the importance of human will, stating that the strong do not fear the unknown but recognize it as subordinate to them, urging readers to be strong individuals.

8 Punkter Att Beakta. Punkt N:0 3

This section, also by Elisabeth Ståhlgren, discusses the challenges of the present era, characterized by a "compulsive necessity" that forces individuals to choose sides. It highlights the difficulty many face in making decisions, urging decisiveness as a prerequisite for success. The text draws a parallel to the Hitler era, where choices were often forced, contrasting it with the current need to choose a path that leads to truth. The core question posed is whether to accept or reject the new directions of the time, particularly "occult thinking," and whether a positive stance will lead to a better life. Three attitudes towards this new order are identified: complete rejection, curious hesitation, and wholehearted acceptance. The author cautions against the "curious hesitating" type, who seek knowledge but are unwilling to make sacrifices, often deviating from the group. The importance of quality over quantity in groups is stressed, noting that superficiality can lead to exclusion. The article emphasizes that the value of an ideologically driven group lies in the quality of its individual members, and that a group is only as strong as its weakest link. It encourages readers to be open to fair criticism, avoid excessive self-pity, and carefully weigh the benefits of continued study within a group that offers knowledge relevant to the atomic age and the stakes of the world. It advises an humble stance, allowing initial uncertainty to be replaced by growing interest with experience, and to weigh matters with reason.

Rymdens Dimension - Talet 1

This section explores the concept of "Rymdens Dimension - Talet 1" (The Dimension of Space - The Number 1). It posits that our perception of the surrounding world, with its colors and movements, is shaped by our inner attitude. We either see ourselves as earthbound or as reflections of the divine. The author notes that in our current time, material concerns often overshadow spiritual experiences, leading to a fear of silence and a constant need for distraction through media like television and radio. The article draws a parallel between the abstract search for relief from monotony in modern times and the rhythmic, repetitive nature of time, marked by the sequential progression of days. It suggests that when people become tired of this monotony, they seek nature or entertainment. If these fail to bring satisfaction, they may realize the futility of rushing and turn to meditation. During meditation, if trained, individuals can transcend the mundane world and enter a realm of higher vibrations, where sounds become harmonious and colors vibrant. This experience is likened to the concept of "being" (VARA) in the eternal present. The article then connects this to numbers, suggesting that by focusing on a number, particularly '1', one can perceive its infinite possibilities and its role as a representation of all numbers. This leads to a sense of freedom, described as eternal and infinite, independent of any band. The comparison is made to earthly things having higher dimensions and existing in independent freedom, while numbers, as earthly things, are unified and easier to study. Understanding the simplicity of one concept can pave the way to understanding others, leading to the realization that "all things are in all things." This understanding is presented as a useful knowledge for those seeking to reach "WISDOM."

Reformatorn Marcion

This extensive section, written by Elisabeth Ståhlgren, delves into the teachings of Marcion, an early Christian figure. The author asserts that the Jewish God, Jahve, is a tribal deity of lower quality, initially assigned to assist Abraham and later elevated. Marcion's teachings are presented as a radical departure from established theology, particularly concerning the Old Testament. Marcion is described as having emerged in the 1st-2nd century AD, originating from Sinope in Pontus. He founded his own congregation in Rome around 144 AD, which rapidly expanded. His work, "Antitheses," which summarized his teachings, is lost, but its content can be reconstructed from the writings of his opponents, notably Tertullian. The article highlights Marcion's rejection of allegory, which he saw as a means of distorting the Old Testament. He interpreted the text literally, finding its depiction of God to be deeply flawed. Marcion perceived the God of the Old Testament as one of imperfection, cruelty, and ugliness, responsible for creating a world of deficiency, sin, and suffering. He saw this God as a lesser, "inferior" principle, not the ultimate creator. Marcion's ideal was "righteousness," characterized by the principle of "an eye for an eye, a tooth for a tooth," a concept he believed was enforced by a system of punishment and retribution, extending to the fourth generation. This, the author states, made him the "righteous God" and the Jews his chosen people, striving for a righteousness that inspired fear.

