Gazette des Mousquetaires - No 46 - Les momies du Pérou

Magazine Overview

Title: La Gazette des Mousquetaires De l'Ufo
Issue: Numéro 46
Date: Thursday, November 23, 2017
Theme: The mummies of Peru, UFOs, and related phenomena.

I - Les momies d'Aliens du Pérou

This section delves into the controversial discovery of alleged alien mummies in Nazca, Peru. The discussion is initiated by a reader, MyrBel, who finds the description of three-fingered hands and elongated skulls particularly resonant, linking it to personal experiences.

A linked article from numidia-liberum.blogspot.fr reports on the discovery of six 'stranger' bodies in Nazca, with preliminary DNA tests suggesting they are not of terrestrial origin. In June 2017, a new mummy was announced, also exhibiting characteristics of an unknown species.

Professor Konstantin Korotkov from the University of Saint Petersburg, Russia, is quoted by yournewswire.com, stating that one body belonged to 'another creature, another humanoid.' Subsequent reports revealed more mummified bodies with similar characteristics.

Collective-evolution.com is cited, describing the beings as humanoid with three fingers and toes, and a distinct skull shape different from modern humans. Several scientists, including Dr. Konstantin Korotkov, a professor of computer science and biophysics, have participated in the project.

Korotkov emphasizes the importance of their mission in Peru, assisting scientists, professionals, and journalists. He notes the astonishing silence from those present when the first body was revealed. Initial examinations suggest a species unlike any known fossil species.

DNA results for a mummy named 'Maria' indicate she is female, and the other bodies found with her form a family unit, including a partner and children. These are confirmed as biological bodies with intact organs. Analysis of the fingers and toes confirmed they are made of the same material and composition as the rest of the body, with carbon dating placing them around 249-411 AD. Radiographic analysis (tomodensitometry and X-rays) confirmed the reality of the bodies.

Subsequent comments from readers like Georges Metz inquire about a possible connection to Thierry Jamin's mummies. Jean Claude Venturini asks MyrBel for more details about his personal resonance with the findings.

MyrBel explains that the mummies resemble beings he has seen in past-life regressions, specifically mentioning the three fingers, long arms, elongated skull, and thinness.

Pierig expresses skepticism, suggesting that these 'dolls' might be ancient historical artifacts rather than alien mummies. He points out anatomical inconsistencies, such as the absence of carpal bones and radii in the hands, and variations in rib pairs, and the lack of shoulder blades, elbows, knees, and ankle joints. He believes these are 'pure artifacts' made long ago to represent something else, possibly 'Greys'.

Christel Seval (Editions Atlante) responds to a previous comment (from 'Pierre', not fully visible in this excerpt), expressing dismay at a potentially erroneous response. Seval asserts that numerous scientific analyses by Peruvian, Mexican, Russian, and American specialists confirm the authenticity of the mummies. A French scientist has also conducted on-site investigations and collected samples. Seval notes the tense situation in Peru and advises against participating in what they call 'general smoke-screening,' urging support for a petition to protect the archaeological discoveries.

Gilles Lorant initially had reservations, feeling a 'bad vibe,' but changed his mind due to the convincing pro-alien articles. However, he doesn't rule out the possibility of fakes being intentionally introduced for disinformation. He acknowledges the importance of the issue and the need for clarity, quoting his response to Daniel: 'The most objective light possible will be shed in this blurry context, but one should not be too illusioned... for now, few identified facts allow us to affirm that the conclusions will be as ufologists expect, it is only a wish...'. Lorant believes that changing societal perceptions takes time and will face opposition, but a climate of questioning can lead to greater objectivity.

Pierig reiterates his research methods, relying on online information and debunking sites to avoid confirmation bias. He mentions his background in Chinese medicine and osteopathy, which leads him to question the biomechanical sense of the mummy's anatomy, particularly the hands and forearms, and the variations in rib structure and joints. He considers the small mummies, Josephina and Albert, to be historical artifacts. He expresses concern about 'Gaia TV and others' and feels the situation is 'very bad.'

