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Gazette des Mousquetaires - No 54 - Contactes - Abductes
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This issue of "La Gazette des Mousquetaires De l'Ufo" (Issue 54, dated April 12, 2018) focuses on the themes of "Contactees - Abductés" (Contactees - Abductees). The cover features a striking, albeit blurry, photograph of what appears to be a UFO or an unusual light phenomenon…
Magazine Overview
This issue of "La Gazette des Mousquetaires De l'Ufo" (Issue 54, dated April 12, 2018) focuses on the themes of "Contactees - Abductés" (Contactees - Abductees). The cover features a striking, albeit blurry, photograph of what appears to be a UFO or an unusual light phenomenon in a natural setting, accompanied by the headline "Photo surprise... étonnant n'est-il pas ?".
I - Vibrations et fréquences dans l'Univers (Vibrations and Frequencies in the Universe)
This section, authored by Gérard Deforge, a ufologist and investigator, explores the personal experiences and convictions that have led him to reflect on contactees and abductees. Deforge, one of the "Mousquetaires de l'Ufo" alongside Georges Metz and Jean Claude Venturini, draws upon his investigations and personal observations.
Deforge posits that beyond simple UFO sightings, the phenomenon of "great contactees" is a significant area of study. He argues that modern physics, particularly quantum theory, has challenged our understanding of physical reality, revealing the pervasive nature of wave mechanics and vibrations. He suggests that the universe operates on fields of frequencies and vibrations, and that human consciousness is intrinsically linked to these universal elements.
He illustrates this concept with examples of seemingly inexplicable connections, such as the simultaneous publication of works on restricted relativity by Einstein and Poincaré in 1905, and Darwin's nearly simultaneous receipt of Wallace's ideas on natural selection in 1858. He also mentions Professor Burton Richter's 1974 discovery of the PSI particle, which occurred independently of Samuel Ting's similar discovery, leading to their joint Nobel Prize.
Deforge extends this idea to the natural world, citing the example of acacias in the savanna that adjust their spines based on the needs of grazing animals and their own survival, suggesting an intelligent, regulated connection between plant and animal life. He proposes that these phenomena are evidence of universal waves and frequencies that form the substratum of our consciousness.
This leads him to connect these ideas to the UFO phenomenon and abductees. He states that reports from abductees reveal the presence of intelligence throughout the universe, where chance does not exist. He suggests that other forms of life and entities exist, operating on invisible frequencies that are beyond our usual perception. He quotes physicist Micho Kaku, who likens humanity to a radio tuned to a specific frequency, implying that other frequencies carry different messages and realities that we are not yet equipped to access.
Deforge also touches upon the concept of "Oz phenomenon and the "science confrontée à l'inexpliqué" (science confronted with the unexplained), referencing a book by George Knapp and A. Kelleher about an American ranch experience.
He further discusses the synchronicity of events, referencing Jacques Vallée's work, and describes the experience of "l'expérienceur" (the experiencer) being placed in a "bubble" where normal space-time ceases to exist, encountering non-human entities who conduct investigations, often resulting in missing time and physical traces.
Deforge also notes the existence of unusual abilities in some humans, such as paranormal gifts, exceptional memory, and "inspiration" in artists and scientists, as well as the phenomenon of people feeling like reincarnations, as described by Stéphane Allix.
He concludes this section by suggesting that these phenomena point to connections between human, animal, plant, and even mineral consciousness, operating within a universal space where concepts of past, present, and future may lose their conventional meaning. He emphasizes the probability of other, unexplored forms of life with incomprehensible communication and technological tools.
Deforge expresses his strong agreement with Philippe Solal's book "Ovni et Conscience" (UFO and Consciousness), seeing it as confirmation of essential research avenues. He believes that the differences in their perspectives, while rich in connections, can lead to new research for "hard science" specialists.
Science et Vie Cover Mention
The issue includes a visual reference to the December 2017 cover of "SCIENCE ET VIE" magazine, which featured an article titled "ELLES PENSENT! REVELATIONS SUR L'INTELLIGENCE DES PLANTES" (THEY THINK! REVELATIONS ABOUT PLANT INTELLIGENCE), suggesting a thematic link.
Philosophical and Personal Reflections
Following Deforge's text, there is a dialogue with a philosophy professor who likens the "connection of consciousness" to the "collective soul" described by philosophers like Plato, Plotin, and Leibniz, and Carl Jung's "collective unconscious" or "world soul." This professor notes that at a certain vibration level, all are connected.