The second thread of Marcion's thought, according to the article, stems from the Christian insight that Christ's teachings superseded this Old Testament righteousness. Christ introduced a new covenant of tolerance and forgiveness, replacing the bloody cruelty of the Old Testament God with mildness and mercy. The Sermon on the Mount, it is argued, nullifies the law. Marcion's central argument is the antithesis between the Old Testament and the evangelical message. If this antithesis is valid, then Christ has no connection to the world-creator, his book, or his people. Instead, Christ proclaimed a different, unknown God – a God of love and mercy, who is the true, supreme God. This leads to the conclusion of two gods: a lower, "righteous" one, and a higher, good one. The former was revealed through Moses and the prophets, while the latter was made known through Christ, liberating humanity from the former's power and law and elevating them to a new sphere of life. This stark dualism, the article notes, is a hallmark of Marcion's thinking.

The article then contrasts Marcion's views with a "modern view" that sees no inherent impurity in the process of creation. It suggests that Marcion's perspective was influenced by the Jewish worldview of his time, seeing the world as filled with snakes and pests, a stark contrast to the modern appreciation of Earth's beauty. The author attributes Marcion's negative view to his belief that the imperfect Jahve created all things, a notion the article refutes.

Gralsväktarrörelsen

This section outlines the purpose of the Gralsväktarrörelsen (Gralsvaktarna Movement). Its aim is to guide fellow human beings towards purer thinking, enabling them to connect with higher spiritual beings and to "know God." The teachings acknowledge that humans are created in God's image and that all are gods, but recognize that this concept can be difficult to grasp. The movement offers new paths for studying these questions for those genuinely seeking truth. It emphasizes that what one has not been trained in may seem impossible, but with effort, it becomes manageable. The article addresses the question of our life's connection to a universal God, suggesting that we must move away from the compulsion of matter and recognize that our physical bodies are not our true selves. Our sensory organs are part of our physical being, but a higher factor, a more subtle body, belongs to the soul's life. When we experience warm feelings or clear thoughts, these are attributed to the soul's activity, and the impulses originate from beings higher than ourselves. These impulses are transmitted to us and reproduced in our minds, forming a link between these beings and us, creating a sense of connection. To maintain this connection, we must increase our "vibrations" through an act of will. When this connection is established, the qualities attributed to these higher beings are transferred to us, strengthening the bond. The text suggests that we naturally seek the support of those with greater wisdom, but this requires an inner resonance with their qualities. Otherwise, the connection could not be sustained. These beings are often referred to by names of the highest class, equated with God due to their wisdom. By surrendering control to these surrounding spiritual powers, our higher self gains greater control over our thinking. As our higher self becomes liberated and gains new powers, our spiritual vision broadens, and our bonds strengthen. Through inspiration, we can seek the source of their knowledge.

This connection brings new responsibilities: to transform matter into spirit. Every pure thought and every act of love contributes to this transformation. The path is now laid out, and though few may be walking it, the number will grow. At the end of the journey lies the goal: union with the God of whom we are all a part, the spark that ignited the desire to seek. This is our origin, and in this union, we will experience the secret of being one with God, not by annihilation, but by merging as individuals into the All. Our divine spark will show us the way and lead us to the right path.

Flygande Tefat (Flying Saucers)

This section, written by Sandor Markus, discusses observations of flying saucers and the activities of "Rymdmänniskorna" (Space People). These beings, it is stated, observe conditions on Earth using their ships and instruments. Observations are categorized as either physical or psychic. Psychic observations involve individuals being contacted telepathically and sometimes being taken to a location for retrieval by a spaceship. These individuals may wake up at night with a strong urge to look outside, experiencing a "powerful feeling" or a sense of being watched, leading them to see a "flying saucer" or spaceship nearby. Physical observations utilize instruments that record data, with registration discs playing a crucial role. These discs can range from 30 cm to 3 meters in size and are used for physical probing, registering impressions, and transmitting them to the mother ship. The instruments also record "thought vibrations" and translate them into color scales.

The article mentions that "space intelligences" sometimes send impulses to individuals with latent telepathic abilities, urging them to look up at the sky. This is done to identify people who would react positively to a telepathic summons to a location from which they could be retrieved by a spaceship if necessary. The article notes that even individuals with no prior experience might be awakened by a strong impulse to look up, leading them to see a craft.

Physical observations also study magnetic phenomena, atmospheric radiation from bomb explosions, and other factors unknown to current science. Abnormal atmospheric conditions caused by nuclear radiation are closely observed by the flying saucers. These phenomena can be so powerful that they cause airplanes to explode. Some interpret these events as hostile actions, but the article claims the opposite: "Our space friends" send out ships to investigate certain areas and hover over them to prevent careless flyers from entering dangerous zones, thus keeping planes away. The article suggests that flying disasters would be far more numerous without the constant help from these "brothers," who often remain until the danger is neutralized, either naturally or through their intervention.