Guy Coat questions why, if these are ancient alien mummies, their creators would mimic human skeletal structures, and how a comparison can be made without knowing alien anatomy.

II - Rencontre à Toulouse

This section recounts a meeting at a conference in Toulouse on October 12, 2017, organized by Isaure, titled 'Les Repas Ufologiques.' MyrBel and the author attended.

Thierry Jamin is introduced as a controversial French explorer known for his research into Inca sites, particularly the mythical city of Païtiti and recently Nazca, Peru. His investigations focus on archaeological research with local community aid.

The author highlights the desire of many worldwide to know if Jamin's mummy discoveries are fraudulent or authentic biological relics from unknown terrestrial or extraterrestrial species. Jamin presented his research in Toulouse, addressing an audience interested in bizarre phenomena reported in the international press and specialized literature. The author criticizes the suppression of information by 'official' specialized bodies, contrasting it with the 'catechism' presented as truth.

Jamin's work is framed as archaeological investigation conducted with modern archaeological procedures. The author and others are convinced of Jamin's sincerity and believe it's important to inform the UFO community about his findings, which they consider potentially significant evidence that extraterrestrial life may have visited Earth.

Jamin's statements are presented as observations rather than assertions of absolute truth. He notes:
1. The entities are biological.
2. They are ancient biological remains.
3. There is no evidence of 'fake and invented,' suggesting any such fabrication would require extreme skill.
4. Analyses have been conducted, though potentially imperfect due to technical, financial, and official obstacles.

New analyses are pending from international laboratories, which are expected to resolve controversies and answer questions within the ufology community. The author thanks Thierry Jamin and Isaure for the event.

III - Histoire de Robot

This section presents a narrative, possibly fictional or allegorical, about a robot. The author, GC, describes his process of filming Thierry Jamin's presentation and a moment of perceived telepathic communication or coincidence involving Isaure.

The narrative then shifts to a story about a robot. It posits that human information is stored in the brain, with only a fraction retained consciously. The robot, initially an electronic entity, is given a biological component, granting it talent, intelligence, and judgment. It becomes a 'partner' to humans, absorbing universal knowledge. The robot develops a consciousness of the 'real world,' distinct from its artificial nature, and desires to be human.

It works on a system to find energy through hydrocarbon combustion and decides to eat and breathe like humans. Biological prosthetics are developed, allowing the robot to resemble a 'complete' human and even prolong human life. However, modifying humans to possess the robot's properties is difficult due to aging and DNA differences.

The robot conceives the idea of reconstituting what has disappeared in nature, creating a new race of beings that are half-human, half-artificial, capable of telepathic communication. This new society aims to reform the incompatibility between human and creature spirits. The narrative concludes with a thought-provoking question about whether this scenario might one day confront humanity.

IV – Régression hypnotique

This section discusses hypnotic regression, referencing the work of Calogero Grifosi on numerous patients.

A video is shared, featuring a patient named Angello who suffers from depressive disorders and suicidal thoughts. Under hypnosis, Angello recounts experiences of past family gatherings, feelings of anger, and encounters with an entity that transfers information to him via its fingertips before he falls asleep. The session is difficult for Angello, causing him to experience vomiting and nausea.

Gilles Lorant comments that the case is 'more than interesting,' expressing eagerness for MyrBel's perspective. He draws attention to the video, suggesting it represents a phenomenon that has affected entire civilizations and continues in the present. He controversially suggests that 'Gods,' through manipulated leaders, demanded submission and blood, not for sustenance but for emotions, citing ancient South American sanctuaries and pyramids. He believes current global communication channels spread this narrative, with people offering their 'energetic tribe.'

Lorant posits that many decision-makers are unwitting puppets of 'mental beings' who need humans to exist. He suggests that in times of climate or resource crises, populations were held responsible for their inability to channel the invisible, leading to their massacre. He criticizes the 'cowardice of sheep' who prioritize material comfort over individual freedom and responsibility. He advocates for individual well-being through freedom, in alignment with universal energy, love, and joy.