Gerard Deforge responds, expressing his desire to be an "artisan of ufology," forging his own path independent of established thinkers. He aims to extract teachings from his investigations, finding it surprising and fulfilling when his findings align with established authorities.
II - La conscience de groupe (Group Consciousness)
This section, attributed to Gwion Coat ar Roc'h (writing as "Gwion Coat"), delves into the concept of "group consciousness." Coat, who is also the editor of the Gazette, reflects on his personal journey and experiences.
He describes his connection to his ancestral land and Celtic heritage, mentioning his "menhir préféré" (favorite menhir) and the legend of the Korrigan guarding seven eggs of universal knowledge. He speaks of being "touched" by the rich heritage of his ancestors, their beliefs, myths, and legends, and the druidic traditions. He emphasizes a deep connection with nature and a symbiotic relationship with it.
Coat questions whether his own evolution might have been influenced by non-human entities, given his unique background and experiences. He describes himself as someone who has always sought knowledge and has endured intense suffering in his pursuit, finding inaction impossible.
He posits that if phenomena are the product of non-human intelligence, they are simply "non-human." He suggests that while genetic variations might exist, the core differences lie in culture and form, whether material or spiritual. He acknowledges the difficulty in establishing contact with such intelligences, given the limitations of human engineering and biology.
He then elaborates on the concept of a universal consciousness, suggesting that all beings – humans, animals, plants, minerals – are part of a single, global, universal consciousness. He likens this to a "group consciousness" or a "super-organism," where each individual is a cell contributing to the whole. He questions what might direct this collective consciousness.
He further speculates that the "global spirit" of this group consciousness is considerably more powerful than that of an individual.
III - Un message étonnant (An Astonishing Message)
This section introduces a message from "Roro" (Robert Lortal), whose work is further detailed in Georges Metz's book "Ovnis en France." The author of this section, presumably the editor, states that "Roro" is a seeker of light and truth, seeking to return to the eternal immaterial. He describes the ongoing "big bang" of creation and the reintegration of planetary systems.
He presents a vision of a primordial source, referred to as God or the great architect of the universe, which is consciousness, energy, intelligence, space, light, fire, and matter. This source permeates and animates everything.
The search for "point zéro," the junction between consciousness and the acting force, is described as a process of harmonization and connection to this source, achievable through personal work, meditation, martial arts, shamanism, or yoga.
He emphasizes that this path is long, difficult, and requires personal sacrifices, with results that should be observed rather than gloried in. He stresses the importance of work and silence, without expectation or the need to prove oneself, as dispersion can hinder progress.
He admits that his exposition may not be a revelation and that he wrote it without clear inspiration, but found that his words reflected his own experiences.
Responses and Further Discussion
Several individuals respond to the texts:
- Jean Claude Venturini states that Robert (Roro) expresses his lived experience and spiritual development, and that his words should not be taken literally as dogma.
- Gérard Deforge finds "Roro's" personality and experiences "highly credible," noting the originality and "completely offbeat" elements that can be verified. He uses the expression "Indices de crédibilité" (Credibility Indicators).
- Gwion Coat expresses caution, stating that his UFO experience has made him wary. He finds "Roro's" message "astonishing" and "interpelling."
IV - Lien entre la conscience cérébrale et celle de l'univers physique? (Link between Cerebral Consciousness and that of the Physical Universe?)
This section features a contribution from Gilles Lorant.
Lorant discusses how thermodynamics influenced scientific paradigms in the 19th century, but new research suggests that matter obeys transformation laws without requiring much energy. He notes that quantum mechanics relies on probabilities and statistical averages, and that current instruments are insufficient to grasp intrinsic phenomena of matter due to their scientific presuppositions.
He believes that humanity now possesses the technology and knowledge to better understand matter's mechanisms, even if past experiences have yielded troubling results that were dismissed as measurement errors or explained away with convoluted theories.
Lorant suggests that the essential "lost knowledge" is already known but superficially understood. He argues that nature itself can be used judiciously to achieve advancements without massive technological means. He criticizes the superficial understanding of scientific principles, which he believes are based on outdated techno-scientific concepts from the early 20th century.
He asserts that the persistence of "facts" and the multiplicity of research will eventually force a re-evaluation of Western paradigms. He points to the growing importance of "Chinese sciences" and other fields as evidence that ancient beliefs may be rooted in reality, which quantum mechanics helps to approach.