The text explains that all matter is held together by a combination of three primary force fields: thermal, electrical, and magnetic, which form the molecular structure. Certain regions on Earth have a reduced cohesive force. If an airplane enters such a region, it may lack sufficient structural integrity and fall apart. These regions are described as circular, about 300 meters in diameter, and extend quite high. Some regions have a permanently reduced cohesive force and are in constant motion, appearing and disappearing due to atmospheric changes. These are closely monitored by the "space friends" to prevent accidents. The article concludes by stating that there are forces in motion that human scientists do not yet understand, and these "friends in the universe" aim to teach humanity how to build vehicles for interplanetary travel without exposing themselves to great risks.

Ur Våra Mästaares Liv Och Lära (From Our Masters' Lives and Teachings)

This section, retold and excerpted by Gulli Bergvall from Baird T. Spalding's work, recounts an expedition's return to Asmah. Emil, a member of the expedition, had been left behind to make observations. Upon rejoining the group, Emil reported having a conversation with someone until around 4 AM, after which his body became inactive, appearing to be asleep. His body remained in this state until 7 PM, when it became increasingly indistinct and eventually disappeared entirely. At that exact time, Emil reappeared at the expedition's night quarters in Asmah, without having entered through the door.

Emil then addressed the expedition's many questions about death and its overcoming. He stated that Truth originates from a single source and that all beings are one with the universal substance of thought, forming a single family regardless of caste or belief. He explained that the human body, like plants and animals, is built from individual cells, which are microscopic units. Through a process of growth and division, a complete human body is formed from millions of cells, each specialized for different functions but retaining the characteristics of the original cell. This cell is the "bearer of the soul's fire," carrying the latent divine fire from generation to generation, a chain that extends back to the origin of life. The individual cell possesses unlimited youth. However, the article questions whether the "group cells" (the body) possess the same property. These group cells, it is stated, arose from the original cell and retained its characteristics, including the latent eternal fire or eternal youth. The group cells, or the body, function as guardians of the individual cell only during the limited lifespan as we know it.

The text then discusses the fundamental unity of life reactions in plants and animals, as observed by ancient teachers. Using the example of a large banyan tree, it is explained that the vital processes in the tree and in humans are fundamentally the same. The leaves and buds, though young, are as old as the seed from which the giant tree grew. Just as plants do not need to lose their vitality and die, the article questions why the human body should not remain as young and vital as the original seed. The banyan tree is presented as a symbol of eternal life, not dying except by accident. There is no natural law of decay or aging within the banyan tree that can negatively impact the vital energy of its cells. The same, it is argued, applies to the divine human form. There is no natural law of human decay and death, no inevitable aging process within the body or its group cells that gradually leads to decline.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around spiritual development, the critique of superficial material pursuits, and the exploration of esoteric knowledge. The magazine promotes a path of inner transformation, urging readers to move beyond worldly distractions and embrace a higher understanding of existence. There is a strong emphasis on the power of human will, the importance of seeking truth, and the interconnectedness of all beings. The editorial stance is critical of conventional religious and scientific dogmas, advocating for a more profound, spiritual interpretation of reality. The critique of astrology and the re-examination of early Christian figures like Marcion suggest a desire to uncover a more authentic spiritual path, free from what the authors perceive as corruption or misunderstanding in established traditions. The inclusion of UFO phenomena indicates an openness to unconventional phenomena as potential manifestations of higher realities or intelligences.

This issue of "Årg. 2 nr 3" (Volume 2, Issue 3) is primarily focused on spiritual teachings and self-improvement, drawing heavily from the philosophy of 'Siddha' and ancient wisdom. The content explores the nature of youth and aging, the path to inner peace, and the connection with the divine.

Youth and Aging

The magazine presents a stark contrast between youth and aging. Youth is described as a divine seed of love planted in the human form, representing the spiritual life and the only eternal life. It is characterized by joy and love, creating beauty. Aging, on the other hand, is depicted as unspiritual, mortal, ugly, and unreal, stemming from thoughts of fear, pain, and grief. The text suggests that the experience of aging is merely an expression of human ignorance regarding the causes of unhealthy conditions in thought and body. Accidents can also be prevented through a suitable mental attitude, with Siddha quoted as stating that the body's resilience can be preserved to resist infections and even allow one to take in bacteria without becoming ill.