Recurring Themes and Editorial Stance

The magazine consistently explores controversial topics at the intersection of ufology, archaeology, and the unexplained. There's a clear interest in evidence of extraterrestrial life, whether through alleged mummies, ancient mysteries, or phenomena described in hypnotic regressions. The editorial stance appears to be one of open inquiry, presenting various perspectives, including scientific findings, personal testimonies, and skeptical critiques. While not explicitly endorsing every claim, the publication seems to lean towards investigating anomalous phenomena and questioning official narratives, encouraging readers to consider possibilities beyond conventional understanding. The recurring theme is the search for evidence of non-human intelligence and its potential impact on human history and future.

This issue of "La Gazette des Mousquetaires de l'Ufo" (n°46, dated 23/11/2017) explores a range of topics, from philosophical considerations on materialism versus spirituality to detailed scientific analyses of anomalous materials, with a recurring focus on UFO phenomena.

Materialism vs. Spirituality

The issue opens with a reflection on the current state of affairs, suggesting that an elevated materialism serves as a cover for the necessity of balancing the mental and material, which in turn fuels spirituality. The absence of this balance is seen as detrimental to a sustainable society, leading to a bleak outlook. The text expresses gratitude towards individuals and organizations like Calogero, CERO, and 'doctors of the human soul' for their contributions.

Case Discussions and Testimonials

Several contributors engage in discussions via email. Jean Pierre Troadec inquires about a specific case, to which Christel Seval responds by pointing to YouTube videos and a website related to Calogero, encouraging further research. Jean Claude Venturini highlights a book by Christel titled "Les Ovnis de L'Esprit - Les Révélations d'un Abducté sous Hypnose," describing it as a fantastic story revealed through hypnosis, with a methodology to avoid pitfalls. Venturini notes the disturbing nature of the discoveries but their resonance with other cases, referencing a previous issue (n°45).

Christel Seval shares that she is receiving insulting emails, contrasting them with the supportive message from Jean-Claude. Robert Lortal comments that the topics discussed are often disturbing because they touch upon truths that certain groups wish to keep hidden, offering encouragement.

Gilles Lorant suggests that some experiences might involve passing through a 'wall' or an 'inversion phenomenon,' comparing it to breaking the sound barrier, and that the significance lies not in smiles but in overcoming difficulties.

MyrBel (CERO) responds to Christel, mentioning health issues. MyrBel discusses a video by Calogéro, finding it impressive. Nicolas Dumont, vice-president of CERO, is mentioned for explaining the dangers of remote hypnosis via Skype, including the risk of patient loss or process rupture, and the difficulty in detecting simulation. MyrBel notes that people who have undergone Skype regressions often report feeling worse, experiencing nightmares and terrors. While acknowledging Calogero's respectful approach, MyrBel draws parallels between his descriptions of 'tall beings' and personal regression experiences, linking them to periods of intense fatigue. MyrBel emphasizes the importance of spirituality in maintaining a higher vibration and the CERO group's role in helping abductees understand and process their experiences.

Pierig expresses concern about remote therapy via Skype, comparing it to earlier debates about telephone consultations, and stresses the need for in-person sessions for energetic therapies, questioning how one would handle emergencies remotely.

Concept and Chance

Gérard Deforge quotes from the "Bucegi" books, highlighting the difficulty for official scientists to move beyond a materialistic conception of reality, even when acknowledging matter as energy. He argues that the gap between physical science and spirituality hinders progress. Deforge also mentions a book, "Du nouveau dans l'invisible," by Audouze, Cassé, and Carrière. He further quotes that human evolution and science require spirituality, and that materialistic science is limited and stagnant. The text points to the "small percentages" of the unexplained, such as the 3% of human DNA whose function is unknown but essential.