Lorant defines nature's progression as first, the complexification leading to life (negentropy), and second, the complexification of life leading to local or cerebral consciousness. He believes humanity is currently at this stage.
The next step, he proposes, is to discover the link between cerebral consciousness and the physical universe, specifically the "inert" realm. This connection, he suggests, is a diffuse, intentional consciousness underpinned by non-locality and quantum entanglement, acting as a systemic bridge between the inert and the living through information.
Understanding these mechanisms at a fundamental level requires reconsidering humanity's place in the universe and exploring "true paranormal experiences." He notes that even figures like Emmanuel Ransford hesitate to fully contemplate these possibilities.
Lorant argues that operational use of these mechanisms without fundamental understanding leads to deviation from universal evolution. He suggests that some civilizations, perhaps more spiritually advanced, utilize these mechanisms and visit Earth. He warns that certain "old souls" with sensitive abilities may use their past knowledge to "guess" the nature of beings encountered, and cautions against visitors who may not wish to be perceived as messengers preparing for projected changes.
He concludes by stating that these visitors are not deliberately malicious but are convinced that their way of being, based on authority and single thought, is the best path for humanity, which he describes as a "society of ants" where the individual is not important.
Recurring Themes and Editorial Stance
The recurring themes in this issue are the interconnectedness of consciousness, the universe, and unexplained phenomena like UFOs, contactees, and abductees. There's a strong emphasis on exploring beyond conventional scientific paradigms to understand these experiences. The editorial stance appears to be one of open inquiry, encouraging readers to consider alternative explanations and the potential for a deeper, universal consciousness that links all aspects of existence. The issue champions personal investigation and the synthesis of scientific, philosophical, and experiential knowledge.
This issue of La Gazette des Mousquetaires de l'Ufo, number 54, dated April 12, 2018, explores a range of topics related to ufology, alternative science, and historical mysteries. The magazine features articles on the potential for humanity's cosmic evolution, the therapeutic benefits of sea water, alleged alien abductions, and a detailed account of a 1954 UFO sighting in Quarouble, France.
Universal Evolution and Humanity's Role
The editorial section discusses humanity's potential for universal evolution, suggesting that certain entities possess a more advanced understanding of life and the universe, possibly hundreds or thousands of years ahead of us. It posits that humanity is at a crossroads, needing to become aware of its importance in relation to its 'visitors' and its responsibility towards the living world. The author calls for the emergence of a civilization of 'truly adult' individuals capable of serious and serene exchanges with these visitors, emphasizing a shift from political concerns to a responsible 'exo-politics'.
V - Sérum de Quinton
This section, authored by Jean Claude Venturini and referencing previous articles, delves into the theories of René Quinton regarding the role of salt in the human body. The author shares personal experiences of needing to consume more salt, linking it to the presence of a symbiote. He recounts a severe adverse reaction when abstaining from salt, experiencing joint pain and general fatigue. A biologist is quoted stating, "No salt – no life," and shares an anecdote about ancient Japanese samurai increasing their salt intake before combat to enhance reflexes and speed. The article also mentions Quinton's hypothesis that life originated in a salty marine environment and his development of a therapy using filtered seawater.
Further exploration of René Quinton's work is provided, describing him as a self-taught naturalist, physiologist, and biologist who developed theories on the marine origin of life and the 'law of thermal constancy.' His hypothesis of a 'vital milieu' suggested that the liquid bathing cells is identical to original seawater, containing essential trace elements. A third law, 'osmotic constancy,' and a fourth, 'luminous constancy' (related to phosphorescent organisms), are also mentioned. Gilles Lorant comments on the effectiveness of Quinton's therapy, contrasting it with modern medicine's economic impacts and humorously noting the acceptance of urine consumption in some societies. He criticizes the current approach of dissociating elements, leading to non-recyclable artificial chains and the disposal of waste, including nuclear materials, suggesting Quinton's approach as a wiser alternative.
VI - Mythomanes ou Martyrs
This section, by Philippe Romon, discusses a debate held at Harvard University concerning the physical and psychological issues faced by alleged victims of alien abductions. The testimonies are described as 'pathetic,' and the interventions of 'specialists' raise questions about whether world governments are hiding the truth. Dr. John Mack, a psychiatrist from Harvard Medical School, stated that millions of Americans may have been victims of such abductions. The event was co-organized with Professor David Pritchard, a physicist at MIT. Kathy, a woman who claims to have been abducted since the age of 8, shared her experience, which she recalled through hypnosis. She presented various pieces of evidence, including unexplained absences and recurring dreams. The article notes that many victims report multiple abductions and ongoing 'check-ups.'