Cultivating Inner Youth and Peace

The issue provides practical guidance on how to achieve and maintain a youthful state and inner peace. It encourages readers to strive for a childlike consciousness and to visualize the inner divine child. Before sleeping, one is advised to affirm the presence of a spiritual joy-body, eternal youth, and spiritual intelligence. Upon waking, affirmations about a divine alchemist within are recommended to facilitate transformation and development overnight, allowing the spirit to penetrate the spiritual body and fill the spiritual temple. This inner alchemist is said to release dead cells and bring forth the radiance of new skin. The concept of the 'divine human form' and being a 'divine child' is central to this process. Readers are also encouraged to learn to smile genuinely from the soul, which is described as spiritual relaxation and a work of art by the 'Inner Immortal Ruler.' Affirmations such as sending kind thoughts to the world for happiness and blessings are suggested. Before starting the day's work, one should affirm the presence of a perfect, divine form and the realization of one's desired state.

Inner Connection and Divine Power

The teachings emphasize the importance of inner connection and understanding divine power. It is stated that infinite love fills the mind and permeates the body with its life force. Readers are urged to make everything around them bright and beautiful, cultivate humor, and enjoy the sunshine. These teachings are attributed to Siddha, described as the oldest known teachers whose wisdom predates all history. Their teachings are said to have formed the basis of 'ruler systems,' though these rulers eventually lost sight of God's expression through them, believing themselves to be the sole agents of their actions. This personal or materialistic focus led to the great differences in beliefs and practices, which the text likens to the Tower of Babel. Siddha, however, is credited with preserving the true doctrine of the inspirational method of God expressing through humanity and all creation.

The Temple of Silence and God's Presence

The text introduces the concept of the 'Temple of Silence' or 'Place of Power,' an ancient temple in a village visited by Americans. This temple, said to be six thousand years old and built of white marble, has a unique property where any broken piece is replaced by itself. Silence is equated with power, and reaching the 'room of silence' in thought is described as reaching the place of power where all is one – a divine force. Splintered force is sound, while concentrated force is silence. By concentrating all one's energy to a point of strength, one achieves contact with God in silence and becomes one with all power. The text asserts that Lotta (likely a typo for 'Lott' or 'Lot's') is humanity's inheritance and that the only way to become one with God's power is through conscious contact with God. This connection cannot be made externally, as God reveals Himself from within. The biblical quote, 'Be still, and know that I am God,' is referenced, highlighting that only by turning away from the external to the inner silence can one hope to achieve conscious union with God. It is through this inner connection that one understands they can use God's power and are one with it.

Understanding God's Nature

It can be difficult initially to grasp that God is the sole power, substance, and intelligence. However, when a person truly recognizes God's nature and actively expresses it, they will always use this power consciously. This realization extends to everyday activities like eating, walking, breathing, and performing life's work. The text suggests that humanity has not yet learned to perform great works of God because they have not grasped the magnitude of God's power or realized they can utilize it.

The Inner Christ and Divine Communication

God does not hear prayers made through excessive talking. Instead, one must seek God through the 'inner Christ,' the invisible connection within. Invoking the Father within through 'Ande och Canning' (Spirit and Canning - possibly a specific meditative practice or mantra) will cause Him to listen to the soul. Those who reach the Father within will feel His power flowing through them. Jesus is highlighted for constantly maintaining conscious connection with the Father within, speaking to Him as if He were personally present, demonstrating how this inner connection empowered him. The text emphasizes that God speaks not in fire, earthquakes, or storms, but in the still, low voice deep within one's own soul.

Recurring Themes and Editorial Stance

The recurring themes in this issue are spirituality, self-realization, and the pursuit of inner peace and eternal youth. The editorial stance is clearly aligned with a mystical and spiritual interpretation of life, advocating for a return to ancient wisdom and a focus on inner transformation. The magazine promotes a positive, love-centered approach to life, viewing negative states as ignorance and the source of suffering. It encourages a direct, personal connection with the divine, emphasizing silence and introspection over external rituals or excessive speech. The underlying message is one of empowerment through spiritual understanding and the realization of one's divine nature.