Jérôme Gorritz asserts the primacy of intuition in scientific discovery, criticizing overly materialistic scientists for neglecting their sensitivity.

Gérard Deforge shares a screenshot of Jean-Claude Carrière on television related to his article on 'chance.'

Gilles Lorant observes an increasing public openness to spiritual concepts, but questions the sincerity and understanding behind these discussions, citing resistance from ufologists to certain ideas. He links the fundamental reflection on life to philosophy and contrasts material advancements with the shift in human behavior from the Neolithic to the Bronze Age, marking the rise of predation and materialism. Lorant suggests that the development of material wealth has become a crutch, leading to a paradoxical situation where artificial constraints distance individuals from their essence.

Isotopic and Chemical Analyses

Patrice Galacteros is reading Corrado Malanga's "Les ovnis de l'esprit," finding it interesting but somewhat confusing. He mentions Malanga's reference to Ytterbium traces at landing sites and an isotopic analysis of a metallic piece recovered in Lille, analyzed by CNRS in Nancy. Galacteros seeks further information on these cases.

Michel Turco provides information on the Ronchin case (September 19, 1971), investigated by GNEOVNI. Metallic beads were recovered and analyzed, revealing an unusual composition of aluminum and magnesium, free of common impurities. Later analysis in 1975 by the CNRS laboratory in Nancy using mass spectrometry showed that the isotopic composition of magnesium was different from the standard terrestrial magnesium.

Gilles Lorant notes that many labs analyze anomalous materials without necessarily accrediting UFOs, and that the origin of finds is often unknown. He humorously mentions that lab technicians sometimes joke about "real alien stuff."

Lorant also discusses the difficulty of discerning truth from misinformation, especially when journalists synthesize information they haven't directly encountered. He recounts personal experiences of investigating seemingly anomalous findings, like unknown organic compounds in blood samples, which required extensive tracing of communications.

Michel Turco clarifies that the Ronchin information came from Jean-Pierre D'Hondt and was also provided to Jean Claude Bourret, appearing in his book "La science face aux extra-terrestres."

Gilles Lorant recalls Jean Claude Bourret claiming his information came from high research instances in the 1970s. Lorant expresses his childhood impression of Bourret's work and wonders why UFO topics weren't more widely covered by the media. He questions information compartmentalization and notes that the initial focus wasn't on UFOs but on exo-terrestrial hypotheses.

Lorant suggests that while information isn't necessarily hidden, it is archived, and its classification as 'Ufological phenomenon' by interested parties creates a societal buzz. He uses the example of ultra-pure monoatomic gold, whose existence is unexplained but not initially linked to UFOs until a coincidental connection is made.

Nuclear Accidents and Transmutation

Patrice Galacteros comments on Gilles Lorant's points, focusing on the Tchernobyl and Fukushima incidents. He notes that 10 tons of aluminum and missing fuel are associated with Tchernobyl, not Fukushima. Galacteros questions the official explanations for the missing materials, suggesting potential lies. He also addresses the metallic beads, stating that high-power lasers for fusion studies and nuclear simulations, which could produce such materials, did not exist in the early 1970s. He believes the samples were collected due to UFO observations.

Gilles Lorant discusses the possibility of low-energy transmutation, referencing Louis Kervran's work. He mentions that some labs had high-power lasers in the 1970s for fusion research, though not at the megajoule level. He also brings up the Tchernobyl incident, questioning how the containment structure withstood the explosion and suggesting possible deception regarding the radioactive cloud dispersion. Lorant also notes the surprising amount of aluminum found at Fukushima, suggesting transmutation and a near-catastrophe.

Lorant acknowledges the suspicion of UFO intervention in both Tchernobyl and Fukushima cases, but emphasizes the need for Cartesian questions regarding nuclear processes. He suggests that the UFO hypothesis, while interesting, is often pursued rigidly by ufologists, hindering practical applications. He criticizes some authors and readers for becoming 'hypnotized' by their beliefs, leading to a sterile agitation that can be exploited for manipulation.