Psychotherapists' differing views on abduction claims are presented. Some, like Dr. Clamar, remain uncertain about the reality of the victims' accounts after years of work. Dr. June Parnell described abductees as intelligent, open, and creative individuals experiencing symptoms like anxiety, headaches, and insomnia, often categorized as post-traumatic stress. The majority of psychotherapists, however, do not accept the ufologists' thesis. Professor Robert Baker, a psychologist, suggests that while victims may not be lying and have genuine subjective experiences, their accounts might stem from hypnagogic or hypnopompic hallucinations, which can feel intensely real. He warns that hypnosis can be used by 'investigators' to elicit fabricated stories.
Bud Hopkins acknowledges the risk of hypnosis but theorized that ETs might be attempting to resolve a genetic problem through artificial insemination of human females and subsequent retrieval of fetuses. He also notes that many victims share stories of strange creatures appearing in dreams and sometimes bear physical stigmata from these encounters.
VII - Ça vient de sortir...
This section highlights new publications. Christel Seval announces the continuation of Cinamar's work on the secret history of Mount Bucegi with the book "A l'Intérieur de la Terre." This book, co-authored with Cezar, a Romanian secret service agent with psychic abilities, details journeys into subterranean cities and civilizations using technology from Mount Bucegi and other access points, culminating in a visit to the mythical city of Shambala. The author claims to provide scientific explanations for the existence of an inner Earth and its sun. The article also references previous works by Radu Cinamar, "Découverte au Bucegi" and "Le Mystère Egyptien," which are classified under "UFOs and Spirituality." A link to a radio emission discussing these books is provided.
VIII – Archives – Coupures de journaux (suite)
This part of the magazine presents a newspaper clipping from "Nord – Eclair" dated September 16, 1954, detailing an incident involving Marius Dewilde, a gatekeeper in Quarouble, near Valenciennes. The article, written by Michel Duforest, reports on the discovery of traces left by a "flying saucer." Six grilles arranged in a semicircle on railway sleepers suggest a contact or friction between the wood and a harder material. The Air Police photographed the imprints and collected stones, keeping their conclusions secret. The article notes that while the public may be skeptical, the Air Police have a dedicated section for investigating such cases. The report aims to corroborate witness testimonies, which had previously lacked material evidence.
The article emphasizes that Marius Dewilde is not prone to exaggeration, but acknowledges that the intense questioning by investigators and journalists might have influenced his recollection. It describes Dewilde's account of seeing a dark mass, initially mistaken for a hay cart, and two small figures wearing what appeared to be glass helmets or diving suits. He was then blinded by a bright light, after which the object, described as a machine, rose vertically, emitting a slight humming sound and a small flame from the rear. Dewilde immediately went to report the incident to the Gendarmerie in Quiévrechain and then to the police station in Onnaing. The police noted his distressed state but initially hesitated to wake the commissioner. However, they later took his statement, which led to the Air Police investigation of the physical traces.
The article addresses the possibility of a hoax or hallucination. Commissioner Gouchet of Onnaing vouches for Dewilde's sincerity, stating he would be in prison for contempt of court if he were lying. The Air Police also found his account credible. The report highlights Dewilde's effort in traveling a considerable distance at night and his evident fear as proof of his good faith. It dismisses the idea of a collective hallucination, as the witnesses were not together at the time. Regarding the 'small men,' Dewilde initially thought they were children or smugglers but then observed their special suits, described as resembling diving gear or helmets. The article concludes by suggesting that these suits might be similar to those worn by aviators for high altitudes, and that their bulky nature could make them appear smaller. The police's plausible suppositions support the witness's sincerity.
Recurring Themes and Editorial Stance
The magazine consistently explores the intersection of unexplained phenomena, alternative scientific theories, and historical accounts. There is a clear interest in challenging conventional scientific and societal norms, advocating for open-mindedness towards phenomena like UFOs and alien abductions. The editorial stance appears to favor the investigation and reporting of such cases, even when they defy easy explanation, and promotes the idea of humanity's potential for growth beyond current limitations, whether through scientific discovery, spiritual evolution, or extraterrestrial contact. The publication also shows an interest in historical mysteries and alternative healing methods, such as René Quinton's seawater therapy.