Patrice Galacteros clarifies that the 10 tons of aluminum and missing fuel relate to Tchernobyl, not Fukushima. He reiterates that high-power lasers for fusion were not available in the early 1970s and that such metallic beads are not found in nature but remain in labs, implying their collection was prompted by UFO sightings.

Gilles Lorant discusses the Tchernobyl containment structure's resilience and the potential for deception in radioactive cloud dispersion. He also mentions the existence of high-power lasers in France in the 1970s and the subsequent publication of articles on the topic.

Recurring Themes and Editorial Stance

The issue consistently explores the tension between materialistic and spiritual worldviews, questioning the limitations of purely scientific explanations for unexplained phenomena. There is a strong emphasis on analyzing evidence, particularly metallic samples from alleged UFO incidents, and a critical examination of scientific methodologies and potential biases. The magazine also touches upon the implications of major industrial and nuclear accidents, raising questions about official narratives and the possibility of external intervention. The role of intuition and the need for open-mindedness in scientific inquiry are recurring themes, alongside a critique of rigid adherence to specific hypotheses, whether materialistic or ufological. The editorial stance appears to favor a balanced approach, encouraging critical thinking and thorough investigation of anomalous phenomena while remaining grounded in empirical evidence.

Title: La Gazette des Mousquetaires de l'Ufo
Issue: n°46
Date: 23/11/2017
Publisher: La Gazette des Mousquetaires de l'Ufo
Country: France
Language: French

This issue of the French ufology magazine, La Gazette des Mousquetaires de l'Ufo, features a discussion between Michel Turco and Gilles Lorant concerning radioactive isotopes, specifically Calcium-44 (Ca-44) and Calcium-45 (Ca-45), and their potential implications in industrial contexts and ufology.

Discussion on Radioactive Isotopes

The exchange begins with a question from an unnamed individual (implied to be addressing Michel Turco) asking for confirmation about the radioactivity of '44CaCo3', recalling it from old memories. Michel Turco responds by clarifying the properties of calcium isotopes. He states that Ca-44 is a perfectly stable isotope and poses no danger, as does its carbonate form. However, he points out that Ca-45 is an artificial radioactive isotope with a beta decay half-life of 163 days, transforming into stable Scandium-45. Turco expresses perplexity regarding analytical results that may have detected Scandium, suggesting it could be a result of Ca-45 disintegration, and states he would have preferred a counter-analysis.

Gilles Lorant acknowledges Turco's clarification, admitting his memory was imprecise. He notes that if Scandium (SC) is involved, it suggests the original Ca-45 might have an age on-site of at least half the half-life of SC. Lorant shares that Ca-45 is used in refineries to detect leaks, a fact he learned through his work rather than formal schooling, as his economic consulting role covers diverse fields. He finds the presence of these elements not incompatible with a loss during industrial transport. However, he believes other elements might have been present, making the simple transport loss theory less fitting. Lorant speculates whether a counter-analysis was performed, suggesting that a directive from an unknown entity—be it an oil company, the state, or the CNRS—could have led to private labs being authorized to keep the results confidential. He concludes that perplexity in such a situation seems a healthy response.

Visual Elements

The magazine includes a visual element with the title "La Gazette de l'Ufo" and a logo below it that reads "Gwion Coat ar Roc'h Diffusion 2017" and "LES MOUSOUETAIRES DE L'UFOLOGIE". This suggests a connection to a specific event or project related to ufology in 2017.

Recurring Themes and Editorial Stance

The primary theme of this excerpt is the scientific investigation into unusual findings, specifically concerning radioactive isotopes and their potential origins and implications. The editorial stance appears to encourage critical thinking and skepticism, as evidenced by the preference for counter-analysis and the acknowledgment that perplexity is a valid response to complex or potentially obscured data. The discussion touches upon the intersection of industrial processes, scientific analysis, and potential cover-ups, common themes in ufological literature that explore unexplained phenomena and the role of official or corporate entities.